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Artículos de revistas sobre el tema "Jewish Funds for Justice"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Langer, Armin. "Beyond Jewish Racial Justice Activism." Journal of Jewish Ethics 8, no. 1 (2022): 25–41. http://dx.doi.org/10.5325/jjewiethi.8.1.0025.

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ABSTRACT The novel coronavirus crisis exposed deep racial inequalities in the United States. People of color are disproportionately affected by the pandemic and its economic impact. These social inequalities, paired with anti-Black racist violence by the police, led to a series of racial justice protests under the umbrella of Black Lives Matter. Many Jews participated and supported these anti-racist efforts. But can Jewish tradition guide us in tackling racist injustices in the twenty-first century? This article will present some dilemmas surrounding traditional Jewish teachings and whether th

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2

Omer, Atalia. "Restorative Justice Pathways in Palestine/Israel: Undoing the Settler Colonial Captivity of Jewishness." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 2 (2023): 154–85. http://dx.doi.org/10.1353/sho.2023.a911223.

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Abstract: Jewish critique of Zionism is not an abstract exercise, but one that is also, and necessarily, about Palestinians and sociopolitical realities in Palestine/Israel, where Zionist sovereignty defines the space in its entirety. This article traces sites of Jewish Israeli decolonial restorative justice potential and argues that some interventions that appear restorative, in effect, obscure and normalize historical injustices. Accordingly, a spectrum of Jewish critics posit Zionism as a form of Jewish "moral exile" or "moral transgression," and they seek Jewish authenticity to return "hom

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3

Regev, Uri. "Justice and Power: a Jewish Perspective." European Judaism 40, no. 1 (2007): 148–64. http://dx.doi.org/10.3167/ej.2007.400113.

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4

Arar, Khalid Husny. "Leadership for Equity and Social Justice in Arab And Jewish Schools in Israel: Leadership Trajectories and Pedagogical Praxis." International Journal of Multicultural Education 17, no. 1 (2015): 162. http://dx.doi.org/10.18251/ijme.v17i1.938.

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The research investigated how principals in Israel's Jewish and Arab school systems perceive and practice their role in promoting equitable education to bridge socio-economic and pedagogic gaps. It asked how Jewish and Arab principals understand the concept of social justice and what they do in order to promote social justice reality in their schools. Semi-structured interviews were conducted with 10 Arab and Jewish principals. Analysis of interviews indicated that Israeli education policy perpetuates ethnic and social gaps. The principals reported different personal trajectories that shaped t

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5

Armstrong, Chris. "Sovereign Wealth Funds and Global Justice." Ethics & International Affairs 27, no. 4 (2013): 413–28. http://dx.doi.org/10.1017/s0892679413000361.

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Dozens of countries have established Sovereign Wealth Funds (SWFs) in the last decade or so, in the majority of cases employing those funds to manage the large revenues gained from selling resources such as oil and gas on a tide of rapidly rising commodity prices. These funds have raised a series of ethical questions, including just how the money contained in such funds should eventually be spent. This article engages with that question, and specifically seeks to connect debates on SWFs with debates on global justice. Just how good are national claims to the great wealth contained in SWFs in t

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6

Hillman, Brian. "Protecting the Deli: Jewish Nostalgia and Social Justice in E. Lockhart's Whistle: A New Gotham City Hero." Journal of Jewish Identities 17, no. 2 (2024): 143–60. http://dx.doi.org/10.1353/jji.2024.a936746.

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ABSTRACT: In this article, I analyze E. Lockhart's comic Whistle: A New Gotham City Hero (Burbank, CA: DC Comics, 2021) as a distinctively American Jewish text. I argue that Whistle draws upon nostalgia for an imagined Jewish past by creating an alternative present infused with the material culture of American Jewishness. In so doing, I show how the comic develops features of mainstream American Jewishness—such as eating at Jewish delis, holding a nostalgic attachment to American Jewish history, and working for social justice—in the construction of a superhero narrative. I explore how Whistle'

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7

Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/26371765.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont

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8

Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/jstudpaullett.5.2.0169.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont

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9

Peshekhonov, Iu. "Social Justice and Public Consumption Funds." Problems in Economics 31, no. 1 (1988): 60–73. http://dx.doi.org/10.2753/pet1061-1991310160.

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10

Totry-Jubran, Manal. "Constructing “Private” Historical Justice in State-Building." Theoretical Inquiries in Law 21, no. 2 (2020): 305–41. http://dx.doi.org/10.1515/til-2020-0016.

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AbstractWealthy philanthropic individuals operating within private law have been largely absent from the historical justice narrative of states in transition and, consequently, from normative discussion regarding the justification of their actions under the auspices of the market. This Article seeks to fill this void by examining the “private” historical justice of Jewish state-building prior to the establishment of Israel. Specifically, it focuses on the legal history of Baron Edmond de Rothschild’s settlement project during the Ottoman and Mandate periods and investigates the project’s norma

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11

Kartashova, Olga. "Not Just Witnesses: The Efforts of Polish Jewish Survivors and Organizations to Achieve Justice after the Holocaust." Zagłada Żydów. Studia i Materiały, no. 19 (December 23, 2023): 611–33. http://dx.doi.org/10.32927/zzsim.991.

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The article explores the role of Polish Jewish organizations in investigations and trials of Holocaust perpetrators. It contributes a study of Jewish survivors’ agency in pursuing justice, their relationships with non-Jewish institutions and authorities, and the role of the international networks in these processes. At the center of the article are the Jewish national institutions operating in Poland in the 1940s, which represented the survivors and served as intermediaries between them and the authorities. In the conditions of anti-Jewish hatred, mass displacement, and the strengthening of co

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12

Ivry, Alfred L., and L. E. Goodman. "On Justice: An Essay in Jewish Philosophy." Journal of the American Oriental Society 113, no. 4 (1993): 646. http://dx.doi.org/10.2307/605823.

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13

Cotler, Stosh. "Young Jewish Women in Social Justice Leadership." Bridges: A Jewish Feminist Journal 13, no. 2 (2008): 108–21. http://dx.doi.org/10.2979/bri.2008.13.2.108.

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14

Arkush, Allan, and L. E. Goodman. "On Justice: An Essay in Jewish Philosophy." Journal of Law and Religion 17, no. 1/2 (2002): 97. http://dx.doi.org/10.2307/1051396.

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15

De Villiers, Pierre, and Soon Nel. "The opportunity cost of the upkeep of the criminal justice system in South Africa from 1980 to 2006." South African Journal of Economic and Management Sciences 13, no. 4 (2010): 407–23. http://dx.doi.org/10.4102/sajems.v13i4.93.

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South African crime rates rose to unacceptably high levels between 1980 and 2006. As a result, vast amounts of funds were devoted to the upkeep of the criminal justice system – correctional services, justice and the police. Although it is necessary to spend a certain amount on the criminal justice system, in South Africa this expenditure was excessive. The excess funds that were spent on the upkeep of the criminal justice system could have covered the cost of financing the entire backlog in schooling facilities and a large part of the current housing shortage.

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16

Zimmermann, Reinhard. "The Contribution of Jewish Lawyers to the Administration of Justice in South Africa." Israel Law Review 29, no. 1-2 (1995): 250–90. http://dx.doi.org/10.1017/s0021223700014667.

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When I grew up in Hamburg, my home town, I had no Jewish friends or acquaintances. And if I had, I did not notice. Indeed, the very inquiry into whether someone was a Jew would have seemed awkward and inappropriate to me. In 1981 I went to Cape Town, where I was to spend seven years teaching Roman and comparative law. There I had the good fortune to come into contact with a vigorous, selfconfident and highly visible Jewish community. I had Jewish friends and colleagues, Jewish students and team mates. On account of my name I was even sometimes invited, on ceremonial occasions, to the synagogue

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17

Nissel, Sarah M. "Execute Justice and Charity for Your People: Jewish Divorce Mediation as a Model for Intrareligious Peacekeeping." Religions 16, no. 1 (2025): 45. https://doi.org/10.3390/rel16010045.

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This article explores the complex issue of disharmony within religious marriages, focusing on Jewish approaches to divorce. Contrasting Jewish divorce mediation with other religions’ approaches to marital conflict, this article examines two Judaic models: one viewing divorce as a severe remedy permissible only under certain circumstances, and the other allowing for divorce when a marriage is irreparably broken. The author highlights the positive Jewish commandment to peacefully divorce, discussing how mediation integrates compassion and justice, in line with Jewish legal and ethical traditions

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18

Alpert. "Jewish Feminist Justice Work: Focus on Israel/Palestine." Journal of Feminist Studies in Religion 29, no. 2 (2013): 164. http://dx.doi.org/10.2979/jfemistudreli.29.2.164.

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19

Leslie, Alex. "Tikkun Olam: Collectivity, Responsibility, History." Canadian Social Work Review 33, no. 2 (2017): 291–307. http://dx.doi.org/10.7202/1038703ar.

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This paper presents findings from qualitative interviews with five Jewish people — two Rabbis and three workers in various community service capacities — about their understandings and practices of the Jewish principle oftikkun olam.Tikkun olamis a Hebrew phrase that means “the repair of the world,” has its roots in Rabbinic law, the Kabbalah and the ‘Aleinuprayer, and became a mainstream term for Jewish social justice work and community contribution in North America following the Shoah (Holocaust). In this study, participants spoke to the imperative to act and responsibility; externaltikkunan

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20

Angermann, Asaf. "Du Bois, Marx, and the Jewish Question Reconsidered." Critical Philosophy of Race 12, no. 1 (2024): 51–82. http://dx.doi.org/10.5325/critphilrace.12.1.0051.

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ABSTRACT W. E. B. Du Bois’s groundbreaking scholarship on race and racial prejudice was inseparable from his lifelong struggle for racial justice, Black liberation, and against social and political oppression. Both in his theoretical and in his historical-political work, Du Bois substantially and critically engaged with the “Jewish question”: with Jewish life, history, and politics, with the experiential perspective of an oppressed minority, and with the fight against prejudice and racial hatred. Throughout in life, and in particular in later years, Du Bois was influenced by Karl Marx’s critic

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21

Nestel, Sheryl. "Israel and Palestine out of the Ashes." American Journal of Islam and Society 21, no. 2 (2004): 98–100. http://dx.doi.org/10.35632/ajis.v21i2.1793.

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During the more than 37-year brutal Israeli occupation of the West Bankand Gaza, the numbers of North American Jews voicing their oppositionin public have been dispiritingly small. Since the outbreak of the secondIntifada in September 2000, however, Jewish anti-occupation activistshave become a visible political presence in Jewish politics in the UnitedStates and Canada. Such groups as Brit Zedek V’Shalom, the TikkunCommunity, and Junity (Jewish Unity for a Just Peace) have spawneddozens of regional chapters across North America. Local groups such asNot In My Name (Chicago), Jewish Voices agai

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22

Kopstein, Jeffrey S., Rachel Shenhav-Goldberg, and Ana Schugurensky. "Attitudes toward Jews on Campus before and after October 7, 2023." Israel Studies Review 40, no. 1 (2025): 19–26. https://doi.org/10.3167/isr.2025.400104.

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The outbreak of campus protests after the Hamas attack on Israel on 7 October 2023 intensified the debate regarding Israel on campus. Protests organized by Students for Justice in Palestine and other groups sometimes disrupted academic operations and were sporadically accompanied by violent incidents. In a recent survey of Jewish students, Eitan Hersh (2024) found that Jewish students reported that between April 2022 and November/December 2023, there was an increase in the perceived cost of working with Jewish organizations, taking part in Jewish activities, or simply revealing that they were

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23

Morris, Ruth. "Justice in Jerusalem — Interpreting in Israeli Legal Proceedings." Aspects divers de la traduction en Israël 43, no. 1 (2002): 110–18. http://dx.doi.org/10.7202/003669ar.

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Abstract This article discusses the background to present-day attitudes towards interpreting in the Israeli judicial system. It outlines traditional Jewish approaches to language issues in legal proceedings, as well as pragmatic solutions adopted in the early years of the Jewish state. A comparison is provided of interpreting arrangements at the 1961 trial of Adolf Eichmann, the mid-1980s proceedings against Ivan (John) Demjanjuk, and a number of other cases involving non-Hebrew-speaking defendants. The article concludes with a discussion of quality assurance arrangements in "ordinary" - as op

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24

Tirosh-Samuelson, Hava. "Jewish Environmentalism in the United States: Achievements, Characteristics, and Challenges." Religion and Development 2, no. 3 (2024): 381–417. http://dx.doi.org/10.30965/27507955-20230026.

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Abstract Concern for the environment is recognizably present in contemporary Judaism, especially in the United States. Along with practitioners of other world religions, Jews have responded to the eco-crisis by reinterpreting canonic texts, articulating eco-theologies, and reenvisioning traditional Jewish rituals. Today there are Jewish environmental organizations and Jewish thinkers who inspire Jews to appreciate the agricultural roots of Judaism, cultivate an environmentally concerned lifestyle, green the practices of Jewish institutions, and advocate the ethics of creation care. Together th

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25

Gail Labovitz. "“With Righteousness and with Justice”: To Create Equitable Jewish Divorce, Create Equitable Jewish Marriage." Nashim: A Journal of Jewish Women's Studies & Gender Issues, no. 31 (2017): 91. http://dx.doi.org/10.2979/nashim.31.1.05.

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26

Anteby-Yemini, Lisa. "Jewish and Muslim Women in France: Religious Gender Justice and Its Discontents." Nashim: A Journal of Jewish Women's Studies & Gender Issues 41, no. 1 (2022): 38–63. http://dx.doi.org/10.2979/nsh.2022.a880806.

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Abstract: Jewish and Muslim women seeking to claim certain rights in the religious realm in France today, such as access to religious study, ritual space and public religious roles, are confronted with obstacles to gender justice both in Orthodox Judaism and in mainstream Islam. In this article, I begin by taking a brief look at strategies used by women in other countries to curtail male monopolies while remaining inside Orthodox Judaism and mainstream Islam: creating all-female spaces, partnering with men and advancing from within hegemonic institutions. These have produced new religious func

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27

Kulagina, O. V. "Monitoring implementation of the national project “Small and medium enterprises and support for individual entrepreneurial initiatives” in the territory of the Jewish autonomous region: results for 2019." POWER AND ADMINISTRATION IN THE EAST OF RUSSIA 92, no. 3 (2020): 83–96. http://dx.doi.org/10.22394/1818-4049-2020-92-3-83-96.

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This article analyzes effectiveness of this national project (hereinafter referred to as NP) in the territory of the Jewish autonomous region included an assessment of the degree of implementation of tasks and achievement of the targets in accordance with the level of delivery of funds allocated for their achievements under 5 regional projects (hereinafter RP). The target of NP-wide in the region are 71,7%, the lowest percentage of implementation of the objective reasons is given by regional projects related to increasing SMEs’ access to financial support – 5,17% and creating a system to suppo

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28

Aref Al-Rawashdeh, Hani Ali. "The Role of Internal Control Components in the Maintenance of Public Funds: Applied Study on the Jordanian Ministry of Justice – North Province as Perceived by the Workers of Internal Control and Accounting Departments." International Business Research 10, no. 5 (2017): 189. http://dx.doi.org/10.5539/ibr.v10n5p189.

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This study aims at identifying the internal control components at the Jordanian Ministry of Justice (North Province) as well as identifying the role of those components in maintaining public funds and measuring the impact of said role. The study population consisted of all the workers of the accounting and internal control departments at the Jordanian Ministry of Justice (North Province) who counted (81) employees. The study sample was chosen from that population where (70) questionnaires were distributed, (66) questionnaires were retrieved and (3) questionnaires were excluded for the reason o

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Loeffler, James. "Tradition in Crisis." Journal of the Council for Research on Religion 6, no. 1 (2025): 1–24. https://doi.org/10.26443/jcreor.v6i1.123.

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2024 marks the fiftieth anniversary of the Declaration on Judaism and Human Rights, issued by a distinguished group of international jurists, rabbis, and scholars at the 1974 McGill International Colloquium on Judaism and Human Rights. This article traces the emergence of a specifically Jewish religious human rights tradition to that moment of political crisis in the globalized Israeli-Palestinian conflict. Out of Montreal came three different meta-narratives about the relationship between Judaism and human rights each of which reflects a deep entanglement with questions of Zionism: a progress

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30

Filler, Emily. "Difficult Jewish Texts and Contemporary Political Crisis." Religions 14, no. 5 (2023): 652. http://dx.doi.org/10.3390/rel14050652.

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This essay considers the phenomenon of public Jewish biblical quotation, such as, for instance, “justice, justice shall you pursue,” in times of contemporary political crisis. I argue that these references tend to employ a sanitized and selective hermeneutics which overlooks and bypasses the violent or otherwise “difficult” themes of these works and suggest that there is a parallel between our refusal to come to terms with the frequent violence in many texts, and our inability to acknowledge the intensity and scope of the “real world” crises we employ these texts to respond to. Delving into th

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31

Yaron, Katz. "Israel's Dual Identity: A Comparative Analysis of Ethnic Democracy and Egalitarian Pluralism." International Journal of Social Science and Human Research 08, no. 01 (2025): 188–95. https://doi.org/10.5281/zenodo.14625664.

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This research examines the tension of Israel's dual identity as a Jewish and democratic state through the frameworks of ethnic democracy articulated by Sammy Smooha and egalitarian pluralism proposed by Gila Stopler. Ethnic democracy prioritizes the preservation of Jewish identity, allowing the Jewish majority to dominate political, economic, and cultural life while providing limited rights to minority groups. In contrast, egalitarian pluralism advocates for structural reforms to promote equality, enhance minority rights, and reduce the influence of religious authority, seeking to reconcile Is

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Huda, Fahmi Alamil, and Andiyani Kurnia. "Triangle Syariah Justice Ecosystem: Constructing Business Model of Pension Fund." Muslim Business and Economic Review 1, no. 2 (2022): 153–82. http://dx.doi.org/10.56529/mber.v1i2.66.

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The objective of this paper is to redesign the Indonesian pension fund's business model and management system, and develop new strategies to balance profits, affordability, and sustainability. The authors consider the Malaysian pension system and adapt the INTERDAP application used by PT. Angkasa Pura II. Through this qualitative case study, we apply the foundations of the Triangle Syariah Justice Ecosystem (TSJE) to digitize the pension system and support green investment in the long run by modeling the business strategy, facilitating the business model and supplier relationship management, a

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33

Vernengo, Matías. "Argentina, Vulture Funds, and the American Justice System." Challenge 57, no. 6 (2014): 46–55. http://dx.doi.org/10.2753/0577-5132570604.

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Sri Wahyuni, Mirra, Dinal Eka Pertiwi, and Meiffa Herfianti. "PERAN LEMBAGA KEUANGAN BANK DAN LEMBAGA KEUANGAN BUKAN BANK DALAM MEMBERIKAN DISTRIBUSI KEADILAN BAGI MASYARAKAT." Jurnal Akuntansi, Keuangan dan Teknologi Informasi Akuntansi 5, no. 2 (2024): 570–78. https://doi.org/10.36085/jakta.v5i2.7563.

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Financial institutions is expected to provide justice for the distribution. Formulation of the problem that researchers ask is how the role of banks financial institutions and non-bank in providing public justice and the factors driving the increased role of banks and financial institutions non-bank in providing the distribution of public justice. he result of the research are 1). The role of financial institutions are: raise public funds, channelling funds society; transfer of assets, liquidity, allocation of income, transaction. 2). Factors that encourage an increased role of financial insti

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Zamkanei, Shayna. "JUSTICE FOR JEWS FROM ARAB COUNTRIES AND THE REBRANDING OF THE JEWISH REFUGEE." International Journal of Middle East Studies 48, no. 3 (2016): 511–30. http://dx.doi.org/10.1017/s0020743816000465.

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AbstractSince its founding in 2002, the group Justice for Jews from Arab Countries (JJAC) has appealed to governments, international organizations, and Jewish communities worldwide to recognize post-1948 Jewish emigrants from Arab countries as refugees. Yet prominent scholars, Israeli government officials, and Jewish political activists in Israel and the United States have traditionally opposed this designation. Why, then, have JJAC's efforts met with success? This article draws on the experiences of JJAC and its predecessor, the World Organization of Jews from Arab Countries, as well as the c

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Lang/Levitsky, Rosza Daniel. "‘Side by Side by Side’, in the street." Studies in Musical Theatre 17, no. 3 (2023): 183–92. http://dx.doi.org/10.1386/smt_00129_1.

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37

Crossley, Mary. "Bundling Justice: Medicaid's Support for Housing." Journal of Law, Medicine & Ethics 46, no. 3 (2018): 595–601. http://dx.doi.org/10.1177/1073110518804209.

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Should Medicaid pay for supportive housing for homeless persons? After describing current limits on how states can use Medicaid funds to support housing, this article considers whether justice requires treating Medicaid recipients residing in nursing homes and Medicaid recipients needing supportive housing similarly.

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Asch, Michael I. "Capital and Economic Development: A Critical Appraisal of the Recommendations of the Mackenzie Valley Pipeline Commission." Culture 2, no. 3 (2021): 3–9. http://dx.doi.org/10.7202/1078108ar.

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This paper is intended to examine the impact that Mr. Justice Berger’s recommendation on sources of capital would have on the opportunity for the Dene economy to develop along lines which remained consistent with their traditional institutions and values. It argues that Mr. Justice Berger’s view that funds should come from Government grants will ultimately have a strong negative impact in this area. An alternative, rejected by Mr. Justice Berger, that funds be obtained through rents and royalties is examined and found to be a better solution, although again fraught with difficulties. In the re

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Hogg, Linda, and Monique Volman. "Funds of identity." New Zealand Annual Review of Education 26 (July 1, 2021): 175–83. http://dx.doi.org/10.26686/nzaroe.v26.6933.

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This paper provides an overview of the funds of identity (FoI) concept, theoretical framework, and applications, with a focus on its theoretical origins and application in education. Funds of identity (FoI) theory aims to complement the funds of knowledge (FoK) conceptual framework that draws attention to knowledge and competencies of minoritised students. Funds of identity theory is distinctive because of its focus on funds that are defined as significant by students themselves. Grounded in Vygotskian perspectives on identity, funds of identity scholarship offers a conceptual framework and co

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40

Kosstrin, Hannah. "Modernist Continuities: Queer Jewish Dances, the Holocaust, and the AIDS Crisis." Dance Research Journal 54, no. 2 (2022): 70–85. http://dx.doi.org/10.1017/s0149767722000171.

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AbstractDuring the height of the 1980s AIDS epidemic in the United States, LGBTQ+ Jewish choreographers agitated for gay rights by using Holocaust allusions to address the AIDS crisis. Modernist practices in their work generate a long modernist midcentury that reframes established historical binaries between modernist and postmodernist concert dance modalities. This article argues that choreographers who drew upon Holocaust memory to address the AIDS crisis engendered a queer Jewish imaginary by engaging Jewishness from ethnic Ashkenazi (European) Jewish American lineages of modernist dance as

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Al-Qasem, Anis Mustafa. "Arab Jews in Israel: the struggle for identity and socioeconomic justice." Contemporary Arab Affairs 8, no. 3 (2015): 323–38. http://dx.doi.org/10.1080/17550912.2015.1054613.

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This article is based on a study in Arabic by author that formed the final chapter of the book Yahud al-bilad al-‘arabiyyah (The Jews of the Arab Countries) by the late Palestinian historian Khairiyyah Qasimiyyah. It examines the problem of identity among Jews of Arab origin in Israel and the resurgent use of the term ‘Arab Jew’ used by Jewish academics and activists in Israel. It also considers the issues of discrimination and socioeconomic injustice against the Arab Jewish community since the early history of Israel. Finally, it discusses the potential for joint action by Arab Jews and Pales

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42

Claypoole, Charles. "Access to International Justice: A Review of the Trust Funds Available for Law of the Sea-Related Disputes." International Journal of Marine and Coastal Law 23, no. 1 (2008): 77–94. http://dx.doi.org/10.1163/092735208x272283.

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AbstractThe International Court of Justice, the Permanent Court of Arbitration and the International Tribunal for the Law of the Sea all have trust funds to assist States with limited financial resources to defray the costs of litigation. This article reviews these funds, in particular their conditions for eligibility and apparent success (in attracting contributions and requests for financial assistance). The author further considers the argument that developing States have been denied access to international justice for reasons of cost. Even though recent trends would indicate that this is n

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Petrov, Aleksei. "Torah as the Basis of Modern Ideas about the Judiciary: Introduction to the Topic." Academic Law Journal 25, no. 1 (2024): 13–19. http://dx.doi.org/10.17150/1819-0928.2024.25(1).13-19.

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The diversity of relationships between people determines the multiplicity of types of social norms that regulate interactions in human society. Various systems of social regulation – such as customs, morality, religion, law – throughout the history of mankind are also in constant mutual influence. Their relative importance is fluid, social norms have a constant impact on each other, often experiencing transformations from one type to another. In light of this, the influence of religious institutions on the formation of secular law and the secular system of public, including judicial, power des

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44

Maune, Alexander. "The Talmudic philosophical conception of business ethics." Journal of Governance and Regulation 4, no. 4 (2015): 486–98. http://dx.doi.org/10.22495/jgr_v4_i4_c4_p6.

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The Talmud is considered to be one of the cornerstones of Judaism, Jewish business ethics and Jewish wisdom for business success. The Talmud has been the guide and main nerve center of the Jewish people. This article examines the philosophical conception of business ethics from a Talmudic perspective. The article used a conceptual approach as well as a review of related literature. It was found out that the road of the Talmud led not to philosophy and theology but to ethics, law and justice; it pursued not the abstract but the concrete. This article has therefore business and academic value.

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Greenberg, Marissa. "Milton’s Martial Bodies and Tikkun Olam." Milton Studies 66, no. 2 (2024): 216–39. https://doi.org/10.5325/miltonstudies.66.2.0216.

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ABSTRACT Drawing inspiration from the postwar classroom experience of Ernest Sirluck, Canada’s first Jewish Miltonist, this article connects military training in Milton’s pedagogy and a Jewish praxis of social justice, or tikkun olam. It examines epistemic images in early modern military books—in particular Jacques de Gheyn’s The Exercise of Arms—as sources of liberatory education and then traces their implications for our understanding of Milton’s martial imagery in The Tenure of Kings and Magistrates. Attending to the reparative and transformative functions of military motions can help to cu

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Tamari, Meir. "The Challenge of Wealth: Jewish Business Ethics." Business Ethics Quarterly 7, no. 2 (1997): 45–56. http://dx.doi.org/10.2307/3857297.

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Abstract:Jewish business ethics in Israel addresses two major sources of economic immorality—unbounded desire and fear of economic uncertainty—through enforcement and spiritual education. Business is seen as a path to sanctity, when time is set apart for religious study, wealth is seen as originating from God, the vulnerable are protected against fraud and theft, charity is seen as an obligation, and mercy towards debtors is tempered by justice.

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47

Habibullah, Abd Wachid, Dewi Muti’ah, and Dewi Sugiarsih. "Restorative justice approach in village fund corruption in Pamekasan Regency." BIO Web of Conferences 146 (2024): 01086. http://dx.doi.org/10.1051/bioconf/202414601086.

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Village fund is provided by the central government to support the development of infrastructure, people empowerment, and public service in each village in Indonesia. However, in practice, there have been misuses in the management of village funds that have led to corruption. At least hundreds of suspects, including village heads and officials, have been arrested for corruption of village funds. Consequently, the operation of the village government and its development has stalled. A special approach from the concept of restorative justice is needed to resolve the problem. This research was cond

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Avery-Peck, Alan J. "Judaism and Justice: The Jewish Passion to Repair the World." Review of Rabbinic Judaism 14, no. 1 (2011): 130. http://dx.doi.org/10.1163/157007011x564904.

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Kucherskaya, Mayya. "“Episcopal Justice”: Nikolaj Leskov’s Life Experience and the Jewish Question." Scando-Slavica 64, no. 2 (2018): 121–34. http://dx.doi.org/10.1080/00806765.2018.1525316.

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Kay, Avi. "Pursuing justice: workplace relations in the eyes of Jewish tradition." Journal of Management Development 31, no. 9 (2012): 901–11. http://dx.doi.org/10.1108/02621711211259857.

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