Bibliografías temáticas / Patrai

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Literatura académica sobre el tema "Patrai"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Patrai"

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DAWN, PROSENJIT. "A new species of Cephalaeschna Selys, 1883 (Odonata: Anisoptera: Aeshnidae) from Neora Valley National Park, West Bengal, India, with notes on C. acanthifrons Joshi & Kunte, 2017 and C. viridifrons (Fraser, 1922)". Zootaxa 4949, n.º 2 (25 de marzo de 2021): 371–80. http://dx.doi.org/10.11646/zootaxa.4949.2.10.

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A new species Cephalaeschna patrai sp. nov. is described from Neora Valley National Park, Darjeeling Himalays as the eighth species of the genus from India. This new species is characterized by bright green markings on overall black body color, black is replaced with brown in female. Anterolateral thoracic stripe separated in two patches connected with a narrow line. The cerci are uniformly broad towards end, without any constriction in the lateral view; tip of the same prominently curved upwards to form blunt tubercle which appears to be projected inwards in the dorsal view. An updated key for all the Indian species is provided here. A short note about the affinities among congenerics distributed across Himalayas (particularly C. acanthifrons Joshi & Kunte, 2017 and C. viridifrons (Fraser, 1922)) is also included.
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Sámuel, Gábor. "Rítus múlt időben (két pausaniasi történet achaeából)". Antik Tanulmányok 57, n.º 2 (1 de diciembre de 2013): 209–21. http://dx.doi.org/10.1556/anttan.57.2013.2.2.

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Pausanias művének hetedik könyvében, Patrai városának ismertetése során két helyi történetről is tudósít. Az egyik egy kevéssé összetett cselekményű szerelmi novella, amely azonban meglepő fordulatokat tartalmaz. Pausanias maga, bár a történetben egy istennek, Dionysosnak is központi szerepe van, a történetet a szerelem erejéről szóló meseként értelmezi. A másik egy összetettebb, két részből álló mitikus történet, melyhez egy évenként megismételt helyi rítus is kapcsolódik. E második történet első felében szintén fontos szerepe van a szerelemnek és egy istennek, ezúttal Artemisnek, a történet folytatása azonban Artemis helyett Dionysost, s a szerelem helyett az őrületet helyezi a középpontba.Elemzésemben a két történet kapcsán Pausanias hellenisztikus kori nézőpontja és értelmezései, a történetek mitikus tartalma és a rítus közti összefüggéseket vizsgálom — elszakadva egyrészt attól a Pausanias-képtől, amelyet még a tizenkilencedik századból örököltünk, s amely szerint a pausaniasi elbeszélések hátterében mindig valamilyen más forrásszöveg, ez esetben hellenisztikus szerelmi történetek állnak, másfelől attól a valamivel későbbi tradíciótól, mely a rítusokat előszeretettel s gyakran túlságosan is egyoldalúan olvassa rite de passage-ként, kizárólag a beavatási funkció, egyfajta „primitív” örökség felől.
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ΑΝΑΓΝΩΣΤΑΚΗΣ, Ηλίας y Άννα ΛΑΜΠΡΟΠΟΥΛΟΥ. "Μία περίπτωση ἐφαρμογῆς τοῦ βυζαντινοῦ θεσμοῦ τοῦ ἀσύλου στήν Πελοπόννησο: Ἡ προσφυγή τῶν Σλάβων στό ναό τοῦ Ἁγίου Ανδρέα Πατρῶν". BYZANTINA SYMMEIKTA 14 (26 de septiembre de 2008): 29. http://dx.doi.org/10.12681/byzsym.872.

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<p>Ilias Anagnostakis and Anna Lambropoulou</p><p>An instance of the implementation of the Byzantine institution of asylum in the Peloponnese: the Slavs seek sanctuary in the Church of St Andrew of Patrai</p><p>The events which took place in the Peloponnese in the early ninth century (c. 800) are recorded in later sources, mostly of the tenth century. Following the establishment of the theme system of territorial administration and the securing of ecclesiastical order in the region, the emperor Nikephoros I, in implementing his new fiscal and economic policy, took steps to increase the number of inhabitants by systematically encouraging the settlement of new population groups from outside the area. It was within this general context and during this same period that the rebellion of the Slavs in Achaia, as described by Constantine VII Porphyrogenitus, needs to be viewed. Clearly, also, the phenomenon needs to be seen within the context of the specific social climate of the region where radical change was taking place and significant breaks with the past were occurring. During the repression of the rebellion the Slavs sought sanctuary in the church of the Apostle Andrew. As a result of this move, however, the rebels were given special treatment as they were viewed as having repented their actions. This was an occurrence whose more general implications are worthy of further study. Looked at from the broader ecclesiastical and political perspective, there are certain characteristic features to be noted in the attitudes towards asylum and the priority ascribed to ecclesiastical over civil law in Constantinople at the end of the eighth and the beginning of the ninth centuries. At the beginning of the ninth century, during the reign of Nikephoros I and while Tarasios was on the patriarchal throne (784-806), the flight of the defeated Slavs to the Church of St Andrew and the relative leniency that was shown them by the state suggest that here we are dealing with an instance of the workings of the institution of sanctuary in Byzantium. While the sources bring in a host of hagiographie and miraculous elements -the standard baggage of accounts of Christianisation and repentance-he flight of the Slavs to the church of the patron saint of the city constitutes, in our opinion, in instance of mass asylum. Moreover, it is interesting to observe that the respective terminology which was used in Porphyrogenitus' account and was in all likelihood included in the sigillion of Nikephoros I relies, in our view, directly on Byzantine legislative reforms concerning sanctuary.</p><p>This is the first recorded instance of mass asylum and resort to church sanctuary in the middle Byzantine period in the Peloponnese. An effort was made both on the part of the church and the state to find a compromise solution: the former sought recognition of the institution of sanctuary while the latter was concerned to maintain the authority of its judicial and penal organs. The Slavs, who had sought sanctuary in the church, while normally liable to the punishment reserved for insurrection, were in the end granted special treatment. A compromise was found: despite the Slavs' attempt to rebel against the Byzantine authorities, the institution of asylum was fully implemented with the imposition of a number of restrictions and sanctions against the Slav population. The economic side of this treatment, which was generally a feature of the institution of ecclesiastical asylum both in Byzantium and the medieval West, has been well investigated. Indeed, monasticism and land ownership in the region of Bithynia are thought to have developed thanks to the institution of monastic asylum and the geographical boundaries of asylum, and this appears to be the case in the Peloponnese, too, where we see privileges and sigillia being granted for new monasteries and metropoleis in the ninth century. It is particularly interesting to note that the limits of 'rural asylum', i.e. the legal delimitation of the concepts of asylum and imperial donations, are lumped together with the estates of the church or monastery. The transfer of the exploitation of cultivable land to the workers of the monastery or church very often led to the development of settlements in the area. Seen in this light, the introduction of the institution of asylum and its legal delimitation in the case of the ecclesiastical estates of Achaia are directly related to the settlements of the early ninth century. It is probable that in contrast to the case of Syria and Bithynia asylum was not the catalyst behind the gradual settlement of the region of Achaia. However, and more importantly, it did offer solutions to the problems arising from the settlements. In the case of Patrai groups of unruly and discontented peasant populations developed an allegiance to the metropolis and were subsequently integrated to the point that they became entitled to protection from every epinoia adikos ('unjust design').</p><p>Subsequent to the Patrai episode - as far as the evidence allows us to construe- the Empire turned its military operations to the unsubdued, mountainous and more southerly regions of the Peloponnese. By contrast, the Slavs of Achaia were granted sigillia guaranteeing protection from any unapproved measures or epinoia adikos of the metropolitan. The flight of the Slavs to the Church of St Andrew following the miraculous intervention of the Apostle Andrew and the repression of the revolt, as well as the special treatment that they then received at the hands of the Byzantine authorities on account of their seeking sanctuary in the church, can be seen to constitute a form of asylum that is entirely consistent with the political and social climate and with the concept of asylum of the age of Nikephoros I.</p><p> Further investigation of the sigillia and their authenticity and reliability as sources may help to improve our understanding of the implementation and development of the institution of asylum in Byzantium during the reign of Nikephoros I.</p><p> </p>
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Pope, Ronald y James Shuler. "PATRAM awards for PATRAM 2013". Packaging, Transport, Storage & Security of Radioactive Material 24, n.º 2 (diciembre de 2013): 49–53. http://dx.doi.org/10.1179/1746510913y.0000000038.

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Marzolf, Hedwig. "Patria". Esprit Mai, n.º 5 (2017): 17. http://dx.doi.org/10.3917/espri.1705.0017.

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Sorenson, Ken B. "PATRAM 2007". Packaging, Transport, Storage & Security of Radioactive Material 17, n.º 3 (septiembre de 2006): 125. http://dx.doi.org/10.1179/prm.2006.17.3.125.

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Price, M. S. T. y E. P. Goldfmch. "Patram ′98". International Journal of Radioactive Materials Transport 9, n.º 3 (enero de 1998): 171–72. http://dx.doi.org/10.1179/rmt.1998.9.3.171.

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Shockley, Evie. "ex patria". New Literary History 50, n.º 4 (2019): 529–30. http://dx.doi.org/10.1353/nlh.2019.0052.

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Garnier, José Fabio. "Literatura patria". LETRAS, n.º 45 (30 de enero de 2009): 223–66. http://dx.doi.org/10.15359/rl.1-45.10.

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En este número de LETRAS se reproduce un interesante conjunto de comentarios críticos de José Fabio Garnier (1884-1956), notable dramaturgo y crítico literario costarricense. Fueron, al principio notas y reseñas escritas a propósito de la publicación de obras de escritores nacionales de la época. Su autor los reunió, bajo el título general de LITERATURA PATRIA, que se publicó en Anales del Ateneo de Costa Rica (año II, n.o 4, de 1913). Se trata, por la época en que se publica, de uno de los primeros trabajos de historia y crítica sobre las letras costarricenses; además, son una especie de antecedente de la «Carta literaria» de Justo A. Facio que LETRAS había incluido en su n.o 41, valioso documento sobre la trayectoria de la todavía joven literatura costarricense. Ambos trabajos demuestran que desde principios del siglo XX existía una voluntad por estudiar y conocer la literatura nacional, no tanto desde una perspectiva doctrinal sino analítica e interpretativa. Por la relativa extensión del documento, en este número de LETRAS se ofrece una primera sección; la segunda parte se publicará en el próximo número. LA EDITORA
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Widianti, An-nisaa Kurnia y Anung Bambang Studyanto. "Membaca Makna Ornamen Pepatraan Meja dan Kursi di Ruang Pengadilan Kerthagosa Klungkung Bali". Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 1, n.º 1 (10 de mayo de 2017): 152. http://dx.doi.org/10.24912/jmishumsen.v1i1.345.

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Bali merupakan salah satu pusat seni ukir atau seni pahat yang menghasilkan suatu wujud citra visual yaitu ornamen (ragam hias). Wujud perupaan dari sebuah ornamen merupakan hasil pemikiran tradisi adat budaya (local genius) serta keagamaan yang memiliki unsur keindahan (estetika) dan makna. Ornamen yang akan dibahas dalam penelitian ini adalah pepatraan. Pepatraan sendiri berasal dari kata patran yang artinya daun. Ornamen patra sendiri merupakan hasil stilasi dari bentuk tumbuh-tumbuhan yang disusun berjajar dan berulang sehingga membentuk satu kesatuan. Penulis berusaha mengkaji kembali makna pepatraan (motif tumbuh-tumbuhan) di mana saat ini pengetahuan tentang kekayaan seni tradisional sudah hampir memudar. Pendekatan-pendekatan yang dipergunakan dalam penelitian ini adalah ilmu tafsir (hermeunetik) atas persepsi ornamentik pepatraan pada meja dan kursi di ruang pengadilan Kertha gosa Klungkung Bali. Adanya akulturasi antara budaya China yang mempengaruhi Majapahit di Bali membawa pengaruh sampai kepada sistem pemerintahannya yang terdapat di Kerajaan Klungkung Kertha gosa Bali. Kehadiran sebuah ornamen tidak semata sebagai pengisi ruang kosong dan tanpa arti, terlebih untuk karya peninggalan masa lalu seperti meja dan kursi di Kertha gosa Bali. Kata Kunci : ornamen pepatraan, Kerthagosa, Bali
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Tesis sobre el tema "Patrai"

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Decker, Megan Carolee. "Paterae on Io: Geologic Mapping of Tupan Patera and Experimental Models". BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/5306.

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Paterae cover approximately 2% of the surface of Io, Jupiter’s volcanically active moon. To understand the formation of these volcano-tectonic depressions we created a geologic map of a key region and compared this map with experimental models for Io paterae. Our mapping region is Tupan Patera, a patera that has experienced recent activity and is a detected hot spot. We identified four primary types of geologic materials: plains, patera floors, flows, and diffuse deposits. We constructed an experimental model to test previous suggestions that paterae may form as volatiles in the silicate crust are vaporized by rising magma, creating instability, and subsequent collapse. The apparatus is a scaled model that uses sand (silicate crust analog), ice or snow (volatile analog), a hotplate (magma chamber analog), and a moveable paddle (to simulate extension). Our experimental collapse features exhibit many characteristics of paterae on Io, such as “islands,” terraces, straight margins, and steep scarps. Our model suggests that the role of volatiles in Io’s crust is a significant part of paterae formation.Comparative studies between our map and model show it is possible Tupan is an emerging lava lake or one in a state of quiescence. Our studies have also culminated in the completion of a theoretical cross section for the geologic history of Tupan Patera. This cross section displays a sequence of events including the rise of magma as it preferentially volatilizes sulfurous layers in the crust, subsequent thinning, instability, and collapse, the likelihood of the patera floor sinking as a stoped block, and the more recent flow and diffuse deposits. This study gives some insight to the general formation of paterae on Io.
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Ferrer, Antoni-Lluc. "La Patrie imaginaire la projection de "La Patria" de B.C. Ariban, 1832, dans la mentalité catalane contemporaine". Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb375976232.

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Peck, Alexander Gyford. "Haec patria est : the conceptualisation, function and nature of patria in the Roman world". Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/88295/.

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It has been believed that patria was an inherently civic or political concept, being interpreted as indicating citizenship or the state in which citizenship was held. Thus, it has been regarded by some as synonymous with res publica. This thesis revaluates our understanding of patria in the Roman world by examining its conceptualisation, function and nature in Latin literature and inscriptions. This thesis reveals how patria was a complex and multifaceted conceptual embodiment of collective identity; that its membership was broad, pertaining to men and women, free and freed, as well as evidence that suggests it even may have extended to slaves; that it was territorially ambiguous, being interpreted contemporaneously as corresponding to urban or regional geographical spaces; that it commanded a significant degree of affection and loyalty from its members; that it was prominent in the presentation of individual moral and political character, and in the presentation of imperial regimes; and finally how there was no single, all-embracing concept for the Roman Empire as a whole. This thesis also shows how patria was not a static concept. Instead, its conceptualisation shifted according to changes in the wider political or cultural context. In Chapter One, I consider how patria was understood, defined and recognised. In Chapter Two, I look at the function of patria in the writings of Cicero and its relationship to Roman republican politics. In Chapter Three, I examine the role of patria within the cultural context of the Augustan principate as a medium of Roman unity post-civil war. In Chapter Four, I consider how patria was used to define and understand the Augustan principate and the regime of Septimius Severus. Finally, in Chapter Five, I assess the truth behind the idea that there was a single all-embracing concept of patria for the peoples of the Roman Empire.
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Berger, Albrecht. "Untersuchungen zu den Patria Konstantinupoleos /". Bonn : R. Habelt, 1988. http://catalogue.bnf.fr/ark:/12148/cb366399862.

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Guerra, Martinière Margarita. "La "Patria Nueva" de Leguía". Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/114469.

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Nascimento, Carla D'Lourdes do. "Sagrado dever é servir à patria". Florianópolis, SC, 2003. http://repositorio.ufsc.br/xmlui/handle/123456789/85811.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências da Educação. Programa de Pós-Graduação em Educação.
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Nas primeiras décadas do século XX a escola pública ao lado de outras instituições, como a igreja, era responsável, especialmente nas regiões de imigrantes, pela promoção da unidade nacional. Esta instituição, analisada na perspectiva de um projeto político de educação, foi arquitetada para formar o caráter das novas gerações imprimindo um nacionalismo sadio pelos princípios da educação cívica e moral. Pelo ensino primário as crianças eram educadas para serem bons filhos, para amarem a pátria, cultivarem as tradições de seu país e serem futuros trabalhadores conscientes de seus deveres de cidadão-patriota. Este trabalho analisou o discurso ideológico de amar, defender e servir à Pátria na coleção de livros de leitura organizada pelo intelectual-educador republicano Henrique da Silva Fontes nos anos de 1920 e 1930. A Série Fontes foi o primeiro conjunto de livros de leitura para o ensino primário organizado e editado no Estado de Santa Catarina. Educando crianças para o sentimento de pertença, para serem brasileiros, a Série auxiliou o governo catarinense, sobretudo no período do governo do Interventor Federal Nereu Ramos, na constituição e afirmação dos semióforos nacionais, como o hino e a bandeira brasileira.
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Leleu, Laurence. "Semper patrui in fratrum filios seviunt". Paris 1, 2010. http://www.theses.fr/2010PA010595.

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L'analyse du discours sur la famille et la parenté aristocratiques permet d'étudier les rapports entre autoreprésentation aristocratique, représentation cléricale et réalité sociale. La famille est un phénomène historiquement construit par la pratique et le discours. Elle apparaît comme un groupe cognatique structuré par la consanguinité, polarisé par la cellule conjugale. Les aristocrates s'autoreprésentent et mettent en pratique leur parenté vécue selon leurs besoins ; les c1ercs composent des récits interprétatifs et souvent moralisateurs appuyés sur des modèles bibliques et une vision providentielle du monde. La Chronique de Thietmar de Mersebourg donne accès à la conscience de soi d'un individu, évêque membre d'un groupe parental aristocratique et montre comment s'articulent et sont vécues ces différentes identités. La mémoire, l' oubli et les affects des auteurs et des acteurs interviennent dans la composition de chaque texte, qui défend une interprétation orientée de la réalité.
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Steinbach, Daiana Katiê. "Lavouras patri-arcaicas em ruínas". reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/100487.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-Graduação em Literatura, Florianópolis, 2012
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Este trabalho se propõe a estudar as ruínas do Pai enquanto estrutura patriarcal em decadência. Tem como foco central Lavoura arcaica a partir da reminiscência benjaminiana enquanto fundadora de uma cadeia de tradição. Essa sabedoria passa a ser negada e a estrutura inatingível do pai começa a desmoronar. Nesse contexto, o pai é tratado como ruína: Pedro Páramo. Um novo ciclo, um novo desejo passa a ser analisado. A busca pelo pai traça um novo perfil, mas ele só permanece como ruína. O desejo dá sustentação para o que virá a seguir: Esse obscuro objeto do desejo, analisado sob diferentes aspectos.

Abstract : This paper aims to examine the ruins of the Father as the patriarchal structure in decay. Its central focus Lavoura arcaica from benjaminiana reminiscence as founder of a tradition chain. The knowledge becomes denied and the father's unattainable structure begins to crumble. In this context, the father is analyzed as ruin: Pedro Páramo. A new cycle, a new desire can be analyzed. The search for the father gives a new profile, but it only remains as a ruin. The desire gives support to what comes next: Esse obscuro objeto do desejo, analyzed under different aspects.
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Hardcastle, Rohan John. "Law and the human body property rights, ownership and control /". Oxford ; Portland (Or.) : Hart, 2007. http://www.sciences-po.eblib.com/EBLWeb/patron/?target=patron&extendedid=P_317926_0.

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Quelch, Ian David. "Latin rule in Patras, c.1270-1429". Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271508.

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Libros sobre el tema "Patrai"

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Hoi anarchikoi tēs Patras kai tou Pyrgou: Telē 19ou-arches 20ou aiōna : diasyndeseis, epirroes, ho politikos tous rolos. Patra: Opportuna, 2014.

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Petropoulou, Angeliki. The Laphrian holocaust at Patrai and its Celtic parallel: A ritual with Indo-European components? Horn: Verlag F. Berger & Söhne, 1993.

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Kaika-Mantanika, Giōta. Patra, 1870-1900: Hē kathēmerinē zōē tēs Patras stēn augē tēs Bel Epok. Patra: Achaikes Ekdoseis, 1998.

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Mitra, Bimal. Patrani. Delhi: Hind Pocket Books, 1992.

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Azad, Alauddin Al. Patrani. Dhaka: Naoroj, 1986.

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Sevak, Navnit. Patrani. Ahmedabad: Kum Kum Prakashan, 1987.

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Кухта, В. Patria. Київ: Факт, 2009.

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Martínez, Raúl Bolanos. Historia patria. México: Ediciones Pedagógicas, 1985.

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Gárciga Blanco, José A., 1948-, ed. Patria africana. La Habana: Editorial de Ciencias Sociales, 2006.

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Rawlings, Norberto James. Patria portatil. Dominican Republic: Secretaria de Estado de Cultura, 2008.

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Capítulos de libros sobre el tema "Patrai"

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Hargitai, Henrik. "Patera, Paterae". En Encyclopedia of Planetary Landforms, 1–3. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-9213-9_528-1.

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Hauber, Ernst. "Patera, Paterae". En Encyclopedia of Astrobiology, 1218. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-11274-4_1162.

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Hauber, Ernst. "Patera, Paterae". En Encyclopedia of Astrobiology, 1. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-27833-4_1162-3.

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Hargitai, Henrik. "Patera, Paterae". En Encyclopedia of Planetary Landforms, 1522–24. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4614-3134-3_528.

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Hauber, Ernst. "Patera, Paterae". En Encyclopedia of Astrobiology, 1841. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_1162.

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Assemanus, Joseph Aloysius. "Beatissimo Patri". En Liturgies of the Universal Church, editado por Josephus Aloysius Assemani, xi—xix. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463223236-002.

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Powell, Robert C. y Roberta Tozer. "L’Italia Patria Mia". En Mastering Italian 2, 3–29. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19843-6_1.

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"Pindar and the Aeginetan patrai: Pindar’s intersecting audiences". En Archaic and Classical Choral Song, 311–36. De Gruyter, 2011. http://dx.doi.org/10.1515/9783110254020.311.

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"145. Patrai arbitrates disputes between Megalopolis and Thouria (c. 150)". En Interstate Arbitrations in the Greek World, 337–90 B. C., 394–96. University of California Press, 1996. http://dx.doi.org/10.1525/9780520913493-147.

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"Patria". En Selected Poems of Giovanni Pascoli, 2–3. Princeton University Press, 2019. http://dx.doi.org/10.2307/j.ctvfjcztg.5.

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Actas de conferencias sobre el tema "Patrai"

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Kolendo, Joanna, Azungwe Kwembe y Charlene Snelling. "Piloting the surge: Streaming Video and Academic Libraries". En Charleston Library Conference. Purdue Univeristy, 2020. http://dx.doi.org/10.5703/1288284317160.

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Chicago State University’s Gwendolyn Brooks Library decision to trial and acquire Kanopy, A Patro-Driven-Acquisition video streaming service, was completely a patron-demand-driven undertaking. The decision to obtain this service was led by faculty interest in the resource and ranged from the initial inquiry for a trial by a foreign language faculty member to its PDA model, which has allowed faculty to select the films purchased. The article discusses the acquisition process, set-up steps for making the trial and then the resource available to the CSU community, and the steps taken to promote the resource.
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THOMAS, MATTHEW, GEORGE BACHE y ROBERT BLUMENTHAL. "Structured grid generation with PATRAN". En 26th Joint Propulsion Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1990. http://dx.doi.org/10.2514/6.1990-2244.

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Arifuzzaman, Shaikh, Maleq Khan y Madhav Marathe. "PATRIC". En the 22nd ACM international conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2505515.2505545.

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Ørsnes, Bjarne, Bradley Music y Bente Maegaard. "PaTrans". En the 16th conference. Morristown, NJ, USA: Association for Computational Linguistics, 1996. http://dx.doi.org/10.3115/993268.993379.

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"Patron". En 2016 International Conference on Computing Communication Control and automation (ICCUBEA). IEEE, 2016. http://dx.doi.org/10.1109/iccubea.2016.7859974.

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"Patron descriptions". En 2013 3rd International Conference on Instrumentation Control and Automation (ICA). IEEE, 2013. http://dx.doi.org/10.1109/ica.2013.6734034.

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"Patron Sponsors". En MILCOM 1985 - IEEE Military Communications Conference. IEEE, 1985. http://dx.doi.org/10.1109/milcom.1985.4795095.

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"Message patron". En 2016 IEEE 7th Power India International Conference (PIICON). IEEE, 2016. http://dx.doi.org/10.1109/poweri.2016.8077478.

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"Patron descriptions". En 2017 International Conference on Smart Cities, Automation & Intelligent Computing Systems (ICON-SONICS). IEEE, 2017. http://dx.doi.org/10.1109/icon-sonics.2017.8267811.

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Park, Jung-Geun, Minsu Kim, Soo-Mook Moon, Sungyeol Kim, Insu Yang y Hyunsoo Jung. "PaTran: Translation Platform for Test Pattern Program". En 2019 IEEE European Test Symposium (ETS). IEEE, 2019. http://dx.doi.org/10.1109/ets.2019.8791506.

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Informes sobre el tema "Patrai"

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Lipman, Robert R. The EPSA to PATRAN Interface. Fort Belvoir, VA: Defense Technical Information Center, enero de 1992. http://dx.doi.org/10.21236/ada246489.

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Araque Jaramillo, Juan Felipe, Alejandro Hernández y Diana Carolina Rengifo Ruiz. Travesía patria viajeros de la biodiversidad. Editorial Instituto Alexander von Humboldt, abril de 2019. http://dx.doi.org/10.21068/0419oc.

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Chavez, Deborah J. y Joanne F. Tynon. Forest Service patrol captain and patrol commanders report: nationwide study. Albany, CA: U.S. Department of Agriculture, Forest Service, Pacific Southwest Research Station, 2007. http://dx.doi.org/10.2737/psw-rp-254.

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Weidle, W. S., Parker Field y Nick Buckley. Green Arctic Patrol Vessel. Fort Belvoir, VA: Defense Technical Information Center, agosto de 2011. http://dx.doi.org/10.21236/ada554339.

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George, Charlotte, Allison Hogarth, Michael Lacny, Sam Linder y Kevin Meier. Green Arctic Patrol Vessel. Fort Belvoir, VA: Defense Technical Information Center, octubre de 2010. http://dx.doi.org/10.21236/ada554342.

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Derafshi, Mercan, Adriana Petrova, Aditya Jayadas y Semra Peksoz. Investigation of Patrol Officers' Musculoskeletal Health: Needs Assessment of Campus Patrol Officers. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-299.

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Brunskole, Dan, Nancy Brunskole, Imre Kiss, Brent Johnson y Marie Merrick. Civil Air Patrol Heritage Toolbook. Fort Belvoir, VA: Defense Technical Information Center, marzo de 1997. http://dx.doi.org/10.21236/ada388203.

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Hawkes, G. Verification and benchmarking of ABAQUS and PATRAN for heat transfer applications. Office of Scientific and Technical Information (OSTI), agosto de 1989. http://dx.doi.org/10.2172/7005669.

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Schlichting, Christine L. y David J. Styer. Vitamin D Status of Submariners during Patrol. Fort Belvoir, VA: Defense Technical Information Center, enero de 1989. http://dx.doi.org/10.21236/ada206776.

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BENDIXSEN, R. B. Hanford patrol firing range complex safety assessment document. Office of Scientific and Technical Information (OSTI), septiembre de 2001. http://dx.doi.org/10.2172/807316.

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