Bibliografías temáticas / Freemasons Freemasonry

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Literatura académica sobre el tema "Freemasons Freemasonry"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 11 de febrero de 2022

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Artículos de revistas sobre el tema "Freemasons Freemasonry"

1

Milinkevičiūtė, Daiva. "TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE". Lietuvos Didžioji Kunigaikštystė Visuomenė. Kasdienybės istorija, T. 4 (8 de octubre de 2018): 144–63. http://dx.doi.org/10.33918/xviiiastudijos/t.4/a6.

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The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.
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Watkin, David. "Freemasonry and Sir John Soane". Journal of the Society of Architectural Historians 54, n.º 4 (1 de diciembre de 1995): 402–17. http://dx.doi.org/10.2307/991082.

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Soane's activities as a Freemason, in particular the remarkable hall which he designed for the Grand Lodge in London in 1828, are here analyzed in detail for the first time. The significance of Freemasonry for Soane is exhibited by an investigation of his acquisition and study of books by writers of the Enlightenment such as d'Hancarville, Lenoir, Ledoux, Court de Gébelin, Viel de Saint-Maux, and James Christie, who were either Freemasons or sympathetic to masonic ideals. At the instigation of his friend, H. R. H. the Duke of Sussex, Grand Master of the United Grand Lodge, Soane was given the most unusual commission of designing a Masonic ark in 1813. His Masonic Hall, designed fifteen years later, was an interior rich in symbolic ornament, and bathed in a mysterious light, in which he achieved a deeper religious atmosphere than in any of his designs for Anglican churches.
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Calance, Mădălina. "JACOB’s LADDER: Reason, Liberty and Science. The Contribution of Freemasonry to the Enlightenment". Human and Social Studies 3, n.º 2 (1 de junio de 2014): 111–36. http://dx.doi.org/10.2478/hssr-2013-0033.

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Abstract The theme of the article relies to the particular contribution of Freemasonry in the initiation and development of modernity, focusing on science, religion and politics. We know that, during the late Middle Ages, the European society was obedient to the „Church-Tradition-Monarchy” trinity; this status-quo collapsed due to the rational way of thinking; also the establishment of the universal human rights belongs to the Enlightenment, whose theses were supported mainly by Freemasons. Many researchers have proposed to show the extent to which Freemasonry helped to build the ideals of Enlightenment. The main conclusions that can be drawn, by analyzing their tracks, are: (1) All famous leaders of the Enlightenment had connections to Freemasonry; (2) The Enlightenment tenets overlap Freemasonry tenets, and, therefore they were supported and propagated by English, French, and American lodges; (3) Freemasonry progressively turned into a transnational vehicle for liberal thinking, disseminating the concepts of property and freedom in Europe and across the Atlantic.
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Arrieta-López, Milton. "Freemasonry in Colombia (18th-19th centuries): French or continental origin, leading Freemasons, the Catholic Church, political parties and revolutionary elements in South America". Perseitas 9 (5 de noviembre de 2020): 1. http://dx.doi.org/10.21501/23461780.3777.

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The history of Colombian Freemasonry can be divided into three clearly identifiable stages, this work focused on the first historical stage characterized by the influence of continental European Freemasonry. This article analyzed the essence of French freemasonry on the origin of the Colombian nation-state. The impact of operative or patriotic lodges in South America was reviewed in general, as well as the relations between the Catholic Church and the 19th-century leading freemasons. The methodology used is documentary review, bibliographic and critical analysis when consulting, reviewing and analyzing reference sources. The article attempts to gauge the scope of the masonic influence on the process of independence from Spain, and it arrives at the conclusion that without the intervention of masonic elements the revolutionary goals would not have materialized in the way they did.
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Markovich, Slobodan. "The Grand Lodge of Yugoslavia between France and Britain (1919-1940)". Balcanica, n.º 50 (2019): 261–97. http://dx.doi.org/10.2298/balc1950261m.

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The paper deals with the orientation of the Yugoslav freemasonry during the existence of the Grand Lodge of Serbs, Croats and Slovenes ?Jugoslavia? (GLJ), later the Grand Lodge of Yugoslavia (GLY). The state of freemasonry in Serbia on the eve of the Great War is briefly described and followed by an analysis of how the experience of the First World War influenced Serbian freemasons to establish strong ties with French freemasonry. During the 1920s the Grand Lodge ?Jugoslavia? maintained very close relations with the Grand Orient of France and the Grand Lodge of France, and this was particularly obvious when GLJ got the opportunity to organise the Masonic congress for peace in Belgrade in 1926 through its links with French Freemasonry. Grand Master Georges Weifert (1919-34) also symbolised close links of French and Serbian freemasonry. However, his deputy and later Grand Master Douchan Militchevitch (1934-39) initiated in 1936 the policy of reorientation of Yugoslav freemasonry to the United Grand Lodge of England. Although there had already been such initiatives, they could not be materialised due to the fact that it was not until 1930 that the United Grand Lodge of England (UGLE) recognised several continental grand lodges, including GLJ. In a special section efforts of GLJ to be recognised by UGLE are analysed. Efforts for reorientation of GLY were conducted through several persons, including Douchan Militchevitch (1869-1939), Stanoje Mihajlovic (1882-1946), Vladimir Corovic (1885-1941) and Dragan Militchevitch (1895-1942). Special attention is given to the plans of GLY?s grand master to make the Duke of York (subsequently King George VI), who was a very dedicated freemason, an honorary past master of GLY. This plan failed, and the main idea behind it was to make GLY more resistant to internal clerical attacks and also to the external pressure of Italy. Mihajlovic?s three official Masonic visits to Britain (1933-39) are analysed as well as a private visit of Corovic and Dragan Militchevitch in March 1940. In the context of the visits made in 1939-40 plans to establish an Anglo-Yugoslav lodge are also analysed. Finally, the context of the de facto ban on Yugoslav freemasonry in August 1940 is given and the subsequent fates of its pro-British actors are also described.
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Elliott, PAUL y STEPHEN Daniels. "The ‘school of true, useful and universal science’? Freemasonry, natural philosophy and scientific culture in eighteenth-century England". British Journal for the History of Science 39, n.º 2 (junio de 2006): 207–29. http://dx.doi.org/10.1017/s0007087406007965.

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Freemasonry was the most widespread form of secular association in eighteenth-century England, providing a model for other forms of urban sociability and a stimulus to music and the arts. Many members of the Royal Society and the Society of Antiquaries, for instance, were Freemasons, while historians such as Margaret Jacob have argued that Freemasonry was inspired by Whig Newtonianism and played an important role in European Enlightenment scientific education. This paper illustrates the importance of natural philosophy in Masonic rhetoric and utilizes material from Masonic histories, lodge records and secondary works to demonstrate that scientific lectures were indeed given in some lodges. It contends, however, that there were other sources of inspiration for Freemasonry besides Newtonianism, such as antiquarianism, and that many other factors as well as the prevalence of Masonic lodges determined the geography of English scientific culture. Although the subject of Freemasonry and natural philosophy has great potential, as Jacob has demonstrated so well, much further work, especially in the form of prosopographical studies of provincial lodges, is required before the nature of the relationship between the two can be fully appreciated.
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Stevenson, David. "Four Hundred Years of Freemasonry in Scotland". Scottish Historical Review 90, n.º 2 (octubre de 2011): 280–95. http://dx.doi.org/10.3366/shr.2011.0037.

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Scotland has the oldest masonic lodges and the oldest masonic records in the world, predating their English counterparts by over a century. Yet freemasonry is usually neglected by social and cultural historians, partly, it may be, through ignorance and negative stereotypes of the movement and partly through the excessive secrecy of freemasons in the past. It is the purpose of this paper to survey the movement's development and indicate the many aspects of ‘the Craft’ that could prove rich subjects for research. Scottish lodges began as organisations of stonemasons but, at first slowly, began to admit men from other crafts and men of higher social status. This process accelerated fast after the foundation of a Grand Lodge in London in 1717: freemasonry became fashionable. But though many lodges came to be dominated by men of high status, many others remained – and remain – skilled working class in membership.
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DUMONT, PAUL. "Freemasonry in Turkey: a by-product of Western penetration". European Review 13, n.º 3 (julio de 2005): 481–93. http://dx.doi.org/10.1017/s106279870500058x.

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Towards the middle of the nineteenth century, various European Masonic obediences set up lodges throughout the Ottoman empire, many in Istanbul, while another important centre was Smyrna. Freemasons were also active in Lebanon, Syria, Egypt, Cyprus and Macedonia. Lodges were established in the main political, economic and cultural centres of the Empire. There was a strong parallelism between the Ottoman Masonic geography and that of European colonial expansion. It is easy to delineate the social and ethnic structure of lodges, but we know less about what was going on behind the walls of Masonic temples. For sure, Ottoman Freemasons, like their brethren in other parts of the world, when not busy with ‘table works’ or ceremonies, dedicated themselves to philanthropic activities. A considerable part of the annual income of the lodges was used to finance various charitable works (assistance to orphans, to brethren in distress …) and to fund educational institutions. The lodges were also places for the discussion and exchange of ideas about current themes: socialism, feminism, venereal diseases, progress of science, etc. Some mingled with politics, displaying a highly nationalistic discourse. The politicization of Ottoman/Turkish freemasonry climaxed during the years of the Young Turk revolution (1908–1914), when an autochthonous obedience was created. One of the goals of the new organization, coldly received by most European freemasonries, was to rid the Ottoman Empire of foreign penetration. After the proclamation of the Turkish Republic in 1923, this national freemasonry continued to flourish, except for 13 years between 1935 and 1948 when Masonic activity was banned.
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Bayer, Natalie. "Enlightenment or Counter-Enlightenment in Russia? Enlightenment or Counter-Enlightenment in Russia? Century". International Journal for History, Culture and Modernity 7, n.º 1 (2 de noviembre de 2019): 1089–120. http://dx.doi.org/10.18352/hcm.599.

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The article explores the themes of Enlightenment and Counter-Enlightenment through the lens of Freemasonry, and, more specifically, Freemasons in Russia who wrote history. It tests the approaches of Masonic history writers against Berlin’s definitions of the Enlightenment and Counter-Enlightenment. Whilst a definitive break between the Enlightenment and Counter-Enlightenment seems attractive, the article advances a more nuanced picture of the plurality of religious and secular discourse in Russia. Instead of opposing the Enlightenment, many late eighteenth-century Masonic writers of history provided their own, alternative interpretative models of history as a way out of the perceived crisis between the mind and the soul.
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Prihatno, Setyahadi. "PENGARUH THEOSOFI DAN FREEMASON DI INDONESIA (Kajian Analitis Simbol-simbol Theosofi dan Freemason dalam Lirik Lagu dan Sampul Kaset Album Grup Musik Dewa 19)". Profetika: Jurnal Studi Islam 17, n.º 01 (19 de junio de 2016): 23. http://dx.doi.org/10.23917/profetika.v17i01.2098.

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The lyrics and album cover of Dewa 19 wave of criticism with many symbols or emblemsthat allegedly represent the ancient mystical beliefs and visually turns almost identicalto the symbols on the Thesofi anf Freemason. It lead to the possibility of meaning similarity.Four main points discussed in this study is about the meaning of the lyrics of the album’ssongs of Dewa 19 band, regarding the visual appearance and meaning of symbols in the coverof the album of Dewa 19, reviewing the structure of the relationship between the lyrics and thesymbols in the album of Dewa 19 with Theosofi and Freemason, as well as explain the impactof visualization and dissemination of these symbols in a album of Dewa 19 cassette. Dewa 19has consistently display the lyrics of songs and symbols of Theosofi and Freemasonry teachingsstarted from his first album. Symbols are cleverly laid out in various ways and can onlybe seen with certain ways. The pattern of symbols has a characteristic appearance as well asits own theme. The structure of relations that are drawn in this study relates to the profile ofAhmad Dhani, Theosofi and Freemason teachings, text and lyrics, as well as a visual displayof Theosofi and Freemasons symbols in Dewa 19 album. Display representations of symbolscontained in the album cover of Dewa 19 concluded have relevance in form and meaning tothe symbols of the teachings or understood Occult, Paganism, Kaballah and Theosofi, as wellas movements such as secret Zionist, Illuminati and Freemasonry.Keywords: symbol; theosofi; freemason.Abstrak: Lirik dan sampul album Dewa 19 menuai banyak kritik dengan banyaknya simbolatau lambang yang diduga merepresentasikan kepercayaan mistik kuno dan secara visualternyata nyaris identik dengan simbol-simbol pada Theosofi dan Freemason.Hal tersebutmengarahkan pada adanya kemungkinan kesamaan makna. Empat hal utama yang dibahasdalam penelitian ini adalah mengenai makna dari lirik lagu album grup musik Dewa 19, mengenaitampilan visual dan makna simbol dalam sampul album Dewa 19, mengkaji strukturrelasi antara lirik lagu dan simbol dalam album Dewa 19 dengan Theosofi dan Freemason,serta menjelaskan dampak dari visualisasi dan penyebaran simbol-simbol tersebut dalam kasetalbum Dewa 19. Dewa 19 secara konsisten telah menampilkan lirik lagu dan simbol-simbolajaran Theosofi dan Freemason dari mulai album pertamanya. Simbol secara cerdik diletakkandengan berbagai cara dan hanya bisa dilihat dengan cara-cara tertentu. Pola pemunculan simbolmemiliki ciri serta tema tersendiri. Struktur relasi yang ditarik dalam penelitian ini berkaitandengan profil Ahmad Dhani, ajaran Theosofi dan Freemason, teks dan lirik lagu, sertatampilan visual simbol-simbol Theosofi dan Freemason dalam album Dewa 19. Representasitampilan simbol yang terdapat dalam sampul album Dewa 19 disimpulkan memiliki keterkaitansecara bentuk dan makna dengan simbol-simbol dari ajaran atau paham Okultisme,Paganisme, Kaballah serta Theosofi, serta pergerakan-pergerakan rahasia Zionisme Yahudi seperti, Illuminati dan Freemasonry.Kata kunci: symbol; theosofi; freemason.
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Tesis sobre el tema "Freemasons Freemasonry"

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Brownrigg, Sandra D. "Freemasonry men's lived experience of their membership of a male-only society /". Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-07032007-091602/.

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Dunbar, Paul Lawrence. "Prince Hall Freemasonry: The other invisible institution of the black community". Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5325/.

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The black church and Prince Hall Freemasonry both played important roles in the black experience in America. Freemasonry and the black church; one secular, the other spiritual, played equally important, interrelated roles in the way the black community addressed social, political, and economic problems in the eighteenth and nineteenth centuries.
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Webster, William Mark. "Novikov, freemasonry and the Russian enlightenment". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22358.

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Kahler, Lisa. "Freemasonry in Edinburgh, 1721-1746 : institutions and context". Thesis, St Andrews, 1998. http://hdl.handle.net/10023/461.

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Wallace, Mark Coleman. "Scottish freemasonry 1725-1810 : progress, power, and politics". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/324.

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Farrar, Jennifer. "The persecution of freemasonry under Vichy : a reappraisal". Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548480.

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Calderwood, Paul. "Freemasonry and the press in twentieth century Britain". Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/6394/.

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The following pages contain a study of the British media coverage of freemasonry in the twentieth century. They consider how and why the public image of freemasonry changed from that of a highly-respected elite organisation, at the centre of public life in 1900, to a position on the fringes, regarded by many with suspicion and disapproval in the 1990s. They focus on national newspapers only. This thesis describes how the press projected a positive message of the organisation for almost 40 years, based on a mass of news, which I believe - and show - emanated from the organisation itself (making it an unexpected pioneer in modern public relations practice). It concludes that the change of image and public regards which occurred during the twentieth century was due, mainly, to Masonic withdrawal from the public sphere. It considers - and finds wanting - the suggestion that this withdrawal was a response to Fascist persecution and it offers a number of additional explanations. Freemasonry's reluctance to engage with the media after 1939 powerfully assisted its critics, who grew in strength as a result of developments within the media and the churches. Within the media, greater competition spawned a more challenging form of journalism and accelerated the decline of deference. The rise of secularism and religious pluralism in Britain provided Christianity with increases competition and led some adherents to re-define freemasonry and treat it as a rival. "Conspiracy culture" remained strong throughout the period, rendering the secrecy of freemasonry a major handicap to public understanding. The history of freemasonry in twentieth century Britain is largely an unexplored field and, in examining the fraternity's media profile, this study also illuminates the organisation's collisions with nationalism, communism, and state welfare provision.
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Albo, Frank. "Freemasonry and the nineteenth-century British Gothic Revival". Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283920.

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Kebbell, Peter. "The changing face of English freemasonry, 1640-1740". Thesis, University of Bristol, 2009. http://hdl.handle.net/1983/165ceaab-6877-4f01-b8e9-5c8dbf382ae0.

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The record of Robert Moray's initiation into freemasonry in Newcastle in 1641 is the first record of freemasonry on English soil. A century later, freemasonry had spread throughout the whole of England, with several thousand initiates partaking in regular meetings in over one hundred lodges. The English form of freemasonry had also spread across the world, with lodges in America, Europe, and Asia, mostly governed by the English Grand Lodge which acted as a governing body for English freemasonry around the world. This thesis tracks the development of English freemasonry during the first century of its recorded existence, charting the changing elements of freemasonic organisation which led to the centralisation of freemasonry under the Grand Lodge system, along with the developments in ritual, and the mythology which underlined that ritual, throughout the period. In charting these developments, the thesis questions the assumptions which have informed the writing of freemasonic history for the past two centuries, and seeks to investigate both the origins and the accuracy of those assumptions. Previous freemasonic history has relied on the significance of the formation of the English Grand Lodge in 1717 and the influence of certain individuals (particularly John Theophilus Desaguliers) to demonstrate a dramatic change in freemasonry during the early 1720s. This thesis will argue that, far from a dramatic change, the developments which took place during the second decade of the eighteenth century were part of a longer trend of development, and can not be fully understood by focussing on the centralisation of freemasonry under the English Grand Lodge which is a symptom, rather than a cause, of the changing face of English freemasonry.
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Ayers, Hannah R. "Founding Freemasons "Ancient" and "Modern" Masons in the founding era of America with particular emphasis on Masons Benjamin Franklin and George Washington /". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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Libros sobre el tema "Freemasons Freemasonry"

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Jones, Bernard Edward. Freemasons' guide and compendium. London: Harrap, 1988.

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Jones, Bernard E. Freemasons' guide and compendium. Orpington: Eric Dobby, 1994.

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Freemasonry: An introduction. New York: Jeremy P. Tarcher/Penguin, 2011.

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Freemasons for dummies. Hoboken, NJ: Wiley Pub., 2005.

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Freemasons. New York: Fall River Press, 2013.

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Coil, Henry Wilson. A comprehensive view of Freemasonry. Richmond, Va: Macoy Pub. and Masonic Supply Co., 1998.

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John, Lawrence. Freemasonry -- a way of salvation? 3a ed. Nottingham [England]: Grove Books, 1988.

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Coil, Henry Wilson. A comprehensive view of Freemasonry. Richmond, Va: Macoy Pub. & Masonic Supply Co., 1998.

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Pi͡atigorskiĭ, A. M. Who's afraid of Freemasons?: The phenomenon of Freemasonry. London: Harvill, 1997.

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The great teachings of masonry. Richmond, Va: Macoy Pub. & Masonic Supply Co., 1986.

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Capítulos de libros sobre el tema "Freemasons Freemasonry"

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De Vita, Carol J., Anael Labigne, Regina List, Thorsten Hasche, Evelyne Schmid, Anja Erbel, Dennis R. Young et al. "Freemasons". En International Encyclopedia of Civil Society, 735–36. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_378.

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Martin, Stoddard. "From Egypt to Freemasonry". En Orthodox Heresy, 21–41. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19669-2_2.

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Oberhauser, Claus. "Freemasons, Illuminati and Jews". En Routledge Handbook of Conspiracy Theories, 555–68. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429452734-5_3.

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Conti, Fulvio. "Giuristi ed economisti nella massoneria italiana fra le due guerre". En Studi e saggi, 141–62. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-202-7.08.

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The article focuses its attention on a list of jurists and economists, all university professors, who were active in Italy in the period between the two world wars and were affiliated with Freemasonry. The survey is based on a sample of 27 individuals belonging to the Grand Orient of Italy (16 jurists and 11 economists or statisticians) and using a prosopographic approach reconstructs their scientific and professional activity. The article highlights that many of them had important positions in universities or held political and institutional roles of national importance. The author carries out some reflections on the reasons that led such a large number of teachers to join the Freemasonry and on the influence that through them it could exercise on the political and cultural life of Italy.
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"Native American Freemasons:". En Native American Freemasonry, 189–206. UNP - Nebraska, 2011. http://dx.doi.org/10.2307/j.ctvq4c1mp.14.

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"Native American Freemasons:". En Native American Freemasonry, 207–26. UNP - Nebraska, 2011. http://dx.doi.org/10.2307/j.ctvq4c1mp.15.

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"Native American Freemasons:". En Native American Freemasonry, 227–55. UNP - Nebraska, 2011. http://dx.doi.org/10.2307/j.ctvq4c1mp.16.

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Hernandez, Miguel. "Hooded Freemasons". En The Ku Klux Klan and Freemasonry in 1920s America, 114–34. Routledge, 2019. http://dx.doi.org/10.4324/9780429467103-6.

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"Laurence Dermott, Ahiman Rezon, 2nd edn, Excerpt Containing Polemic Against Moderns Freemasons and in Praise of Antients Freemasonry (1764)". En British Freemasonry, 1717–1813, editado por Róbert Péter y Róbert Péter, 117–27. Routledge, 2016. http://dx.doi.org/10.4324/9781315639901-46.

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"[Antients and Moderns Grand Lodges], Articles of Union between the Two Grand Lodges of Freemasons of England (1813)". En British Freemasonry, 1717–1813, editado por Róbert Péter y Cécile Révauger, 391–403. Routledge, 2016. http://dx.doi.org/10.4324/9781315639901-18.

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Actas de conferencias sobre el tema "Freemasons Freemasonry"

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Galily, Daniel y David Schwartz. "Zionist political philosopher Ze'ev Jabotinsky as a freemason". En 3rd International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2019. http://dx.doi.org/10.32591/coas.e-conf.03.32335g.

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