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Literatura académica sobre el tema "Jews on television. Jews"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 18 de febrero de 2022

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Artículos de revistas sobre el tema "Jews on television. Jews"

1

Nudelman, Anita. "Understanding Immigrant Adolescents". Practicing Anthropology 15, n.º 2 (1 de abril de 1993): 13–15. http://dx.doi.org/10.17730/praa.15.2.t353674j532r1401.

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At the beginning of 1985 Operation Moses was underway, bringing thousands of Ethiopian Jews from refugee camps in Sudan to Israel. Seeing an Ethiopian child on Israeli television brought me back to my grandfather's house in New York and to myself as a child. My grandfather, Rabbi Leo Jung, had assisted Jewish communities all over the world for many years. When I visited him I always looked forward to his bedtime stories about Jews in different places and to his accounts of his own experiences and travels. This is how I first heard about the Jews on the island of Djerba, and in Persia, and about the "Black Jews" of Ethiopia.

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Shemer, Yaron. "From Chahine’s al-Iskandariyya … leh to Salata baladi and ʿAn Yahud Misr". Middle East Journal of Culture and Communication 7, n.º 3 (2014): 351–75. http://dx.doi.org/10.1163/18739865-00703006.

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This study examines the discursive trajectories of the cosmopolitan Egyptian Jew in the documentaries Salata baladi (Nadia Kamel, 2007) and ‘An Yahud Misr (Amir Ramses, 2012) in light of Youssef Chahine’s classic al-Iskandariyya … leh (1978). Undoubtedly, each of these films provides a complex story of Jewish life in Egypt and, taken together, these creative works offer an alternative to formulaic representations of Jews in Egyptian cinema and television. Yet, a close analysis of the three films reveals an underlying problematic rendering of cosmopolitanism in the context of the Egyptian Jewish community. Arguably, the filmmakers’ main interest in attending to the Jewish question relates more to nostalgic views of Egyptianness (of the pre-1952 Revolution era) as a cosmopolitan, multiethnic and multi-religious identity, than to a genuine interest in Jewish life, history and religion. In other words, the limited and skewed view of the Jewish community, with its near exclusion of the poor, uneducated, monolingual and religiously traditional Jewish residents of Egypt, is driven primarily by anxieties about Egyptian identity in which cosmopolitan Jews are assigned a supporting role in the play of an idealized Egypt of the past and in challenging xenophobic sentiments in the present.

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JORDAN, JAMES. "Assimilated, Integrated, Other: An Introduction to Jews and British Television, 1946–55". Jewish Culture and History 12, n.º 1-2 (agosto de 2010): 251–66. http://dx.doi.org/10.1080/1462169x.2010.10512153.

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Martin, Amaya. "NAJI ATTALLAH’S CREW: STEREOTYPES OF JEWS, ARABS, AND AMERICANS IN EGYPT’S MOST-‐WATCHED RAMADAN 2012 SOAP OPERA". Levantine Review 4, n.º 1 (1 de mayo de 2015): 8. http://dx.doi.org/10.6017/lev.v4i1.8717.

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In addition to its strict fasting regiments, observed by practicing Muslims, the month of Ramadan has become known for its high viewership of serialized television programs throughout the Arabic-speaking world. During Ramadan - a month during which millions partake of festive fast breaking (Iftaar) gatherings after sundown - competition among television stations pull all the stops to attract the largest audiences possible, often by offering compelling seasonal soap operas featuring major local and pan-Arab actors.

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Shukrun-Nagar, Pnina. "Disputing while covering a dispute on television news". Language and Dialogue 3, n.º 2 (3 de septiembre de 2013): 208–33. http://dx.doi.org/10.1075/ld.3.2.04shu.

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This paper discusses the potential of semantic, pragmatic and grammatical devices used in the Israeli television news coverage of a dispute to promote one agenda, negate a contradictory one and position the correspondent as a participant in the dispute. Moreover, I argue that viewers of news identify at least some of these devices and attribute an argumentative role to them. To support this, I analyze questionnaires in which native speakers relate to a specific news item, focusing on the three most common devices interpreted: implicatures, emotionality and textual planning. The discussion sheds light on dialogical interactions between, first, correspondents and their addressees; second, between the correspondents’ words and their co-texts, contexts and other occurrences of these words or their synonyms in public discourse. The corpus includes 19 items on a struggle between ultra-Orthodox and secular Jews in Israel broadcast in 2009 on Israel’s Channel 2 television news.

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Kift, Roy. "Comedy in the Holocaust: the Theresienstadt Cabaret". New Theatre Quarterly 12, n.º 48 (noviembre de 1996): 299–308. http://dx.doi.org/10.1017/s0266464x00010496.

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The concentration camp in Theresienstadt in the Czech Republic was unique, in that it was used by the Nazis as a ‘flagship’ ghetto to deceive the world about the real fate of the Jews. It contained an extraordinarily high proportion of VIPs – so-called Prominenten, well-known international personalities from the worlds of academia, medicine, politics, and the military, as well as leading composers, musicians, opera singers, actors, and cabarettists, most of whom were eventually murdered in Auschwitz. The author, Roy Kift, who first presented this paper at a conference on ‘The Shoah and Performance’ at the University of Glasgow in September 1995, is a free-lance dramatist who has been living in Germany since 1981, where he has written award-winning plays for stage and radio, and a prizewinning opera libretto, as well as directing for stage, television, and radio. His new stage play, Camp Comedy, set in Theresienstadt, was inspired by this paper, and includes original cabaret material: it centres on the nightmare dilemma encountered by Kurt Gerron in making the Nazi propaganda film, The Fuhrer Gives the Jews a Town. Roy Kift has contributed regular reports on contemporary German theatre to a number of magazines, including NTQ. His article on the GRIPS Theater in Berlin appeared in TQ39 (1981) and an article on Peter Zadek in NTQ4 (1985).

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Rabinowitz, Paula. "It’s Still There". boundary 2 47, n.º 1 (1 de febrero de 2020): 115–43. http://dx.doi.org/10.1215/01903659-7999532.

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Daniel Blaufuks’s video Als Ob/As If formally interrogates the history of Holocaust imagery using a close visual examination of the 1944 “Staged Nazi Film” shot in Thereseinstadt. Layering his footage from present-day Terezín with a number of earlier films and television shows shot at or about the Nazi concentration camp, he contemplates the role of the image, both still and moving, in the creation of memory and history of the Holocaust. His video and phototextual book connect to literary explorations of the Czech concentration camp—by Georges Perec, W. G. Sebald, and Jiří Weil—as well as cinematic documentaries about the Nazi murder of European Jews by Alain Resnais, Claude Lanzmann, and Jean-Luc Godard. By focusing on contemporary Terezín, Blaufuks also brings to light aspects of memorialization within post-totalitarian societies investigated by filmmakers Petra Epperlein and Chantal Akerman, as well as by scholars of the Holocaust and post-Soviet Eastern Europe.

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Cole, Charlotte F., Cairo Arafat, Chava Tidhar, Wafa Zidan Tafesh, Nathan A. Fox, Melanie Killen, Alicia Ardila-Rey et al. "The educational impact of Rechov Sumsum/Shara’a Simsim: A Sesame Street television series to promote respect and understanding among children living in Israel, the West Bank, and Gaza". International Journal of Behavioral Development 27, n.º 5 (septiembre de 2003): 409–22. http://dx.doi.org/10.1080/01650250344000019.

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A pre-and post-test study assessed the effects of Israeli and Palestinian children’s viewing of Rechov Sumsum/Shara’a Simsim, a television series presenting messages of mutual respect and understanding. Israeli-Jewish, Palestinian-Israeli, and Palestinian preschoolers ( N = 275) were interviewed about their social judgments. Results showed that although some of the children had negative conceptions about adult Arabs and Jews, children, on the whole, did not invoke these stereotypes when evaluating peer conflict situations between Israeli and Palestinian children. Exposure to the programme was linked to an increase in children’s use of both prosocial justifications to resolve conflicts and positive attributes to describe members of the other group. Palestinian children’s abilities to identify symbols of their own culture increased over time. The results indicate the effectiveness of media-based interventions such as Rechov Sumsum/Shara’a Simsim on countering negative stereotypes by building a peer-oriented context that introduces children to the everyday lives of people from different cultures.

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Stsiazhko, Nataliia G. "The Image of the Holocaust in the Television Documentary Drama Trilogy “The Chronicle of the Minsk Ghetto”". Vestnik of Saint Petersburg University. Arts 11, n.º 1 (2021): 56–98. http://dx.doi.org/10.21638/spbu15.2021.104.

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The prevailing view in modern film studies is that television documentary drama (docudrama) is either a hybrid, a synthesis, or a documentary film genre. The author of the article hypothesizes that docudrama has long exceeded the boundaries of documentary films and asserted its own place in the system of screen arts on par with feature films, documentaries and animated films. The author claims that docudrama is a unique phenomenon generated by television and it combines all the modern innovations in cinema. Docudrama allows for the text information to be reformatted into an audio-visual experience in an emotional, spectacular and accurate way, therefore possessing the inherent features of other screen arts. Like other forms of screen arts, it forms an image capable of evoking certain emotions and makes the viewer think and draw their own conclusions. The combination of artefacts and quotes adds volume and artistic value to the image. The article explores the genesis and development of television docudrama and gives it a definition based on key characteristics. It shows how films of various genres can be created within docudrama, proving that docudrama is not a subgenre within the genre of documentary film but a new independent branch of screen arts. The author highlights that the reason for the popularity of docudrama lies in the fact that the historical and informative material, which can be interesting and useful to the viewer, is presented in a spectacular and lightweight form. This idea is supported through the analysis of the documentary drama trilogy The Chronicle of the Minsk Ghetto, in which an image of the Holocaust, the unspeakable tragedy of the Jews during the Second World War, is shown.

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Yitzhaki, Dafna. "Attitudes to Arabic language policies in Israel". Language Problems and Language Planning 35, n.º 2 (12 de octubre de 2011): 95–116. http://dx.doi.org/10.1075/lplp.35.2.01yit.

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The paper reports the findings of a survey study which examined attitudes towards a range of language policies for the Arabic language in Israel. Arabic is an official language in Israel as a result of a Mandatory Order (1922) which dictates comprehensive Hebrew-Arabic bilingual conduct by state authorities. In practice, Arabic’s public position in Israel is marginal, and Hebrew is the dominant language in Israeli public spheres. Arabic speakers, a national indigenous minority, and Jewish immigrants from the Former Soviet Union, form the two largest language-minority groups in Israel. The study explored attitudes concerning (1) the use of Arabic in three public domains (government services, public television, and teaching of Arabic in Jewish schools), (2) a Hebrew-Arabic bilingual model, and (3) a multilingual model addressing language minorities in Israel in general. Respondents were 466 university and college students, Jews and Arabs, divided into five subgroups along linguistic, ethnic and religious lines. The main findings indicated (1) a clear hierarchy of language policy domains among all five subgroups, with ‘government services’ being the most favored domain; (2) a tendency among Jewish respondents to favor a multilingual policy over a Hebrew-Arabic bilingual one; and (3) a language minority element (non-native Hebrew speakers), overshadowed by the ethnic-religious (Jewish-Arab) element.

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Tesis sobre el tema "Jews on television. Jews"

1

Minnick, Susan L. "A shanda fur de Yehudim : Jewishness in network sitcom television /". Thesis, University of North Texas, 2004. http://wwwlib.umi.com/dissertations/fullcit/1422462.

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Fry, Helen Patricia. "Converting Jews? : from a mission to Jews to a mission with Jews". Thesis, University of Exeter, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337726.

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Smith, Murray. "Locke's Jews". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61759.

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Rockoff, Stuart Allen. "Jewish racial identity in Pittsburgh and Atlanta, 1890-1930 /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Hoover, Michael Lewis. "The length of Israel's sojourn in Egypt". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Frenette, Derek Angus. "L'Alliance Israélite Universelle and the politics of modern Jewish education in Baghdad, 1864-1914 /". Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2029.

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Fox, Sandra. ""Here, We're Real Jews"| Producing Authentic Jews in American Summer Camps, 1945-1980". Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750042.

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This project considers how postwar American Jewish leaders representing a diverse range of ideological commitments, including Zionism, Yiddishism, and liberal Judaism used summer camps to expose children to their ideologies. In the years following World War II, American Jewish leaders anxiously debated how to preserve and produce what they considered authentic Jewish culture, fearing that upward mobility and suburbanization threatened the integrity of Jewish life in America as they knew it. While their newfound social and economic mobility had clear benefits, a diverse grouping of American Jews participated in a communal conversation over how these changes threatened the modes by which Jews had previously affiliated with Judaism and acted as Jews. Without intervention, some argued, “authentic” Jewish culture would disappear altogether.

In search of solutions, Jewish educators looked towards the residential sleep-away camp, hoping to construct lived experiences for the youngsters as tools to counteract assimilation, and expecting to mold the increasingly suburban, affluent American youth into ideologically-imbued Jews who espoused one variant or another of Jewish authenticity. Through the elements of camps’ programs and schedules, Jews with varied ideological, political, and religious perspectives shared nearly identical goals, and aimed to meet them through nearly identical means. With a multi-generational perspective, this project aims to portray both a history of Jewish postwar anxieties and struggles for cultural preservation, and a provide an example of how second and third generation Americans more broadly negotiated their culture, purpose, and future through the intensive molding of youth.

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Rubin, Margot W. "The Jewish community of Johannesburg, 1886-1939 landscapes of reality and imagination /". Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-09212005-092700.

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Gilfillan, Mark. "Jews in Edinburgh : 1880-1950". Thesis, Ulster University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.646042.

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The thesis makes a contribution to the study of the history of modern Scotland, and examines the history of an ethno-religious community in Scotland's capital. It also adds to British-Jewish historiography. The study commences with a brief outline of the origins of Edinburgh Jewry, before proceeding to an account beginning with the arrival of thousands of Jewish immigrants in the latter half of the nineteenth-century, and concluding with the decline of the community which marked the period after the Second World War. The thesis has three main aims: firstly, it seeks to illuminate the circumstances in which Jewish immigrants to the city found themselves in the period 1880-1914; secondly, it aims to explore the manner in which this community adapted and integrated into Edinburgh society in the following decades; and thirdly, it seeks to evaluate the nature of Jewish/non-Jewish interactions throughout the period under discussion. While the focus of the study is to a large extent 'local,' it is intended that the national and international connections of the community under study do not go unacknowledged. The thesis proceeds in a largely chronological format. A strong thematic element will also be apparent, broaching such topics as: Jewish economic activity, education and social mobility, religion and culture, and issues of assimilation and acculturation. The majority of the thesis is concerned with a period spanning some 70 years, during which time there was mass emigration from Russia, technological advancement in transport and in all walks of life, two world wars, and genocide targeting Europe's Jews. It is necessary, therefore, to incorporate these events in a manner relevant to the study. The thesis uses a wide variety of source material, including a broad range of primary sources to argue that, like its counterparts across Britain, from its genesis Edinburgh's immigrant Jewish community was engaged in a struggle both to integrate and to maintain its distinctiveness. It will be argued that in many respects the Edinburgh Jewish experience bears great similarities to broader trends in British Jewry. It will also be argued that the story of Edinburgh's Jews is to some extent unique.

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Fried, Talia. "Blacks, Jews, and Jewish identity". Thesis, Boston University, 1996. https://hdl.handle.net/2144/32863.

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Thesis (B.A.)--Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
Throughout the twentieth century in the US, Jews have been disproportionately involved in promoting the welfare of black people. Though this involvement can be largely explained by the historical progressiveness of Jews, the moral precepts of Judaism, and demographic factors pertaining to Jews, it should also be seen as a function of contemporary Jewish American assimilation issues. Many Jews who were active in the civil rights movement expressed dismay and confusion about their Jewish identity, and fulfilled their desire for a spiritually and ideologically meaningful community by fighting for the rights of another ethnic group--African Americans. Following the rift between blacks and Jews at the end of the 1960s, many Jewish civil rights activist were forced to restructure their feelings about black equality and Jewish identity. The ways in which activists did so reaffirms the thesis that pro-black activism is of emotional--not purely political-- relevance to Jews, and is deeply intertwined with issues of Jewish identity.
2031-01-01

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Libros sobre el tema "Jews on television. Jews"

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The Jews of primetime. Hanover, N.H: Brandeis University Press, published by University Press of New England, 2003.

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Roe, Yale. I followed my heart to Jerusalem. Fort Lee, N.J: Barricade Books, 2005.

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Oren, Tasha G. Demon in the box: Jews, Arabs, politics, and culture in the making of Israeli television. New Brunswick, N.J: Rutgers University Press, 2004.

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Judith, Pearl, ed. The chosen image: Television's portrayal of Jewish themes and characters. Jefferson, N.C: McFarland, 1999.

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Over the top Judaism: Precedents and trends in the depiction of Jewish beliefs and observances in film and television. Lanham, Md: University Press of America, 2003.

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Never mind the Goldbergs. New York: PUSH/Scholastic Inc., 2005.

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Pertsch, Dietmar. Jüdische Lebenswelten in Spielfilmen und Fernsehspielen: Filme zur Geschichte der Juden von ihren Anfängen bis zur Emanzipation 1871. Tübingen: M. Niemeyer, 1992.

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Fay hattında 15 yıl: TV haber programcılığı ve bir örnek : 32. gün. Beyoğlu, İstanbul: Etika Yayıncılık, 2000.

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Scorpions for sale. Toronto: Stoddart, 1989.

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Jakubowicz, Jacky. Docteur Jacky et Mister Rock. Paris: Flammarion, 2007.

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Capítulos de libros sobre el tema "Jews on television. Jews"

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Novick, Julius. "German Jews, Southern Jews". En Beyond the Golden Door, 97–107. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611832_9.

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Staszic, Stanisław. ""Jews"". En Stranger in Our Midst, editado por Harold B. Segel, 38–42. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501718298-007.

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Tinsley, Annie. "Jews". En A Postcolonial African American Re-reading of Colossians, 23–39. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137326157_4.

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Lewittes, Deborah. "Practicing Jews". En Berthold Lubetkin’s Highpoint II and the Jewish Contribution to Modern English Architecture, 63–74. First edition. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351124386-5.

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Norwid, Cyprian Kamil. ""Polish Jews"". En Stranger in Our Midst, editado por Harold B. Segel, 87–90. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501718298-013.

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Parfitt, Tudor. "Tribal Jews". En Indo-Judaic Studies in the Twenty-First Century, 181–93. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_11.

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Zank, Wolfgang. "The Jews". En The German Melting-Pot, 118–19. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230375208_8.

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Goldstein, Jonathan. "Mountain Jews". En Islam, Judaism, and Zoroastrianism, 489–93. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_916.

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Goldstein, Jonathan. "Burma Jews". En Islam, Judaism, and Zoroastrianism, 157–63. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_917.

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Engel, David. "The Jews". En The Holocaust, 11–22. 3^a ed. Third edition. | Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429432231-3.

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Actas de conferencias sobre el tema "Jews on television. Jews"

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Friman, Hen, Elior Dabbah, Yafa Sitbon, Ifaa Banner y Yulia Einav. "MAKING SCIENTIFIC KNOWLEDGE ACCESSIBLE TO ULTRA-ORTHODOX JEWS". En 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.0346.

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Vasile, Adrian. "Secularization and its Impact on the Jews’ Religious Life". En DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.7.

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Ulyanova, Oksana, Eduard Chernyak, Ekaterina Shvagrukova y Selbi Tacheva. "EDUCATION POSSIBILITIES FOR THE JEWS IN RUSSIA IN THE 19TH – 20TH CENTURIES". En International Technology, Education and Development Conference. IATED, 2017. http://dx.doi.org/10.21125/inted.2017.0937.

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Gusev, Vladimir Evgenievitsh. "Jews Stalking Behind: Anti-Semitism In France’s Propaganda Posters In 1940-1944". En AmurCon 2020: International Scientific Conference. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.06.03.50.

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Rosenbaum, Mark S., Drew Martin y Tali Seger-Guttmann. "GIVING MEANING TO PLACES OF DESTRUCTION: THE IMPACT OF VISITING HOLOCAUST SITES ON ISRAELI JEWS". En Bridging Asia and the World: Global Platform for Interface between Marketing and Management. Global Alliance of Marketing & Management Associations, 2016. http://dx.doi.org/10.15444/gmc2016.06.03.05.

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Vijai, Joseph, Sabine Topka, Kara Maxwell, Vignesh Ravichandran, Tinu Thomas, Danylo Villano, Ann Maria et al. "Abstract 796: ERCC3 R109X is a moderate risk breast cancer risk variant in Ashkenazi Jews". En Proceedings: AACR 107th Annual Meeting 2016; April 16-20, 2016; New Orleans, LA. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.am2016-796.

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Streicher, Samantha A., Alison P. Klein, Sara H. Olson, Robert C. Kurtz, Andrew T. DeWan, Hongyu Zhao y Harvey A. Risch. "Abstract 1326: A pooled genome-wide association study of pancreatic cancer susceptibility loci in American Jews". En Proceedings: AACR Annual Meeting 2017; April 1-5, 2017; Washington, DC. American Association for Cancer Research, 2017. http://dx.doi.org/10.1158/1538-7445.am2017-1326.

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Shaidurov, Vladimir. "JEWS AND THEIR ECONOMIC LIFE IMPACT IN WESTERN SIBERIA IN THE SECOND MID-TO-LATE XIX CENTURY". En SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.066.

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"The KGB’s Operation SIG: A 50-Year Campaign to Incite Hatred of Israel and Jews [Research in Progress]". En InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4357.

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Aim/Purpose: The paper explores the success of KGB Operation SIG to incite hatred for the purpose of overthrowing a democracy. Background: About 50 years ago, the KGB created the means to create upheaval in the middle east. This paper explores one such campaign and reveals some disinformation techniques in use today. Methodology: The paper brings together literature from many fields in its exploration of Operation SIG. Contribution: The paper reveals the role of the KGB in the PLO’s campaign to replace Israel with an Arab Muslim state Findings: Operation SIG is an early and extremely successful example of the Soviet/Russian campaign to disrupt democracy. Impact on Society: The recurrence of antisemitism, particularly on campus, can be attributed to Operation SIG.

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Coleman, Kate. "P5 Service use at the end of life: how ethics and values drive choice in ultra orthodox jews". En Crafting the future of qualitative health research in a changing world abstracts. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjopen-2019-qhrn.40.

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Informes sobre el tema "Jews on television. Jews"

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Abramitzky, Ran y Hanna Halaburda. Were Jews in Interwar Poland More Educated? Cambridge, MA: National Bureau of Economic Research, febrero de 2020. http://dx.doi.org/10.3386/w26763.

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Ostrer, Harry. Genetic Susceptibility to Prostate Cancer Among Ashkenazi Jews. Fort Belvoir, VA: Defense Technical Information Center, septiembre de 2003. http://dx.doi.org/10.21236/ada421961.

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Ostrer, Marry y Carole Oddoux. Genetic Susceptibility to Prostate Cancer Among Ashkenazi Jews. Fort Belvoir, VA: Defense Technical Information Center, octubre de 1999. http://dx.doi.org/10.21236/ada392290.

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Hendrickson, Kendra. "Vitalité": Race Science and Jews in France 1850-1914. Portland State University Library, enero de 2000. http://dx.doi.org/10.15760/etd.1947.

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Berman, Eli. Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews. Cambridge, MA: National Bureau of Economic Research, agosto de 1998. http://dx.doi.org/10.3386/w6715.

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Raz-Yurovich, Liat. Economic determinants of divorce among dual-earner couples: Jews in Israel. Rostock: Max Planck Institute for Demographic Research, mayo de 2011. http://dx.doi.org/10.4054/mpidr-wp-2011-008.

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Cline, Robert. Community structure on the urban frontier: the Jews of Portland, Oregon, 1849-1887. Portland State University Library, enero de 2000. http://dx.doi.org/10.15760/etd.77.

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Llop, Irene. The settlement of Jews in Vic: origin, provenance and mobility of the Jewish community (1231-1277). Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.09.

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Tusow, Kelli. Jews, Sports, Gender, and the Rose City : An Analysis of Jewish Involvement with Athletics in Portland, Oregon, 1900-1940. Portland State University Library, enero de 2000. http://dx.doi.org/10.15760/etd.2347.

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