Bibliografías temáticas / Our Lady of Guadalupe

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Literatura académica sobre el tema "Our Lady of Guadalupe"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 30 de julio de 2024

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Artículos de revistas sobre el tema "Our Lady of Guadalupe"

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Mathes, W. Michael. "Our Lady of Guadalupe". Americas 43, n.º 1 (julio de 1986): 109. http://dx.doi.org/10.1017/s0003161500073107.

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Taylor, William. "Our Lady in the Kernel of Corn, 1774". Americas 59, n.º 4 (abril de 2003): 559–70. http://dx.doi.org/10.1353/tam.2003.0059.

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Marian apparitions and miraculous images in Mexico inevitably bring to mind one renowned figure — Our Lady of Guadalupe and its shrine at Tepeyac in the Valley of Mexico. Guadalupe is, indeed, a touchstone to the history of Catholicism and popular devotion in Mexico, and Mexico is a special case of a religious image becoming the main symbol for an emerging nation. As Jeannette Rodríguez recently wrote, “To be of Mexican descent is to recognize the image of Our Lady of Guadalupe.” But devotion to Our Lady of Guadalupe has a history. This image has not always been, and in some ways still is not, the dominant symbol throughout Mexico, and the location of its principal shrine on the edge of Mexico City is as much a key to its importance as is its association with the oldest Marian apparition officially recognized by the Catholic Church. Dozens of different shrines to other miraculous images have captured the hearts of thousands, sometimes millions of followers in Mexico. They still do.
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Matovina, Timothy. "The First Guadalupan Pastoral Manual: Luis Laso De La Vega's Huei Tlamahuiçoltica (1649)". Horizons 40, n.º 2 (diciembre de 2013): 159–77. http://dx.doi.org/10.1017/hor.2013.74.

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Millions of devotees acclaim the Nahuatl-language Nican mopohua account of the apparitions of Our Lady of Guadalupe to Juan Diego as the foundational text of the Guadalupe tradition. A number of scholarly analyses have also examined the Nican mopohua as a prime source for that tradition. But no previous study has focused on a theological examination of Luis Laso de la Vega's Huei tlamahuiçoltica (1649), in which the Nican mopohua was first published. Huei tlamahuiçoltica is the premier Guadalupan pastoral manual and encompasses other important material, such as the Nican motecpana account of miracles attributed to Guadalupe's intercession, and the earliest published synopsis of Juan Diego's life posed as a model for Christian discipleship. This article explores Laso de la Vega's contributions and the ongoing significance of his treatise for the development of theological works and pastoral ministries centered on Guadalupe.
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Poole, Stafford. "Our Lady of Guadalupe: An Ambiguous Symbol". Catholic Historical Review 81, n.º 4 (1995): 588–99. http://dx.doi.org/10.1353/cat.1995.0115.

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Steele, Thomas J. "Guadalupe: Our Lady of New Mexico (review)". Catholic Historical Review 89, n.º 1 (2003): 118–19. http://dx.doi.org/10.1353/cat.2003.0090.

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Mong, Ambrose. "Our Lady of Guadalupe: model of inculturation". International Journal for the Study of the Christian Church 18, n.º 1 (2 de enero de 2018): 67–83. http://dx.doi.org/10.1080/1474225x.2018.1493764.

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Tavarez, D. "Nahuatl Theater, Volume 2: Our Lady of Guadalupe." Ethnohistory 55, n.º 2 (1 de abril de 2008): 349–51. http://dx.doi.org/10.1215/00141801-2007-074.

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Quirarte, Jacinto. "Sources of Chicano Art: Our Lady of Guadalupe". Explorations in Ethnic Studies 15, n.º 1 (1 de enero de 1992): 13–26. http://dx.doi.org/10.1525/ees.1992.15.1.13.

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Noguez, Xavier. "Nahuatl Theater, Volume 2: Our Lady of Guadalupe (review)". Catholic Historical Review 93, n.º 4 (2007): 1010–11. http://dx.doi.org/10.1353/cat.2007.0392.

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Lampe, Philip E. "Our Lady of Guadalupe: Victim of Prejudice or Ignorance?" Listening 21, n.º 1 (1986): 5–13. http://dx.doi.org/10.5840/listening19862112.

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Tesis sobre el tema "Our Lady of Guadalupe"

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Muñoz, Soledad Roselada. "Family care at Our Lady of Guadalupe Parish in Chicago". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Ortiz-Ramirez, Eduardo A. "The Virgin of Guadalupe and Mexican nationalism : expressions of criollo patriotism in colonial images of the Virgin of Guadalupe /". abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1455656.

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Thesis (M.A.)--University of Nevada, Reno, 2008.
"May, 2008." Includes bibliographical references (leaves 120-126). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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Custodio, Lopez Gerardo. "The event of Guadalupe as a model of inculturation". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hebbard, Matthew S. "The virgin of Guadalupe and Mexican religious belief". Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Scheidt, Michelle A. "Responding to the needs of the day a pastoral vision for Our Lady of Guadalupe Parish /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Gibson, Christopher. "Guadalupan novena in the context of Advent". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Souza, Leandro Faria de. "Juan Diego, modelo indígena de santidade branca: representação, sincretismo e identidade no México do século XVII". Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1919.

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Made available in DSpace on 2016-04-25T19:20:31Z (GMT). No. of bitstreams: 1 Leandro Faria de Souza.pdf: 849811 bytes, checksum: 76cf4d3bff0bcba6b5e983489c483a9c (MD5) Previous issue date: 2014-06-13
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This paper aims to discuss the way in which the representation of indigenous Juan Diego is being drafted by the works of Miguel Sánchez, Luis Lasso de la Vega and Luis Becerra Tanco, published in 1648, 1649 and 1666, respectively, to determine this character as a typical white sanctity of the seventeenth century in order to maintain the tradition of Our Lady of Guadalupe as an example of syncretism and religious identity Mexican style
O presente trabalho tem por objetivo discutir a forma pela qual a representação do indígena Juan Diego vai sendo elaborada pelas obras de Miguel Sánchez, Luis Lasso de la Vega e Luis Becerra Tanco, publicadas nos anos de 1648, 1649 e 1666, respectivamente, para determinar este personagem como modelo de santidade branca típica do século XVII para a manutenção da tradição de Nossa Senhora de Guadalupe como exemplo de sincretismo e de identidade religiosidade mexicana
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Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572". Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.

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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from Spain to Mexico in order to christianise the native inhabitants and to administer the church’s sacraments to them. Many of the missionaries were members of three mendicant orders: the Franciscans, the Dominicans, and the Augustinians. Alonso de Montúfar’s time as archbishop can be seen as a period of transition and a time that was filled with disputes on how the church in Mexico should be organised in the future. Montúfar wanted to strengthen the role of the bishops in the church organisation. He also wanted to improve the finances of the diocesan church and promote a large number of secular clerics to work in the Indian ministry. All this meant that he became involved in prolonged and very animated disputes with the friars, the members of the cathedral chapter, and the viceroy of Mexico. One chapter of this dissertation is devoted to a detailed study of Archbishop Montúfar’s role in the early cult of Our Lady of Guadalupe in Tepeyac, which today has become of the most important Marian devotions in the world.
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Iredell, Jamie. "Our Lady of Refuge". Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/english_diss/42.

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Iredell, James S. "Our Lady of Refuge". Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/42.

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This story cycle focuses on the members of the Ordoñez family of Castroville, California from the time of the first generation’s migration from Mexico in the 1950s to the most recent generation who moves out of the town in the 2000s. “The Ordoñez Pride” shows the entire family as they experience a miracle. Cecilia, the matriarch, receives a belated wedding ring that bursts into flame that doesn’t burn her, but everything else it comes into contact with. The flame also magically sparks hers and her husband’s sex life into overdrive and, late in life, they produce three more children, for a total of nine. Following this framing story, we see snapshots of all the other family members at life-changing moments. In “After the Revolution” we see Ray Ordoñez , the family patriarch, grow from a boy into a man, as he defends his sister from what he perceives to be the American ranch owner practicing the right to first night—a custom that was still practiced in rural Mexico in the twentieth century. Eventually, Ray migrates to California and begins his family, becomes assimilated into American culture, and reluctantly welcomes an American boy—his oldest daughter’s boyfriend—into his household.
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Libros sobre el tema "Our Lady of Guadalupe"

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Anderson, Carl A. Our Lady of Guadalupe. New York: The Doubleday Religious Publishing Group, 2009.

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Díaz, Luz Ma Mora. Guadalupe, mito o verdad? Zapopan, Jalisco [Mexico]: Amate Editorial, 2003.

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Francisco, Jesus Casla. La Virgen de Guadalupe. Segovia [Spain]: Castilnovo, 1992.

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Ansón, Francisco. Guadalupe: What her eyes say. Manila: Sinag-tala Publishers, 1994.

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Ansón, Francisco. Guadalupe: Lo que dicen sus ojos. Madrid: Ediciones Rialp, 1988.

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Mora, Pat. The beautiful lady: Our Lady of Guadalupe. New York: Alfred A. Knopf, 2013.

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Sánchez, Eduardo Chávez. Juan Diego: El mensajero de Santa María de Guadalupe. México, D.F: Instituto Mexicano de Doctrina Social Cristiana, 2001.

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Méndez, Aureliano Tapia. La coronación de la milagrosa imagen del Tepeyac. Monterrey, N.L., Mex: Producciones al Voleo-el Troquel, 1987.

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Manuel De la Mora Ojeda. La virgen de Guadalupe, nuestra madre: Su origen sobrenatural. [México: s.n., 1997.

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Díaz, Luz María Mora. Guadalupe ¿mito o verdad? Zapopan, Jalisco: Editorial Amate, 2003.

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Capítulos de libros sobre el tema "Our Lady of Guadalupe"

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Leeming, David A. "Our Lady of Guadalupe". En Encyclopedia of Psychology and Religion, 1680–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9095.

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Leeming, David A. "Our Lady of Guadalupe". En Encyclopedia of Psychology and Religion, 1271. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9095.

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Leeming, David A. "Our Lady of Guadalupe". En Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_9095-2.

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Harrah-Johnson, Jeanne. "The Power of the Shrine “Our Lady of Guadalupe”". En Reading matters, 175–80. Göttingen: Göttingen University Press, 2023. http://dx.doi.org/10.17875/gup2023-2265.

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Torres, Theresa L. "The History of the Kansas City Shrine of Our Lady of Guadalupe". En The Paradox of Latina Religious Leadership in the Catholic Church, 55–70. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_3.

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Torres, Theresa L. "The Kansas City Westside: Home of the Shrine of Our Lady of Guadalupe". En The Paradox of Latina Religious Leadership in the Catholic Church, 27–53. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_2.

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Uno, Roberta, Kristen Adele Calhoun, Daniela Alvarez y Kassandra L. Khalil. "Our Lady of Kibeho". En Contemporary Plays by Women of Color, 237–79. Second edition. | Milton Park, Abingdon, Oxon: New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315641584-26.

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O’Donnell, Karen. "Our Lady of E Street". En Bruce Springsteen and Popular Music, 45–57. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge studies in popular music: Routledge, 2017. http://dx.doi.org/10.4324/9781315672144-4.

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Klekot, Ewa. "Our Lady of Katy ń". En Maria in der Krise, 301–12. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/boehlau.9783412212025.301.

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Gálvez, Alyshia. "Our Lady of Guadalupe". En Guadalupe in New York, 72–106. NYU Press, 2009. http://dx.doi.org/10.18574/nyu/9780814732144.003.0004.

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Actas de conferencias sobre el tema "Our Lady of Guadalupe"

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Goldsmith, Oli y Nathon Gunn. "Our Lady Peace ''In Repair'' / Bitcasters". En ACM SIGGRAPH 2001 video review. New York, New York, USA: ACM Press, 2001. http://dx.doi.org/10.1145/945191.945238.

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Belgas, M. L., J. M. Mascarenhas y F. G. Branco. "Rehabilitation of “Our Lady of Grace” church- Ferreira do Zêzere". En REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/005.

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Galiano, A. y V. Echarri. "The restoration of the Chapel of Our Lady of Monserrate at Orihuela (Alicante)". En REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/019.

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Hayes, Ann-Marie y John Fitzsimmons. "P180 Quality improvement project of discharge summaries in our lady of lourdes in drogheda". En Faculty of Paediatrics of the Royal College of Physicians of Ireland, 9th Europaediatrics Congress, 13–15 June, Dublin, Ireland 2019. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2019. http://dx.doi.org/10.1136/archdischild-2019-epa.535.

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Balík, Lukáš, Lucie Kudrnáčová, Zbyšek Pavlík y Robert Černý. "Microclimate of a former treasury in Cathedral of Assumption of Our Lady and Saint John the Baptist in Sedlec — Long-time analysis". En THERMOPHYSICS 2018: 23rd International Meeting of Thermophysics 2018. Author(s), 2018. http://dx.doi.org/10.1063/1.5047605.

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Chung, Yu-Jyun y Fang-Suey Lin. "Localization of Catholicism through the Study of Religious Images — A Case Study of the Our Lady Queen of China Cathedral Tainan Diocese, Taiwan". En 3rd IEEE International Conference on Knowledge Innovation and Invention 2020 (IEEE ICKII 2020). WORLD SCIENTIFIC, 2021. http://dx.doi.org/10.1142/9789811238727_0051.

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Chung, Yu-Jyun y Fang-Suey Lin. "Localization of Catholicism through the Study of Religious Images — A Case Study of the Our Lady Queen of China Cathedral Tainan Diocese, Taiwan". En 3rd IEEE International Conference on Knowledge Innovation and Invention 2020 (IEEE ICKII 2020). WORLD SCIENTIFIC, 2021. http://dx.doi.org/10.1142/9789811238727_0051.

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Staniewska, Anna. "BETWEEN TRADITION AND MODERNITY AND IN SEARCH OF A NATIONAL STYLE AT THE BEGINNING OF 20TH CENTURY - A CHAPEL OF OUR LADY OF CZESTOCHOWA AT THE INSTITUTION FOR NERVOUSLY AND MENTALLY ILL IN KRAKOW-KOBIERZYN". En 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/6.1/s17.050.

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Klimenko, N. N., O. E. Klimenko y L. M. Aleksandrova. "Influence of microbial preparations on the state of plants and microbial cenosis of the rhizosphere of Tulipa L." En РАЦИОНАЛЬНОЕ ИСПОЛЬЗОВАНИЕ ПРИРОДНЫХ РЕСУРСОВ В АГРОЦЕНОЗАХ. Federal State Budget Scientific Institution “Research Institute of Agriculture of Crimea”, 2020. http://dx.doi.org/10.33952/2542-0720-15.05.2020.13.

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Our research has shown that the greatest influence on the height of Tulipa L. plants of the ‘Anna Krasavitsa’ (‘AK’) and ‘Blushing Lady’ (‘BL’) varieties had Aurill and Complex of Microbial Preparations (CMP). The tulip plant height increased by 3-8 % compared to control. The height of the flower glass of ‘AK’ and ‘Holland Chic’ (‘HC’) varieties also increased by 6-7 % compared to control when using microbial preparations (MP). The width of the glass also increased by 4-9 % compared to control. The length of the lower leaf increased by 3-7 % compared to control under the action of Aurill and CMP, respectively. The width of the lower leaf of ‘HC’ increased by 3 % under the action of Aurill compared to the control variant. Depending on the variety and the preparation, the number of ammonifying bacteria increased by 57 % relative to control. The number of amylolytic and phosphate mobilizing bacteria increased on average by 76 % and 63 % under the influence of CMP. The number of oligonitrophilic and oligotrophic bacteria, when using CMP, significantly exceeded the control values: on average, by 60 and 74 %, respectively. The number of micromycetes under the influence of Aurill decreased by 49 % compared to control. The number of cellulolytic bacteria increased by 78 % compared to control mainly because of the introduction of CMP into the tulips rhizosphere. Thus, we found that the bacterization of the rhizosphere of tulips with Aurill and CMP positively affected the morphological characteristics of this flower. Furthermore, these preparations contributed to an increase in the number of agronomically valuable bacteria in the rhizosphere of plants.
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Petrovic, Anica M., Jovana V. Bradic y Vladimir Lj Jakovljevic. "The influence of the methanol extract of Galium verum on cardiac oxidative damage in hypertensive rats in a model of global ischemia". En 2nd International Conference on Chemo and Bioinformatics. Institute for Information Technologies, University of Kragujevac, 2023. http://dx.doi.org/10.46793/iccbi23.571p.

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Galium verum (G. verum, Lady ҆s bedstraw) is a perennial herbaceous plant that has been used for centuries as a sedative, an anticancer agent, in the treatment of gout, epilepsy, as antioxidant. Previous studies confirmed cardioprotective properties of this plant species extract in animal models of heart dysfunction, however, the impact of G. verum consumption on cardiac redox state in a condition of global ischemia has not been fully clarified. Therefore, our goal was to examine the effect of G. verum methanol extract on cardiac redox state in spontaneously hypertensive rats in the model of global ischemia. The study involved 20 Wistar kyoto spontaneously hypertensive rats, divided into a control (CTRL) and an experimental group (GVE). CTRL group included untreated rats, while the GVE group included rats that received 100 mg/kg of the methanol extract of G. verum for 14 days. After the treatment protocol, animals were sacrificed, and the hearts of all rats were isolated and subjected to 20-minute ischemia followed by a 30-minute reperfusion period. After accomplishment of the experimental protocol (ex vivo ischemia-reperfusin injury), heart tissue samples were used to determine the markers of cardiac oxidative stress such as superoxide dismutase (SOD), catalase (CAT), reduced glutathione (GSH) and index of lipid peroxidation (TBARS). The results have shown that methanol extract of G. verum increased the level of GSH and the activity of SOD and CAT in the experimental group, while reduced TBARS levels compared to the CTRL group. It might be concluded that treatment with G. verum extract can attenuate oxidative damage resulting from ischemia-reperfusion injury in the hearts of spontaneously hypertensive rats.
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Informes sobre el tema "Our Lady of Guadalupe"

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MacFarlane, Andrew. 2021 medical student essay prize winner - A case of grief. Society for Academic Primary Care, julio de 2021. http://dx.doi.org/10.37361/medstudessay.2021.1.1.

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As a student undertaking a Longitudinal Integrated Clerkship (LIC)1 based in a GP practice in a rural community in the North of Scotland, I have been lucky to be given responsibility and my own clinic lists. Every day I conduct consultations that change my practice: the challenge of clinically applying the theory I have studied, controlling a consultation and efficiently exploring a patient's problems, empathising with and empowering them to play a part in their own care2 – and most difficult I feel – dealing with the vast amount of uncertainty that medicine, and particularly primary care, presents to both clinician and patient. I initially consulted with a lady in her 60s who attended with her husband, complaining of severe lower back pain who was very difficult to assess due to her pain level. Her husband was understandably concerned about the degree of pain she was in. After assessment and discussion with one of the GPs, we agreed some pain relief and a physio assessment in the next few days would be a practical plan. The patient had one red flag, some leg weakness and numbness, which was her ‘normal’ on account of her multiple sclerosis. At the physio assessment a few days later, the physio felt things were worse and some urgent bloods were ordered, unfortunately finding raised cancer and inflammatory markers. A CT scan of the lung found widespread cancer, a later CT of the head after some developing some acute confusion found brain metastases, and a week and a half after presenting to me, the patient sadly died in hospital. While that was all impactful enough on me, it was the follow-up appointment with the husband who attended on the last triage slot of the evening two weeks later that I found completely altered my understanding of grief and the mourning of a loved one. The husband had asked to speak to a Andrew MacFarlane Year 3 ScotGEM Medical Student 2 doctor just to talk about what had happened to his wife. The GP decided that it would be better if he came into the practice - strictly he probably should have been consulted with over the phone due to coronavirus restrictions - but he was asked what he would prefer and he opted to come in. I sat in on the consultation, I had been helping with any examinations the triage doctor needed and I recognised that this was the husband of the lady I had seen a few weeks earlier. He came in and sat down, head lowered, hands fiddling with the zip on his jacket, trying to find what to say. The GP sat, turned so that they were opposite each other with no desk between them - I was seated off to the side, an onlooker, but acknowledged by the patient with a kind nod when he entered the room. The GP asked gently, “How are you doing?” and roughly 30 seconds passed (a long time in a conversation) before the patient spoke. “I just really miss her…” he whispered with great effort, “I don’t understand how this all happened.” Over the next 45 minutes, he spoke about his wife, how much pain she had been in, the rapid deterioration he witnessed, the cancer being found, and cruelly how she had passed away after he had gone home to get some rest after being by her bedside all day in the hospital. He talked about how they had met, how much he missed her, how empty the house felt without her, and asking himself and us how he was meant to move forward with his life. He had a lot of questions for us, and for himself. Had we missed anything – had he missed anything? The GP really just listened for almost the whole consultation, speaking to him gently, reassuring him that this wasn’t his or anyone’s fault. She stated that this was an awful time for him and that what he was feeling was entirely normal and something we will all universally go through. She emphasised that while it wasn’t helpful at the moment, that things would get better over time.3 He was really glad I was there – having shared a consultation with his wife and I – he thanked me emphatically even though I felt like I hadn’t really helped at all. After some tears, frequent moments of silence and a lot of questions, he left having gotten a lot off his chest. “You just have to listen to people, be there for them as they go through things, and answer their questions as best you can” urged my GP as we discussed the case when the patient left. Almost all family caregivers contact their GP with regards to grief and this consultation really made me realise how important an aspect of my practice it will be in the future.4 It has also made me reflect on the emphasis on undergraduate teaching around ‘breaking bad news’ to patients, but nothing taught about when patients are in the process of grieving further down the line.5 The skill Andrew MacFarlane Year 3 ScotGEM Medical Student 3 required to manage a grieving patient is not one limited to general practice. Patients may grieve the loss of function from acute trauma through to chronic illness in all specialties of medicine - in addition to ‘traditional’ grief from loss of family or friends.6 There wasn’t anything ‘medical’ in the consultation, but I came away from it with a real sense of purpose as to why this career is such a privilege. We look after patients so they can spend as much quality time as they are given with their loved ones, and their loved ones are the ones we care for after they are gone. We as doctors are the constant, and we have to meet patients with compassion at their most difficult times – because it is as much a part of the job as the knowledge and the science – and it is the part of us that patients will remember long after they leave our clinic room. Word Count: 993 words References 1. ScotGEM MBChB - Subjects - University of St Andrews [Internet]. [cited 2021 Mar 27]. Available from: https://www.st-andrews.ac.uk/subjects/medicine/scotgem-mbchb/ 2. Shared decision making in realistic medicine: what works - gov.scot [Internet]. [cited 2021 Mar 27]. Available from: https://www.gov.scot/publications/works-support-promote-shared-decisionmaking-synthesis-recent-evidence/pages/1/ 3. Ghesquiere AR, Patel SR, Kaplan DB, Bruce ML. Primary care providers’ bereavement care practices: Recommendations for research directions. Int J Geriatr Psychiatry. 2014 Dec;29(12):1221–9. 4. Nielsen MK, Christensen K, Neergaard MA, Bidstrup PE, Guldin M-B. Grief symptoms and primary care use: a prospective study of family caregivers. BJGP Open [Internet]. 2020 Aug 1 [cited 2021 Mar 27];4(3). Available from: https://bjgpopen.org/content/4/3/bjgpopen20X101063 5. O’Connor M, Breen LJ. General Practitioners’ experiences of bereavement care and their educational support needs: a qualitative study. BMC Medical Education. 2014 Mar 27;14(1):59. 6. Sikstrom L, Saikaly R, Ferguson G, Mosher PJ, Bonato S, Soklaridis S. Being there: A scoping review of grief support training in medical education. PLOS ONE. 2019 Nov 27;14(11):e0224325.
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