Bibliografías temáticas / Indonesian women

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Literatura académica sobre el tema "Indonesian women"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 9 de junio de 2025

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Artículos de revistas sobre el tema "Indonesian women"

Karolus, Meike Lusye. "Women in Indonesian Films about “Eastern Indonesia”." Jurnal Perempuan 23, no. 3 (August 28, 2018): 143. http://dx.doi.org/10.34309/jp.v23i3.252.

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The purpose of this study is to explain about women’s positions and roles that are represented in films as agents who frame identity and ethnical stereotype of “the East”. By using intersectional feminist perspective, the study analyse texts from three Indonesian films which using film sets in the regions of Eastern Indonesia as follows: Aisyah: Let Us Be a Family (2016), Salawaku (2016), and Marlina, the Murderer in Four Acts (2017). Findings show that films about Eastern Indonesia still embed with the perspectives of orientalism and colonialism. Women from non-Eastern Indonesia are commonly represented to having superior positions and important roles in educating and spreading the feeling of nationalism. On the other hand, Eastern Indonesian women are mostly represented inferior and alienated from their communities and nature.

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Karmila, Mokoginta, Arafah Burhanuddin, Rahman Fathu, and Abbas Herawaty. "Indonesian Women as Reflected in an English Textbook Used in Indonesia." International Journal of Arts and Social Science 4, no. 6 (March 18, 2023): 323–37. https://doi.org/10.5281/zenodo.7747705.

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Many studies had been conducted to analyze cultural aspects reflected in textbooks used in teaching English as a Foreign Language (EFL), but only a few of them had utilized the Cultural Linguistics approach despite its rigorous mechanism of analysis. This study aims to fill in this gap by analyzing the representation of Indonesian women in an English textbook used in Indonesia. The analysis was conducted in three steps: analyzing the textbook, conducting an ethnographic survey about Indonesian women in Indonesia, and comparing the cultural schemas generated from the textbook and the ethnographic survey. The results show three cultural schemas about Indonesian women: Indonesian Women As Educated / Literate People, Indonesian Women As People With Public Role, And Indonesian Women As People With Domestic Role.

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Tas'an, Ayu Kartika Julianingsih, and Rosnani Rosnani. "Projecting Gender Identity: Woman’s Portrayal in Indonesian Female Directors’ Films." VOX POPULI 6, no. 1 (June 26, 2023): 17–28. http://dx.doi.org/10.24252/vp.v6i1.37392.

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This paper aims to assess the role of female filmmakers in the contemporary Indonesian film industries. Throughout history, the presence of women in the Indonesian film industry brings many effects on the way a woman is depicted on screen. As the portrayal of women in Indonesian films tends to be homogenous, many female filmmakers strive to give another image of women on screen and work against the stereotype of women in earlier Indonesian movies. Hence, this study argues that Indonesian female filmmakers challenge the depiction of women in the contemporary Indonesian film industry. This research uses a qualitative methodology, mainly textual analysis to have a deep understanding of way the Indonesian female filmmakers contribute to the depiction of women in film. By selecting two recent films produced by women, the research portrays women through its cinematic elements. The finding in this research demonstrates that Indonesian women filmmakers contribute to a different portrayal of women on screen and adds more discussion about how female filmmakers speak about the issue of women through their productions. Furthermore, the character of women in the selected film has a strong correlation with the local culture which is embedded in the social life of Indonesian. Hence, it can be concluded that Indonesian female directors contribute not only to the depiction of women but also to the discourse of women in Indonesian films

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Febrina, Ria, Suhandano, and Adi Sutrisno. "Indonesian Women in Kamus Besar Bahasa Indonesia (KBBI) (1988–2018): A Lexicographic Corpus." JURNAL ARBITRER 11, no. 3 (September 25, 2024): 297–313. http://dx.doi.org/10.25077/ar.11.3.297-313.2024.

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Indonesian women have undergone significant changes over time, as reflected in the vocabulary of the Kamus Besar Bahasa Indonesia (KBBI). This study aims to describe the representation of Indonesian women in the KBBI and to explain the development of their social and cultural lives over 30 years (1988–2018). The research employs a descriptive-qualitative approach by collecting data through the extraction of entries, definitions, compound words, and proverbs containing the terms “perempuan” (woman) and “wanita” (lady) from two printed editions of the KBBI: the first edition (1988) and the fifth edition (2018). Data analysis was conducted using Sketch Engine to analyze 1,381,578 tokens, and the findings revealed 1,148 collocations and concordances related to the terms “perempuan” and “wanita.” The results indicate that the study of Indonesian women within a linguistic corpus offers insights into their contributions over 30 years across various fields such as religion, military, economy, journalism, health, politics, arts and culture, and beauty. Through corpus-lexicography studies, the portrayal of Indonesian women in the dictionary has challenged patriarchal views that traditionally positioned women as inferior to men. This research highlights the importance of recognizing the representation of women in the social dynamics of Indonesian society. It offers a significant contribution to the broader field of Indonesia lexicography studies by examining how women are represented in dictionary entries.

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Handayani, Sri Ana, and Dewi Salindri. "Budaya Wanita di Indonesia: Suatu Penelusuran ke Arah Rekonstruksi." Historia 4, no. 1 (July 30, 2021): 57. http://dx.doi.org/10.19184/jhist.v4i1.28477.

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Indonesian women culture and manner change in chronological order could be searched from written source. This research problem questioned on how the Indonesian woman culture and manner changed in old order, new order, and reformation era. As a history study, this research used historical method with four stages of work, those are heuristic, critic, interpretation, and historiography. The occasion was analysed by cultural approach with postmodern theory by Derrida. The study showed that in old order, Indonesian woman started to understand feminism. However, the authority concept still covered in patrimonial hegemony authority. In new order, Indonesian women were still divided into agrarian culture and industrial culture. Dharma Wanita concept managed to adapt feminism into domestic space and public. Indonesian women in reformation era searched for an ideal women culture format as a result of globalisation and stronger gender understanding. Conclusion from this research is that in defining an ideal women, Indonesian women, on one side still crave the berdikari (berdiri di atas kaki sendiri) feminity stereotype.

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Michalik, Yvonne. "INDONESIAN WOMEN FILMMAKERS." Indonesia and the Malay World 43, no. 127 (August 27, 2015): 378–96. http://dx.doi.org/10.1080/13639811.2015.1054139.

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Hayati, Yenni. "DUNIA PEREMPUAN DALAM KARYA SASTRA PEREMPUAN INDONESIA (Kajian Feminisme)." Humanus 11, no. 1 (December 18, 2012): 85. http://dx.doi.org/10.24036/jh.v11i1.626.

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This article describes the world of and images of women depicted in women fiction writer, particularly in short story literature. In depicting women’s world, an Indonesian writer tends to focus on their domestic than public life. This is because domestic life is considered safer for women, and women are considered best settled in the domestic life. There are six images closely associated with women; a mother, a loyal woman, a successful woman, a second woman, an ideal woman, and a bad woman. Mother image is the most found, 14 of 15 fictions examined in this research. The description of domestic life associates with mother image, because the two are closely related with the life of Indonesian women. Key words: women’s world, women’s image, women’s literature

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Globalisasi, Safitri Era, and Shuri Mariasih Gietty Tambunan. "Representation of Home: Negotiating Indonesian Identity through Vlogs of Indonesian Women in Transnational Marriage." Scriptura 14, no. 2 (February 12, 2025): 177–86. https://doi.org/10.9744/scriptura.14.2.177-186.

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As the transnational marriages rise among Indonesians, family vlogs on transnational marriages perform as an indicator of their existence on YouTube. Through daily vlogs, it captures the complexity of transnational family’s life. The mixed culture and identity have become a great challenge for spouses to perform their everyday life, especially for Indonesian woman, who come as a migrant to follow their partners abroad. As a migrant who live in a foreign country, they have to adjust to the environment but as a part of transnational marriage they are carrying a responsibility to pass over both her and her husband’s culture and identity to the family. This paper will examine two YouTube accounts of transnational marriage families which are Kimbab Family and Pita’s Life. Through vlogs, the women negotiate their Indonesian identity in practicing the family. This study uses a textual approach to explain the construction of Indonesian identity in transnational marriages based on their everyday life captured from the vlogs. The result of this research is both Kimbab Family and Pita’s Life representing Indonesian identity through the articulation of nationalism by participating on Indonesian events, vlogs as a ‘translanguaging space’, and finally through food as the articulation of Indonesian diversity. It shows that the identity of transnational marriages are fluid and continues to go through negotiation process.

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WEINTRAUB, ANDREW N. "The Act of Singing: Women, Music, and the Politics of Truth and Reconciliation in Indonesia." Yearbook for Traditional Music 53 (December 2021): 1–44. http://dx.doi.org/10.1017/ytm.2021.6.

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Abstract (English/Indonesian)In this article, I show how the Dialita women’s choir uses music to contest the ongoing denial of state-sponsored violence that followed the Indonesian tragedy of 1965–66, particularly as it impacted women. More specifically, Dialita uses their experiences and positionalities as women to perform an alternative collective memory for younger generations of Indonesians. Composed in prison, Dialita’s musical repertoire memorialises the affects and effects of imprisonment, exile, trauma, and survival. Due to government censure and public condemnation, the songs had been silenced by the Indonesian state and hidden underground from the public since the Indonesian tragedy. In the early 2000s, the women of Dialita formed a musical group and courageously began performing in public, collaborating with young musicians and recording the songs. I contend that women’s collective singing is an act of critical remembrance, opening a new front in struggles for truth and reconciliation, especially when juridical appeals and strategies have been rebuffed.

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Lestari, Novia Diah, and Dyani Masita Dewi. "THE HEGEMONY IN INDONESIAN ADVERTISEMENTS: DISCOURSE ANALYSIS." Journal of Language and Literature 10, no. 2 (2022): 196–205. http://dx.doi.org/10.35760/jll.2022.v10i2.7919.

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This paper attempts to investigate the hegemony in Indonesian advertisements. It aims to find out the hegemony contained in advertisements for Indonesian beauty products. How is this hegemony conveyed, as well as the reasons for choosing women who have mixed faces as models for advertising Indonesian beauty products. The writer applies a descriptive qualitative method in which describes and explains the phenomenon or events in the social world, and the objects of this research are Indonesian beauty product advertisements. The advertisements are analyzed into two sections, namely interpretation and social analysis.The hegemony conveyed in the two advertisements is about the concept of beauty for women. The ideological hegemony raises the idea that all women who have fair skin tones are definitely beautiful and Indonesian women must be oriented to these standards. As a matter of fact, the majority of Indonesian women have dark skin. The advertisements make Indonesian people think that they have to follow women from other countries who have light skin to be considered as beautiful. This ideological hegemony resulted in a change in the mindset of Indonesian women which made them always oriented towards foreign women and wanted to make themselves like these women.

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Tesis sobre el tema "Indonesian women"

Ida, Rachmah. "The construction of a particular version of the modern Indonesian women in contemporary Indonesian women's magazines." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1248.

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This thesis analyses the representation of women in two women’s magazines in Indonesia. It compares and contrasts the representation of women under the New Order Regime (1966-1998) and the Reformasi (reformation) period (1998-1999) through an analysis of the content of Kartini and Femina, between 1992 and 1998. It seeks to understand how changes in the representation of women are specifically related to the social, economic, and political changes in Indonesia. Moreover, by analysing the cultural production of a particular popular media [women’s magazines], this study examines the explicit characteristics of Indonesian women that have been identified as “modern” in the transformation era of Indonesia.

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Andriyani, Nori. "The making of Indonesian women worker activists." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23116.pdf.

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Sim, Sock-chin Amy. "Women in transition Indonesian domestic workers in Hong Kong /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3830580X.

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Arimbi, Diah Ariani Women's &amp Gender Studies UNSW. "Reading the writings of contemporary Indonesian Muslim women writers: representation, identity and religion of Muslim women in Indonesian fictions." Awarded by:University of New South Wales. Women's and Gender Studies, 2006. http://handle.unsw.edu.au/1959.4/25498.

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Indonesian Muslim women???s identity and subjectivity are not created simply from a single variable rather they are shaped by various discourses that are often competing and paralleling each other. Discourses such as patriarchal discourses circumscribing the social engagement and public life of Muslim women portray them in narrow gendered parameters in which women occupy rather limited public roles. Western colonial discourse often constructed Muslim women as oppressed and backward. Each such discourse indeed denies women???s agency and maturity to form their own definition of identity within the broad Islamic parameters. Rewriting women???s own identities are articulated in various forms from writing to visualisation, from fiction to non fiction. All expressions signify women???s ways to react against the silencing and muteness that have long imposed upon women???s agency. In Indonesian literary culture today, numerous women writers have represented in their writings women???s own ways to look at their own selves. Literary representations become one group among others trying to portray women???s strategies that will give them maximum control over their lives and bodies. Muslim women writers in Indonesia have shown through their representations of Muslim women in their writings that Muslim women in Indonesian settings are capable of undergoing a self-definition process. However, from their writings too, readers are reminded that although most women portrayed are strong and assertive it does not necessarily mean that they are free of oppression. The thesis is about Muslim women and gender-related issues in Indonesia. It focuses on the writings of four contemporary Indonesian Muslim women writers: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy and Helvy Tiana Rosa, primarily looking at how gender is constructed and in turn constructs the identity, roles and status of Musim women in Indonesia and how such relations are portrayed, covering issues of authenticity, representation and power inextricably intertwined in a variety of aesthetic forms and narrative structures.

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Kimura, Kenji. "Human trafficking in Indonesia rethinking the New Order's impact on exploitative migration of Indonesian women /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149094155.

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Winarnita, Monika Swasti. "Dancing the feminine : performances by indonesian migrant women." Phd thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/155797.

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This thesis is based on ethnographic fieldwork of practicing and performing dances with Indonesian migrant women dancers in Perth, Western Australia and socializing with the women and the communities they belong to. The fieldwork was conducted in 2007 with subsequent annual return trips until 2011, as well as through continued engagement by other forms of communication. This thesis follows the women's journeys and their efforts, firstly to gain recognition as professional cultural performers rather than being seen only as members of an amateur, housewife hobby dance group and secondly to elevate their status beyond that of marriage migrant, specifically within the local Indonesian community. Each chapter is based on particular performances and how each performance evolved from creation to reinvention taking into account factors such as community feedback, and reaction to the group's participation in local multicultural festivals and national celebration days. The thesis discusses how the women negotiate cross-cultural gender structuring discourses and valued ideals of femininity through their performances. Their performances are influenced by transnational and translocal (Jakarta or Bali and Perth) engagements gained through: cultural products; their daily lives amongst the Indonesian migrant community in Perth; their annual return trips to Indonesia; and being involved in the local Indonesian consulate's cultural diplomacy activities. Therefore, within the discipline of anthropology and gender studies this research will contribute to the literature on migration studies, specifically marriage migration of women, migrant's cultural performances, and Indonesian migrants in Australia. The thesis also includes a DVD of two and a half hours which records my edited ethnographic footage, as well as footage given to me by the dancers and their family members. The DVD documents the stories and performances that are related in the thesis. Via a menu, the DVD is organized so that relevant sections can be viewed in conjunction with reading specific chapters within the thesis. Each performance, through the trajectory of its creation and reinvention, tells the narrative of how the Indonesian migrant women try to negotiate representations of themselves and how they deal with the many and varied expectations of their own migrant community, the Indonesian consulate and the larger multicultural Australian audiences as well as the various ideals of Indonesian femininity in migration.

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O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass

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Kimura, Kenji. "Human Trafficking in Indonesia: Rethinking the New Order’s Impact on Exploitative Migration of Indonesian Women." Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1149094155.

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Azeharie, Suzy. "Representations of women in Femina: An Indonesian women's magazine." Thesis, Azeharie, Suzy (1997) Representations of women in Femina: An Indonesian women's magazine. Masters by Research thesis, Murdoch University, 1997. https://researchrepository.murdoch.edu.au/id/eprint/193/.

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Since the advent of the women's movement, the mass media and literary classics have become targets for intensive scrutiny by some feminists who are concerned with the role and influence the media and literature play in promoting a gendered society. This thesis, focuses mainly on representations of Indonesian women as presented by the Jakarta-based women's magazine, femina. By analysing six articles that appeared in the magazine from the 1970s to the 1990s, representations of gender relationships have been highlighted. Shaped dominantly by Islamic beliefs, and the Javanese values, which consist of a syncretic blend of Animist, Hindu, Buddhist and Islamic beliefs, contemporary Indonesian society is dominated by a strong political state and patriarchal value system which downgrades women. Resulting from the political changes introduced by the New Order, there has been a pivotal transformation of Indonesian women's organisations. The regime strongly encourages wives' organisations, despite the full equality guaranteed to men and women by the 1945 Constitution. It is demanded of Indonesian women that their foremost duties are their motherly and wifely roles. The influence of the priyayi, the Javanese elite, who believe that woman's destiny is primarily centred on her role as wife and mother, is partially responsible for the continuing influence of this ideal and the way it subordinates women to men. The religious traditions are also not without considerable influence in this area. These values can be found in the articles examined. Further, the thesis investigates attitudes to women who work outside the home, the double burden that they carry, and any changes in the representations of women and gender relations over the twenty years as revealed infemina.

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Azeharie, Suzy. "Representations of women in Femina : an Indonesian women's magazine." Murdoch University, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20071212.113330.

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Libros sobre el tema "Indonesian women"

Pusat Informasi Wanita Dalam Pembangunan (Indonesia), ed. Indonesian women: Abstracts. Jakarta: Clearinghouse for Information on Women in Development in cooperation with the Canadian Embassy in Jakarta, 1989.

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B, Somadikarta Lini, Ristiyanti Ani, and Tambunan Kamariah, eds. Indonesian women: Selected abstracts. Jakarta: Clearinghouse for Information on Women in Development in cooperation with the Canadian Embassy in Jakarta, 1989.

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Mayling, Oey-Gardiner, Bianpoen Carla, and Australian National University. Research School of Pacific and Asian Studies., eds. Indonesian women: The journey continues. Canberra: Australian National University, Research School of Pacific and Asian Studies, 2000.

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Doorn-Harder, Pieternella van. Women shaping Islam: Indonesian women reading the Qur'an. Urbana, IL: University of Illinois Press, 2007.

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Farah, Wardani, and Dirgantoro Wulan, eds. Indonesian women artists: The curtain opens. Jakarta: Yayasan Senirupa Indonesia, 2007.

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Pusat Informasi Wanita Dalam Pembangunan (Indonesia) and UNICEF, eds. Indonesian women's organizations: Directory. Jakarta: Clearinghouse for Information on Women in Development, PDII-LIPI in cooperation with United Nations Children's Fund, 1995.

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Zaimar, Okke K. S. Citra wanita di dalam sinetron Indonesia: Image of women on Indonesian telenovels. [Jakarta]: Kajian Humaniora, Fakultas Sastra, Universitas Indonesia, 1996.

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Fund, United Nations Population. Indonesian women: A review of UNFPA-supported women, population and development projects in Indonesia, 1979-1988. New York: United Nations Population Fund, 1989.

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Sukanta, Putu Oka. The sweat of pearls: Short stories about women of Bali. Darlington, NSW, Australia: Darma Print., 1999.

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Junaedhie, Kurniawan. Profil perempuan pengarang & penulis Indonesia. Jakarta: Kosa Kata Kita, 2012.

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Capítulos de libros sobre el tema "Indonesian women"

Amalia, Luky Sandra. "Collaboration of Women Activists and Women MPs in Promoting the Sexual Violence Act in Indonesia." In Indonesian Perspectives on Democracy, 81–96. Singapore: Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-3137-7_5.

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Saraswati, Asri. "Fraught Relations: Indonesian Modest Fashion, New York Catwalks, and the Spectacle of Travel." In Gender, Islam and Sexuality in Contemporary Indonesia, 67–85. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_4.

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AbstractThis chapter examines the rise of Indonesian Muslim fashion, or “modest fashion,” and its connection to the New Yorkcatwalks. It seeks to uncover the interplay between the narratives of freedom and travel in creating the global capitalist pullfor modest fashionin Indonesia. Thus, it contributes to one of the aims of this volume to “explore the different ways in which modestyand commodification interact” (see Arnez 2023, this volume, Chap. 1). Contributing to studies examining political statements of designers of Islamic clothing for women, this chapter discusses the popularity of Indonesian modest fashion on the New York catwalks in the context of the Western world’s feelings of guilt towards Muslims, prompted by anti-Muslim sentiment. Displays of fashion by Indonesian designers on catwalks and the designers trotting New YorkCity were used as political statements and marketing tools. Particular attention will be paid to Indonesian designers’ engagement with the New York Fashion Week and the Couture Fashion Week, and the images of travel displayed. This article sheds light on the problematic relationship between Indonesian Muslim fashion and narratives of travel, specifically considering the highly politically contentious moment when refugees from Islamic countries were denied entry into the U.S. This created a platform for Indonesians to promote equality and stand against the racist travel ban posed upon Muslims, yet it also produced the myth that the freedom to travel is guaranteed.

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Bintang, Samiaji, Monika Winarnita, Ignatius Haryanto, Hanif Suranto, and Albertus M. Prestianta. "Indonesian women journalists and precarious work." In Journalists and Job Loss, 130–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429325588-11.

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Hanan, David. "Women in a Context of Cultural Difference." In Cultural Specificity in Indonesian Film, 237–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-40874-3_7.

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Winarnita, Monika Swasti, Petra Mahy, and Nicholas Herriman. "Fate, Desire, and Shame: Janda in Indonesian Pop Culture." In Gender, Islam and Sexuality in Contemporary Indonesia, 125–43. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_7.

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AbstractResearch on images of femininityin Indonesia has largely focused on either the image of femininity produced by the state or, relatively, high-brow cultural forms of femininity. However, popular culture produces images of females that often stand in contrast to such symbolism. This article contends that the janda, the divorcee or widow, one of the foremost images of femininity in popular music, drama, and literature, has been, for the most part, overlooked. Seen as sexually available and lascivious, the janda represents the “fallen woman”; an object of both fascination and pity. This article analyses the janda image as one of the foremost symbols in Indonesian popular culture. It is argued that the janda image must be analysed in relation to maiden and mother images. Furthermore, culturally specific ideas of desire, fate, and shame contextualise the janda image. As will become apparent, Indonesian popular culture is patriarchal, and a heterosexual male perspective frames much of the symbolism. This means that actual women live with the very real stigma of being a divorcee or a widowin Indonesia. In this study, we focus on the janda image and include discussion of how its representation has evolved to include a cosmopolitan ideal.

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Suryani, Eva, Durrotul Ikrimah, Eveline Widjaja, and Christiany Suwartono. "Food Addiction in the Adult Indonesian Female Population." In Behavioural Addiction in Women, 121–28. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003203476-18.

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Piocos III, Carlos M. "Sexuality, Shame and Subversions in Indonesian Migrant Women’s Fiction." In Gender, Islam and Sexuality in Contemporary Indonesia, 145–68. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_8.

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AbstractThis contribution examines malu (shame) as an effect of Indonesian women’s migration, illustrating how gendered moral discourses shape the problematic politics of labour migration in the country. It argues that shame not only reinforces several problematic gender and moral discourses imposed on Indonesian migrant women but also heightens their precarious role and place in their home and host countries.This essay probes into the possibilities opened by Indonesian migrant domestic workers themselves as they write, publish and circulate their own stories in Hong Kong, Singapore and Taiwan as part of the emerging cultural production of Sastra Buruh Migran Indonesia, Indonesian Migrant Workers’ Literature. It makes an innovative contribution to this collection by analysing how, in five short fiction anthologies of Indonesian migrant domestic workersin Hong Kong, Singapore and Taiwan, instances of shame and shaming matter in the representation of their daily lives and how they narrate their encounters and practices of queer sexual identities and interracial intimacies in transnational spaces. Through migrant women’s understanding of what counts as malu, I argue that their stories present a more complex negotiation of their precariousness, as they exhibit instances of agencyand mobility that go beyond traditional gender discourses upheld back home.

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Izharuddin, Alicia. "Visualising Muslim Women and Men: A Longue Durée." In Gender and Islam in Indonesian Cinema, 63–96. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2173-2_3.

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Yuliati, M. N. L. Khakim, and Idris. "Women in education: A review of Indonesian feminism." In Development, Social Change and Environmental Sustainability, 83–86. London: Routledge, 2021. http://dx.doi.org/10.1201/9781003178163-19.

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Arnez, Monika, and Eva Nisa. "Advocating for Change: Cultural and Institutional Factors of Sexual Violence in Indonesia." In Gender, Islam and Sexuality in Contemporary Indonesia, 21–44. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_2.

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AbstractRecent years have seen a disturbing surge in media reports of sexual violence in Indonesia. Notably, in June 2021, news emerged of Herry Wirawan, a teacher and owner of the Madani religious boarding school in Bandung, West Java, who had perpetrated heinous acts of sexual violence. This chapter examines how cultural and institutional factors in Indonesia have reinforced sexual violence from the perspective of advocates and supporters of the Sexual Violence Bill (UU TPKS) and how they advocate for change. The activists and ulama we zoom in on are from Komnas Perempuan (Komisi Nasional Anti Kekerasan terhadap Perempuan) National Commission on Violence against Women), KPAI (Komisi Perlindungan Anak Indonesia; Indonesian Child Protection Commission), the Southeast Asia Freedom of Expression Network (SAFEnet), KPI (Koalisi PerempuanIndonesia, Indonesian Women’s Coalition) and KUPI (Kongres Ulama Perempuan Indonesia, Congress of Indonesian Gender-Just Ulama). Within the broader global discourse on this issue, we introduce the concept of ‘the opacity of secluded spaces’ to capture the tendency of some institutions to facilitate and sustain spatially and ideologically closed systems to which the outside world has minimal access. This concept encapsulates the lack of transparency and the tangible nature of events within physically segregated spaces, particularly in religious schools, where unequal gender and asymmetrical power relations can fuel sexual violence. We argue that the interplay of violence and gender, the opacity of secluded spaces, unequal gender dynamics, asymmetrical power relations, and a lack of oversight all significantly contribute to the perpetuation of sexual violence in such institutions. Methodologically, our analysis draws from discussions with ten activists and ulama, as well as an examination of documents coded using the qualitative data analysis software MAXQDA, including legal documents, news articles, and reports.

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Actas de conferencias sobre el tema "Indonesian women"

Natalia, Johanna. "Indonesian Couples’ Perception of Spouse’s Support during Labour and Childbirth." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2024. http://dx.doi.org/10.4087/ahdi6579.

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The World Health Organisation (WHO, 2017) stressed the importance of support during labour and childbirth to the women. Indonesia’s Ministry of Health in cooperation with the WHO, Indonesian Obstetrics and Gynaecology Association, and Indonesian Midwives Association recommended a support person (family member) to accompany women during labour and childbirth (Kementrian Kesehatan Republik Indonesia, 2013). However, in most parts of Indonesia, this recommendation has not been applied properly. With support from the management of the maternity centre, this study offered the women to have the husband’s support during labour and childbirth in order to understand the women’s and husband’s perspective of support during labour and childbirth. This study used a qualitative method, which was very rare, particularly in Indonesia. A quantitative method was included to investigate the couples’ perception of support during labour and childbirth. Eighteen couples were interviewed at three different times: before, during, and after childbirth. This study found similar themes between the women and husbands’ perception about support during labour and childbirth except one woman who felt negatively because her husband agreed with the midwife’s recommendation to do caesarean while the woman expected the normal childbirth. In addition, cross tabulation was added to understand the couples’ perception. This study contributed a new perspective of couples’ perception about support during labour and childbirth. Based on the finding, this study recommended maternity centres or local health care centres to provide information about the importance of support during labour and childbirth via posters, pamphlets, and leaflets. In addition, this study recommended to the Indonesian Ministry of Health to use newspapers, television, radio, and social media to inform all Indonesians about the importance of support during labour and childbirth via programs, community service announcements, and advertisements.

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Subowo, Wiwik S. "Indonesian Women Physicists." In WOMEN IN PHYSICS: 2nd IUPAP International Conference on Women in Physics. AIP, 2005. http://dx.doi.org/10.1063/1.2128298.

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Kurniagung, Philipus Prihantiko, and Vitri Widyaningsih. "Fertility Determinants in Indonesia: Analysis of Indonesian Basic Health Survey Year 2017." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.120.

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ABSTRACT Background: The current fertility rate for Indonesia in 2020 is 2.28 births per woman. High fertility, particularly when it involves conception either too early or too late in the fertility cycle or when short birth intervals are involved, is known to pose higher risks for both mothers and infants. This study aimed to investigate fertility determinants in Indonesia. Subjects and Method: A cross-sectional study was carried out using Indonesian basic health survey year 2017. A sample of 34,199 women of reproductive age aged 15-49 years was selected for this study. The dependent variable was live birth children. The independent variables were education, knowledge toward contraception, employment status, literacy, family discussion, health insurance membership, child birth last year, contraceptive method, residence, province, and source of information. The data were analyzed by a multiple logistic regression. Results: The likelihood of women to have children >2 increased with low education (OR= 2.67; 95% CI= 2.53 to 2.81; p<0.001), low literacy (OR= 1.59; 95% CI= 1.44 to 1.75; p<0.001), and no family discussion (OR= 1.2; 95% CI= 1.13 to 1.24; p<0.001). The likelihood of women to have children >2 decreased with no health insurance membership (OR= 0.73; 95% CI= 0.69 to 0.76; p<0.001), use contraception (OR= 0.33; 95% CI= 0.31 to 0.34; p<0.001), child birth delivery last year (OR= 0.77; 95% CI= 0.71 to 0.83; p<0.001), lived in province in West Indonesia (OR= 0.69; 95% CI= 0.66 to 0.72; p<0.001), received information from private agency (OR= 0.83; 95% CI= 0.78 to 0.89; p<0.001), and worked (OR= 0.72; 95% CI= 0.69 to 0.75; p<0.001). Conclusion: The likelihood of women to have children >2 increases with low education, low literacy, and no family discussion. The likelihood of women to have children >2 decreases with no health insurance membership, use contraception, child birth delivery last year, lived in province in West Indonesia, received information from private agency, and worked. Keywords: fertility, women of reproductive age, demography Correspondence: Philipus Prihantiko Kurniagung. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: prihantiko@gmail.com. Mobile: 089688103450. DOI: https://doi.org/10.26911/the7thicph.03.120

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Raharti, Monika, and Evvy Kartini. "Status of Indonesian women in physics." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937670.

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Rohmah, Lailatul, and Vitri Widyaningsih. "The Associations between Age, Occupation, Income, and Contraceptive Uptake in Women of Reproductive Age in Indonesia." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.108.

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ABSTRACT Background: Personal and social factor play role in individual behavior, including women choice toward contraceptive uptake. Age, education, religious beliefs, knowledge of fertile days, and culture were factors that significantly predicted contraceptive use. The purpose of this study was to examine the associations between age, occupation, income, and contraceptive uptake in women of reproductive age in Indonesia. Subjects and Method: This was a cross sectional study. A sample of 49,627 women of reproductive age was selected for this study. The dependent variable was contraceptive uptake. The independent variables were age, occupation, and income. The data were obtained from Indonesian Demographic and Health Survey (IDHS) year 2017. The data were analyzed by a multiple logistic regression. Results: Contraceptive uptake in Indonesia was 59.7%. Contraceptive was used by women aged 15-49 years. Contraceptive uptake decreased with age <35 or ≥35 (OR= 0.52; 95% CI= 0.50 to o.55; p= 0.001), employed (OR= 0.72; 95% CI= 0.68 to 0.75; p<0.001), low education (OR= 1.77; 95% CI= 1.54 to 2.05; p<0.001), and low income (OR= 0.98; 95% CI= 0.94 to 1.02; p= 0.474). Conclusion: Age, employment, and education are associated with contraceptive uptake in women of reproductive age. Keywords: contraceptive uptake, Indonesian Demographic and Health Survey Correspondence: Lailatul Rohmah. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: rohmalailatul156@gmail.com. Mobile: +6289691804847. DOI: https://doi.org/10.26911/the7thicph.03.108

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Hartiningsih, Sri. "Indonesian Travelling Women with Cultural Studies Perspective." In 2018 3rd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/amca-18.2018.57.

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Sari, Ratna Permata. "Making Decision: Masculine Women in Indonesian Movies." In The Asian Conference on Media, Communication & Film 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2186-5906.2023.2.

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Sugiana, Astrid Meilasari, and Dianingtyas M. Putri. "INDONESIAN WOMEN’S PARTICIPATION IN POLITICS AND GOVERNANCE: CHALLENGES AND OPPORTUNITIES." In International Conference on Future of Women. The International Institute of Knowledge Management (TIIKM), 2018. http://dx.doi.org/10.17501/icfow.2018.1203.

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Ningsih, Suswinda, Agustina Zubair, and Henni Gusfa. "Indonesian Women Politicians Based on a Newspaper’s Perception." In Proceedings of the First International Conference on Administration Science (ICAS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icas-19.2019.99.

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Saifudin, Saifudin, Rosana Puspita, Ahmad Zuhri, Mudzakir Muhlisin, and Mochlasin Mochlasin. "Intention to Purchase Halal Cosmetics on Indonesian Women." In Proceedings of the 2nd International Conference of Business, Accounting and Economics, ICBAE 2020, 5 - 6 August 2020, Purwokerto, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.5-8-2020.2301092.

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Informes sobre el tema "Indonesian women"

Nursanti, Irna, and Dewi Anggraini. How Indonesian women are charting a course through menopause. Edited by Ria Ernunsari. Monash University, September 2024. http://dx.doi.org/10.54377/9189-298e.

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Editors, Intersections. Fighting for Gender Equality. Intersections, Social Science Research Council, November 2023. http://dx.doi.org/10.35650/int.4001.d.2024.

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Satriawan, Elan, Ranjan Shrestha, Firman Witoelar, and Takashi Yamano. Does Adolescence Anemia Persist over a Woman’s Life Cycle?: Evidence from the Indonesian Family Life Survey. Asian Development Bank, July 2023. http://dx.doi.org/10.22617/wps230253-2.

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This study analyzes the determinants of anemia in Indonesian women throughout their life cycle. By tracking a group of women from adolescence into adulthood, the study finds a high burden of anemia among women across income groups; that there is some persistence of anemia throughout their life cycle; and women’s income potential and economic status may be related to the prevalence of anemia.

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Pembangunan Inklusif Gender dan Desentralisasi Pemerintahan: Memperkuat Suara dan Pengaruh Perempuan melalui Aksi Kolektif di Daerah Perdesaan Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124336.

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This peer-reviewed research and policy paper (available in English and Bahasa Indonesia) draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Diprose, Rachael, Amalinda Savirani, and Tamas Wells. Gender-inclusive Development and Decentralised Governance: Promoting Women’s Voice and Influence through Collective Action in Rural Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124335.

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This peer-reviewed research and policy paper draws on analysis of how women influence decision making in Indonesia's multi-level governance structure under the new Village Law in Indonesia. The analysis identifies the ways that women, through different causal processes, influence development priorities, spending, projects, policies and policy actors, as well as social norms in communities. The analysis draws from a large, qualitative comparative study conducted in different places throughout Indonesia, providing an analytical framework for understanding variation in social and politico-economic contexts in terms of the constraints and opportunities for gender inclusion and women's empowerment. The research also explains variations in the processes by which women exercise voice and influence in these differing contexts, providing considerations for policy makers and others concerned with gender inclusion, women's empowerment and everyday wellbeing.

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Davies, Sharyn. Where are Indonesia's women leaders? Edited by Grace Jennings-Edquist. Monash University, March 2024. http://dx.doi.org/10.54377/e162-b485.

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Sakai, Minako, and Ajie Saksono. Indonesia’s tourism a win for women. Edited by Ria Ernunsari and Charis Palmer. Monash University, October 2022. http://dx.doi.org/10.54377/0b0e-d0a2.

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Wikan, Hening. Where are the women in Indonesia’s energy transition? East Asia Forum, September 2024. http://dx.doi.org/10.59425/eabc.1725660000.

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