Bibliografías temáticas / Good and evil Suffering

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Literatura académica sobre el tema "Good and evil Suffering"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Good and evil Suffering"

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Hasker, William. "Why is there so much evil?" Review & Expositor 111, no. 3 (2014): 238–43. http://dx.doi.org/10.1177/0034637314534626.

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The problem of evil is one that perplexes both believers and non-believers. The best approach to the problem is to see evil and suffering as the outcome of general policies God has adopted in creating and governing the world—policies which on the whole are good and beneficial, but which in specific cases lead to suffering for humans and other sentient creatures. Chief among these policies are the policy of allowing human beings to exercise free will in choosing between good and evil, and the policy of creating and sustaining a world of nature that operates according to its inherent laws, with
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Mensch, James. "Non-Useless Suffering." Bogoslovni vestnik 79, no. 2 (2019): 315–22. http://dx.doi.org/10.34291/bv2019/02/mensch.

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What does it mean to suffer? How are we to understand the sufferings we undergo? Etymologically, to suffer signifies to undergo and endure. Is there a sense, a purpose to our sufferings or does the very passivity, which they etymologically imply, robs them of all inherent meaning? In this paper, I shall argue against this Levinasian interpretation. My claim will be that suffering, exhibits a meaning beyond meaning, one embodied in the unique singularity of our flesh. This uniqueness is, in fact, an interruption. It signifies the suspension of all systems of exchange, all attempts to render goo
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Cohen, Richard A. "What Good is the Holocaust? On Suffering and Evil." Philosophy Today 43, no. 2 (1999): 176–83. http://dx.doi.org/10.5840/philtoday199943229.

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Cobb, Aaron D., and Kevin Timpe. "Disability and the Theodicy of Defeat." Journal of Analytic Theology 5 (April 12, 2017): 100–120. http://dx.doi.org/10.12978/jat.v5i1.148.

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Marilyn McCord Adams argues that God’s goodness to individuals requires God to defeat horrendous evils; it is not enough for God to outweigh these evils through compensatory goods. On her view, God defeats the evils experienced by an individual if and only if God’s goodness to the individual enables her to integrate the evil organically into a unified life story she perceives as good and meaningful. In this essay, we seek to apply Adams’s theodicy of defeat to a particular form of suffering. We argue that God’s goodness to individuals requires that God defeat the suffering to which a range of
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GOCKEL, MATTHIAS. "“BE NOT OVERCOME BY EVIL, BUT OVERCOME EVIL WITH GOOD”-AN ORIENTATIONAL APPROACH TO SUFFERING AND EVIL." Modern Theology 25, no. 1 (2009): 97–105. http://dx.doi.org/10.1111/j.1468-0025.2008.01502.x.

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Basinger, David. "Divine Omniscience and the Soteriological Problem of Evil: Is the Type of Knowledge God Possesses Relevant?" Religious Studies 28, no. 1 (1992): 1–18. http://dx.doi.org/10.1017/s0034412500021338.

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The problem of evil normally discussed in philosophical theology is concerned with the pain and suffering experienced in this life. Why do so many innocent children die slow, torturous deaths as the result of disease, famine or earthquakes? Why do so many seemingly innocent adults suffer as the result of the greed, indifference or perversity of others? If God is all-good, then he certainly does not want such suffering. If God is all-powerful, he should be able to do away with such evils. Thus, must we not conclude that the existence of such evil counts against belief in the existence of an all
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Murphy, Frank J. "The Problem of Evil and a Plausible Defence." Religious Studies 31, no. 2 (1995): 243–50. http://dx.doi.org/10.1017/s0034412500023532.

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This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due to free will, namely the suffering of beings who are not moral agents, the paper questions the idea that the relief of such s
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Scarre, Geoffrey. "Upton on Evil Pleasures." Utilitas 13, no. 1 (2001): 106–11. http://dx.doi.org/10.1017/s0953820800003010.

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In a recent contribution to Utilitas Hugh Upton has criticized my defence of utilitarianism against the charge that it is committed to regarding the pleasures taken by sadists in other people's pain as increasing the amount of good in the world and so at least partially offsetting the suffering of the victims. In the present paper I clarify and defend my view that sadists implicitly insult their own human qualities, thus rendering it impossible to respect themselves as human beings, when they enjoy the suffering of others with essentially similar qualities. Distinguishing between happiness and
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Macallan, Brian C. "Getting off the Omnibus: Rejecting Free Will and Soul-Making Responses to the Problem of Evil." Open Theology 6, no. 1 (2020): 35–42. http://dx.doi.org/10.1515/opth-2020-0005.

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AbstractThe nature of suffering and the problem of evil have been perennial issues for many of the world’s religious traditions. Each in their own way has sought to address this problem, whether driven by the all too present reality of suffering or from philosophical and religious curiosities. The Christian tradition has offered numerous and diverse responses to the problem of evil. The free-will response to the problem of evil, with its roots in Augustine, has dominated the landscape in its attempt to justify evil and suffering as a result of the greater good of having free will. John Hick of
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Martin, Michael. "Reichenbach on Natural Evil." Religious Studies 24, no. 1 (1988): 91–99. http://dx.doi.org/10.1017/s0034412500001244.

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In Evil and a Good God Bruce Reichenbach presents a theodicy for natural evil. According to Reichenbach, natural evil consists in suffering and pain and ‘states of affairs significantly disadvantageous to sentient beings’ which have either nonhuman causes or human causes for which no human being can be held morally responsible. He attempts to provide a morally sufficient reason why natural evil exists. In this paper I will evaluate this reason.
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Tesis sobre el tema "Good and evil Suffering"

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VIEIRA, PAULO ROBERTO GOMES. "IM-POTENT GOD SUFFERING AND EVIL IN CONFRONTATION WITH THE CROSS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4344@1.

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O sofrimento e o mal levantam uma série de questões sempre recorrentes. Tratando-se de homens e mulheres no contexto da mentalidade moderna, surge a indagação: como harmonizar a afirmação de um Deus Todo-Poderoso com a realidade do sofrimento e do mal, salvaguardando a autonomia do ser humano e do mundo? Através de três teólogos contemporâneos, Andrés Torres Queiruga, Jürgen Moltmann e Jon Sobrino, buscamos responder a esse questionamento, enfatizando a contribuição de cada um dos autores estudados, percebendo as lacunas e debruçando-nos sobre as críticas para completar, enriquecer e
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Larsen, James R. "When bad things happen to innocent people open theism and the problem of evil /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1087.

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McInnis, Jeff. "Shadows and chivalry : pain, suffering, evil and goodness in the works of George MacDonald and C.S. Lewis." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2881.

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This thesis argues that George MacDonald's literary influence upon C. S. Lewis-concerning the themes of pain, suffering, evil and goodness-was transforming and long-lasting. It is argued in the opening chapter that MacDonald's work had a great deal to do with the change in young Lewis's imagination, helping to convert him from a romantic doubter to a romantic believer in God and his goodness. A review of both writers' first works suggests that such influence may have begun earlier in Lewis's career than has been noticed. The second chapter examines how both authors contended with the problems
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Barshinger, David. "Pain in C.S. Lewis an evaluation of The problem of pain and A grief observed /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1078.

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Dau, Isaiah Majok. "Suffering and God : a theological-ethical study of the war in the Sudan, 1955-." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51926.

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Thesis (DTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: This dissertation is a theological-ethical study of suffering and God in relation to the war in Sudan. It examines historical, political, socio-economic and religious factors behind one of the longest wars of Africa. Over the last forty years, Sudan, the largest country in Africa has intermittently been at war with itself. This bitter conflict, pitting the predominantly Moslem north against Christian and animist south, has devastated communities, families as well as basic socio-economic infrastructure and has turned this po
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Vitale, Vincent Raphael. "Horrendous evils and the ethical perfection of God." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:eb53f360-8c22-491c-8a2d-274031ae0890.

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Horrendous evils pose distinctive challenges for belief in an ethically perfect God. To home in on these challenges, I construct an ethical framework for theodicy by sketching four cases of human action where horrors are either caused, permitted, or risked, either for pure benefit (i.e., a benefit that does not avert a still greater harm) or for harm avoidance. I then bring the framework and the moral valuations confirmed by this casuistry to bear on the project of theodicy. I construct four analogous structures – one for each case – and identify examples of each structure in theodicies in con
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Soft, Max. "Irenaeus and his view of evil." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Johansson, Emelie. "Up against Good, Evil, Destiny, and God himself." Thesis, Högskolan Dalarna, Bildproduktion, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-27069.

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Syftet med denna uppsats är att undersöka hur religiösa teman manifesterar sig i TV-serien Supernatural (2005 ff.), och i vad mån dessa teman motsvarar en "banal religion". Fyra scener ur serien har analyserats med avseende på dess tematik och estetik för att fastställa hur Supernatural har anpassat berättelsen om Kain och Abel samt skapelseberättelsen till en modern miljö med övernaturliga inslag. Studien påvisar att serien använder sig av religiösa berättelser för att skapa narrativ som inte behöver beaktas som religiöst av åskådaren. Supernatural har hämtat fragment från bibliska berättelse
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Shenk, Richard. "Following the tension between necessary-evil and conforming-freedom toward hope : an investigation of the problem of evil." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683236.

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Faneye, Benedict O. "The psychology of the choice of evil." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Libros sobre el tema "Good and evil Suffering"

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Suffering and evil. Thomas More Press, 1987.

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Rodd, Cyril S. Why evil and suffering? Epworth, 1998.

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The problems of suffering and evil. Marquette University Press, 2012.

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Cowburn, John. The problems of suffering and evil. Marquette University Press, 2012.

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Dirckx, Sharon. Why?: Looking at God, evil & personal suffering. IVP, 2013.

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Why does God permit evil? Sophia Institute Press, 2004.

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Poole, Garry. How could God allow suffering and evil? Zondervan, 2003.

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Alcorn, Randy C. The goodness of God: Why does a good God allow evil and suffering? Multnomah Books, 2010.

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Evil and suffering in Jewish philosophy. Cambridge University Press, 1995.

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Alcorn, Randy C. If God is good--: Faith in the midst of suffering and evil. Multnomah Books, 2009.

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Capítulos de libros sobre el tema "Good and evil Suffering"

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Hick, John. "Suffering." In Evil and the God of Love. Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18048-6_15.

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Hick, John. "Suffering." In Evil and the God of Love. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283961_15.

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Pihlström, Sami. "A Suffering God and Post-Holocaust Pragmatism." In Taking Evil Seriously. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137412669_4.

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Hasker, William. "Suffering, soul-making and salvation." In Providence, Evil and the Openness of God. Routledge, 2021. http://dx.doi.org/10.4324/9780203392072-4.

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Woody S.J., William C. "Embracing Finitude: Falque’s Phenomenology of the Suffering “God with Us”." In Evil, Fallenness, and Finitude. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57087-7_8.

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Buhring, Kurt. "Introducing Black and Jewish Responses to Experiences of Moral Evil and Suffering." In Conceptions of God, Freedom, and Ethics in African American and Jewish Theology. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611849_1.

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Shanley, Brian J. "Evil and Suffering." In The Thomist Tradition. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9916-0_5.

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Jeffery, Renée. "The Meaning of Suffering." In Evil and International Relations. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610354_2.

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Taheri, Alireza. "Good and evil." In Hegelian-Lacanian Variations on Late Modernity. Routledge, 2020. http://dx.doi.org/10.4324/9781003057390-16.

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Meister, Chad. "Problems of Evil and Suffering." In Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137314758_5.

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Actas de conferencias sobre el tema "Good and evil Suffering"

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Bahrini, Mehrdad, Nima Zargham, Johannes Pfau, Stella Lemke, Karsten Sohr, and Rainer Malaka. "Good vs. Evil." In CHI PLAY '20: The Annual Symposium on Computer-Human Interaction in Play. ACM, 2020. http://dx.doi.org/10.1145/3383668.3419887.

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Liu, Xiangyu, Zhe Zhou, Wenrui Diao, Zhou Li, and Kehuan Zhang. "When Good Becomes Evil." In CCS'15: The 22nd ACM Conference on Computer and Communications Security. ACM, 2015. http://dx.doi.org/10.1145/2810103.2813668.

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Dekel, Ofer, and Ohad Shamir. "Good learners for evil teachers." In the 26th Annual International Conference. ACM Press, 2009. http://dx.doi.org/10.1145/1553374.1553404.

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Balan, Corneliu-Dragos. "DIALECTICS OF GOOD AND EVIL." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.059.

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Connolly, Randy W. "Beyond good and evil impacts." In the 16th annual joint conference. ACM Press, 2011. http://dx.doi.org/10.1145/1999747.1999812.

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Adams, Phillip M. "GOOD VS. EVIL: ATTRIBUTION OR PLAGIARISM." In HUFLIT INTERNATIONAL CONFERENCE 2020. Publishing house for Science and Technology, 2020. http://dx.doi.org/10.15625/vap.2020.00103.

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Bérelle, Léon, Dominique Boidin, Maxime Luere, and Rémi Kozyra. "Beyond good and evil 2 cinematic trailer." In SIGGRAPH '18: Special Interest Group on Computer Graphics and Interactive Techniques Conference. ACM, 2018. http://dx.doi.org/10.1145/3209800.3232908.

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Beaupied, Johanne. "Beyond Good and Evil 2 E3 cinematic trailer." In SA '17: SIGGRAPH Asia 2017. ACM, 2017. http://dx.doi.org/10.1145/3145631.3145651.

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Rakitianskaia, Anna, and Andries Engelbrecht. "Saturation in PSO neural network training: Good or evil?" In 2015 IEEE Congress on Evolutionary Computation (CEC). IEEE, 2015. http://dx.doi.org/10.1109/cec.2015.7256883.

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Kanukoeva, O. K. "Socio-cultural ideas about good and evil in british fiction." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2019. http://dx.doi.org/10.18411/lj-02-2019-96.

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