Bibliografías temáticas / Great Britain – Church history – 16th century

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Literatura académica sobre el tema "Great Britain – Church history – 16th century"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2024

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Artículos de revistas sobre el tema "Great Britain – Church history – 16th century"

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Trevor-Roper, Hugh. "Pietro Giannone and Great Britain." Historical Journal 39, no. 3 (1996): 657–75. http://dx.doi.org/10.1017/s0018246x00024481.

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ABSTRACTPietro Giannone was a revolutionary thinker who sought in the early decades of the eighteenth century to free Italy from the inveterate, legally entrenched feudal power of the church and then to free Christianity itself from the stifling and corrupting embrace of the political church. This essay tells the improbable story of how his writings were taken up and disseminated in Britain by the non-juring bishop and antiquary Richard Rawlinson, the learned but morally unsound Scottish journalist Archibald Bower, and an odd crew of Jacobites. It is shown that the translations of Giannone got
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O'LEARY, PAUL. "When Was Anti-Catholicism? The Case of Nineteenth- and Twentieth-Century Wales." Journal of Ecclesiastical History 56, no. 2 (2005): 308–25. http://dx.doi.org/10.1017/s0022046904002131.

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Anti-Catholicism was a pervasive influence on religious and political life in nineteenth-century Wales. Contrary to the views of Trystan Owain Hughes, it mirrored the chronology of anti-Catholic agitation in the rest of Great Britain. Welsh exceptionalism lies in the failure of militant Protestant organisations to recruit in Wales, and the assimilation of anti-Catholic rhetoric into the frictions between the Church of England and Nonconformity over the disestablishment of the Church. Furthermore, whereas the persistence of anti-Catholicism in twentieth-century Britain is primarily associated w
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Bontrager, Shannon Ty. "The Imagined Crusade: The Church of England and the Mythology of Nationalism and Christianity during the Great War." Church History 71, no. 4 (2002): 774–98. http://dx.doi.org/10.1017/s0009640700096293.

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The Church of England, being the state church of an imperial nation of diverse peoples and creeds, had to contend with provocative controversies in the early twentieth century leading up to the First World War. Perhaps the greatest was secularization, which gained momenturn in the previous century.2 The last fifty years of the nineteenth century proved threatening for church leaders. Horace Mann's 1851 religious census in England and Wales, although controversial, insinuated church attendance was much lower in Great Britain than previously perceived. Causing more anxiety, the State Church cons
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Podolsky, Vadim. "History of the social policy in the United Kingdom." Obshchestvennye nauki i sovremennost, no. 5 (2021): 103. http://dx.doi.org/10.31857/s086904990016102-4.

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In the XVII century Great Britain became the first country in the world with a full-scale system of social support, which was regulated at the state level. The “Old Poor Law” of 1601 and the “New Poor Law” of 1834 are well-studied in both foreign and Russian science, but the solutions that preceded them are less known. The aim of this study is to describe the development of social policy in Great Britain up to 1834, when the system of assistance to people in need was redesigned according to the liberal logic of minimal interference of the state. The article is based on comparative and historic
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Mironowicz, Antoni. "Najstarsze dzieje parafii mielnickich." Elpis 23 (2021): 147–53. http://dx.doi.org/10.15290/elpis.2021.23.18.

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The oldest history of the Orthodox parishes in Mielnik shows that they were closely related to the history of the city. The first brick temple was built in the Ruthenian stronghold in the 13th century. The tradition of the thirteenth-century temple was related to the wooden church of the Nativity of the Blessed Virgin Mary built in 1431 at Drohicka Street, and then another one erected on the Ruthenian hill in 1614 and the present one built in the years 1821-1823. The Orthodox Church of the Resurrection of Christ situated on Brzeska Street at the beginning of the 16th century was of great impor
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Kuleva, Natalia. "The legend of the second finding of the head of John the Baptist in the history of Church Slavonic booklore." St. Tikhons' University Review. Series III. Philology 74 (March 31, 2023): 31–40. http://dx.doi.org/10.15382/sturiii202374.31-40.

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The article traces the history of the existence of the translated of the Second Finding of the Head of John the Baptist in the history of Russian scribe: the oldest Church Slavonic text of the Russian edition of the Legend, which is contained in the February Menaion of the first quarter of the 15th century from the collection of the Moscow Theological Academy (RGB f. 173, 92), compared with later lists in the composition of the Menaion Reader of the Joseph-Volokolamsk Monastery of the XV century (RGB, f. 113, 594)), the pre-Makaryevskaya February Menaion of the 15th – 16th centuries from the c
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Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.

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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuani
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Jekele, Ilona. "Representation of the Livonian clergy in 13th–16th century sigillographic sources." Studia Slavica et Balcanica Petropolitana 29, no. 1 (2021): 77–88. http://dx.doi.org/10.21638/spbu19.2021.105.

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The paper focuses on the investigation of the sigillographic sources — pendant wax seals, that belonged to the representatives of Livonian Bishops and Archbishops of Riga. For the investigation, more than 700 pendant wax seals from the Latvian State Historical Archive’s Fund No. 8 — “Archives of Internal Magistrate of Riga” were analyzed. The paper focuses on the wax seals that belonged to the representatives of the Archbishopric of Riga, and representatives of the Livonian Bishoprics. Analysis of the seals of Livonian clergy reveal that several stages can be distinguished in their development
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Borisova, Tatiana S. "On the History of the Vocabulary of the Thematic Group «Christian Virtues and Sins»: Based on the Translated Church Slavonic Hymnography." Journal of Siberian Federal University. Humanities & Social Sciences 14, no. 10 (2021): 1547–55. http://dx.doi.org/10.17516/1997-1370-0838.

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This study examines the formation and further evolution of the Church Slavonic and Russian vocabulary describing Christian virtues and sins. Our research was conducted on the available Church Slavonic translations of four Byzantine hymns (the Akathistos Hymn, the Great Canon of Repentance by St. Andrew of Crete, the Alphabetical Stichera from the Great Canon service, and the Great and Holy Friday Antiphons) found in Southern and Eastern Slavonic manuscripts of the 11th‑16th century, as well as Russian editions dating back to the 17th – early 20th century. The textological study revealed five m
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CHRISTOPHER, A. J. "The Religious Question in the United Kingdom Census, 1801–2011." Journal of Ecclesiastical History 65, no. 3 (2014): 601–19. http://dx.doi.org/10.1017/s0022046912003636.

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It is notable that, in contrast to Ireland, there was no religious question in the decennial censuses of Great Britain in the nineteenth and twentieth centuries. Parliament debated and determined the contents of the enumeration and the inclusion of religion was keenly disputed until 1914. The debates raised issues of religious liberty, church establishment and practical applicability. However, census-taking required broad public cooperation and the possibility of widespread opposition to the question led to its repeated exclusion. Only in the twenty-first century was the religious question rec
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Tesis sobre el tema "Great Britain – Church history – 16th century"

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Busfield, Lucy. "Protestant epistolary counselling in Early Modern England, c.1559-1660." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.

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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling an
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Padley, Kenneth. "A reception history of the Letter to the Hebrews in England, 1547-1685." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee8a6b13-fd4d-4a81-ab76-f682e4faa431.

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The interpretation of the letter to the Hebrews made a distinctive contribution to doctrinal construction, polemical controversy, and evolution of scripture-critical technique in the early modern period. This was because many of its themes and passages were considered significant to contemporary theological debates. Hebrews therefore offers an important case study for biblical reception history. This thesis adopts a diachronic approach, highlighting the priorities and worries of English Hebrews exegetes between the reigns of Edward VI and Charles II, and asks how these shifts catalysed hermene
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Wheeler, Carol Ellen. "Every man crying out : Elizabethan anti-Catholic pamphlets and the birth of English anti-Papism." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3959.

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To the Englishmen of the sixteenth century the structure of the universe seemed clear and logical. God had created and ordered it in such a way that everyone and everything had a specific, permanent place which carried with it appropriate duties and responsibilities. Primary among these requirements was obedience to one's betters, up the Chain of Being, to God. Unity demanded uniformity; obedience held the universe together. Within this context, the excommunication of Elizabeth Tudor in 1570 both redefined and intensified the strain between the crown and the various religious groups in the rea
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Litzenberger, Caroline J. "The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3983.

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The term, Elizabethan Settlement, when applied solely to the adoption of the Prayer Book in 1559 or the Thirty-nine Articles in 1563, is misleading. The final form of the Settlement was the result of a creative struggle which involved Elizabeth and her advisers, together with the bishops and the local populace. The bishops introduced the Settlement in their dioceses and began a process of change which involved the laity and the local clergy. Through the ensuing implementation process the ultimate form of religion in England was defined.
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Rossi, Guido. "The development of insurance in the XVI century : the London Book of Orders." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608035.

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Darby, Michael. "The emergence of the Hebrew Christian movement in nineteenth-century Britain." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683333.

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Reeh, Tina Alice Bonne. "The Church of England and Britain's Cold War, 1937-1948." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:2c197863-2037-4cf9-af48-590f5694abea.

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The thesis deals with Britain's early Cold War history and the political history of the Church of England. It mainly uses primary sources, and contributes to our growing understanding of the early Cold War, especially in its cultural/religious elements. It explores how the Church of England dealt with the development of the early Cold War in Britain. It argues that in order to understand better the Church of England's role, an account of its perspective on issues of state modernisation dating back to at least the 1930s is necessary. It was then, during a decade of authoritarianism, and especia
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Bennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.

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Religion and history became closely related in new ways in the Victorian imagination. This thesis asks why this was so, by focusing on arguments within British Protestant culture over progress and development in the history of Christianity. In an intellectual movement approximately beginning with the 1845 publication of John Henry Newman's 'Essay on the Development of Christian Doctrine', and powerfully spreading and developing until the earlier years of the twentieth century, British intellectuals came to treat the history of religion - both as a past and present process, and as a didactic ge
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Palmer, Thomas John. "Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.

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This thesis examines the impact in mid- to later-seventeenth century England of the major contemporary religious controversy in France. The debates associated with this controversy, which revolved around the formal condemnation of a heresy popularly called Jansenism, involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. In providing an analysis of the main themes of the controversy, and an account of instances of English interest, the thesis argues that English Protestant theologians in the process
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Claiden-Yardley, Kirsten. "Tudor noble commemoration and identity : the Howard family in context, 1485-1572." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:5487809d-9066-4709-ace0-16b5debe825d.

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This thesis examines the relationship between the commemorative strategies of English noblemen in the period 1485-1572 and their identity both as individuals and as a social group. In particular, it will look at the Howard dukes of Norfolk in the context of their peers. The five chapters each address a different aspect of noble identity. The first two chapters deal with the importance of kinship and of status. The importance of kinship is evident across commemorative strategies from burial locations to the heraldry displayed at funerals to the references to ancestry in elegies. Having achieved
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Libros sobre el tema "Great Britain – Church history – 16th century"

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C, Questier Michael, ed. The AntiChrist's lewd hat: Protestants, Papists and players in post-Reformation England. Yale University Press, 2002.

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David, Cressy, and Ferrell Lori Anne 1957-, eds. Religion and society in early modern England: A sourcebook. Routledge, 1996.

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Sally, Waller, ed. The church in England: The struggle for supremacy, 1529-1547. Nelson Thornes, 2009.

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Nicholas, Tyacke, ed. England's long reformation, 1500-1800. UCL Press, 1998.

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MacCulloch, Diarmaid. Tudor church militant: Edward VI and the Protestant Reformation. Allen Lane, 1999.

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MacCulloch, Diarmaid. Tudor church militant: Edward VI and the protestant reformation. Penguin, 2001.

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Beaver, Daniel C. Parish communities and religious conflict in the Vale of Gloucester, 1590-1690. Harvard University Press, 1998.

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Revolution in religion: The English Reformation, 1530-1570. University of Wales Press, 1992.

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Church and state in early modern England, 1509-1640. Oxford University Press, 1990.

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Popular Religion in Sixteenthcentury England Social History in Perspective. Palgrave Macmillan, 1998.

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Capítulos de libros sobre el tema "Great Britain – Church history – 16th century"

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Henry, Mayr-Harting. "Ecclesiastical History." In A Century of British Medieval Studies. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263952.003.0006.

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This chapter examines the study of ecclesiastical history in Great Britain. It explains that the various departments of ecclesiastical history have tended to be under the umbrella of Theology rather than of History and that in Anglican terms the subject has tended to mean Early Church, Reformation and Nineteenth Century. Medieval ecclesiastical history, therefore, has no established position. Some of the most notable British works on medieval ecclesiastical history include Medieval Political Theory in the West by A.J. Carlyle and Westminster Abbey and Its Estates in the Middle Ages by Barbara Harvey.
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Haltrin-Khalturina, Elena V. "From the English Renaissance Literary History: Sherry, Puttenham, Spenser, and Shakespeare on Fictions." In “The History of Literature”: Non-scientific sources of a scientific genre. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/978-5-9208-0684-0-132-158.

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A survey of academic histories of literature published in the 19th and 20th centuries in different countries reveals that, while thoroughly covering the English Renaissance poetics, the scholarship allows for a variety of views on Tudor literary theory and on what constitutes literary canon. Considering this variety of views, we also have to be aware of two different perspectives on the large body of literary art of the 16th-century: the present-day and the Elizabethan. Drawing on a substantial number of sources, we offer a general account of influential theoretical (poetological and rhetorical) works known in the 16th-century Great Britain, including those written in English. Also of note are educational treatises, “mirror” literature, and metaliterary comments withing literary works. Authors of those treatises used to interpret fiction as something feigned, counterfeit — an attitude informing ludic passages in Spenser and Shakespeare. Whereas the techniques of fashioning fictions by way of employing figures of feigned/counterfeit representation were addressed in detail by such critics as R. Sherry and G. Puttenham, the poets — Spenser and Shakespeare — seemed to be testing these techniques in practice. Our study pays particular attention to methods used by Spenser and Shakespeare when creating simulated, fictional reality.
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Geiger, Roger. "The Reformation of the Colleges in the Early Republic, 1800-1820*." In History of Universities. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199248421.003.0005.

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Abstract For the Reverend Samuel Miller, minister of New York’s First Presbyterian Church and a rising force within his denomination, the dawning of the 1800s provided an occasion to take stock of the remarkable century that had passed. His extraordinary compendium, A Brief Retrospect of the Eighteenth Century, celebrated the intellectual milestones of the era: the achievements of the physical and economic sciences and the unprecedented diffusion of knowledge, refinement, and free inquiry. But Miller also noted the unfulfilled promise of much enlightened thought as well as the disappointments linked with these ideas. Miller consigned the American colleges, despite undeniable progress during the century, to this second category. ‘Collegiate honours’, he observed, had become ‘more cheap and common … than in any former age;’ and the colleges seemed ‘so numerous in many parts of the country, as to produce effects directly the reverse of what were intended’. The first person to study the American colleges (see Inset I), Miller sought to analyse why ‘what is called a liberal education in the United States is … less accurate and complete’ than that found in Great Britain.1
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CROFT, PAULINE. "Conrad Sebastian Robert Russell 1937–2004." In Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263938.003.0016.

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Conrad Russell, historian of 16th and 17th-century Britain, possessed a remarkable memory and could quote at length from other documents to give point and context to new material. His enthusiasm was contagious. History was not only an academic pursuit of great rigour, but also a pleasure shared between like-minded friends. Throughout his academic career Russell was a devoted tutor, and his students felt the vibrancy of engaging directly with a historian who was posing new questions in his own field. The book that made his name was his brilliant 1979 monograph, Parliaments and English Politics 1621–1629.
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Mullett, Michael. "Catholics in the United Kingdom, 1800–1820." In The Oxford History of British and Irish Catholicism, Volume III. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0005.

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Abstract This chapter explores the struggle for civil rights for British and Irish Catholics in the first two decades of the nineteenth century, assessing the acute partisanship that arose over the question of how much to concede to the State in order to win emancipation in return for various ‘securities’ which were designed to protect the Protestant constitution of the United Kingdom from suspected Catholic subversion. On key issues such as a veto proposed to be awarded to the Crown in the appointment of Catholic clerics, the Irish laity and their clergy were on the whole less willing to concede points of ecclesiastical independence than were some of their English co-religionists. John Milner emerged as the leading spokesman for recalcitrance over securities. The second section of the chapter considers the period from 1800 to 1820 as a vital phase in the long-term transition of the Church in Great Britain from a sect into a denomination, as well the consolidation of the role of the Irish Church as a model of Counter-Reformation renewal and as a beacon of nationhood.
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Pennington, Donald. "John Edward Christopher Hill 1912–2003." In Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263501.003.0002.

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John Edward Christopher Hill (1912–2003), a Fellow of the British Academy, was a great historian. Nearly all his huge output was on the seventeenth-century ‘English Revolution’ and its origins. It was claimed that his Marxism, even when mellowed, led him to ignore evidence that did not support it. In 1936, Hill became an assistant lecturer at Cardiff University. Two years later, he returned to Balliol College at the University of Oxford as fellow and tutor in history. In 1956, he released his first major book, Economic Problems of the Church: from Archbishop Whitgift to the Long Parliament. Hill also found himself at the centre of communist politics in Britain, when the Historians’ Group led the movement to end the Communist Party’s obedience to Moscow. Besides the disputes with historians, Hill’s devotion to poetry had brought him into conflict with literary critics. Hill is cautious in his assessments of John Milton’s relations with radicalism. Hill’s sympathy for the downtrodden and unsuccessful was an unchanging part of his historical and his practical beliefs.
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Zanders, Viesturs. "Ieskats latviešu trimdas kalendārniecībā (personības un tendences)." In Izmērītais laiks un telpa. LU Akadēmiskais apgāds, 2022. http://dx.doi.org/10.22364/ilt.22.09.

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The publishing of calendars in Latvian language began already in the middle of the 19th century. However, with some exceptions, this phenomenon has not gained sufficient attention of the specialists in the field. The same can be said concerning the calendars in Latvian published after the WWII by Latvian communities in exile. Due to objective reasons, the range of the calendars published in exile is not as wide and varied as in Latvia before occupation. Nowadays, the only value many of them still retain is that of a testimony of their specific time and cultural situation. Nevertheless, one can find calendars intended not just for some recreational reading and those have an enduring place in the history of calendars published in Latvian. Some of them bear the characteristics of one-man enterprise: e.g., Bitītes kalendārs (The Bee’s Calendar) (Eslingen, Germany, 1946–1958) composed by the Archbishop of the Latvian Evangelical Lutheran Church Teodors Grīnbergs (1870–1962) or Ārstniecības kalendārs (Calendar for Treatment) (Chicago, USA, 1954–1964) composed by Dāvids Bīskaps (1879–1972). In case of some others, we find a more extensive group of authors and the touch of an experienced editor, e.g., P. Mantinieka apgāda gada grāmata (The Annual of P. Mantinieks’ Publishing House) (Brussels, Belgium, 1950–1952) composed by Arturs Bērziņš (1882–1962) or Latviešu almanahs (Latvian Almanac) (London, Great Britain, 1952–1957), as well as Dzimtenes kalendārs (The Calendar of Motherland) (Vesterosa, Sweden, 1972–1988) compiled by Kazimirs Vilnis (1907–1988), a Catholic dean. There is a special place in the history of calendars published in Latvian for Tāvu zemes kalendars (Fatherland’s Calendar), published by Vladislavs Locis (1912–1984). Its publication started already at the end of the 1930s still in Latvia, afterwards it was continued in Germany, and finally, in 1991, resumed in Latvia.
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