Bibliografías temáticas / Logic, Medieval

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Literatura académica sobre el tema "Logic, Medieval"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 27 de julio de 2025

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Artículos de revistas sobre el tema "Logic, Medieval"

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Uckelman, Sara L. "A Quantified Temporal Logic for Ampliation and Restriction." Vivarium 51, no. 1-4 (2013): 485–510. http://dx.doi.org/10.1163/15685349-12341259.

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Abstract Temporal logic as a modern discipline is separate from classical logic; it is seen as an addition or expansion of the more basic propositional and predicate logics. This approach is in contrast with logic in the Middle Ages, which was primarily intended as a tool for the analysis of natural language. Because all natural language sentences have tensed verbs, medieval logic is inherently a temporal logic. This fact is most clearly exemplified in medieval theories of supposition. As a case study, we look at the supposition theory of Lambert of Lagny (Auxerre), extracting from it a tempor
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O’Meadhra, Uaininn. "Medieval Logic Diagrams." Acta Archaeologica 83, no. 1 (2012): 287–316. http://dx.doi.org/10.1163/16000390-08301011.

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This article describes the finding, documentation and significance of the set of medieval logic diagrams and associated text, all in highly abbreviated Latin minuscule, sketched on an inside wall of the Romanesque tower of the parish church in Bro, near Visby. The diagrams depict the Square of Opposition, the basic concept to be mastered in introductory logic as taught at medieval schools and universities. A date c.1200-1225 is suggested by their being executed in the earliest plaster when wet (tower built c.1200), while up to 1350 is suggested by palaeography. Dating by textual content is sti
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Uckelman, Sara L. "Articulating Medieval Logic." Philosophical Quarterly 66, no. 263 (2015): 432–35. http://dx.doi.org/10.1093/pq/pqv061.

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Guerizoli, Rodrigo, and Guy Hamelin. "Preface: Medieval Logic." Logica Universalis 9, no. 2 (2015): 129–31. http://dx.doi.org/10.1007/s11787-015-0124-x.

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Jakobsen, David. "Prior’s Turn to Medieval Logic." KronoScope 21, no. 2 (2022): 157–71. http://dx.doi.org/10.1163/15685241-12341498.

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Abstract The peculiar aspect of medieval logic, that the truth-value of propositions changes with time, gradually disappeared as Europe exited the Renaissance. In modern logic, it was assumed by W.V.O. Quine that one cannot appreciate modern symbolic logic if one does not take it to be tenseless. A.N. Prior’s invention of tense-logic challenged Quine’s view and can be seen as a turn to medieval logic. However, Prior’s discussion of the philosophical problems related to quantified tense-logic led him to reject essential aspects of medieval logic. This invites an evaluation of Prior’s formalisat
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King, Peter, and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 99, no. 2 (1990): 299. http://dx.doi.org/10.2307/2185506.

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Ashworth, E. J., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Review 104, no. 1 (1995): 120. http://dx.doi.org/10.2307/2186016.

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Clarke, P. A., and Alexander Broadie. "Introduction to Medieval Logic." Philosophical Quarterly 40, no. 159 (1990): 264. http://dx.doi.org/10.2307/2219819.

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Longeway, John. "Introduction to Medieval Logic." International Studies in Philosophy 22, no. 3 (1990): 90–91. http://dx.doi.org/10.5840/intstudphil199022313.

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Archambault, Jacob. "Introduction: Consequences in Medieval Logic." Vivarium 56, no. 3-4 (2018): 201–21. http://dx.doi.org/10.1163/15685349-12341361.

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Abstract This paper summarizes medieval definitions and divisions of consequences and explains the import of the medieval development of the theory of consequence for logic today. It then introduces the various contributions to this special issue of Vivarium on consequences in medieval logic.
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Tesis sobre el tema "Logic, Medieval"

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Wauhkonen, Rhonda L. ""Reading from within": Nicholas of Lyra, the sensus iteralis, and the structural logic of "The Canterbury Tales"." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/9552.

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Like certain of his more reactionary religious contemporaries (most notably, Nicholas of Lyra, O.F.M., and John Wyclif), Chaucer concerns himself with critically reflexive literature. Through his various narrative and exegetical efforts, he produces--in The Canterbury Tales especially--what amounts to "Christian midrashim" or a literary tarqum as he, like Nicholas and Wyclif before him, directly addresses matters of textual and referential authority, of relational significances, and of the text's apparently intended personal effects. Reflecting the logic and concerns of the central Text of the
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Johnston, Spencer C. "Essentialism, nominalism, and modality : the modal theories of Robert Kilwardby & John Buridan." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7820.

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In the last 30 years there has been growing interest in and a greater appreciation of the unique contributions that medieval authors have made to the history of logic. In this thesis, we compare and contrast the modal logics of Robert Kilwardby and John Buridan and explore how their two conceptions of modality relate to and differ from modern notions of modal logic. We develop formal reconstructions of both authors' logics, making use of a number of different formal techniques. In the case of Robert Kilwardby we show that using his distinction between per se and per accidens modalities, he is
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Arlig, Andrew W. "A study in early medieval mereology Boethius, Abelard, and pseudo-Joscelin /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1110209537.

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Thesis (Ph. D.)--Ohio State University, 2005.<br>Title from first page of PDF file. Document formatted into pages; contains xiii, 338 p. Includes bibliographical references (p. 316-338). Available online via OhioLINK's ETD Center.
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Vaughan, Nicolás. "Ockham's conception of logic as a rational science : an inferentialist interpretation." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4a35a4ce-daf2-4516-8468-c7d04e259ba2.

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This thesis is a detailed examination of the logico-semantic system propounded by the English philosopher and theologian William of Ockham (c.1287 – c.1347). It provides a reinterpretation of Ockham's account of mental content and mental-language semantics, as well as of his theory of consequential goodness. It does so from the standpoint of an inferentialist theory of meaning, in rejection of previous attempts made from the standpoint of internalist and externalist theories of mental content. Chapter 1 ('The Scientic Status of Logic') provides an account of Ockham's understanding of logic as
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Layton, Marta E. "A contextual examination of St. Anselm's ontological argument." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1220140223.

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Thesis (M.A.)--Cleveland State University, 2008.<br>Abstract. Title from PDF t.p. (viewed on Nov. 6, 2008). Includes bibliographical references (p. 97-98). Available online via the OhioLINK ETD Center. Also available in print.
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Crow, Frederick W. IV. "The False Appeal of Middle Knowledge: A Critique of Alvin Plantinga’s Commitment to Counterfactuals of Freedom." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou159183292305403.

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Chelvan, Richard D. "What has Damascus to do with Paris? A Comparative Analysis of Ibn Taymiyya and Gregory of Rimini: A Fourteenth Century and Late Medieval Rejection of the Use of Aristotelian Logic in the Legitimization of Divine Revelation in the Christian and Islamic Traditions." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12095/.

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This thesis is a comparative analysis of Ibn Taymiyya of Damascus and Gregory of Rimini within their respective religious and philosophical traditions. Ibn Taymiyya and Gregory of Rimini rejected the use of Aristotelian logic in the valorization of divine revelation in Islam and Christianity respectively. The translation movements, in Baghdad and then in Toledo, ensured the transmission of Greek scientific and philosophical works to both the Islamic world during the 'Abbasid Caliphate and the Catholic Christian European milieu beginning in the eleventh century. By the fourteenth century bot
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Fremerman, Sarah Alizah. "Divine impersonations : Nyoirin kannon in medieval Japan /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Waling, Amanda. "Vicious praise : flatery in late medieval english politiics and poetry /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Binini, Irene. "Possibility and necessity in the philosophy of Peter Abelard." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86144.

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Libros sobre el tema "Logic, Medieval"

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Yrjönsuuri, Mikko, ed. Medieval Formal Logic. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-015-9713-5.

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Broadie, Alexander. Introduction to medieval logic. 2nd ed. Clarendon Press, 1993.

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Broadie, Alexander. Introduction to medieval logic. Clarendon, 1987.

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Read, Stephen, ed. Sophisms in Medieval Logic and Grammar. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1767-8.

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Knuutila, Simo. Modalities in medieval philosophy. Routledge, 1993.

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Mercado, Thomas de. Comentarios lucidísimos al texto de Pedro Hispano. Instituto de Investigaciones Filosóficas, Universidad Nacional Autónoma de México, 1986.

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Manekin, Charles Harry. The logic of Gersonides: An analysis of selected doctrines, with a partial edition and translation of The book of the correct syllogism. University Microfilms International, 1985.

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Bricot, Thomas. Tractatus insolubilium. Ingenium Publishers, 1986.

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Felipe, Donald Leonard. The post-Medieval 'Ars Disputandi'. University Microfilms International, 1991.

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Garcia, Angel Muñoz. Seis preguntas a la lógica medieval. Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras, Instituto de Investigaciones Filológicas, 2001.

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Capítulos de libros sobre el tema "Logic, Medieval"

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_302.

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Ierodiakonou, Katerina. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_305-2.

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Manekin, Charles H. "Logic, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_306-2.

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Knuuttila, Simo. "Trinitarian Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_503-2.

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Biesterfeldt, Hans Hinrich, John A. Demetracopoulos, Pekka Kärkkäinen, et al. "Byzantine Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_101.

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_305.

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Cesalli, Laurent, Christopher Schabel, Börje Bydén, et al. "Logic, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_306.

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Yrjönsuuri, Mikko, and Edith D. Sylla. "Obligations Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_362.

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Cottrell, Emily J., Egbert Bos, David C. Reisman, et al. "Trinitarian Logic." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_503.

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Ierodiakonou, Katerina. "Logic, Byzantine." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_305.

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Actas de conferencias sobre el tema "Logic, Medieval"

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Dolgova, Irina A. "“KITAB AL-HAYAWAN” — AN ADAPTATION OF THE GREEK HERITAGE OR AN ORIGINAL TREATISE? THE SPECIFICS OF AL-JAHIZ’S ZOOLOGICAL WORK ON THE EXAMPLE OF CHAPTERS ON LIZARDS." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.03.

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The work is devoted to the specific features of the description of animals in the work of Abu Usman al-Jahiz “Kitab Al-Hayawan” on the example of chapters on lizards in the light of their comparison with ancient treatises. The raised problem concerns the degree of borrowing of the ancient heritage by Arabic literature. The article defines the similarities and differences between the treatise “Kitab al-Hayawan” and its potential prototypes “Physiologist” and “Book of Animals” by Aristotle on the example of chapters on lizards. The paper raises the question of the genre affiliation of “Kitab Al-
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