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Literatura académica sobre el tema "Hobbes"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Hobbes"

PARKIN, JON. "HOBBISM IN THE LATER 1660s: DANIEL SCARGILL AND SAMUEL PARKER". Historical Journal 42, n.º 1 (marzo de 1999): 85–108. http://dx.doi.org/10.1017/s0018246x98008127.

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Daniel Scargill and Samuel Parker have both been regarded as isolated and eccentric disciples of Thomas Hobbes. However, a detailed examination of their views reveals a more complicated relationship with the notorious philosopher. Far from being simple ‘Hobbists’, Scargill and Parker developed ideas close to those of ‘latitudinarian’ clergymen. In the polarizing political circumstances of the later 1660s, the hostile identification of their views with the doctrines of the Leviathan led to public discussion of latitudinarianism and its relationship to Hobbism. In response, writers with latitudinarian sympathies used criticism of Hobbes as a means of reconsidering and redefining their own position. Such criticism accepted some of Hobbes's political conclusions, while at the same time rejecting his controversial methodology. Discussion of Hobbism and criticism of Hobbes were thus important means by which Hobbes's political insights were absorbed by Restoration political thinkers.

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Navickas, Andrius. "PRIGIMTINIS ĮSTATYMAS IR PRIGIMTINĖS TEISĖS: NUO TOMO AKVINIEČIO IKI THOMASO HOBBESO". Problemos 67 (1 de enero de 2005): 75–87. http://dx.doi.org/10.15388/problemos.2005..4090.

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Straipsnyje analizuojama prigimtinio įstatymo koncepcijos politinėje filosofijoje sklaida. Susitelkiama ties dviejų mąstytojų – Tomo Akviniečio ir Thomaso Hobbeso – teorijomis, svarstomi jų filosofinių pozicijų panašumai ir skirtumai. Teigiama, kad perėjimas nuo Akviniečio prie Hobbeso politinės filosofijos yra glaudžiai susijęs su esmine transformacija, kurią galima vadinti perėjimu nuo klasikinės prigimtinio įstatymo koncepcijos prie prigimtinių teisių teorijos. Taip pat akcentuojama, jog tiek Akviniečio, tiek Hobbeso filosofinės įžvalgos yra svarbus diskusijų objektas ir šiandien. Tokio pobūdžio diskusijos galėtų reikšmingai praturtinti šiuolaikinę politinę filosofiją.Prasminiai žodžiai: prigimtinis įstatymas, prigimtinės teisės, Akvinietis, Hobbesas. NATURAL LAW AND NATURAL RIGHTS: FROM AQUINAS TO HOBBESAndrius Navickas Summary The article deals with the concept of “rights” in the political philosophy. The author compares political philosophy of Aquinas and Hobbes, shows their similarities and differencies. The main aim of such analysis – to reveal the transformation in political philosophy, which can be named as the switch to natural rights theories. The author stresses that the tradition of natural law has various versions. The works of Aquinas and Hobbes represent two of them, which still are relevant for contemporary philosophical discussions.Keywords: natural law, natural rights, Aquinas, Hobbes.

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COOPER, JULIE E. "THOMAS HOBBES ON THE POLITICAL THEORIST'S VOCATION". Historical Journal 50, n.º 3 (28 de agosto de 2007): 519–47. http://dx.doi.org/10.1017/s0018246x07006243.

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ABSTRACTThomas Hobbes's Leviathan offers the fiercest modern indictment against pride. Yet seventeenth-century polemicists and contemporary historians of political theory agree that arrogance is one of Hobbes's stylistic signatures. Does Hobbes, the author, fail to practise the modesty which he preaches to political subjects? Against critical consensus, I argue that Hobbes devises protocols of literary self-presentation consistent with his arguments for modesty. I make this argument by way of a close reading of Hobbes's Latin verse autobiography. Although the autobiography is usually cited as evidence of Hobbes's vanity, I read it as Hobbes's perverse profession of modesty. In the autobiography, Hobbes shuns the role of hero, casting himself as a ‘poor worm’ whose endeavours are motivated by fear. Acute consciousness of mortality, rather than lust for renown, moves Hobbes to philosophize. With this account of the affective springs of his own philosophy, Hobbes redefines the political theorist's vocation. Breaking with traditions that define political theory as a vehicle for heroic self-display, Hobbes defines political theory as a vocation for ordinary mortals.

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Baldin, Gregorio. "A “Galilean Philosopher”? Thomas Hobbes between Aristotelianism and Galilean Science". Philosophies 7, n.º 5 (14 de octubre de 2022): 116. http://dx.doi.org/10.3390/philosophies7050116.

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The conventional portrait of Thomas Hobbes that emerged in twentieth century histories of philosophy is that of the quintessential mechanical philosopher, who openly broke with philosophical tradition (together with René Descartes). Hobbes’s scholars depicted a more correct and detailed panorama, by analyzing Hobbes’s debt towards Aristotelian and Renaissance traditions, as well as the problematic nature of the epistemological status that Hobbes attributes to natural philosophy. However, Hobbes’s connection to modern Galilean science remains problematic. How and in what way did Hobbes take inspiration from Galileo? In this article, I analyze Hobbes’s natural philosophy by addressing three topics: (1) his connection with some aspects of seventeenth-century Aristotelianism; (2) differences and analogies between Hobbes’s and Galileo’s epistemological approaches; and (3) the Galilean foundation of Hobbes’s philosophy. Through this analysis I want to show in which sense Hobbes can be properly defined a “Galilean philosopher”.

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Slomp, Gabriella. "Kant against Hobbes: Reasoning and Rhetoric". Journal of Moral Philosophy 4, n.º 2 (2007): 207–22. http://dx.doi.org/10.1177/1740468107079259.

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AbstractThis paper aims to offer an analysis of `Against Hobbes', the title of the second section of Kant's essay On the Common Saying: That May be Correct in Theory but is of no Use in Practice. The paper suggests that we should take the title `Against Hobbes' seriously and that Kant meant to target Hobbes as the standard-bearer of the old regime and in particular Hobbes's claim that the Head of state cannot act unjustly against his citizens. It is argued that Kant's interpretation of Hobbes conforms to what can be regarded as the majority view in Hobbesian scholarship and that Kant poses a serious challenge to Hobbes, in so far as he removes the very foundations from Hobbes's argument on justice, namely, a specific notion of natural law. Finally the paper highlights Kant's lack of interest in engaging with possible Hobbesian counter-arguments.

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Duncan, Stewart. "Hobbes, Signification, and Insignificant Names". Hobbes Studies 24, n.º 2 (2011): 158–78. http://dx.doi.org/10.1163/187502511x597685.

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AbstractThe notion of signification is an important part of Hobbes's philosophy of language. It also has broader relevance, as Hobbes argues that key terms used by his opponents are insignificant. However Hobbes's talk about names' signification is puzzling, as he appears to have advocated conflicting views. This paper argues that Hobbes endorsed two different views of names' signification in two different contexts. When stating his theoretical views about signification, Hobbes claimed that names signify ideas. Elsewhere he talked as if words signified the things they named. Seeing this does not just resolve a puzzle about Hobbes's statements about signification. It also helps us to understand how Hobbes's arguments about insignificant speech work. With one important exception, they depend on the view that names signify things, not on Hobbes's stated theory that words signify ideas. The paper concludes by discussing whether arguments about insignificant speech can provide independent support for Hobbes's views about other issues, such as materialism.

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Odzuck, Eva. "War by Other Means? Incentives for Power Seekers in Thomas Hobbes's Political Philosophy". Review of Politics 81, n.º 1 (17 de diciembre de 2018): 21–46. http://dx.doi.org/10.1017/s0034670518000931.

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AbstractThe problem of the power seeker is of crucial importance for Hobbes's political philosophy. While education might aid in changing the behavior of some people, Hobbes is clear that there are limits to the effectiveness of education and that incurable, unsocial power seekers will persist. In my analysis, I ask whether and, if so, how Hobbes can also get these incurable power seekers on board. The result of my findings that Hobbes provides a huge variety of treatments for power seekers, including incentives to betray and exploit their fellow citizens by employing a public gesture of civility, has implications for Hobbes research: it shows the complexity and costs of Hobbes's “solution” to the problem of war and corrects a widespread developmental hypothesis about the concept of honor in Hobbes's works. Thereby, it can also enrich a recent diagnosis about the decline of honor in modern societies.

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Spasenko, Natalia. "The foundations of the historical-philosophical reconstruction of the political philosophy of Thomas Hobbes". Sententiae 12, n.º 1 (27 de junio de 2005): 54–69. http://dx.doi.org/10.31649/sent12.01.054.

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The article is devoted to the role of language, conceptual schemes, ontology and epistemic losses in the works of Thomas Hobbes. The author highlights two types of interpretive schemes: (1) emphasis on systematic unity and integrity in Hobbes's work, (2) consideration of Hobbes' works as a set of individual parts. Two ways of justifying the political philosophy of Thomas Hobbes are also investigated: based on prudence and definitive (scientific). The author justifies that philosophia prima is Hobbes's theory of experience and that it is human experience that makes science possible.

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Machamer, Peter. "Thomas Hobbes". Hobbes Studies 27, n.º 1 (6 de junio de 2014): 1–12. http://dx.doi.org/10.1163/18750257-02701003.

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In this essay, I present an overview of Hobbes as a consistent philosopher, perhaps the most consistent in the Early Modern period. First, I sketch how his endeavors have a cogency that is unrivalled, in many ways even to this day. Section 2 outlines Hobbes’s conception of philosophy and his causal materialism. Section 3 deals briefly with Hobbes’s discussion of sensation and then presents his views on the nature and function of language and how reason depends upon language. Section 4 treats human nature, and section 5 discusses the artificial body of the Commonwealth. All of this will move rather quickly, so that hopefully the sketch of the overall structure of Hobbes’s thought will be clear. At the end, I will try to correct a few misconceptions, and briefly to say why it was that Hobbes’ natural philosophy has been so unduly neglected.

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Tran, Tuoi Thi. "Thomas Hobbes' Views on the Notion of Power in "Leviathan" and their Manifestations in Human Settlements in Vietnam". International Society for the Study of Vernacular Settlements 10, n.º 8 (10 de agosto de 2023): 429–42. http://dx.doi.org/10.61275/isvsej-2023-10-08-29.

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The concepts of state and power in Leviathan were formed under the influence of the English revolution and civil war. Thomas Hobbs, the philosopher of materialism articulated the ideas as they apply to socio-political aspects of human existence. In fact, they manifest in human settlements, both in everyday life and in every situation in which power and politics play a role. Needless to say, the production and habitation of human settlements involve the application and articulation of power through material expressions. This paper uses a comprehensive method and specific history of dialectical materialism to clarify social contract theory to better understand Hobbes’ views on the subject of power. At the same time, It uses analysis, and comparison methods to see Hobbes’ views of the subject of power and responsibility of the ultimate manifestation of power in persons: the autocrat. From there, the paper explores Hobbes's suggestions about the nature of power and the responsibility of the government as inherited and applied to politics of human settlements as manifesting in Vietnam today. In conclusion, the paper points out the values and limitations of Hobbes' view on the subject of power and its manifestations in human settlements particularly in architecture and buildings: through domestic space.

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Tesis sobre el tema "Hobbes"

Reinick, Finn-Lysander. "Hobbes och Absolutismen". Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-107145.

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Abstract While Thomas Hobbes´ theory of absolutism is in general considered to be one of the most influential theories of political philosophy, it at the same time seems to be widely misunderstood. Hobbes´ most famous work on absolutism Leviathan, is frequently falsely accused of promoting the ideas of despotism, tyranny and similar. The purpose of this essay is not only, to prove otherwise by showing that although some passages can be found in his works, that can be interpreted as pointing to the direction of the above mentioned ideas (this is nonetheless not what Hobbes´ theory really is about), but to show, that there are more arguments of greater weight supporting his thesis than there are arguments to suggest otherwise. This is done by comparing Hobbes´ thesis and arguments for and against it with the theories of his fellow social contract theorists (John Locke and Jean-Jacques Rousseau) and their advantages and disadvantages. The essay then is not pleased with just proving there to be more arguments for Hobbes´ absolutism than against it, but goes so far, as to suggest that it could be favored over Locke´s and Rousseau´s theories by meeting a number of conditions.

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Reid, Michael. "Life after Hobbes?, the logic of power from Hobbes to Foucault". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ59064.pdf.

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Gorescu, Gabriela. "Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes". Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804825/.

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In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agreement with Descartes’s deceiving God argument. First, I demonstrate Hobbes’s hidden agreement with it by analyzing his objection to Descartes’s first Meditation. Second, I show that Hobbes and Descartes both retreat into consciousness in order to deal with the possibility of deception on the behalf of God. Third, I trace Hobbes’s rational justification for entertaining that very possibility. Fourth, I bring forward Hobbes’s certain principle, that God is incomprehensible. Fifth, I demonstrate Hobbes’s rationalization for rendering nature incomprehensible in turn. From this key insight, the differences between the two philosophers stand out more. Whereas Descartes rids himself of the possibility of a deceiving God, Hobbes does not. Sixth, I show that Descartes needs to rid himself of that possibility in order to have a basis for science, Hobbes’s science is such that he does not need to rid himself of that possibility. My investigation ends by considering both Hobbes’s and Descartes’s stance on nature, in relation to politics. I find that Hobbes’s principle is much more practical that Descartes’s principle. Hobbes’s principle is shown to be much more instructive and sustainable for human life. In conclusion, this analysis of the origins, principles, and orientation of the two philosopher’s thought brings forward the overarching question, whether the recovery of value and meaning is to be brought about in nature, or in civilization.

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Douglass, Robin Andrew. "Jean-Jacques Rousseau and 'Le hobbisme le plus parfait' : an historical and philosophical study of Rousseau's engagement with Thomas Hobbes and Hobbism". Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3376.

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This thesis provides a comprehensive analysis of Jean-Jacques Rousseau’s engagement with the political thought of Thomas Hobbes and Hobbism. This involves tracing Hobbes’s French reception in the first half of the eighteenth century amongst authors with whom Rousseau was familiar, thereby elucidating the context in which he responded to Hobbesian ideas and arguments. When situated in this context, many of the difficulties in understanding Rousseau’s engagement with Hobbes are overcome, and the deeply polemical character of the engagement is revealed. In particular, Rousseau’s state of nature theory sought to collapse the prevalent bifurcation between Pufendorfian sociability and Hobbesian Epicureanism in order to show that Hobbes’s natural law critics were in fact no better than Hobbes; a line of argument that Rousseau also pursued in the Social Contract. In addition, Rousseau’s invocation of Hobbes was intended to support his republican critique of doux commerce theory, by revealing that the modern defenders of commercial society rested their theories on a Hobbesian picture of man’s natural condition. This picture closely resembled the neo-Augustinian account of man’s post-lapsarian state, and by rejecting this Augustinian-Hobbesian depiction of man Rousseau was able to offer a vision of a well-ordered republic for men who were yet to be corrupted by the onset of luxury and entrenched relations of inequality. In examining Rousseau’s engagement not just with Hobbes, but also with natural law, republican and Augustinian contexts, an original interpretation of his political thought is advanced throughout the thesis. This interpretation stresses the importance and interplay of three themes, the problematical relationship between which often leads to much confusion in the scholarly literature on Rousseau: first, nature understood as a normative standard; second, free will as an inalienable gift of nature; and, third and finally, the role of the passions in general and of amour-propre in particular.

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Jackson, Nicholas D. "Hobbes vs. Bramhall an uncivil war, 1645--1668 (Thomas Hobbes, John Bramhall) /". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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Chamberland, Jacques. "Le conatus chez Hobbes". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0023/NQ48752.pdf.

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Oliveira, José Edelberto Araújo de. "Finalismo em Thomas Hobbes". Programa de Pós-Graduação em Filosofia da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11482.

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Para Thomas Hobbes, a Filosofia é um exercício voltado para a obtenção de conhecimento que permita mudar a vida das pessoas. Averiguar os rudimentos das relações do homem com o corpo natural e do homem com o corpo moral significa, nesta medida, para Hobbes, buscar um projeto cientificista confiável, tendo o homem e o Estado como objetos, identificando-se com o espírito galileano do século 17. Tal projeto, a soma das filosofias natural e moral, foca o movimento quantificável dos corpos, naturais ou políticos. Contudo, Hobbes admite propósitos ou fins como causa da organização da natureza. Esta dissertação trata da relação entre a fundamentação mecanicista e as concessões ao finalismo em Hobbes, com o intuito de compreender como o sistema filosófico do autor permanece coeso.
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Willson-Quayle, James. "Hobbes, metaphor and political thought". Thesis, London School of Economics and Political Science (University of London), 1991. http://etheses.lse.ac.uk/1204/.

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The thesis examines the role of metaphor in political thought and, in particular, in the work of the British philosopher Thomas Hobbes. It is argued that, contrary to what many critics have suggested, Hobbes's use of images, metaphorical and otherwise, formed the basis for much of his political philosophy. Indeed, it is from a correct understanding of the use of the metaphoric image in political thought that varied Hobbesian concerns such as history, science, geometry, optics, poetry, and political philosophy can be united. Appropriately, chapter one narrates four distinct traditions of applying the subject of metaphor to philosophy. It is argued that, far from being marginal to political thought, metaphor partially forms the basis for much of the activity of political thinking. The second chapter develops a theory of the meaning of political metaphors. It is argued here that many twentieth century accounts of the meaning of metaphors are deficient for they fail to acknowledge how metaphorical images are used in political thought: namely, to unite the populace in a common political judgment. The remainder of the thesis is then devoted to the work of Thomas Hobbes. Based upon an understanding of political metaphor as outlined in the first two chapters, it is argued in chapter three that contempory theorists are wrong when they suggest that Hobbes contradicted himself when using metaphors to adorn his prose and yet, at the same time, condemning their very existence. On the contrary, it is argued that Hobbes's treatment and use of metaphors was highly consistent. More importantly, once Hobbes's alleged contradiction has been satisfactorily resolved, we soon find that the metaphoric image was to play a large role in almost all of his work, from his translation of Greek classics to his theory of rhetoric and of history. Chapter four then turns to Hobbes's optical theory of nowledge, for it is argued here that the starting point to Hobbes's understanding of science, geometry, and, ultimately, knowledge is primarily visual. Chapter five then analyzes the metaphorical imagery of Hobbes's most popular work, Leviathan. From a dose look at various aspects of this work we find that the metaphoric image is perhaps its most constitutive element. Finally, chapter six analyzes the double-edged sword to our political images. From looking at the role of metaphorical imagination in Hobbes's political philosophy, including a discussion of the poetic imagination of Michael Oakeshott and Martin Heidegger, it is argued that the act of imagination can be either politically creative or highly dangerous. This, indeed, is the consequence of the metaphoric image in political thought - it has the power either to save or enslave us.

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Diehl, Frederico Lopes de Oliveira. "Sentidos de liberdade em Hobbes". Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09102015-125417/.

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O presente trabalho procura demonstrar a existência de quatro diferentes sentidos de liberdade no sistema filosófico de Hobbes: liberdade como ausência de impedimentos externos ao movimento, liberdade como direito natural de auto-preservação no estado de natureza, liberdade como esfera de ação delimitada pela lei civil e liberdade como direito legítimo de descumprir certas leis civis. Nesse sentido, os resultados da pesquisa contrariam a compreensão do conceito de liberdade em Hobbes a partir de sua apropriação pela tradição liberal, que considera apenas um desses quatro sentidos. As análises permitem ainda inferir que entre os diferentes sentidos de liberdade em Hobbes há relações de analogia e de pertencimento.
This research aims to demonstrate four different ways of understanding the concept of liberty in Hobbes\' philosophical system: liberty as an absent of external impediments to movement; liberty as the natural right of self-preservation in the state of nature; liberty as the field of action limited by the civil law; and liberty as the right to disobey some civil laws without injustice. The research\'s results contradict the liberal use of Hobbes\'s concept of liberty, due to this usage been restricted to only one of the four ways of the concept of liberty in Hobbes\' works.

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Colín, Martínez Juan Antonio. "Filosofía Política de Thomas Hobbes". Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111219.

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Hobbes, considera al hombre como un ser malo por naturaleza, como el lobo del propio hombre, vive en un estado de naturaleza bajo una condición primitiva con la libertad natural de hacer cuanto quiera, pues carece de gobierno, no hay leyes, no existe alguien a quien obedecer y esto conduce a vivir en un estado de guerra de todos contra todos; Hobbes argumenta que el hombre tiene derecho a luchar solo por tres razones: por proteger lo propio, por desear las posesiones del otro y por obtener fama y reputación, trayendo como resultado el legítimo derecho a la guerra, al estar en disputa constante tiene el miedo latente de perder la vida, y para conservarla tiene que renunciar a su libertad natural y adquirir una libertad civil, esto se realiza mediante un pacto entre todos los individuos y se da paso a la creación de un nuevo estado. Dentro de éste hay leyes, normas y un dirigente que ha sido elegido mediante este contrato llamándolo soberano. El cuál los gobernará y traerá paz dentro del estado, permitiendo así la transición de un estado de natural a un estado civil. Una vez instaurado el soberano, podrá y deberá conservar por todos los medios posibles una armonía, para preservar esto tiene el derecho de usar el poder coercitivo siempre y cuando tenga como propósito preservar lo paz y el orden. Teniendo ya a los súbditos dentro de un estado civil la forma de gobierno que plantea Hobbes y que considera que es la indicada será un absolutismo total, nadie tiene más poder que el soberano, nadie puede castigarlo, culparlo; pues los súbditos han hecho pacto con él, más no el soberano con ellos.

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Libros sobre el tema "Hobbes"

Tokarczyk, Roman A. Hobbes. Lublin: Wyd-wo UMCS, 1998.

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Sorell, Tom. Hobbes. London: Routledge, 1999.

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1940-, Dunn John y Harris Ian 1963-, eds. Hobbes. Cheltenham, UK: Edward Elgar, 1997.

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Tuck, Richard. Hobbes. Oxford [England]: Oxford University Press, 1989.

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Martinich, A. P. Thomas Hobbes. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25185-8.

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Sommerville, Johann P. Thomas Hobbes. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22131-8.

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Lloyd, S. A., ed. Hobbes Today. Cambridge: Cambridge University Press, 2012. http://dx.doi.org/10.1017/cbo9781139047388.

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Gabriella, Slomp, ed. Thomas Hobbes. Aldershot, England: Ashgate, 2008.

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Münkler, Herfried. Thomas Hobbes. Frankfurt: Campus Verlag, 1993.

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Missner, Marshall. On Hobbes. Australia: Wadsworth Thompson Learning, 2000.

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Capítulos de libros sobre el tema "Hobbes"

Holz, Hans Heinz. "Hobbes". En Einheit und Widerspruch, 217–21. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-03706-0_11.

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Mabbott, J. D. "Hobbes". En The State and the Citizen, 13–20. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003222774-3.

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May, Larry. "Hobbes". En Ethics in the History of Western Philosophy, 125–54. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20203-4_5.

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Hillyer, Richard. "“How He Did Grow”: Hobbes, Hobbes, and Hobbes". En Hobbes and His Poetic Contemporaries, 1–17. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604346_1.

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J. Opitz, Peter. "Thomas Hobbes". En Kindler Kompakt: Philosophie der Neuzeit, 146–49. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04347-4_37.

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Opitz, Peter J. "Thomas Hobbes". En 439094, 85–88. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04506-5_18.

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Schmitter, Amy. "Thomas Hobbes". En Sourcebook in the History of Philosophy of Language, 503–28. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_24.

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Dreitzel, Horst. "Hobbes-Rezeptionen". En Politisches Denken Jahrbuch 2001, 134–74. Stuttgart: J.B. Metzler, 2001. http://dx.doi.org/10.1007/978-3-476-02726-9_7.

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Strauss, Leo. "Thomas Hobbes". En Die Religionskritik Spinozas und zugehörige Schriften, 126–48. Stuttgart: J.B. Metzler, 1996. http://dx.doi.org/10.1007/978-3-476-03540-0_4.

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Schneider, Thomas. "Hobbes, Thomas". En Metzler Philosophen Lexikon, 393–99. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_132.

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Actas de conferencias sobre el tema "Hobbes"

Brightwell, Ron, Ron Oldfield, Arthur B. Maccabe y David E. Bernholdt. "Hobbes". En the 3rd International Workshop. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2491661.2481427.

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SANTOS, Danilo Nascimento dos y Bárbara Pereira de AZEVEDO. "EFEITOS DE SENTIDO NA TIRINHA DE CALVIN & HOBBES". En I SEMINÁRIO DISCURSO E CULTURA. São Paulo: Editora Blucher, 2018. http://dx.doi.org/10.5151/discult2018-04.

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А.С., Маслаков,. "Plato and Hobbes are two models of justice and social man". En Современное образование: векторы развития. Социально-гуманитарное знание и общество: материалы VII конференции с международным участием, посвященной 150-летию МПГУ (г. Москва, МПГУ, 21–22 апреля 2022 г.). Crossref, 2022. http://dx.doi.org/10.37492/etno.2022.46.18.040.

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El Atri, Abderrahim y Fatima El Asri. "Human rights were not an accidental event. Rather, they were based on". En VIII. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress8-12.

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Human rights were not an accidental event. Rather, they were based on an accumulated history and legacy of calls to raise values and morals, and the assumption of the possibility of the existence of a moral code as a code and rule for global human moral behavior. This appeared in the writings of Aristotle, Kant, Hobbes, Rousseau, Montesquieu, and the so-called philosophers of the Enlightenment, so the decade was Social Then came the Universal Declaration in 1948, and this date was considered a day in which human rights were celebrated in various countries of the world.

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DUMITRESCU, Marius. "Truth and Error in the Dispute between Hobbes and Descartes on Meditations on First Philosophy". En 8th LUMEN International Scientific Conference Rethinking Social Action. Core Values in Practice | RSACVP 2017 | 6-9 April 2017 | Suceava – Romania. LUMEN Publishing House, 2017. http://dx.doi.org/10.18662/lumproc.rsacvp2017.21.

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Gomes Junior, Elson dos Santos. "Maquiavel, Hobbes e Rousseau: concepções da natureza humana e seus efeitos sobre as instituições políticas". En Congresso Brasileiro Interdisciplinar em Ciência e Tecnologia. Recife, Brasil: Even3, 2021. http://dx.doi.org/10.29327/143923.2-8.

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Augusto Suzuki Dias Cintra, Rodrigo. "The presence of Hobbes and Machiavelli in authoritarian thinking in Brazil and Germany in the 1930s". En XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg159_01.

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Santos, Denise Reis y Márcio José Silveira Lima. "Aspectos da filosofia política contratualista e a construção do estado e sociedade no Brasil". En 7º Congresso de Iniciação à Pesquisa, Criação e Inovação. GM Editorial, 2023. http://dx.doi.org/10.61202/2595-9328.7cipcihs0050.

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Na filosofia contratualista, explicar a formação do Estado e da sociedade envolve a compreensão de conceitos como estado de natureza, sociedade civil, guerra, liberdade e igualdade. Para Hobbes, Locke e Rousseau, a saída do estado de natureza em direção à formação do Estado e da sociedade ocorreu por intermédio de um contrato, envolvendo questões como governo, soberania, direitos e deveres. Porém, entender a formação e consolidação do Estado e da sociedade envolve a explicação de tais conceitos de uma perspectiva filosófica e jurídica. Além de expor as teorias desenvolvidas na filosofia política contratualista e os conceitos envolvidos na sua construção, adentramos a história do Brasil, iniciando nossa análise no processo de expansão marítima de Espanha e Portugal. Ao analisar a formação do Estado e da sociedade no Brasil é preciso discutir a colonização, a escravização e sua violência, compreendendo seus impactos na formação de uma sociedade desigual. Desse modo, as teorias contratualistas explicam parcialmente contexto brasileiro. Sendo assim, tivemos por base também a filosofia de Michel Foucault e seu pensamento a respeito do poder. Destacamos as duas teorias políticas desenvolvidas pelo filósofo: contrato-opressão e guerra-repressão, buscando olhar a formação do Estado e da sociedade brasileiros também por essa perspectiva. Para realizar nossos objetivos, o método utilizado foi a pesquisa bibliográfica.

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Tran, Van-The, Ruei-Hung Hsu y Chung-Biau Tsay. "A Novel Finish Hobbing Methodology for Longitudinal Crowning of a Helical Gear With Twist-Free Tooth Flanks by Using Dual-Lead Hob Cutters". En ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-36149.

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In the gear finish hobbing process, to obtain a twist-free tooth flank of helical gears, a novel hobbing method for longitudinal crowning is proposed by applying a new hob’s diagonal feed motion with a dual-lead hob cutter. Wherein the hob’s diagonal feed motion is set as a second order function of hob’s traverse movement and tooth profile of hob cutter is modified in a dual-lead form with pressure angle changed in it’s longitudinal direction. The proposed method is verified by using two computer simulation examples to compare topographies of the crowned work gear surfaces hobbed by the standard and dual-lead rack cutters. The results reveal the superiority of the proposed novel finish hobbing method.

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Informes sobre el tema "Hobbes"

Zakon, R. Hobbes' Internet Timeline. RFC Editor, noviembre de 1997. http://dx.doi.org/10.17487/rfc2235.

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Tak, Nico W. Hobbes Versus Locke- Redefining the War on Terror. Fort Belvoir, VA: Defense Technical Information Center, marzo de 2008. http://dx.doi.org/10.21236/ada482042.

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Dandekar, Kapil, James Templeman, Linda Sibert y Robert Page. The Hobbes Software Architecture for Virtual Environment Interface Development. Fort Belvoir, VA: Defense Technical Information Center, abril de 1998. http://dx.doi.org/10.21236/ada341960.

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Bueno Purificaçao, Yeray y Jaime Oliveros Garcia. “UN VIAJE DE IDA Y VUELTA”. ESTUDIO DE LA IDENTIDAD DE BILBO BOLSÓN EN EL HOBBIT. Fundación Avanza, mayo de 2024. http://dx.doi.org/10.60096/fundacionavanza/7032024.

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Santala, Russel D. Fads and Hobbies or Lessons Learned? An Analysis of the U.S. Army Wartime Lessons Learned Program. Fort Belvoir, VA: Defense Technical Information Center, diciembre de 1993. http://dx.doi.org/10.21236/ada288991.

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Giraldo Vargas, Guillermo, Henry Hincapié López y Nelson Augusto Serna Porras. Aspectos sociales para fomentar la permanencia en las instituciones de educación superior en ambientes virtuales de aprendizaje. Universidad Nacional Abierta y a Distancia, octubre de 2020. http://dx.doi.org/10.22490/ecacen.4266.

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Las acciones realizadas para propiciar la permanencia de los estudiantes en los programas de educación superior son muy variadas y van desde políticas definidas por el ministerio de educación nacional (men), hasta estrategias diseñadas por las instituciones de educación superior (ies). Lo que ocurre es que estas acciones en su mayoría se han orientado a facilitarle a los estudiantes, la mejor manera de superar la incidencia que tienen los factores económicos en la permanencia de sus estudios, y muy pocas se enfocan en aspectos considerados menores, pero que pueden llegar a contribuir en permanencia de los estudiantes, al valorar los talentos o hobbies con que cuentan los estudiantes. Por lo tanto, este documento de trabajo muestra la importancia que algunos factores sociales de la vida universitaria pueden llegar a tener en la permanencia de los estudiantes en sus programas académicos matriculados, lo cual no se aleja de lo que deben hacer las instituciones. Este trabajo es fruto de una investigación no experimental, descriptiva y transversal que permitió describir los factores que más incidencia tienen en la decisión de abandonar o permanecer en un programa matriculado de la escuela ecacen, además de recolectar información primaria de estudiantes catalogados como antiguos, y una revisión detallada otras investigaciones acerca del fenómeno de la deserción, sin embargo es necesario señalar que para el caso de este documento de trabajo se seleccionan solo las preguntas relacionadas con los talentos que poseen los estudiantes y las que indagan acerca de la motivación para permanecer en los programas. De esta manera, se encuentra que los talentos o hobbies que poseen los estudiantes pueden ser utilizados para propiciar un mejor ambiente universitario y contribuir a la permanencia en sus programas, además de verificar que el desarrollo de estos talentos, que también ayudan a la realización del ser humano, puede ser impulsado por las instituciones de educación superior.

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editors, EAF. US domestic divide likely to hobble global leadership well beyond this election year. East Asia Forum, enero de 2024. http://dx.doi.org/10.59425/eabc.1705320007.

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Canto, Patricia, ed. Euskadi 2040: Ongizatea helburu duen lehiakortasuna. Universidad de Deusto, 2023. http://dx.doi.org/10.18543/vphk2930.

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Gobernuak gero eta gehiago interpelatuta daude etorkizunaren aurrean ikuspegi proaktiboa hartzeko. Prospektiba joera potentzialak edo epe luzeko agertokiak aurreikusten ez ezik, etorkizun desiratua edo hobea adosten eta orainetik eraikitzeko ekintzak zehazten dituen zientzia izatera igaro da. Euskal Autonomia Erkidegoak prospektiba estrategikoko ariketa kolektibo bat egin du, eta, bertan, lurraldearentzako Bisio partekatu bat definitu du 2040. urtean. Gainera, etorkizuneko agertokia lortzeko zer lehiakortasun-erronkatan eragin behar den identifikatu da. Txostenak, 2040ko Euskadi Ikuskeraren eta Erronken emaitzez gain, hura eraikitzeko egindako eragile anitzeko eta maila anitzeko lankidetza-prozesua aurkezten du, abiapuntuko diagnostikoarekin batera. Azkenik, prozesuaren inguruko ikasketa garrantzitsuenak azaltzen dira.

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Bercovier, Herve y Ronald P. Hedrick. Diagnostic, eco-epidemiology and control of KHV, a new viral pathogen of koi and common carp. United States Department of Agriculture, diciembre de 2007. http://dx.doi.org/10.32747/2007.7695593.bard.

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Original objectives and revisions-The proposed research included these original objectives: field validation of diagnostic tests (PCR), the development and evaluation of new sensitive tools (LC-PCR/TaqManPCR, antibody detection by ELISA) including their use to study the ecology and the epidemiology of KHV (virus distribution in the environment and native cyprinids) and the carrier status of fish exposed experimentally or naturally to KHV (sites of virus replication and potential persistence or latency). In the course of the study we completed the genome sequence of KHV and developed a DNA array to study the expression of KHV genes in different conditions. Background to the topics-Mass mortality of koi or common carp has been observed in Israel, USA, Europe and Asia. These outbreaks have reduced exports of koi from Israel and have created fear about production, import, and movements of koi and have raised concerns about potential impacts on native cyprinid populations in the U.S.A. Major conclusions-A suite of new diagnostic tools was developed that included 3 PCR assays for detection of KHV DNA in cell culture and fish tissues and an ELISA assay capable of detecting anti-KHV antibodies in the serum of koi and common carp. The TKPCR assay developed during the grant has become an internationally accepted gold standard for detection of viral DNA. Additionally, the ELISA developed for detecting serum anti-KHV antibodies is now in wide use as a major nonlethal screening tool for evaluating virus status of koi and common carp populations. Real time PCR assays have been able to detect viral DNA in the internal organs of survivors of natural and wild type vaccine exposures at 1 and 10³ genome equivalents at 7 months after exposure. In addition, vaccinated fish were able to transmit the virus to naive fish. Potential control utilizing hybrids of goldfish and common carp for production demonstrated they were considerably more resistant than pure common carp or koi to both KHV (CyHV-3). There was no evidence that goldfish or other tested endemic cyprinids species were susceptible to KHV. The complete genomic sequencing of 3 strains from Japan, the USA, and Israel revealed a 295 kbp genome containing a 22 kbp terminal direct repeat encoding clear gene homologs to other fish herpesviruses in the family Herpesviridae. The genome encodes156 unique protein-coding genes, eight of which are duplicated in the terminal repeat. Four to seven genes are fragmented and the loss of these genes may be associated with the high virulence of the virus. Viral gene expression was studies by a newly developed chip which has allowed verification of transcription of most all hypothetical genes (ORFs) as well as their kinetics. Implications, both scientific and agricultural- The results from this study have immediate application for the control and management of KHV. The proposal provides elements key to disease management with improved diagnostic tools. Studies on the ecology of the virus also provide insights into management of the virus at the farms that farmers will be able to apply immediately to reduce risks of infections. Lastly, critical issues that surround present procedures used to create “resistant fish” must be be resolved (e.g. carriers, risks, etc.). Currently stamping out may be effective in eradicating the disease. The emerging disease caused by KHV continues to spread. With the economic importance of koi and carp and the vast international movements of koi for the hobby, this disease has the potential for even further spread. The results from our studies form a critical component of a comprehensive program to curtail this emerging pathogen at the local, regional and international levels.

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Needham, Glenn R., Uri Gerson, Gloria DeGrandi-Hoffman, D. Samatero, J. Yoder y William Bruce. Integrated Management of Tracheal Mite, Acarapis woodi, and of Varroa Mite, Varroa jacobsoni, Major Pests of Honey Bees. United States Department of Agriculture, marzo de 2000. http://dx.doi.org/10.32747/2000.7573068.bard.

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Objectives: The Israeli work plan regarding HBTM included: (a) producing a better diagnostic method; (b) following infestations during the season and evaluating damage to resistant bees and, (c) controlling HBTM by conventional means under local conditions. For varroa our plans to try novel control (e.g. oil novel control (e.g. oil patties & essential oils) were initially delayed by very low pest populations, then disrupted by the emergence of fluvalinate resistance. We monitored the spread of resistance to understand it better, and analyzed an underlying biochemical resistance mechanism in varroa. The US work plan focused on novel management methods for both mites with an emphasis on reducing use of traditional insecticides due to resistance and contamination issues. Objectives were: (a) evaluating plant essential oils for varroa control; (b) exploring the vulnerability of varroa to desiccation for their management; and (c) looking for biological variation in HBTM that could explain virulence variability between colonies. Although the initial PI at the USDA Beltsville Bee Lab, W.A. Bruce, retired during the project we made significant strides especially on varroa water balance. Subcontracts were performed by Yoder (Illinois College) on varroa water balance and DeGrandi-Hoffman (USDA) who evaluated plant essential oils for their potential to control varroa. We devised an IPM strategy for mite control i the U.S. Background: Mites that parasitize honey bees are a global problem. They are threatening the survival of managed and feral bees, the well-being of commercial/hobby beekeeping, and due to pollination, the future of some agricultural commodities is threatened. Specific economic consequences of these mites are that: (a) apiculture/breeder business are failing; (b) fewer colonies exist; (c) demand and cost for hive leasing are growing; (d) incidences of bee pathogens are increasing; and, (e) there are ore problems with commercial-reared bees. As a reflection of the continued significance f bee mites, a mite book is now in press (Webster & delaplane, 2000); and the 2nd International Conference on Africanized Honey Bees and Bee Mites is scheduled (April, 2000, Arizona). The first such conference was at OSU (1987, GRN was co-organizer). The major challenge is controlling two very different mites within a colony while not adversely impacting the hive. Colony management practices vary, as do the laws dictating acaricide use. Our basic postulates were that: (a) both mites are of economic importance with moderate to high infestations but not at low rates and, (b) once established they will not be eradicated. A novel strategy was devised that deals with the pests concomitantly by maintaining populations at low levels, without unnecessary recourse to synthetic acaricides. Major Conclusions, Solutions, Achievements: A major recent revelation is that there are several species of "Varroa jacobsoni" (Anderson & Trueman 1999). Work on control, resistance, population dynamics, and virulence awaits knowing whether this is a problem. In the U.S. there was no difference between varroa from three locales in terms of water balance parameters (AZ, MN & PA), which bodes well for our work to date. Winter varroa (U.S.) were more prone to desiccation than during other seasons. Varroa sensitivity to desiccation has important implications for improving IPM. Several botanicals showed some promise for varroa control (thymol & origanum). Unfortunately there is varroa resistance to Apistan in Israel but a resistance mechanism was detected for the first time. The Israel team also has a new method for HBTM diagnosis. Annual tracheal mite population trends in Israel were characterized, which will help in targeting treatment. Effects of HBTM on honey yields were shown. HBTM control by Amitraz was demonstrated for at least 6 months. Showing partial resistance by Buckfast bees to HBTM will be an important IPM tactic in Israel and U.S.

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