Bibliografías temáticas / Liturgies and ritual

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Literatura académica sobre el tema "Liturgies and ritual"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Liturgies and ritual"

1

Zhang, Zehong, та Yang Luo. "An Overview of the Weiyi (威儀 Dignified Liturgies) of Taoism". Religions 14, № 6 (2023): 779. http://dx.doi.org/10.3390/rel14060779.

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Dignified liturgies (weiyi 威儀), one of the fundamental concepts in the Taoist scriptures, shows the overall image of Taoism displayed at the altar of the retreat (zhai 齋) and offering (jiao 醮) rituals. By examining the weiyi and Weiyi Masters in Taoist history, the dignified image of Taoist priests, the dignified duties of ritual masters, and the weiyi at the altar of the zhai and jiao rituals, we argue that the weiyi, which embodies the sacred dignity of the zhai and jiao altar, is key to understanding the meaning and function of Taoist zhai and jiao rituals. An overview of the weiyi is a new
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Bommas, Martin. "Zur Frühentstehung der Osirisliturgien an den Beispielen der Kapellen des Osiris Ptah Neb Anch und Osiris Neb Anch in Karnak." Zeitschrift für Ägyptische Sprache und Altertumskunde 149, no. 2 (2022): 133–49. http://dx.doi.org/10.1515/zaes-2021-0009.

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Summary Papyrus Schmitt, dated in early Ptolemaic times, offers a clue to the earliest date of the writing of the mortuary liturgies of the Old and Middle Kingdom, which were transformed into Osiris liturgies. Mortuary liturgies were always recited from papyrus scrolls, as attested for example by the ritual Papyrus BM EA 10819 from the New Kingdom. Examples of Osiris liturgies on papyrus as part of the grave goods of private individuals are generally attested from the early Ptolemaic period onwards. At the same time, there can be no doubt that parts of the mortuary liturgies from the Old and M
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Matsumoto, Ikuyo. "Two Mediaeval Manuscripts on the Worship of the Stars from the Fujii Eikan Collection." Culture and Cosmos 10, no. 1 and 2 (2006): 125–44. http://dx.doi.org/10.46472/cc.01210.0215.

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A large number of mediaeval documents addressing specific liturgies directed to stars and planets and their iconographical and ritual representation have been preserved in Japanese private and public collections. The Fujii Eikan Archives, kept at the Art Research Centre of Ritsumeikan University, Kyoto, comprises five manuscripts related to the worship of stars, including some hitherto unpublished material. They are essential texts for the study of star-related rituals and the nature of stars in the early medieval period. This article offers an analysis and translation of two of these texts, w
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Blado, Joseph, and Tyler Dalton McNabb. "Confucianism and the Liturgy." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 4, no. 1 (2020): 53–63. http://dx.doi.org/10.14428/thl.v3i3.20653.

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In Confucian thought, there exists a functional view of rituals in which the participation in ritualistic practices brings about human flourishing. Call this the Confucian Ritual Principle (CRP). Utilizing contemporary psychology, in this paper, we argue for CRP. After linking rituals to human flourishing, we argue that on the hypothesis that Christianity is true, we would expect God to establish highly ritualistic and dogmatic liturgies. Put slightly differently, we argue that we should expect what we call 'high church' on the Christian hypothesis. We then move to engage two objections to our
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Larson-Miller, Lizette. "The Juxtaposition of Ritual Worlds. Maintaining Relationship in Anglican Indigenous Christian Funerals." Yearbook for Ritual and Liturgical Studies 38 (October 24, 2022): 42–58. http://dx.doi.org/10.21827/yrls.38.42-58.

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The juxtaposition and maintenance of inherited and indigenous rituals suggests there is something in each of those sources which are felt necessary to retain as both create and express identity and faith at the heart of the ritual processes. Counter to many conversations in liturgy which advocate for full inculturation as the goal, I suggest that acculturation, rather than inculturation, may be, for certain cultures and liturgies, the preferred ritual pattern, a ritual technique to continue two identities in the midst of diversity, especially in Christian communities who live in the ongoing re
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Darragh, Neil. "The Distortion of Christian Ritual." Pacifica: Australasian Theological Studies 6, no. 1 (1993): 21–48. http://dx.doi.org/10.1177/1030570x9300600102.

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Although we normally expect christian liturgies to have benevolent effects on the participants, this may not always be the case. Christian rituals may not only fail to achieve their intended purpose, they may also suffer from distortion, with harmful results. Two kinds of distortion may be distinguished here: “recipient distortion”, which arises from defects in the recipients of the ritual action; and “symbolic distortion”, which arises from within the patterns of the ritual symbols themselves. We need to attend to strategies of detection and correction, particularly for symbolic distortion. T
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Sterckx, Roel. "An Ancient Chinese Horse Ritual." Early China 21 (1996): 47–79. http://dx.doi.org/10.1017/s0362502800003400.

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This article examines a section in the Shuihudi 睡虎地 Rishu 日書 (Daybooks) entitled “Horses” (ma 馬) which describes the instructions for the performance of a ritual to propitiate a horse spirit. The text is one of the earliest transmitted ritual liturgies involving the treatment of animals. It reveals a hitherto little known aspect of the role of animals in early Chinese religion; namely, the ritual worship of tutelary animal spirits and the performance of sacrifices for the benefit of animals. Furthermore, it corroborates the existence of magico-religious rituals involving the treatment of anima
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Parmenter, Dorina Miller. "The Iconic Book." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 160–89. http://dx.doi.org/10.1558/post.v2i2.160.

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To elucidate some of the origins of what Martin Marty has called “America’s Iconic Book,” this article analyzes early Christian rituals in which the Bible functions as an icon, that is, as a material object that invokes the presence of the divine. After an introductory discussion of icons, it shows that early Christian communal rituals of Gospel procession and display as well as popular and private ritual uses of scripture as a miracle-working object parallel the uses and functions of Orthodox portrait icons while circumventing issues of idolatry. Examples come from a survey of early Christian
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Baker-Wright, Michelle. "Book Review: Caring Liturgies: The Pastoral Power of Christian Ritual." Anglican Theological Review 97, no. 2 (2015): 364–66. http://dx.doi.org/10.1177/000332861509700229.

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Larson-Miller, Lizette. "Reality of presence in virtually mediated sacramentality: has sacramental theology sustained us?" Anglican Theological Review 104, no. 1 (2022): 37–53. http://dx.doi.org/10.1177/00033286211060329.

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The global pandemic has impacted the liturgical life of the church by forcing worshiping communities to turn to online liturgies in lieu of gathering together as the body of Christ in one place and time. But the ongoing theological reflection has been particularly concerned with sacramental liturgy online. How can incarnate matter-filled ecclesial sacraments be celebrated without being “in-person”? This article suggests that the ritual and sacramental effects of the pandemic brought an already-existing lack of catechesis on sacramental theology to the surface by exploring two connected convers
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Tesis sobre el tema "Liturgies and ritual"

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Van, der Merwe Suzanne Cicilia. "Liturgie en versoening in die Nederduitse Gereformeerde Kerk : 'n Liturgies-rituele benadering." Thesis, University of Pretoria, 2019. http://hdl.handle.net/2263/75281.

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Versoening en navorsing oor versoening in Suid-Afrika is geen nuutjie nie. Die vraag ontstaan dus of dit na vyf-en-twintig jaar na demokrasie in Suid-Afrika nie tyd geword het om aan te beweeg nie? Ek, as navorser, voer aan dat dit júis nou die tyd is, ke nako, om na ‘n kwarteeu van demokrasie ‘n kritiese bestekopname van die versoenings- en transformasieproses in Suid-Afrika te maak. Die navorsing speel hoofsaaklik in twee sfere af wat geensins van mekaar geskei kan word nie, naamlik die Suid-Afrikaanse konteks en die kerklike konteks, met spesifieke verwysing na die Nederduitse Gereformeerde
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2

Lavoie, Jonathan. "Liturgie et interiorité." [S.l. : s.n.], 2005.

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3

Dahlkvist, Rebecka. "Det sekulära folkhemmets liturgier? : Ritualer hos Förbundet för religionsfrihet år 1952–1972." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-144194.

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Mampuya, Muende Marie-Jeanne. "Contexte historique du christianisme et inculturation de la liturgie catholique : de la liturgie orientale aux rites africains." Thesis, Nancy 2, 2008. http://www.theses.fr/2008NAN21022/document.

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Le contenu de cette thèse est commandé par son intitulé même qui exige de balayer autant que possible l’histoire de la liturgie chrétienne autour de quelques idées-forces. Nous avons ainsi découvert que, de son origine au cours de la dernière Cène ainsi que dans sa formation et son expansion par la suite, la liturgie chrétienne a été modelée par divers facteurs. On remarque, là où il a connu un succès franc et pérenne, que le christianisme se caractérise par une réelle transculturalité, sa capacité de s’adapter aux diverses cultures qu’il rencontrait, avec, dès ses origines, un pluralisme litu
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Billecoq, Julien. "Le rituel judiciaire : liturgie et légitimité du pouvoir de juger." Nice, 2001. http://www.theses.fr/2001NICE0008.

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S'il est impératif de ne pas confondre droit et pouvoir de juger, il n'en reste pas moins vrai que la question de la légitimité de ce pouvoir se pose dans sa double dimension éthique et juridique. C'est donc sur l'articulation du légitime et du légal qu'il faut s'interroger. A cet égard, on peut émettre l'hypothèse selon laquelle le rituel judiciaire est le moyen d'une telle liaison. En effet, tout rituel est l'expression visible car codifié des moeurs du groupe dont il tire sa légitimité, et a pour fonction d'assurer et de maintenir son unité. En cela, le rituel judiciaire ne semble pas faire
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6

Flynn, Dalene Shonnie. "’n Verkennend-beskrywende prakties-teologiese ondersoek na die waarde van “liturgiese” momente binne sport gemik op liturgiese inkulturasie." Diss., University of Pretoria, 2011. http://hdl.handle.net/2263/24530.

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South African people love sport. In a context where sport events like the Soccer World Cup or a Super 15 rugby match can draw crowds of up to 95 000 people, we cannot ignore the importance of sport. In contrast to the popularity of sport events and the huge crowds they manage to attract, most churches struggle to get 500 people to church on a Sunday morning.This situation raises two questions, namely: “What draw people to sport?” and “Can theology and Liturgical Studies in particular, learn something from sport?”<p< In order to pursue these and similar questions I used a practical theological
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Dunavant, Lloyd B. "A quest for wholeness using symbolic myth in ritual." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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Greyling, Anandie. "Belydenisaflegging in die NG Kerk : ʼn Ritueel-liturgiese ondersoek." Diss., University of Pretoria, 2018. http://hdl.handle.net/2263/66351.

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In the Dutch Reformed Church (NGK), as well as in other reformed churches, confirmation is an important mile stone in every person's life: It is when young people (or new members) can make a public (re) commitment to God. In this study, the researcher proposes a new way of thinking about confirmation as a liturgical transitional ritual (rite of passage). The research questions in the study are: o During which transitional life phase will confirmation be best suitable and meaningful? o What liturgical praxis theory and key points can be given to help a liturgist to make sense and present thi
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9

Kleynhans, Suzanne Cicilia. "Sosiale kohesie en multikulturele eredienste : 'n ritueel-liturgiese evaluasie (Afrikaans)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24144.

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Alhoewel dit hierdie jaar agtien jaar gelede is, nadat die Apartheidsisteem tot ‘n einde gekom het, kan die voetspore van verdeeldheid op grond van ras en etnisiteit tog nog gesien word in die Suid-Afrikaanse samelewing. Verskeie akademici erken wel dat die land ver gekom het in terme van versoening en sosiale kohesie, maar dat daar nog ‘n lang pad voorlê. Statistiek Suid-Afrika toon aan dat die Suid-Afrikaanse samelewing oorwegend religieus is, daarom is die navorser se vermoede dat die kerk ‘n groter rol kan en moet speel in terme van die bevordering van versoening en sosiale kohesie in Suid
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10

Steyn, Marileen. "Gebedspraktyke en geloofsoortuigings van kerklos Millenium Christene : 'n Ritueel-liturgiese verkenning." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/75278.

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Die uitvloei van Millennium Christene uit baie kerke op internasionale en plaaslike vlak veroorsaak in baie kringe bekommernis en onsekerheid. Dit word in Suid-Afrika en in die NG Kerk versterk deur ’n gebrek aan konteks-gepaste navorsing wat akademici sowel as gemeentes kan begelei in hul bediening aan kerklos Millennium Christene. Hierdie navorsing bied ’n stem in hierdie gesprek deur die geloofspraktyke van kerklos Millennium Christene vanuit hul gebede te bestudeer met behulp van die aksioom lex orandi, lex credendi. Die uiteindelike doel is om te kyk hoe daar oor Millenniums se aanbidding
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Libros sobre el tema "Liturgies and ritual"

1

Smith, Susan Marie. Caring liturgies: The pastoral power of Christian ritual. Fortress Press, 2012.

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2

Neale, J. M. The liturgies of SS. Mark, James, Clement, Chrysostom, and Basil, and the Church of Malabar. 7th ed. Gorgias Press, 2002.

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Haldeman, Scott. Towards liturgies that reconcile: Race and ritual among African-American and European-American Protestants. Ashgate, 2007.

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4

Benedikt, Kranemann, and Post, Paulus Gijsbertus Johannes, 1953-, eds. Die modernen ritual studies als Herausforderung für die Liturgiewissenschaft =: Modern ritual studies as a challenge for liturgical studies. Peeters, 2009.

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5

1859-, Littlehales Henry, ed. The old service-books of the English church. Methuen, 1990.

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6

Salvarani, Renata. The Body, the Liturgy and the City. Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-364-9.

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The body and the space are the fulcrums of dynamic relationships creating cultures, identities, societies. In the game of interactions between individuals, groups and space, religions play a crucial role. During a ritual performance takes place a true genesis of a sacred space. This work analyzes the theme from a historical point of view, with a focus on Christian medieval Latin liturgies. Indeed, for Christian theology, related with the dogma of the Incarnation, the chair is itself the place of the manifestation of the sacred. Liturgy makes present and gives with life a new body. Together it
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(Canada), Methodist Church. The pastor's pocket ritual. 4th ed. W. Briggs, 1996.

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Helwig, Schmidt-Glintzer, ed. Liturgie, Ritual, Frömmigkeit und die Dynamik symbolischer Ordnungen. Harrassowitz, 2006.

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A, Northup Lesley, ed. Women and religious ritual. Pastoral Press, 1993.

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1968-, Baldessari Raffaella, ed. Gli spazi liturgici della celebrazione rituale. Cantagalli, 2011.

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Capítulos de libros sobre el tema "Liturgies and ritual"

1

Hoondert, Martin J. M. "Singen als Ritual." In Jahrbuch für Liturgik und Hymnologie. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666572258.104.

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Ungeheuer, Elena. "Konzertformate heute: abgeschaffte Liturgie oder versteckte Rituale?" In Das Konzert, edited by Martin Tröndle. transcript Verlag, 2011. http://dx.doi.org/10.14361/transcript.9783839416174.125.

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Kranemann, Benedikt. "Rituale als Hilfe in Krisenzeiten? Herausforderungen und Möglichkeiten christlicher Liturgie." In Wie Religion für Krisen taugt. Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666703294.214.

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Rumsey, Patricia M. "The Significance of the Liturgia Horarium in the Nauigatio sancti Brendani in its Modelling of a Sacramental Christian Life." In Ritus et Artes. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ritus-eb.5.111076.

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Hamilton, Louis I. "Les dangers du rituel dans l’Italie du xie siècle: entre textes liturgiques et témoignages historiques." In Mises en scène et mémoires de la consécration de l’église dans l’Occident médiéval. Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.cem-eb.3.274.

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Palazzo, Éric. "Territoire, territorialité, espace, lieu: l’apport de la liturgie à une définition de l’espace du rituel au Moyen Âge." In De l’espace aux territoires. Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.csm-eb.3.3217.

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"Ritual Midwives:." In Caring Liturgies. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm6rk.6.

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"Ritual Honesty:." In Caring Liturgies. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm6rk.8.

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"Tractarian Liturgies." In Liturgy, Ritual, and Secularization in Nineteenth-Century British Literature. Cambridge University Press, 2024. http://dx.doi.org/10.1017/9781009435932.004.

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"Realist Liturgies." In Liturgy, Ritual, and Secularization in Nineteenth-Century British Literature. Cambridge University Press, 2024. http://dx.doi.org/10.1017/9781009435932.005.

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