Bibliografías temáticas / Labot Zionists

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Literatura académica sobre el tema "Labot Zionists"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Labot Zionists"

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Pappe, Ilan. "Israel at a Crossroads between Civic Democracy and Jewish Zealotocracy." Journal of Palestine Studies 29, no. 3 (2000): 33–44. http://dx.doi.org/10.2307/2676454.

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Mainstream Zionism (now comprising both Labor and Likud) is increasingly being challenged by the Right and Left. Post-Zionism has exposed the intellectual fallacies underlying traditional Zionism's attempt to combine ethnic segregation with an open society, but it is the moral and ideological substitute offered by neo-Zionism, opting for ethnic segregation as an ultimate goal, that is mounting the real political challenge. This article argues that while mainstream Zionists will delineate the space of a future Israel (by drawing the borders in a settlement with the Palestinians), the neo-Zionis
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Biale, David. "Ehud Luz. Wrestling with an Angel: Power, Morality and Jewish Identity, trans. Michael Swirsky. New Haven: Yale University Press, 2003. 350 pp." AJS Review 29, no. 1 (2005): 192–93. http://dx.doi.org/10.1017/s0364009405380093.

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Perhaps no subject is more actual than the relationship of Zionism and the State of Israel to the exercise of military power. Ehud Luz's passionate cri de coeur appears, at first glance, to cover much the same ground as Anita Shapira's earlier Land and Power: The Zionist Resort to Force, 1881–1948: both books analyze comprehensively the way Zionist thinkers, writers, and activists struggled with the moral limitations on the use of force and violence in the acquisition of Jewish sovereignty. But Shapira's focus is more on political history, while Luz treats primarily writers and rabbis, ranging
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Kafkafi, Eyal. "Segregation or Integration of the Israeli Arabs: Two Concepts in Mapai." International Journal of Middle East Studies 30, no. 3 (1998): 347–67. http://dx.doi.org/10.1017/s0020743800066216.

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With the disintegration of the Ottoman Empire and the establishment of British rule in Palestine, the nascent Zionist labor movement, shortly to become the backbone of the Zionist undertaking in Palestine, found itself confronted by a series of fundamental questions. The purpose of this paper is to show that there was never a consensus within the Zionist labor movement; that the leadership was divided on vital issues; that Israel's leader, David Ben-Gurion, represented only one approach within labor Zionism, and that even after his approach had prevailed, following drawn-out disputes, and he h
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4

Meiton, Fredrik. "The Radiance of the Jewish National Home: Technocapitalism, Electrification, and the Making of Modern Palestine." Comparative Studies in Society and History 57, no. 4 (2015): 975–1006. http://dx.doi.org/10.1017/s0010417515000419.

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AbstractContrary to conventional wisdom, the history of the Palestine mandate and its power relations were not determined solely by a series of legal measures, beginning with the 1917 Balfour Declaration and ending with the UNGA partition resolution of 1947. Rather, the emergence of modern Palestine was a process significantly guided by global technocapitalism. Palestine was constituted on the basis of a successful Zionist pitch for the area as an economically viable territory—as an area of production and consumption and crucially also as an entity locatable in the global circulation of capita
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Cooper, Julie E. "In Pursuit of Political Imagination: Reflections on Diasporic Jewish History." Theoretical Inquiries in Law 21, no. 2 (2020): 255–84. http://dx.doi.org/10.1515/til-2020-0014.

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AbstractIn recent years, scholars of Jewish politics have invested political hopes in the revival of “political imagination.” If only we could recapture some of the imaginativeness that early Zionists displayed when wrestling with questions of regime design, it is argued, we might be able to advance more compelling “solutions” to the Israeli-Palestinian conflict. Yet how does one cultivate political imagination? Curiously, scholars who rehearse the catalogue of regimes that Jews have historically entertained seldom pose this question. In this Article, I revisit a historical episode—the appropr
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Mashiach, Amir. "Changes in the Understanding of Work in Religious Zionist Thought: Rabbi T.I. Thau as a Case Study." Religions 9, no. 10 (2018): 284. http://dx.doi.org/10.3390/rel9100284.

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In Jewish religious texts, Torah study is placed at the top of the hierarchy of values. This suggests that work as such is of no religious significance; work is rather a prerequisite for the real essentials of life. The Mizrachi religious Zionist movement, founded in 1902 by R. Yitzhak Yaakov Reines (1839–1915), introduced a markedly different view. The movement upheld a concept of work as a religious value, not only an existential need. Later religious Zionist thinkers developed a dialectical notion of the mutual integration of the Torah and labor; this eventually became the motto of the Bnei
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Fuchs, Esther. "Labor Zionism in Cultural, Historical, and Political Perspective." Middle East Studies Association Bulletin 32, no. 2 (1998): 161–64. http://dx.doi.org/10.1017/s0026318400037214.

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Yaron Ezrahi, Robert Littell, Shimon Peres, and Myron J. Aronoff offer varying assessments of cultural, historical, and political aspects of Labor Zionism. They differ in purpose and tone. Aronoff’s scholarly analysis offers an anthropological approach to political processes and procedures in the Labor Party, brilliantly depicted as symbolic actions that often stifle rather than inspire a genuine and democratic debate. Broader in scope, Ezrahi’s cultural critique of Labor Zionist ideology focuses on its failure to recognize individualism as an integral part of a democratic framework. And Rober
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Mahalel, Adi. "The Tunnels and Chains in the Hebrew and Yiddish Works of Ayalti." Jewish Studies Quarterly 32, no. 2 (2025): 164–84. https://doi.org/10.1628/jsq-2025-0010.

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Bilingual writer Hanan Klenbort (1910–1992), known by his penname Ayalti, authored his first Yiddish novel »Bum« un keytn (»Boom« and Chains) in 1936. The novel sketched a blueprint for understanding the violence that erupted in Palestine just months after he finished writing. It framed the Labor Zionist settlements as anti-utopias, including in the sexual realm. Through examination of Ayaltis debut novels in Hebrew and Yiddish, this article shows the authors unusual linguistic transformation relative to his contemporaries. I will demonstrate how this linguistic shift was caused by the authors
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Getzoff, Joseph F. "Zionist Frontiers: David Ben-Gurion, Labor Zionism, and transnational circulations of settler development." Settler Colonial Studies 10, no. 1 (2019): 74–93. http://dx.doi.org/10.1080/2201473x.2019.1646849.

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Peretz, Don. "ZEEV STERNHELL, The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State, trans. David Maisel (Princeton, N.J.: Princeton University Press, 1997). Pp. 432. $18.95." International Journal of Middle East Studies 33, no. 4 (2001): 633–35. http://dx.doi.org/10.1017/s0020743801314071.

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The principal focus of Zeev Sternhell's screed is Labor Zionism, although like other Israeli so-called new historians, he touches on relations with the country's Arabs, tensions between the Ashkenazi elite and Sephardi under-class, the Yishuv and the Holocaust, and attitudes toward and perceptions of Diaspora Jewry. The author, whose professional field has been European history, mainly France and Italy, was motivated to undertake this study by “serious doubts” (p. ix) about the generally accepted ideas sanctioned by Israeli historiography and social science. Using his skills as a professional
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Tesis sobre el tema "Labot Zionists"

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Unger, Shabtai. "Poʻale-Tsiyon ba-ḳesarut ha-Osṭrit, 1904-1914". Ḳiryat Śedeh-Boḳer : [Ramat Aviv, Tel Aviv] : [Beersheba] : ha-Merkaz le-moreshet Ben-Guryon ; ha-Makhon le-ḥeḳer ha-Tsiyonut ʻa. sh. Ḥayim Ṿaitsman, Universiṭat Tel-Aviv ; Hotsaʼat ha-sefarim shel Universiṭat Ben-Guryon ba-Negev, 2001. http://books.google.com/books?id=ldFtAAAAMAAJ.

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Dietrich, Christian. "Clemens Peck: Im Labor der Utopie. Theodor Herzl und das „Altneuland“-Projekt." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2014. https://slub.qucosa.de/id/qucosa%3A35091.

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Libros sobre el tema "Labot Zionists"

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Mintz, Matityahu. Ḥaver ṿe-yariv: Yitsḥaḳ Ṭabenḳin be-mifleget Poʻale-Tsiyon, 1905-1912. Yad Ṭabenḳin, Mekhon Ṭabenḳin le-ḥeḳer ṿe-limud ha-ḳibuts, 1986.

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2

Ṭabenḳin, Yad, ред. Ṭabenḳin be-Erets Yiśraʾel. Yad Ṭabenḳin, 2003.

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3

Freilicoff, M. The builders and defenders of the Sovereign State of Israel. D.F. Paderofsky, 2011.

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4

Baruch, Zuckerman. Excerpts from memoirs. N. Zuckerman, 2000.

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5

Mintz, Matityahu. Zemanim ḥadashim--zemirot ḥadashot: Ber Borokhov, 1914-1917. ʻAm ʻoved be-shituf ʻim Universiṭat Tel-Aviv, ha-Makhon le-ḥeḳer ha-Tsiyonut ʻal-shem Ḥayim Ṿaitsman, 1988.

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6

Mintz, Matityahu. Naye tsayṭn--naye lider: Ber Borokhoṿ, 1914-1917. Farlag Y.L. Perets, 1993.

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7

Kinus Ṭabenḳin (1986 Yad Ṭabenḳin). Kinus Ṭabenḳin: Bi-melot 15 shanah le-moto shel Yitsḥaḳ Ṭabenḳin : tadpis ha-hartsaʾot ṿeha-diyunim. Yad Ṭabenḳin, 1988.

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Kinus Ṭabenḳin (1986 Yad Ṭabenḳin). Kinus Ṭabenḳin: Bi-melot 15 shanah le-moto shel Yitsḥaḳ Ṭabenḳin : tadpis ha-hartsaʼot ṿeha-diyunim. Yad Ṭabenḳin, 1988.

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9

Shapira, Anita. Berl: Biografii͡a︡. Biblioteka-Alii͡a︡, 1987.

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Tyberg, Yehuda. Oyf di shliakhn fun tsayṭ. Farlag Y.L. Perets, 1987.

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Capítulos de libros sobre el tema "Labot Zionists"

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Stanislawski, Michael. "7. Zionism in a Jewish state, 1948–1967." In Zionism: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0007.

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After the declaration of independence, the history of Zionism became entangled with the history of the new State of Israel. But Zionism as an ideology continued to evolve. Challenges for the new state under the leadership of David Ben-Gurion included: the local Arab population; immigration; differences between the Ashkenazic and Mizrachi Jews; schooling; and ongoing squabbles between the Labor Zionists and the Revisionists. Zionism had to face the real-life implications of its definition of the Jews as a nation and not a religion. The “Who is a Jew?” debate continued to erode the consensus of
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2

Howard, Adam M. "Origins of the Jewish Labor Movement." In Sewing the Fabric of Statehood. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041464.003.0002.

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In 1917, the AFL endorsed the British government’s Balfour Declaration, which called for a Jewish homeland in Palestine. This marked the first time that the American labor movement engaged with the issue of a Jewish homeland in Palestine. However, most Jewish trade unionists, centered in the garment industry, did not support the AFL’s endorsement of the Declaration as they rejected the nationalist overtones associated with it. Most Jewish trade unionists descended from the Bund, the General Federation of Jewish Workers of Lithuania, Poland, and Russia. Bundists viewed Zionist support for a Jew
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Meiton, Fredrik. "The Radiance of the Jewish National Home." In Electrical Palestine. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520295889.003.0005.

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Chapter 4 tells the story of Naharayim, the hydroelectric station at the confluence of the Jordan and Yarmuk Rivers. Construction began in 1927 and was completed in 1932. The significance of Naharayim was both material and representational. The station served an important function as a staging ground for the Zionist project’s civilizing mission, which, like other such missions elsewhere, also engendered an ethno-national division of labor. By generating electricity and transmitting it to the entire territory, Naharayim marked Palestine out as a Jewish national space and economy, which seemed t
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Howard, Adam M. "Building a Nation." In Sewing the Fabric of Statehood. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041464.003.0003.

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During the late 1920s and early 1930s, some Bundists began to identify as non-Zionists. Although they viewed Zionism as a nationalist distraction from their socialist values, they believed assisting a fellow labor movement in Histadrut a worthy cause. Additionally, they saw Palestine as a practical option for persecuted Jews to emigrate. With immigration restriction quotas passed by congress in 1921 and 1924 that several restricted Eastern and Southern Europeans from immigrating to the United States, these non-Zionists in the labor movement viewed Palestine as a reasonable alternative for pers
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5

Halpern, Ben, and Jehuda Reinharz. "Zionism and the Left." In Zionism and the Creation of a New Society. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195092097.003.0007.

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Abstract Socialist and labor Zionist groupings appeared in Russia and Austria during the turbulent years that bridged the nineteenth and twentieth centuries. At the Seventh Zionist Congress, in 1905, they were no longer represented merely by individual delegates, but appeared as organized factions in the WZO. Jewish labor parties arose out of the same anomalous situation that produced Zionism itself, as well as all other modern Jewish ideologies. Because Jews were both a dissident religion and a depressed group, the liberal leaders of Western Jewries found they could not rely solely on civic e
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6

"The Legacies of Hebrew Labor." In Beyond Post-Zionism. SUNY Press, 2015. http://dx.doi.org/10.1515/9781438454375-007.

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"THE LEGACIES OF HEBREW LABOR." In Beyond Post-Zionism. State University of New York Press, 2015. http://dx.doi.org/10.2307/jj.18254385.9.

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ofer, Dalia. "Revisionist Aliyah." In Escaping The Holocaust. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195063400.003.0004.

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Abstract In contrast to the ambivalence that plagued the Jewish Agency, the Haganah, and the Mossad, the Revisionist movement unequivocally supported the idea of Aliyah bet. Revisionist leaders voiced no qualms about having to resort to unorthodox methods, and the potential damage to Zionist political interests did not worry them. The Revisionist movement was in extreme opposition to the Zionist policy conducted by the labor coalition.
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Halpern, Ben, and Jehuda Reinharz. "The Hegemony of Labor." In Zionism and the Creation of a New Society. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195092097.003.0010.

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Abstract How labor rose to dominance in the Yishuv (Palestine Jewish community), in the Zionist movement, and finally in Israel is a subject that has been thoroughly studied. The growth of the working population and the more effective political organization of labor compared with other parts of the Yishuv after World War I have been noted. But these were no more than relative advantages. The workers long remained a minority and, however well organized in comparison with others, they too were divided by numerous, bitterly factional differences.
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Preminger, Jonathan. "An Inquiry into Labor in Israel in the Twenty-First Century." In Labor in Israel. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501717123.003.0001.

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The Introduction presents the main concerns of the book and principal research question: what is the current status of organized labor in Israel and what is its role in the representation of workers following the decline of the Israeli variant of neocorporatism? It then overviews the rise of (Jewish) organized labor in pre-state Mandatory Palestine, its decisive role in the Zionist state-building project, its decline from the late 1970s onwards, and its ostensible resurgence in the new millennium. The Histadrut is introduced as a formerly crucial and extremely powerful political institution, n
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Actas de conferencias sobre el tema "Labot Zionists"

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Liu, Zhanyang. "The Early Settlement to Palestine and the Zionist Women’s Labor Movement." In 2021 International Conference on Social Development and Media Communication (SDMC 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220105.214.

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