Bibliografías temáticas / Nuns

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Literatura académica sobre el tema "Nuns"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Nuns"

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Rihani, Desi, and Hieronymus Rony Suryo Nugroho. "The meaning of happiness for nuns." Insight: Jurnal Ilmiah Psikologi 26, no. 1 (2024): 184–96. https://doi.org/10.26486/psikologi.v26i1.3317.

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Happiness is everyone’s goal of all ages, occupations, and social statuses. Because it is a subjective concept, happiness depends on different standards and factors from each individual. Externally, happiness includes property, social life, age, health, education, and religion. While internally, happiness includes positive emotions, and a person's perspective to see their past, present, and future. People strive to gain power, wealth, and life partners to achieve happiness. Nevertheless, there is a group of individuals, namely the Catholic nuns, who actually fight for their happiness without b
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Kertzer, David I. "Nuns." Anthropology Now 4, no. 1 (2012): 73–78. http://dx.doi.org/10.1080/19492901.2012.11728352.

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Salgado, Nirmala S. "On the Question of “Discipline” (Vinaya) and Nuns in Theravāda Buddhism." Religions 10, no. 2 (2019): 98. http://dx.doi.org/10.3390/rel10020098.

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This article centers on the relationship of rules (nīti) to the monastic form of life of contemporary Buddhist nuns in Sri Lanka. A genealogy of scholarship focusing on the rules of Buddhist monks and nuns led scholars to affirm a clear-cut distinction between nuns who have the higher ordination (bhikkhunῑs) and those who do not have it. However, that distinction is not self-evident, because bhikkhunῑs and other nuns lead lives that do not foreground a juridical notion of rules. The lives of nuns focus on disciplinary practices of self-restraint within a tradition of debate about their recent
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Kamuntavičienė, Vaida. "The Last Decades of the Existence of the Kaunas Bernardine Nuns (1842–1864)." Lithuanian Historical Studies 25, no. 1 (2021): 31–58. http://dx.doi.org/10.30965/25386565-02501002.

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This article reveals the life of the Holy Trinity Bernardine nuns in Kaunas (Kowno) in the years 1842 to 1864, the worsening situation at the convent due to the Russian occupying government’s policy, the actual closure of the convent, and the fate of the nuns after the closure of their home. The study aims to show how daily life at the convent affected the Russian administration’s decisions regarding its material provision and particular nuns living there, how they were affected by the closure of St George’s Bernardine Friary in Kaunas which used to be the main supporter of the Bernardine nuns
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Stefaniak, Piotr. "Zarys dziejów klasztoru św. Michała Archanioła mniszek dominikańskich w Kamieńcu Podolskim (1708–1866)." Rocznik Przemyski. Literatura i Język 58, no. 2 (26) (2022): 51–92. http://dx.doi.org/10.4467/24497363rplj.22.003.17068.

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The outline of the history of St Michael the Archangel’s Monastery of Dominican nuns in Kamianets Podilskyi (1708–1866) The Dominican monastery in Kamianets Podilskyi was the last pre-partition foundation on Polish land established by the nuns of the Order of Preachers. Józef Mocarski, provincial prior of the Dominican Ruthenian province, in 1708 founded the monastery for the nuns of his order in the recently recovered from the Turks (on the strength of the Treaty of Karlowitz) Kamianets Podilskyi. It was the easternmost Catholic monastery. It included nuns only of noble Polish origin; they we
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Sinh, Ninh Thị. "The Rise of Vietnamese Nuns: Views from the Buddhist Revival Movement (1931–1945)." Religions 13, no. 12 (2022): 1189. http://dx.doi.org/10.3390/rel13121189.

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In this article, with the aim of better understanding the development of Vietnamese Buddhist nuns, the period of the Buddhist revival movement is investigated. This event is considered a turning point for Vietnamese Buddhism. In addition, it will help to shed light on the status of Vietnamese nuns. In this article—which is mainly based on archival documents kept in the National Overseas Archives (the French colonial archives held at the Archives Nationales d’Outre-Mer) and the National Archives Center I, Buddhism periodicals, and memoirs—the status of Vietnamese women during the French colonia
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Moran, Patrick. "Nuns' Cemetery." Books Ireland, no. 213 (1998): 139. http://dx.doi.org/10.2307/20623627.

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Capparelli, Jamie Lynn. "Nursing Nuns." AJN, American Journal of Nursing 105, no. 8 (2005): 72H. http://dx.doi.org/10.1097/00000446-200508000-00037.

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Colton, L. "Nuns' voices." Early Music 37, no. 2 (2009): 299–300. http://dx.doi.org/10.1093/em/cap008.

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Starnawska, Maria. "Die Johanniter und die weiblichen Orden in Schlesien im Mittelalter." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 161–76. http://dx.doi.org/10.12775/om.2022.006.

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The Hospitallers of St. John and the female orders in Silesia in the Middle Ages The networks of the houses of the Hospitallers and of the female monastic orders in Silesia were similar (about 14 houses of the Hospitallers and 13 monasteries of nuns). There were many differences between these groups of clergy, too. The monasteries of nuns belong to various orders (e.g., Benedictines, Cistercian Nuns, Poor Clares, Dominican sisters, Sisters of St. Mary Magdalene, and the Canons of St. Augustine). Moreover, some houses of Beguines were active in medieval Silesia, too. The number of nuns is estim
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Tesis sobre el tema "Nuns"

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Cheng, Wei-Yi. "Buddhist nuns in Sri Lanka and Taiwan." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411794.

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Van, Hyning Victoria. "Cloistered voices : English nuns in exile, 1550-1800." Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/6308/.

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This thesis uproots the long-standing assumption that English Catholic nuns living in exile between 1550 and 1800 produced little or no literature, or at least none worth reading. All twenty-four English exilic convents enabled literary production by nuns and their confessors. This work focuses on St Monica's, founded in Louvain in 1609, and the English Convent of Nazareth, founded by St Monica's nuns in Bruges in 1629: both houses produced a vibrant body of literature that is exceptional as well as indicative of broader English convent culture. This thesis extends the bounds of what has been
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Dansereau, Noëlla. "La correspondance de Marie de l'Incarnation, un contexte, une personnalité, et un discours de persuasion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57856.pdf.

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Henley, Carmen Ortiz. "The Women of Little Gidding: The First Anglican Nuns." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/223380.

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This dissertation examines the lives and material production of the early modern women known as the Nuns of Little Gidding, Mary Collett Ferrar (1603-1680) and Anna Collett (1605-1639). The religious community at Little Gidding, Huntingsonshire (now Cambridgeshire), founded in 1626 by Mary Woodnoth Ferrar and her son Nicholas, housed forty-some members of the extended Ferrar, Collet, and Mapletoft family and their retainers. They devoted their lives to prayer, Bible study and memorization, contemplation, acts of charity, and the production of several unique Bible concordances or harmonies (as
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Tho, Annhaug. "Selected translations and analysis of 'Further biographies of nuns' /." Oslo : Department of Culture Studies and Oriental Languages, Universitetet i Oslo, 2008. http://www.duo.uio.no/publ/IKOS/2008/75053/a.tho.xFurtherxbiographiesxofxnunsx.pdf.

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Dillinger, Kathryn. "Protestant Nuns as Depictions of Piety in Lutheran Funeral Sermons." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/1130.

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Protestant nuns, Stiftsdamen, fulfilled a unique role in early modern Lutheran society. This papers focuses on the implied social roles and expected virtues of Protestant nuns [Stiftsdamen] in the works of male Lutheran pastors who supported Protestant theological positions that promoted marriage as the proper place for women, and yet who also praised unmarried female monastics in funeral sermons [Leichenpredigten]. Lutheran pastors wrote funeral sermons for both Stiftsdamen and married women, funeral sermons display similarities or differences between what virtues, characteristics, and displa
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Owens, Sarah Elizabeth. "Subversive obedience: Confessional letters by eighteenth century Mexican colonial nuns." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284123.

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Eighteenth century colonial Mexico hosted a wide number of religious women who put quill to parchment and wrote spiritual letters to their confessors. These texts display impressive subversive rhetorical strategies, five of which are the focal point of this dissertation. The three nuns studied in this dissertation are Sor Maria Coleta de San Jose (?-1775), Sor Sebastiana de la Santisima Trinidad (1709-1757) and Sor Maria Anna de San Ignacio (1695-1756). Chapter one examines the spiritual and literary European foremothers of eighteenth century colonial religious women. This chapter examines the
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Ma, XiaoLu. "The Last Foreign Nuns in China Screenplay: An Exegesis to ‘The Last Foreign Nuns in China’ Screenplay: the Significance of Lost History, Docudrama and Co-production." Thesis, Griffith University, 2012. http://hdl.handle.net/10072/366574.

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This is an exegesis of the docudrama screenplay of The Last Foreign Nuns in China. It introduces the historical background of this screenplay, emphasises the significance of docudrama and analyses the pros and cons of film co-production. With the exception of the introduction and the conclusion, there are three parts to this exegesis. Part one, Chapter 2 focuses on the literature and history review. It examines the history and literature of the Catholic Church in China and the background of the incidents. It not only highlights the relationship between the Chinese government and foreign missi
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Lee, Nicolette. "Tōkeiji's business : the agency of nuns in the early modern period." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44899.

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This thesis explores the agency of nuns at elite convents by focusing on how they successfully acted within the constraints of social regulations during the early modern period. I use agency as a tool to examine issues of representation and authority of the nuns in response to arguments that stress nuns are marginalized in the broader study of Japanese Buddhism. This thesis explores that the study of nuns is not about uncovering marginalized representations, but evaluating the agency and authority of nuns as relative to their contemporaries, such as other monks and public authorities. I primar
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Trzebiatowska, Marta Krystyna. "Gender, religion and identity : Catholic nuns in twenty-first century Poland." Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445444.

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Libros sobre el tema "Nuns"

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Iris, Murdoch. Nuns and soldiers. Penguin Books, 2002.

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Kelly, Maureen. Nuns having fun. Workman Pub., 2008.

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Kelly, Maureen. Nuns having fun. Workman Pub., 2008.

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Mendillo, Bernard. Nuns!: A memoir. CreateSpace, 2012.

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1966-, Loudon Mary, ed. Unveiled: Nuns talking. Chatto & Windus, 1992.

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Srbije, Nezavisno udruženje novinara. NUNS: 1994-2004. NUNS, 2004.

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Patricia, Byrne, and United States Federation of the Sisters of Saint Joseph, eds. Nuns without cloister. University Press of America, 2009.

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Brock, Sebastian P., ed. Burial Service for Nuns. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232474.

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Curb, Rosemary, and Nancy Manahan. Lesbian nuns: Breaking silence. Naiad Press, 1985.

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Tremblay, Michel. Impromptu on Nuns' Island. Talonbooks, 2002.

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Capítulos de libros sobre el tema "Nuns"

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Lähnemann, Henrike, and Eva Schlotheuber. "I. Enclosure." In The Life of Nuns. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.01.

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The opening story from the 15th-century nun’s diary about their enforced flight to Braunschweig illustrates the centrality of the concept of leading a cloistered life for medieval nuns. Contrasting the makeshift arrangements during their absence with the ideal layout of a prototypical female monastic community, the chapter explores the living spaces of medieval nuns which are designed to cater for their sacred and economic needs. The visual example to close the chapter is the monumental 14th-century map from the convent of Ebstorf, which includes representations of world history as well as the
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Lähnemann, Henrike, and Eva Schlotheuber. "VI. Reformation." In The Life of Nuns. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.06.

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The Lutheran Reformation of the 16th century in many ways follows on from previous monastic reform movements. A pertinent example is the discussion of indulgences which features also in the late 15th-century convent diary. The nun describes at length the events surrounding the visit by a papal legate in Braunschweig. The main part of the chapter details the ways in which the nuns during the Lutheran Reformation dealt with pressure to conform to the new regime and the ways in which the convents survived as Protestant institutions. This is visualized by the 17th-century panel painting (used also
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Bowden, Caroline, Carmen M. Mangion, Michael Questier, Emma Major, and Caroline Bowden. "Nuns and History." In English Convents in Exile, 1600-1800, Part II, vol 6. Routledge, 2024. http://dx.doi.org/10.4324/9781003553502-20.

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André, João Paulo. "Nuns and Alchemists." In Sisters of Prometheus. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-57136-7_2.

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Mortimer, Geoff. "Three Nuns’ Accounts." In Eyewitness Accounts of the Thirty Years War 1618–48. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230512214_8.

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Jacobson, Wendy S. "The Nuns' House." In The Companion to ‘The Mystery of Edwin Drood’. Routledge, 2021. http://dx.doi.org/10.4324/9781003161219-3.

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Childs, Geoff, and Namgyal Choedup. "Becoming Nuns." In From a Trickle to a Torrent. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520299511.003.0006.

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Chapter 6 begins with the life story of a village-based nun to demonstrate how a woman’s path to religious attainment can be strewn with obstacles rooted in gender roles and ideologies. The chapter then explores the motives parents have for making their daughters nuns, the advantages young women perceive in pursuing a religious vocation, and gendered notions of virtue that affect life opportunities for nuns. The main theme of the chapter centers on how the modernizing of Buddhist institutions and educational migration are transforming the nun’s role from a servant in her parents’ village house
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Freeman, Elizabeth. "Nuns." In The Cambridge Companion to the Cistercian Order. Cambridge University Press, 2012. http://dx.doi.org/10.1017/cco9780511735899.011.

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"Nuns." In Church and State in Bourbon Mexico. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511586439.006.

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"Nuns." In Florence Nightingale on Women, Medicine, Midwifery and Prostitution. Wilfrid Laurier Press, 2006. http://dx.doi.org/10.51644/9780889209169-017.

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Actas de conferencias sobre el tema "Nuns"

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Stevens, Ken. "Corrosion Protection for Nuts and Bolts." In CORROSION 2000. NACE International, 2000. https://doi.org/10.5006/c2000-00626.

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Abstract This PROTECTOR is a patented, threaded protector which seals nuts and exposed threads in pressurized grease. A built-in elastic membrane confirms a pressurized seal and automatically compensates for temperatures and pressure changes. This SYSTEM is state-of-the-art in corrosion protection for nuts and bolts.
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Glass, John, Edwin Welles, and Leo van Beugen. "Compating Corrosion of Nuts & Bolts (Support Rods & Fasteners)." In Coatings+ 2020. SSPC, 2020. https://doi.org/10.5006/s2020-00018.

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Abstract Offshore and onshore from oil platforms to the San Francisco Bay Bridge the unique system of an amorphous polyolefin coating compound, commonly referred to as Viscous Elastic coatings, in conjunction with polyethylene bolt caps have been used to mitigate moisture penetration, prevent corrosion and extend service life of nuts, bolts, support rods & fasteners. This system is simple to install, requires minimal surface preparations and easy to remove if access is desired. The presentation will discuss the challenges, overall objective and unique characteristics of the viscous-elastic
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Lozovska, K. O. "Gender Influence on Language Use (Based on the Movie “Nuns on the Run” 1990)." In PHILOLOGICAL SCIENCES AND TRANSLATION STUDIES: EUROPEAN POTENTIAL. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-348-4-20.

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Dhariwal, Jay, Sonal Gangrade, and Shalu Agrawal. "Learnings from Thermal Comfort Adaptation of Jain Ascetics During Heat Waves." In ENERGISE 2023. Alliance for an Energy Efficient Economy (AEEE), 2024. http://dx.doi.org/10.62576/dxwv7235.

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Climate change is leading to severe heat waves in India, affecting a large vulnerable population and impacting their health and well-being. The recent adaptive thermal comfort research for Indian climates suggested that the people living in residential buildings can adapt to indoor temperatures upto 35 ℃. The Jain ascetics in India have been leading their life without the use of electricity for hundreds of years, irrespective of the temperatures. In this study, thermal comfort surveys with 20 monks and nuns were carried out during summer for the composite climate of Delhi. 90% of the subjects
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Burtseva, Evgeniia A. "JOHANNES BRUGMAN’S STYLE AND LEXICOSTATISTICAL ANALYSIS OF A COLLECTION OF SERMONS FROM SAINT AGNES CONVENT IN MAASEIK." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063567.

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This article is devoted to a stylometric study of Johannes Brugman’s sermons collected in the manuscript Gent UB hs. 1301, created and used by the nuns of the convent of Saint Agnes in Maaseik. The study was an attempt to refute the claim that the 10 most closely related texts of Brugman’s oeuvre would show common patterns that can be detected by lexico-statistical methods. The method of research is the analysis of the most frequent function words in the texts. The analysis of the ten most frequent words leads to the conclusion that nine out of ten sermons demonstrate patterns in the use of co
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Guliashvili, Sophia. "HOW THE PARATEXT SURVIVED THE MASTERPIECE." In SSHRA 2024 –Social Science & Humanities Research Association International Conference, 18-19 January, Tokyo. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.7475.

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There are 164 survived manuscripts of the masterpiece of the Georgian and world literary heritage The Man in the Panther Skin by Shota Rustaveli (12th century), rewritten in the 17th century and after. The oldest record belongs to the edge of the 16th-17th centuries and the oldest manuscript dates back to 1646. Before the appearance of the 1st printed version, that is, until 1712, the epic reached in one editorial version, which is clearly not from Rustveli’s hands. All manuscripts containing this edition are preceded by the pseudo-Rustavelian introductory stanza that presents the poem as a se
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Imai, H., W. F. Wong, and K. F. Loe. "Advances in Computing Techniques." In JSPS-NUS Seminar. WORLD SCIENTIFIC, 1996. http://dx.doi.org/10.1142/9789814531634.

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Tschirhart, R. "Nuts and Bolts of the Measurement." In Nuts and Bolts of the Measurement. US DOE, 2010. http://dx.doi.org/10.2172/1971821.

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Danqi, Lu. "History, Sociocultural Implications and Archetypal Characters of “Three Gu Six Po” in Traditional Chinese Novels." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8208.

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Grannies with folk careers, literally translated into “Three Gu Six Po” in Chinese, are ubiquitous in traditional Chinese novels and colloquial stories. They may be nuns, midwives, or matchmakers from a relatively unprivileged status, seeking any temporary work opportunity and providing various services in and out of house-holds. The interesting dynamic between these characters taking on deeply nuanced positions in Chinese sociocultural traditions while also adhering to archetypal roles provides begs two assertions: Firstly, we can learn about the career norms, social status and life patterns
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Prottoy, Saif UN Noor, Damien Saucez, and Walid Dabbous. "NUTS." In SOSR '19: Symposium on SDN Research. ACM, 2019. http://dx.doi.org/10.1145/3314148.3318051.

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Informes sobre el tema "Nuns"

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Feller-Simmons, Paul G., and Cesar D. Favila. The Virgin Mary's Essence in New Spanish Song. Society for Seventeenth-Century Music, 2025. https://doi.org/10.53610/bdlm1317.

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This edition features thirteen villancicos transcribed from the Sánchez Garza Collection held in Mexico City’s Centro Nacional de Investigación, Documentación e Información Musical Carlos Chávez (CENIDIM). Their publication provides ensembles music for performance that was originally notated for and performed by women, in this case the nuns of Puebla’s Santísima Trinidad convent. This convent was founded in the seventeenth century in colonial Mexico (New Spain) and left behind the largest collection of women’s notated music from New Spain. The novel organization of this edition, featuring vill
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Johnston, Megan Christine. Ombré Alpaca Nuno Felting. Iowa State University, Digital Repository, 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1614.

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Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, 2018. http://dx.doi.org/10.34074/thes.revw4499.

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The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s
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Howard Porter Jr., Pritchard. MPI nuts and bolts and more. Office of Scientific and Technical Information (OSTI), 2024. http://dx.doi.org/10.2172/2386887.

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, et al. Nun moth, Lymantria monacha (L.). Euphresco, 2023. http://dx.doi.org/10.1079/20240228589.

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The nun moth (Lymantria monacha) is a significant pest of conifer trees, particularly pine and spruce, across its native range from Western Europe to the Russian Far East and China. It experiences periodic outbreaks and overwinters in the egg stage. Although it is not yet invasive outside its native range, it has not been the target of classical biological control. The most promising natural enemies for potential control include the tachinid fly Parasetigena sylvestris, which is specific to Lymantria spp. and a key parasitoid of the gypsy moth in North America, and the nuclear polyhedrosis vir
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Klüche, M., E. F. Hoek-van den Hil, and E. D. van Asselt. Overview of chemical hazards in cereals, seeds and nuts. Wageningen Food Safety Research, 2020. http://dx.doi.org/10.18174/636055.

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Mongelli, Francesco. Video-assisted Nuss bar insertion to stabilize a flail chest. Science Repository OU, 2019. http://dx.doi.org/10.31487/j.jsr.2019.01.02.

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VAN KATWIJK, C. Unistrut plan in metal channel including nuts, straps and clamps. Office of Scientific and Technical Information (OSTI), 2000. http://dx.doi.org/10.2172/804793.

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Sanders, Eulanda A., and Chanmi G. Hwang. That’s Just Nuts! George Washington Carver: Textile Dye & Pigment Chemist. Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-1119.

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Sokolski, Henry D., and Thomas Riisager. Beyond Nunn-Lugar: Curbing the Next Wave of Weapons Proliferation Threat from Russia. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada401464.

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