Bibliografías temáticas / Faith47

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Literatura académica sobre el tema "Faith47"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 17 de febrero de 2022

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Artículos de revistas sobre el tema "Faith47"

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Nwachukwu, Ogbu Chukwuka. "Faithful Prodigals, Precarious Polity and Re-Jigging National Discourse: Readings from Two African Novels." Journal of Language and Cultural Education 7, no. 2 (2019): 156–72. http://dx.doi.org/10.2478/jolace-2019-0016.

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Abstract This study is informed by the observation of some dangerous threats to faith’s missionary and human developmental goals as well as Salvationist stance. The alarm has been sounded that fanaticism of any colour at all is not only inimical to the raison detre of faith’s cardinal objectives but more tellingly, constitutes a serious endangerment of humanity, particularly the Nigerian enterprise. Deploying exemplifications from Chinua Achebe’s Things Fall Apart (1958) and Chimamanda Ngozi Adichie’s Purple Hibiscus (2006) in an eclectic combination of a body of qualitative instances drawn fr
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Gaekwad, Roger. "Book Review: Faith among Faiths." Theology 103, no. 814 (2000): 314. http://dx.doi.org/10.1177/0040571x0010300439.

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JACKSON, ELIZABETH. "Belief, credence, and faith." Religious Studies 55, no. 02 (2018): 153–68. http://dx.doi.org/10.1017/s0034412518000446.

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AbstractIn this article, I argue that faith's going beyond the evidence need not compromise faith's epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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Keller, Joseph. "Jesus and the Critics." Interpretation: A Journal of Bible and Theology 40, no. 1 (1986): 29–38. http://dx.doi.org/10.1177/002096438604000104.

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A narrative pattern in which confrontational passages are followed by parables metaphorically clarifying the power of faith, and by miracles which show faith's power in act, enables Mark to show Jesus meeting opponents' objections by requiring a yet greater degree both of love and of faith than they.
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Dodds, Adam. "The Abrahamic faiths? Continuity and discontinuity in Christian and Islamic doctrine." Evangelical Quarterly 81, no. 3 (2009): 230–53. http://dx.doi.org/10.1163/27725472-08103003.

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The term ‘Abrahamic faiths’ and its cognates, prominent in inter-faith and political conversations, has now entered, largely uncritically, into academic discourse. It is not clearly defined and is used by scholars in different and potentially misleading ways. Thus far the term has evaded theological critique; this paper is a contribution to towards just such a critique. The ‘Abrahamic faiths’ are Judaism, Christianity and Islam, but, this paper shall focus on Christianity and Islam. I propose to critique the term ‘Abrahamic faiths’ by evaluating three different ‘levels of usage’ employed by sc
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Tarar, Amina Hanif, Syeda Salma Hasan, and Barbara Keller. "Faith styles and perceptions of other faiths among Muslims." Archive for the Psychology of Religion 43, no. 1 (2021): 41–64. http://dx.doi.org/10.1177/0084672420986869.

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The positive role of religion in reducing prejudice has remained a neglected theme in Psychology of religion, concerning itself mostly with prejudice and fundamentalism. Recently, noting the absence of a positive antithesis to prejudice and fundamentalism, faith development theory presents xenosophia as going beyond mere tolerance to a creative engagement with other religious faiths to develop new insights and broaden one’s own worldview. The current research undertakes a study of Muslim faith contents to get insights into how these beliefs shape construction of self in relation to other faith
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Baloian, Bruce Edward. "Teaching the Ineffable Through Narrative." Evangelical Quarterly 88, no. 1 (2016): 56–70. http://dx.doi.org/10.1163/27725472-08801004.

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The concept of faith is a dominant motif in both Jewish and Christian Scriptures and yet the authors never chose to give faith a clear, concise definition in propositional formulations. Both Testaments repeatedly refer to its importance but only approach the subject by telling stories where this valued aspect is present or absent. Luke follows suit with the rest of the Gospels and the precedent set in the Jewish Scriptures. It heralds faith’s importance and necessity but never defines faith with theological statements. Using aspects of Structural Analysis, an adaptation of Form Criticism, the
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Caruana, Louis. "Is Religion Undermined by Evolutionary Arguments?" European Journal for Philosophy of Religion 2, no. 1 (2010): 85–106. http://dx.doi.org/10.24204/ejpr.v2i1.352.

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I examine three major anti-religious arguments that are often proposed in various forms by cognitive and evolutionary scientists, and indicate possible responses to them. A fundamental problem with the entire debate arises because the term “religion” is too vague. So I reformulate the debate in terms of a less vague central concept: faith. Referring mainly to Aquinas on faith, I proceed by evaluating how the previously mentioned cognitive and evo-lutionary arguments fare when dealing with faith. The results show that some aspects of the concept of faith are in principle beyond the range of evo
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Binfield, Clyde. "Jerusalem's Empire State? The Context and Symbolism of a Twentieth-Century Building." Studies in Church History 51 (2015): 334–49. http://dx.doi.org/10.1017/s0424208400050270.

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My theme is religious encounter in the crucible of three faiths. Its focus is a building and its impact. The encounter as yet has no conclusion. The faiths are Christianity, Islam and Judaism. The building is one of two belonging to the Young Men's Christian Association (YMCA) now in Jerusalem. It expresses the personalities who shaped it and the events which surrounded it. It is an essay in imperial Christian mission, inter-faith dialogue and the chemistry of human personality. Religious pluralism is the name of its game, community its watchword, as caught in a streamlined and golden expressi
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Greggs, Tom. "Legitimizing and Necessitating Inter-Faith Dialogue: The Dynamics of Inter-Faith for Individual Faith Communities." International Journal of Public Theology 4, no. 2 (2010): 194–211. http://dx.doi.org/10.1163/156973210x491868.

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AbstractIn an age in which religion is a burning issue in the geopolitical sphere, the need for peoples of different religions to engage in inter-faith dialogue may seem clear; what is less clear is whether there is legitimacy for and an imperative to members of individual faith communities to engage with the religious other on the exclusive grounds of their individual faith. This article thus seeks to advocate that theology done in the service of individual faiths needs, as a priority, to engage in legitimizing and necessitating dialogue with the religious other as the religious other. The ar
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Tesis sobre el tema "Faith47"

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Dickens, LaTangee DeGrace. "Faith Leaders' Experiences on Health Counseling Provided to Their Congregation." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7132.

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Numerous faith-based organizations (FBOs), denominations, and religious groups are represented in the United States. Faith leaders have the responsibility of addressing the spiritual needs of the congregation; however, the health needs of parishioners may be a point of discussion faith leaders should address. Communities surrounding FBOs may have limited health care services, lack transportation, and have serious health issues. The purpose of this phenomenological qualitative study was to explore the experiences of faith leaders on giving health counseling to their congregation. Faith leaders
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Simpson, P. F. "Faith." Thesis, University of Bath, 1989. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234074.

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Harmison, Richard E. "Faith talk, creating dialog through articulating faith." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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Grundy, Jeremy. "Transcendental faith." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41260.

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Following the general view of faith provided by Paul Tillich as 'the state of being ultimately concerned,' the present work provides a topography of faith that is designed to reveal the intimate connections between faith and the development of personal identity. As the state of Being-for-one's-ultimate-concern, it is a person's faith which molds and shapes her own unique self, providing depth, direction, and unity to her life.<br>My understanding of faith is that it must be living faith, like living tissue, and this is true in the obvious sense that it is a life lived. Starting from the view t
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Crichton, Scott Wesley George. "Building faith." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ39644.pdf.

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DeMello, Beverlee S. (Beverlee Sue). "Blind Faith." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500873/.

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The purpose of this play is to dramatize the charismatic powers of an evangelist, Brother R.T. Bumpass, over his family and his followers. Faced with a challenge from his daughter, Martie, Brother Bumpass manages through a questionable miracle to prove to her that his way offers the only hope and salvation for her life.
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Porter, Frances Patricia. "Faith and feminism : women's christian faith in Northern Ireland." Thesis, University of Ulster, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302233.

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Montoro, Vincent. ""Faith theology" a biblical and theological analysis of the petitionary faith claims within contemporary faith theology /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Khan, Shabnam Rehmat. "Taking faith seriously, a critique of modern pictures of faith." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ30489.pdf.

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Botes, Johan Hendrik. "From good faith to utmost good faith in marine insurance /." Frankfurt am Main [u.a.] : Lang, 2006. http://www.loc.gov/catdir/toc/fy0709/2007416214.html.

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Libros sobre el tema "Faith47"

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One faith?: Non-realism and the world of faiths. Mowbray, 1995.

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Beckford, James A. The Church of England and other faiths in a multi-faith society. Department of Sociology, University of Warwick, 1996.

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Michell, Cathy. Glimpses of faith: An introduction to aspects of world faiths for study groups. Open Learning Centre, 1999.

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ill, Donato Angela, ed. Faith's journey. Advocate House, 2001.

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Terpstra, Nicholas, Adriano Prosperi, and Stefania Pastore, eds. Faith’s Boundaries. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.es-eb.5.106026.

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Faith's reward. Whitaker House, 2011.

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Cheston, Becky. Faith's journey. Houghton Mifflin, 2004.

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Liebermann, Jude. Faith's Portrait. Lee Books, 2007.

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Fernando, Leonard. Christian faith meets other faiths: Origen's Contra Celsum and its relevance for India today. Vidyajyoti Education and Welfare Society & ISPCK, 1998.

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Schoenfeld, Eugen. Faith and conflict: Reflections on Christian faiths' impact on the rise of the Holocaust. Eugen Schoenfeld, 2011.

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Capítulos de libros sobre el tema "Faith47"

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Dinham, Adam. "Faiths and the ‘Faith Community’." In Faiths, Public Policy and Civil Society. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234307_4.

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Levesque, Roger J. R. "Faith." In Encyclopedia of Adolescence. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_657.

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Sørensen, Bent Meier, and Sverre Spoelstra. "Faith." In Handbook of the Philosophical Foundations of Business Ethics. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-1494-6_32.

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Helsel, Philip Browning. "Faith." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_228.

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Walker, Stuart. "Faith." In Design Realities. Routledge, 2018. http://dx.doi.org/10.4324/9780429489037-68.

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Levesque, Roger J. R. "Faith." In Encyclopedia of Adolescence. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_657.

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Helsel, Philip Browning, Curtis W. Hart, Jill L. McNish, et al. "Faith." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_228.

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Bruni, Luigino. "Faith." In A Lexicon of Social Well-Being. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137528889_16.

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Milton, Martin. "Faith." In The Personal Is Political. Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-352-00171-6_6.

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Wright, Edmond. "Faith." In Narrative, Perception, Language, and Faith. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230506299_6.

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Actas de conferencias sobre el tema "Faith47"

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Wyche, Susan P., Paul M. Aoki, and Rebecca E. Grinter. "Re-placing faith." In Proceeding of the twenty-sixth annual CHI conference. ACM Press, 2008. http://dx.doi.org/10.1145/1357054.1357057.

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Harshman, Melissa. "Leap of faith." In ACM SIGGRAPH 2004 Art gallery. ACM Press, 2004. http://dx.doi.org/10.1145/1185884.1185927.

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Ale, Ben J. M., Des N. D. Hartford, and David H. Slater. "Resilience or Faith." In Proceedings of the 29th European Safety and Reliability Conference (ESREL). Research Publishing Services, 2020. http://dx.doi.org/10.3850/978-981-14-8593-0_3614-cd.

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Kreijkes, Jeannette. "Is a Special Faith the Same as Saving Faith? Calvin’s Appropriation of Chrysostom’s Understanding of a Faith of Miracles." In Seventh Annnual RefoRC conference. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.165.

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Hanenberg, Stefan. "Faith, hope, and love." In the ACM international conference. ACM Press, 2010. http://dx.doi.org/10.1145/1869459.1869536.

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Interdonato, Roberto, Chiara Pulice, and Andrea Tagarelli. ""Got to have faith!"." In ASONAM '15: Advances in Social Networks Analysis and Mining 2015. ACM, 2015. http://dx.doi.org/10.1145/2808797.2809394.

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Ames, Morgan G., Daniela K. Rosner, and Ingrid Erickson. "Worship, Faith, and Evangelism." In CSCW '15: Computer Supported Cooperative Work and Social Computing. ACM, 2015. http://dx.doi.org/10.1145/2675133.2675282.

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Akbulut, Dilek. "Craft And Faith In Transformation." In European Academy of Design Conference Proceedings 2015. Sheffield Hallam University, 2016. http://dx.doi.org/10.7190/ead/2015/130.

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Ciocan, Tudor Cosmin, and Pratibha Gramann. "Taking ‘the leap of faith’." In DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.7.

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Wadler, Philip. "Faith, evolution, and programming languages." In Companion to the 21st ACM SIGPLAN conference. ACM Press, 2006. http://dx.doi.org/10.1145/1176617.1176623.

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Informes sobre el tema "Faith47"

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the prote
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Gingerich, Tara R., Carleigh Beriont, Robert Brodrick, and Diane L. Moore. Local Humanitarian Leadership and Religious Literacy: Engaging with Religion, Faith, and Faith Actors. Oxfam; Harvard Divinity School, 2017. http://dx.doi.org/10.21201/2017.9422.

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Holland, Dale A., and Lee E. DeRemer. Integration of Faith and Profession. Defense Technical Information Center, 2009. http://dx.doi.org/10.21236/ada497530.

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Nadkarni, Nalini. Engaging faith-based communities in forest ecology. Brandeis University Materials Research Science Engineering Center, 2019. http://dx.doi.org/10.26812/scilinkreports.72.

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Davis, Lizhu, and Tun-Min Catherine Jai. Religiosity, Faith Driven Consumption, and Apparel Shopping Orientation. Iowa State University, Digital Repository, 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-15.

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Gentry, John A. Doomed to Fail: America's Blind Faith in Military Technology. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada408230.

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Grometer, Brent A. Faith-Based Diplomacy: A Pathway to Marginalizing Al-Qa'ida. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada589329.

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Plowden, Keith O. Baltimore City Faith-Based Prostate Cancer Prevention and Control Coalition. Defense Technical Information Center, 2008. http://dx.doi.org/10.21236/ada483824.

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Ames, Dan. Keeping Faith: Manning the Army Chaplain Corps During Persistent Engagement. Defense Technical Information Center, 2009. http://dx.doi.org/10.21236/ada498473.

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Plowden, Keith O. Baltimore City Faith-Based Prostate Cancer Prevention and Control Coalition. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada453434.

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