Bibliografías temáticas / Gay liberation movement – united states – history

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Literatura académica sobre el tema "Gay liberation movement – united states – history"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Gay liberation movement – united states – history"

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Gandy-Guedes, Megan E., and Megan S. Paceley. "Activism in Southwestern Queer and Trans Young Adults After the Marriage Equality Era." Affilia 34, no. 4 (2019): 439–60. http://dx.doi.org/10.1177/0886109919857699.

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In 2015, marriage equality in the United States was a big win for the gay and lesbian movement. Marriage equality as a primary focus of the movement, however, was not without its critiques, particularly as an issue affecting mostly white, gay, economically secure individuals. Given the history of the movement, it is essential to ask what is next. Young queer and trans people represent the next generation of potential activists and advocates for queer and trans liberation, yet little empirical attention has been paid to their goals for the movement and motivations to be actively involved, parti
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2

Herrada, Julie. "Collecting Anarchy: Continuing the Legacy of the Joseph A. Labadie Collection." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 8, no. 2 (2007): 133–40. http://dx.doi.org/10.5860/rbm.8.2.287.

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The Joseph A. Labadie Collection at the University of Michigan is one of the oldest and most comprehensive collections of radical history in the United States, bringing together unique materials that document past as well as contemporary social protest movements. In addition to anarchism and labor movements, topics that were its original focus, the Collection today is particularly strong in civil liberties (with an emphasis on racial minorities), socialism, communism, colonialism and imperialism, American labor history through the 1930s, the Industrial Workers of the World (IWW or the Wobblies
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3

Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem
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4

Medeiros, Bruno. "Queerchronotopia." História da Historiografia: International Journal of Theory and History of Historiography 16, no. 41 (2023): 1–19. http://dx.doi.org/10.15848/hh.v16i41.2037.

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This paper joins the debate of a still-expanding literature on queer temporalities that, among other things, raises the question of a queer-specific construction of time. This specific temporality is what I call queerchronotopia. By setting the description of the historical worldview (as described by Reinhart Koselleck, Sepp Gumbrecht, and François Hartog) against queer methodologies developed by scholars like Paul B. Preciado and Jack J. Halberstam, this article claims that, since the last decades of the nineteenth century, definitions and embodiments of queerness and a queer-specific tempora
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5

Griffiths, Craig. ""Gay Equals Left?": Conservatism in Male Homosexual Politics in 1970s West Germany and the United States." German Yearbook of Contemporary History 7, no. 1 (2023): 137–74. http://dx.doi.org/10.1353/gych.2023.a907662.

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Abstract: The history of gay liberation in the 1970s has primarily been told through the prism of radical or left-alternative activists, focusing on groups like the Gay Liberation Front in New York or the Homosexual Action West Berlin. Complicating this narrative, this article analyses "cultures of conservatism" in male homosexual politics, comparing the Federal Republic with the United States in the 1970s. Zooming in on discourses of responsibility and caution, while focusing on the identifications of some gay men as "ordinary" and "sensible," and their rejection of confrontation and flamboya
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6

Yang, Junqi. "How Churches Defend Homosexual Rights in the U.S. in the 1960s." Communications in Humanities Research 28, no. 1 (2024): 193–97. http://dx.doi.org/10.54254/2753-7064/28/20230292.

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It is commonly considered that churches were usually opposers to the LGBTQ+ movements. Especially in the 1960s when churches played a negative role in the Gay Liberation Movement in the United States of America. But the fact seemed not to be that simple. As a matter of fact, in cities like San Francisco, some churches had started to play an active role in defending homosexual rights and they had a positive influence on homosexual acceptance among the American people. This paper discussed how specific churches defended homosexual rights in the United States of America in the 1960s by surveying
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Zafir, Lindsay. "Queer Connections." GLQ: A Journal of Lesbian and Gay Studies 27, no. 2 (2021): 253–79. http://dx.doi.org/10.1215/10642684-8871691.

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This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of
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8

KIM, Jinhyouk. "The Health Care System Debate and the Health Care Policy of a Unified Nation Immediately after the Liberation." Korean Journal of Medical History 30, no. 3 (2021): 499–545. http://dx.doi.org/10.13081/kjmh.2021.30.499.

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Immediately after the liberation, the health care system debate was studied focusing on the orientation of the American and Soviet medical systems, roughly divided into Lee Yong-seol and Choi Eung-seok. However, the existence of people who are not explained in the American and Soviet health care systems’ orientation led to the need to reconsider the existing premise. Therefore, this study identifies the characters that were not explained in the perspective of existing studies, and reevaluates the arguments of Lee Yong-seol and Choi Eung-seok. This paper raises the following questions: First, w
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Saleh, Gunawan, and Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA." Jurnal Riset Komunikasi 1, no. 1 (2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality
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Miller, Carter. "The Postminimal is Political: Social Activism in the Music of Julius Eastman and Ann Southam." Nota Bene: Canadian Undergraduate Journal of Musicology 15, no. 1 (2022): 74–99. http://dx.doi.org/10.5206/notabene.v15i1.15033.

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The emergence of postminimalism around 1980 allowed composers to combine minimalist musical techniques with their own distinct compositional approaches. Some composers, including American Julius Eastman and Canadian Ann Southam, exercised a consciousness-raising approach to composition by infusing their postminimalist works with political messages relevant to the gay liberation and feminist movements of the late twentieth century. In the work Gay Guerrilla (1979), Eastman pursued an original compositional approach, which he called ‘organic music,’ to explore themes of heroism and courage in th
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Tesis sobre el tema "Gay liberation movement – united states – history"

1

de, Souza Torrecilha Ramom. "The mobilization of the gay liberation movement." PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3661.

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This thesis examines the development and evolution of the gay movement. It raises the questions as to why the gay movement was not organized prior to the 1960's. The study starts in the 1940's and ends in 1970. It employs qualitative research methods for the collection and analysis of primary and secondary data sources. Blumer's description of general and specific social movements and Resource Mobilization Theory were used as theoretical frames of reference. The former explained the developmental stages in the career of the movement and the latter focused on the behavior of movement organizati
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2

DeFilippis, Joseph Nicholas. "A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement." Thesis, Portland State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3722297.

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<p> In the last forty years, U.S. national and statewide LGBT organizations, in pursuit of &ldquo;equality&rdquo; through a limited and focused agenda, have made remarkably swift progress moving that agenda forward. However, their agenda has been frequently criticized as prioritizing the interests of White, middle-class gay men and lesbians and ignoring the needs of other LGBT people. In their shadows have emerged numerous grassroots organizations led by queer people of color, transgender people, and low-income LGBT people. These &ldquo;queer liberation&rdquo; groups have often been viewed as
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3

Pope, Kailyn. "Upending the "Racial Death-Wish": Black Gay Liberation and the Culture of Black Homophobia." DigitalCommons@CalPoly, 2021. https://digitalcommons.calpoly.edu/theses/2319.

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This thesis analyzes the origin and impact of Black homophobia found in activist spaces of mid- to late-twentieth-century American society. Black gay Americans were subjected to intersecting forms of systemic and cultural oppression that were exceedingly hard to escape due to both the homophobia in Black spaces and the racism in gay spaces. Black gay activists and artists thus had to create their own avenues of expression where they and others could fully embrace what it meant to be Black and gay. This work utilizes a Black feminist framework to explore the roots of Black homophobia and how th
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4

Edmundson, Joshua R. "THE ONE EXHIBITION THE ROOTS OF THE LGBT EQUALITY MOVEMENT ONE MAGAZINE & THE FIRST GAY SUPREME COURT CASE IN U.S. HISTORY 1943-1958." CSUSB ScholarWorks, 2016. https://scholarworks.lib.csusb.edu/etd/399.

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The ONE Exhibition explores an era in American history marked by intense government sponsored anti-gay persecution and the genesis of the LGBT equality movement. The study begins during World War II, continues through the McCarthy era and the founding of the nation’s first gay magazine, and ends in 1958 with the first gay Supreme Court case in U.S. history. Central to the story is ONE The Homosexual Magazine, and its founders, as they embarked on a quest for LGBT equality by establishing the first ongoing nationwide forum for gay people in the U.S., and challenged the government’s right to eng
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5

Tiemeyer, Philip James. "Manhood up in the air : gender, sexuality, corporate culture, and the law in twentieth century America." 2007. http://hdl.handle.net/2152/15916.

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This project analyzes the sexual and gender politics of flight attendants, especially the men who did this work, since the 1930s. It traces how and why the flight attendant corps became the nearly exclusive domain of white women by the 1950s, then considers the various legal battles under the 1964 Civil Rights Act to re-integrate men into the workforce, open up greater opportunities for African-Americans, and liberate women from onerous age and marriage restrictions that cut short their careers. While other scholars have emphasized flight attendants' contributions in battling sexism in the co
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6

Orlando, Lisa J. "Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements." 1985. https://scholarworks.umass.edu/theses/2489.

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Fleming, Tamara. "Radical pacifism and the black freedom movement: an analysis of Liberation magazine, 1956 - 1965." 2010. http://hdl.handle.net/1993/4149.

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This study explores radical pacifists’ intellectual engagement with the black freedom movement by examining the New York-based magazine Liberation between 1956 and 1965. It argues that two priorities shaped Liberation’s responses to the movement: the concern to promote the philosophy and practice of nonviolent direct action, and the concern to advocate radical social change in the United States. Until 1965 Liberation promoted the civil rights movement as a potential catalyst for the nonviolent reconstruction of U.S. democracy. Liberation became a forum for exploring the common ground as well a
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Libros sobre el tema "Gay liberation movement – united states – history"

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Goldenberg, Linda. We're here: A history of lesbian and gay pride in the United States. F. Watts, 1998.

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2

1963-, Burns Kate, ed. Gay rights. Greenhaven Press, 2006.

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Mecca, Tommi Avicolli, ed. Smash the Church, Smash the State!: The Early Years of Gay Liberation. City Lights Books, 2009.

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4

1948-, Williams Walter L., and Retter Yolanda 1947-2007, eds. Gay and lesbian rights in the United States: A documentary history. Greenwood Press, 2003.

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Oliver, Trager, ed. Sexual politics in America. Facts on File, 1994.

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Eric, Marcus, ed. Making gay history: The half-century fight for lesbian and gay equal rights. Perennial, 2002.

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David, Deitcher, ed. Over the rainbow: Lesbian and gay politics in America since Stonewall. Boxtree, 1995.

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8

Witt, Lynn. Out in all directions: The almanac of gay and lesbian America. Edited by Thomas Sherry and Marcus Eric. Warner Books, 1995.

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Witt, Lynn. Out in All Directions. Grand Central Publishing, 2009.

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10

Hoffman, Amy. An army of ex-lovers: My story of gay liberation. University of Massachusetts Press, 2007.

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Capítulos de libros sobre el tema "Gay liberation movement – united states – history"

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"THE HOMOSEXUAL RIGHTS MOVEMENT IN THE UNITED STATES: A TRADITIONALLY OVERLOOKED AREA OF AMERICAN HISTORY." In The Gay Past. Routledge, 2014. http://dx.doi.org/10.4324/9781315866109-19.

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"Chapter 9:: Feminism and Equal Rights in the United States." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-111.

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Despite the significant advancements made after the ratification in 1920 of the Nineteenth Amendment, which gave women the right to vote, society generally supported and maintained the patriarchal status quo. Gender equality was still far from achieved in areas such as employment, wages, education, and reproductive rights. Although there were challenges to broad societal views of the role of women, such as those made by Edith M. Stern (1901–1975), gaining sufficient political power to remove the institutionalized roadblocks to equality was a long, slow process. With a renewed focus on the capa
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3

Grundy, David. "‘A Gay Presence’." In Never By Itself Alone. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197654842.003.0006.

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Abstract In the early 1970s, the nationwide upsurge of Gay Liberation saw a concurrent blooming of gay poetry. Addressing Boston-based queer anarchist group Fag Rag and the related Good Gay Poets Press, the chapter focuses on texts by Charley Shively which advance a frank, explicit, and sex-positive view of sexuality, before turning to John Wieners’ work of the 1970s: radically performative, formally disjunctive, and centred in working-class, non-neurotypical, and queer lived experience. Feminist, anti-racist, and anti-imperialist in its focus, and intent on challenging conventional understand
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4

Newsome, W. Jake. "Introduction." In Pink Triangle Legacies. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501765155.003.0001.

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This introductory chapter provides a background of the Nazi persecution of queer people, highlighting the transformation of the symbol of the pink triangle. Originating as a concentration camp badge, the pink triangle was used by the Nazi SS (Schutzstaffel) to identify men imprisoned in concentration camps for being gay. For those men, the pink triangle meant torture, degradation, humiliation, and in all too many cases, death. Decades later, gay activists—first in West Germany and then in the United States—imbued the symbol with new meaning as they fought for legal and social equality. Embodie
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Garretson, Jeremiah J. "The Spread and Intensification of Gay and Lesbian Identities." In The Path to Gay Rights. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479822133.003.0003.

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The historical narrative of the book starts in this chapter through a recap of the primary events in LGBTQ movement history in the United States leading up to the 1990s. The origin of the concept of ‘homosexuals’ in the medical research of the late 1890s, the firing of lesbians and gays during the Cold War for fears of communist association, the founding of Mattachine society, the development of distinctive lesbian and gay subcultures and urban communities in the 1970s, and the rise of AIDS and the LGBTQ community’s response in the form of ACT-UP in the 1980s are all discussed. ACT-UP’s respon
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6

Fredrickson, George M. "Introduction." In Black Liberation. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195057492.003.0001.

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Abstract This book might be considered a sequel to my earlier study White Supremacy: A Comparative Study in American and South African History, but it is not one that I planned or expected to write when that work was published in 1981. White Supremacy compared the attitudes, ideologies, and policies associated with white or European domination over blacks and other people of color in the history of both societies. In the introduction, I acknowledged the “obvious limitations” of this approach: “Comparative studies of non white responses and resistance movements would be enormously valuable and
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Jacquet, Catherine O. "Introduction." In The Injustices of Rape. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653860.003.0001.

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This chapter introduces the frameworks and visions of the two major social movements that took up antirape organizing in the mid-to-late twentieth century United States – the black freedom movement and the women’s liberation movement. The dominant discourses on rape emanating from these movements privileged either narrowly defined racial or gender oppression. Many activists challenged these frameworks and pushed for an intersectional approach to the larger antirape agenda. The chapter gives a brief history of antirape activism in the decades prior to situate the work of mid-twentieth-century a
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Bonnette-Bailey, Lakeyta M., and Lestina M. Dongo. "Hood Politics." In The Oxford Handbook of Protest Music. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780190653866.013.0042.

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Abstract Black music has served as a resistance mechanism for African Americans throughout their history in the United States. In keeping with this tradition, hip-hop culture has continued to fight against injustices and for political and social rights through music, elements of the culture (such as breakdancing and graffiti art), and previously successful political models. This chapter examines hip-hop culture as a social movement. Utilizing Doug McAdams’s political process model as a basis of examination, we demonstrate how hip-hop culture has worked as a social movement in its fight against
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"People's Songs and People's War." In Third Worlds Within. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059158-004.

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This chapter traces the organizational history and creative output of Paredon Records, a US-based company created by two veteran Jewish activists with roots in the worlds of folk music and the Old Left, Barbara Dane and Irwin Silber. Founded in 1970, Paredon released fifty records generated by political movements across the world, including Palestine, Greece, El Salvador, Angola, the Dominican Republic, Northern Ireland, Haiti, Mexico, and the United States. Dane and Silber envisioned Paredon as raising awareness inside the United States about national liberation struggles taking place oversea
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"“The Second Battle for Africa has Begun”." In The Second Battle for Africa. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478060062-008.

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Chapter 7 traces the enduring impact of Garveyism on Midwest-linked Black (inter)nationalist organizations and activists during the height of Black Power and African liberation in the 1970s. The Universal Negro Improvement Association (UNIA) in the United States enjoyed a brief resurgence through the work of heartland-based leaders like Mary Mason and Georgina Thornton. Beyond the United States, Rev. Clarence W. Harding Jr., who moved to Liberia from Chicago in 1966, was critical to leading the most successful UNIA initiative on the continent in the organization’s entire history. Lansing, Mich
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