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Literatura académica sobre el tema "Philosophical"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 9 de junio de 2025

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Artículos de revistas sobre el tema "Philosophical"

Syahputra, Bambang Panca, and Yusni Khairul Amri. "The Performance of the Pup Hacking Show Essential Philosophical Messages of Javanese Ethnic Life." Lakhomi Journal Scientific Journal of Culture 4, no. 2 (June 30, 2023): 70–77. http://dx.doi.org/10.33258/lakhomi.v4i2.965.

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Philosophical and philosophical are concerned with the values, assumptions or perceptions built by community members in their life journey. Philosophical and philosophical understood through things that are hidden and stated explicitly. Philosophical and philosophical in the text of Wayang Kulit can be analyzed through the use of transcribed speech language, so that the philosophical and philosophical in the text of Wayang Kulit are latent, therefore, the study of appraisal discourse analysis is to evaluate and interpret this philosophical form. Philosophical understanding can be interpreted as aspects of language that are philosophically charged. Language which is material that is charged, philosophically, there are aspects of language that are processed or formed by philosophies. Wayang kulit performance art as a tradition that combines various elements of art such as: the art of music, sound, dance and acting. This study uses a qualitative research method with research data which is text data of Wayang Kulit. The results of wayang kulit are obtained through the characteristics of the characters, moral messages and noble values, virtues, conveying religious dogmas, as well as the function of wayang as entertainment for wayang audiences and the public. Philosophical message as a philosophy of life, a positive attitude identified as the identity of the Javanese which is a philosophy that includes: a) philosophical as a philosophy of positive attitude, b) philosophical as a philosophy of patience, c) philosophical as a philosophy of truth, and d) philosophical as a philosophy moral attitude

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Brenifier, Oscar. "The Art of Philosophical Practice: Philosophical Attitudes." Socium i vlast, no. 1 (2018): 73–79. http://dx.doi.org/10.22394/1996-0522-2018-1-73-79.

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Mets, Ave, Peeter Müüsepp, and Endla Lõhkivi. "Foreword." Acta Baltica Historiae et Philosophiae Scientiarum 12, no. 1 (June 3, 2024): 3–5. http://dx.doi.org/10.11590/abhps.2024.1.00.

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The current issue, titled The Philosophical Legacy of Rein Vihalemm: Reflections and Expansions, is a sequel to previous publications that have paid tribute to the work and legacy of Rein Vihalemm (1938–2015), all supported by the Estonian Research Council (grant PRG462). In 2019, Vihalemm’s 1981 philosophically informed history of chemistry was translated from Estonian and published as a special summer issue of Acta Baltica Historiae et Philosophiae Scientiarum (Vihalemm, 2019).

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Daddi, Andrea Ignazio. "Renewed Philosophical Practices and Philosophically-Oriented Biographical Analysis." Synthesis philosophica 36, no. 1 (June 2, 2021): 13–22. http://dx.doi.org/10.21464/sp36101.

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U radu se ocrtavaju glavne značajke biografijske filozofije i uz nju vezane obnovljene filozofijske prakse, talijanskog mislioca Romana Màdera. Slijedeći privlačnost rada Pierrea Hadota, Màdera pokušava pronaći mogući put prilagodbe drevnog viđenja filozofije kao načina života za suvremenost, čak se vraćajući doprinosu psihoanalize i dubinske psihologije. Dio rada posvećen je predstavljanju posebnosti prakse filozofijski orijentrane biografijske analize kakvu predlaže Màdera.

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Musa, Dr Hadeel Saadi. "Achievement of contemporary Iraqi philosophical thought Muhsin Mahdi and Hussam AL-Alwsi As Models." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, no. 2 (November 6, 2018): 283–306. http://dx.doi.org/10.36473/ujhss.v222i2.404.

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Thispaper aims at introducing the Iraq achievements of philosophical thought to the Iraqi and Arabic readers as well as presenting the Philosophy branches generations and activities exclusive in Iraq . This paper is divided in to 3 sections .  1-philosophicol activities of the generations in philosophy branches. 2-Philosophical achievements of Dr.Muhsin Mahdi (1926-2007). 3-Philosophical achievements of Dr. Hussam Al-Awsi(1934-2013) Then the conclusions and references.

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М.О., Дроботенко. "ІНТЕРНЕТ-РЕСУРСИ ЯК ІНСТРУМЕНТ ПОПУЛЯРИЗАЦІЇ ФІЛОСОФСЬКОГО ЗНАННЯ". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 50 (29 червня 2018): 156–47. https://doi.org/10.5281/zenodo.1300230.

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Formation of the culture of philosophical communication and the popularization of philosophical knowledge in contemporary socio-cultural contexts is impossible without the use of numerous Internet resources. Today, many information philosophical portals and websites become more influential than ever, so they need to be paid sufficient attention as an instrument for popularizing philosophical knowledge and cultivating a culture of philosophical communication and philosophical education in a broad sense. For philosophic communication and the popularization of philosophical knowledge, tools such as forums, blogs, sites, e-mail, mailing, instant messaging (ICQ), collaborative work on the document (wiki), book publishing system protected from copying, as well as special philosophical sites and programs. This article discusses three important sources for popularizing philosophy. They are the Stanford Encyclopedia of Philosophy, an online encyclopedia of philosophy, the Google Scholar search engine for academic literature, and a project for tracking new philosophical publications (the PhilPapers project). Selected resources also contribute to the functioning of philosophical knowledge, and serve as a platform for new researchers.

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Aguilar, Octavio Andrés García, and Luís Filipe Estevinha Rodrigues. "Philosophical disagreement versus philosophical knowledge." Revista Perspectiva Filosófica - ISSN: 2357-9986 49, no. 2 (May 3, 2022): 244. http://dx.doi.org/10.51359/2357-9986.2022.253892.

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We will argue that philosophical disagreement gives us good reasons to be skeptical about philosophical knowledge. First, we will present the case of PHILOSOPHERS to produce a skeptical verdict when it comes to philosophical disagreements. Then, we will discuss the symmetry and centrality conditions to clarify why PHILOSOPHERS yields a skeptical verdict. Both conditions make philosophical disagreement an undefeated defeater for our philosophical beliefs. Second, we will discuss the Equal Weight (EW) as the view that requires parties to a disagreement to suspend judgment if parties comply with the symmetry and centrality conditions. Finally, we will discuss Kelly’s (2016) arguments against the skeptical outcomes of EW when applied to philosophical disagreement. We conclude that Kelly’s defense fails to defuse the skeptical outcomes of EW applied to philosophical disagreement.

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Nussbaum, Martha. "Philosophical Books vs. Philosophical Dialogue." Thinking: The Journal of Philosophy for Children 6, no. 2 (1985): 13–14. http://dx.doi.org/10.5840/thinking19856218.

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Garcia, Robert K. "Philosophical Idling and Philosophical Relativity." Ratio 28, no. 1 (March 20, 2014): 51–64. http://dx.doi.org/10.1111/rati.12054.

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Seyedsayamdost, Hamid. "Philosophical Expertise and Philosophical Methodology." Metaphilosophy 50, no. 1-2 (January 2019): 110–29. http://dx.doi.org/10.1111/meta.12349.

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Tesis sobre el tema "Philosophical"

McBain, James F. "Philosophical intuitions--philosophical analysis." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5560.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008. The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 28, 2009) Includes bibliographical references.

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Ong, Ka Yin Caroline. "Philosophical robotics." Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430958.

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Juneja, Bimaljeet. "Philosophical disagreement." Thesis, Cardiff University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375968.

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Pelczar, Michael Walsh. "Philosophical semantics." Full text, Acrobat Reader required, 2000. http://viva.lib.virginia.edu/etd/diss/ArtsSci/Philosophy/2000/Pelczar/Pelczar.pdf.

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Grundy, W. P. "Language and world in Ludwig Wittgenstein's Tractatus Logico-Philosophicus and Philosophical Investigations." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599765.

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The author describes the replacement of the a priori conditions of representational activity in the Tractatus by a set of everyday conditions that underlie the application of terms such as ‘language’ and ‘world’. He assesses both the later Wittgenstein’s challenge to clear distinctions between language and non-language, as well as his replacement of philosophical analysis with the new technique of philosophical grammar. While analysis depends, in the Tractatus, on clearly demarcated categories of language and world, grammar aims to describe the complex network of social, political, historical, technological, interpersonal, and material factors that constitute our particular modes of bringing order to experience. The author presents Wittgenstein’s later writing as a therapeutic response to the philosophical subliming of the language/world distinction in the Tractatus. He considers the multiple forms of therapy that Philosophical Investigations performs, involving both the substantive discussion of themes in the philosophy of language, as well as the distinctive form of philosophical writing that Wittgenstein develops. He argues that the later Wittgenstein’s awareness of instabilities in absolute distractions between language and non-language is closely connected to the constraints of human embodiment. Where the language/world distinction in the Tractatus depends on a radically disembodied conception of language, of language users, and of philosophical reflections on language, the later Wittgenstein considers embodiment as central to the everyday ways in which we apply the term ‘language’. The author concludes by arguing that Wittgenstein’s awareness of the embodiment of the language user leads him to reflect also on the embodiment of the philosopher and of philosophical practice. The formal properties of Philosophical Investigations cause the reader to consider philosophical thinking and writing as performed within a medium, and to reflect on the consequences for philosophical argument when the medium of philosophy is itself subjected to therapeutic demystification.

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Xin, Yuchen. "Wittgenstein's Tractatus logico-philosophicus and Kafka's Oktavhefte| A comparative stylistic and philosophical analysis." Thesis, University of Colorado at Boulder, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1552100.

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In the mid 1920s, reflecting the concerns of the "Sprachkrise ", Ludwig Wittgenstein and Franz Kafka composed writings deeply concerned with language's ability to express human thought. In his Tractatus Logico-Philosophicus, Wittgenstein attempted to draw the boundary of meaningful language. During the same period, Kafka developed his thoughts on language and ethics in his Oktavhefte. I compare these works, showing that they share an understanding of language as a domain bound within the physical world and incapable of expressing our spiritual being. Presenting itself as rigorous philosophical writing, Wittgenstein's Tractatus constantly reminds its reader of the limitations of its own logical and philosophical language by claiming itself to be "nonsense" and only a ladder the reader should climb and get rid of. Kafka, without constructing rigorous logical arguments, composed a critique demonstrating the unnaturalness of natural language and showing that its poetic nature lets language transcend its own boundaries.

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Abrahams, Shathley Q. "Older than language : comics as philosophical praxis and heuristic for philosophical canon." Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/9480.

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Includes bibliographical references (leaves 194-197). The central task of this dissertation is the exploration of the medium of comics, and its connections to both popular culture and philosophy as a practice conceived in the Western tradition. Comics (at times referred to as both 'graphic literature' and 'sequential art' during this dissertation) constitutes a wholly new object. One that is qualitatively distinct from prose, theater, poetry and cinema. Mimicking the structure of comics wherein two images are juxtaposed to suggest (rather than explicitly state) a coherent sequence in the mind of the reader, this dissertation offers two "images" of its central thesis: one a theoretical element, the other a work of creative fiction. Following on from each other, these "images" interrogate both in their parts and in their sequence, the politics of representation around comics and its connections to philosophy and the popular. In the first "image" a theoretical work is forwarded to examine the various connections that arise between comics, popular culture and philosophy. The central thesis of this element argues for a nuanced understanding in which the medium of comics provides for a clearer interlocutor of Western philosophy's perennial concerns. The works of Galileo, Vico, Descartes, Darwin, Marx, Freud, Einstein, Foucault and Deleuze are reinterpreted using the aesthetic mechanics of comics as philosophical concept. This dissertation thus asserts that comics functions as "heuristic" for Western philosophy, a method which encodes understanding through practice.

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Raabe, Peter Bruno. "Philosophy of philosophical counselling." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0027/NQ38962.pdf.

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Ferguson, Alexander Francis. "Creativity: A Philosophical Exploration." Thesis, University of Canterbury. Humanities, 2010. http://hdl.handle.net/10092/6260.

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This dissertation explores new frontiers of creativity. Currently, the concept of creativity is limited, restricting us to a narrow view of the phenomenon. To remedy this, I investigate new cases of behaviour, entities and systems. To do so, I construct a definition of creativity that can be applies outside the domain of human activity, and examine a broad array of examples that are entirely new to studies of creativity. In doing so, limitations owing to our ability to recognize creativity are made apparent. I argue that a new way of approaching creativity is required to overcome these limitations, and propose a diachronic definition of creativity based on a general systems law. Using the diachronic definition of creative behaviour. I discover a number of creative systems at different organizational scales, including prion adaptation and biogenesis. I argue that these newfound examples of creativity and the definition that exploses them, have significant implications for how we understand creativity.

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Litland, Jon. "Topics in Philosophical Logic." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10221.

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In “Proof-Theoretic Justiﬁcation of Logic”, building on work by Dummett and Prawitz, I show how to construct use-based meaning-theories for the logical constants. The assertability-conditional meaning-theory takes the meaning of the logical constants to be given by their introduction rules; the consequence-conditional meaning-theory takes the meaning of the logical constants to be given by their elimination rules. I then consider the question: given a set of introduction (elimination) rules \(\mathcal{R}\), what are the strongest elimination (introduction) rules that are validated by an assertability (consequence) conditional meaning-theory based on \(\mathcal{R}\)? I prove that the intuitionistic introduction (elimination) rules are the strongest rules that are validated by the intuitionistic elimination (introduction) rules. I then prove that intuitionistic logic is the strongest logic that can be given either an assertability-conditional or consequence-conditional meaning-theory. In “Grounding Grounding” I discuss the notion of grounding. My discussion revolves around the problem of iterated grounding-claims. Suppose that \(\Delta\) grounds \(\phi\); what grounds that \(\Delta\) grounds that \(\phi\)? I argue that unless we can get a satisfactory answer to this question the notion of grounding will be useless. I discuss and reject some proposed accounts of iterated grounding claims. I then develop a new way of expressing grounding, propose an account of iterated grounding-claims and show how we can develop logics for grounding. In “Is the Vagueness Argument Valid?” I argue that the Vagueness Argument in favor of unrestricted composition isn’t valid. However, if the premisses of the argument are true and the conclusion false, mereological facts fail to supervene on non-mereological facts. I argue that this failure of supervenience is an artifact of the interplay between the necessity and determinacy operators and that it does not mean that mereological facts fail to depend on non-mereological facts. I sketch a deﬂationary view of ontology to establish this. Philosophy

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Libros sobre el tema "Philosophical"

Olivier, Bert. Intersecting philosophical planes: Philosophical essays. Oxford: P. Lang, 2012.

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Uribe, Ricardo Berenguer. Tractatus paradoxico-philosophicus: A philosophical approach to education. Urbana: [The Author], 1991.

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Ellis, McTaggart John McTaggart. Philosophical studies. South Bend, IN: St. Augustine's Press, 2004.

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Young, Garry. Philosophical Psychopathology. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137329325.

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McInerny, Dennis Q. Philosophical psychology. Elmhurst, Pa: Alcuin Press, 1999.

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Słomski, Wojciech. Philosophical attempts. Hannover: Europäische Akademie der Naturwissenschaften, 2009.

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Ramsey, Frank Plumpton. Philosophical papers. Cambridge [England]: Cambridge University Press, 1990.

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Beauvoir, Simone de. Philosophical writings. Urbana: University of Illinois Press, 2004.

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Leibniz, Gottfried Wilhelm. Philosophical writings. London: Dent, 1995.

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Rescher, Nicholas. Philosophical Fallacies. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97174-8.

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Capítulos de libros sobre el tema "Philosophical"

Kaelin, Eugene F. "What Makes Philosophical Literature Philosophical?" In Poetics of the Elements in the Human Condition: The Sea, 451–67. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-3960-9_32.

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Feltz, Adam, and Edward T. Cokely. "The Philosophical Personality Argument." In Diversity and Disagreement, 175–209. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61935-9_6.

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AbstractThe philosophical heart of this book is embodied in the Philosophical Personality Argument, which is: Philosophically relevant intuitions are used as some evidence for the truth of some philosophical claims. Some differences in philosophically relevant intuitions used as evidence for the truth of some philosophical claims are systematically related to some differences in personality. If philosophically relevant intuitions are used as some evidence for the truth of some philosophical claims and those intuitions are systematically related to some differences in personality, then one’s endorsement of some philosophical claims is at least partially a function of one’s personality. Therefore, one’s endorsement of some philosophical claims is at least partially a function of one’s personality. In this chapter, we provide reasons to think (1) is true. We review evidence from Chaps. 2–4 providing reasons to think (2) is true. We discuss how premise (3) seems to capture standard ways that intuitions could be used as evidence. We then argue that the conclusion (4) poses substantial challenges to some philosophical projects (e.g., Neo-Platonic projects) but not necessarily others (e.g., conceptual analysis). We then defend premises 1–3 from several objections.

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Hayashida, Shinji. "Philosophical Faith, Periechontology, and Philosophical Ethics." In Philosophical Faith and the Future of Humanity, 227–34. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2223-1_20.

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Robinson, Douglas. "Translating Philosophical Classics, Canonizing Philosophical Translations." In Translation and the Classic, 139–56. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032658544-10.

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Rescher, Nicholas. "Philosophical Taxonomy as a Philosophical Issue." In Forbidden Knowledge, 113–34. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3771-0_10.

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Sacco, Francesco G. "Philosophical Algebra." In International Archives of the History of Ideas Archives internationales d'histoire des idées, 47–68. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44451-8_3.

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Bricmont, Jean. "“Philosophical” Intermezzo." In Making Sense of Quantum Mechanics, 73–110. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25889-8_3.

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McNiece, Gerald. "Philosophical Influences." In The Knowledge that Endures, 99–108. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21823-3_8.

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Rescher, Nicholas. "Philosophical Confrontations." In Logic, Epistemology, and the Unity of Science, 213–24. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48431-6_17.

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Alexander, Joshua. "Philosophical Expertise." In A Companion to Experimental Philosophy, 555–67. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118661666.ch39.

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Actas de conferencias sobre el tema "Philosophical"

Koriakina, Anzhelina. "PHILOSOPHICAL ASPECT OF CLIMATE CHANGE IN THE SAKHA REPUBLIC (YAKUTIA)." In 24th SGEM International Multidisciplinary Scientific GeoConference 2024, 181–88. STEF92 Technology, 2024. https://doi.org/10.5593/sgem2024/5.1/s20.25.

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Climate change has an increasingly significant impact on the lives of people around the world. In this context, of particular interest is the study of the philosophical aspect of climate change in the Sakha Republic (Yakutia). The study is based on a philosophical analysis of climate change, as well as a generalization of the opinions on environmental issues. The main method is a logical-analytical approach to revealing the philosophical context of climate change in the context of Yakutia. A philosophical view of climate change in Yakutia emphasizes not only technical aspects of the changes, but also draws attention to the importance of socio-ecological aspects of this problem. Philosophical analysis allows us to consider the issue of climate change as a socio-ecological phenomenon that requires an integrated approach including ecological consciousness, deep understanding and adoption of appropriate social decisions as climate change causes changes in the mentality and culture of the local population. Rising temperatures, drought, flood, forest fires and other climate changes create new challenges for society and require comprehension at a philosophical level. The philosophical aspect of climate change in Yakutia provides an in-depth analysis of the problem that allows us to consider climate change as a complex socio-ecological phenomenon that requires an integrated approach that includes eco-philosophical aspects. It emphasizes the need to integrate climate aspects into social consciousness of the local population of the region and make it eco-philosophical one.

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Mohaghghegh, Mehdi. "Islamic philosophical manuscripts." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.11.

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It was the translation movement in Islamic civilization which made the works of Greek scholars available to the Muslims.[i] But not only did translators put the various works of Aristotle, Plato, Galen, and other philosophers into Arabic; the works of the Greek philosophers were also classified and catalogued, in which context mention should be made of two works by Abū Naṣr al-Fārābī, in one of which he presented the works of Plato, and in the other the works of Aristotle.[ii] Ḥunayn b. Isḥāq in his letter to ʿAli b. Yaḥyā mentioned individually 129 books that his co-workers had translated with him, and he gives a detailed description of how he obtained the manuscripts and how he compared the manuscripts with each other in order to arrive at correct and complete texts.

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Penner, Regina. "THE METHODS OF PHILOSOPHICAL PRACTICE AND PHILOSOPHICAL COUNSELING IN MODERN UNIVERSITY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.083.

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Efimov, Valerii, and Alla Lapteva. "UNIVERSITY 4.0: PHILOSOPHICAL ANALYSIS." In 10th annual International Conference of Education, Research and Innovation. IATED, 2017. http://dx.doi.org/10.21125/iceri.2017.0242.

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Shutaleva, Anna. "Scientific Creativity: Philosophical Aspect." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.447.

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Гаранина, Ольга Денисовна. "PHILOSOPHICAL TRAINING OF SCIENTISTS." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Январь 2021). Crossref, 2021. http://dx.doi.org/10.37539/vt189.2021.25.44.009.

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В статье рассмотрены проблемы преподавания истории и философии науки в процессе подготовки аспирантов как будущих субъектов научной деятельности. Дан анализ причин негативного отношения к философии в техническом вузе, определены направления совершенствования философской подготовки научных кадров. Обоснована необходимость связи философии и специального знания. The article deals with the problems of teaching the history and philosophy of science in preparation graduate students as future subjects of scientific activity. The reasons for the negative attitude towards philosophy in technical universities are analyzed, and the directions for improving the philosophical training of scientific personnel are defined. The need for a connection between philosophy and special knowledge is justified.

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Sudbery, Anthony, Dipankar Home, Guruprasad Kar, and Archan S. Majumda. "Philosophical lessons of entanglement." In 75 YEARS OF QUANTUM ENTANGLEMENT: FOUNDATIONS AND INFORMATION THEORETIC APPLICATIONS: S. N. Bose National Centre for Basic Sciences Silver Jubilee Symposium. AIP, 2011. http://dx.doi.org/10.1063/1.3635838.

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Athanassopoulos, Stavros, Thodoris Dimitrakos, and Antigoni Ntoka. "EVALUATING CHATGPT'S PHILOSOPHICAL SKILLS." In 16th annual International Conference of Education, Research and Innovation. IATED, 2023. http://dx.doi.org/10.21125/iceri.2023.1420.

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Valiullina, Zaynab, Arkadiy Lukjanov, and Marina Pushkareva. "Philosophical foundations of communication." In Actual problems of communication: theory and practice. Baskir State University, 2021. http://dx.doi.org/10.33184/apktip-2021-12-25.7.

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Владимир Васильевич, Сметана. "PHILOSOPHICAL STUDY OF IDENTITY." In Теоретические и практические вопросы педагогики и психологии: сборник статей международной научной конференции (Выборг, Сентябрь 2024), 20–26. Crossref, 2024. http://dx.doi.org/10.58351/240914.2024.48.82.002.

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Концепция идентичности занимает центральное место в философии и психологии, затрагивая фундаментальные вопросы о том, что делает нас теми, кто мы есть, и как мы сохраняем свою индивидуальность во времени и пространстве. Настоящая статья представляет собой комплексное философское исследование идентичности, объединяющее различные метафизические, эпистемологические и этические перспективы, а также психологические подходы к пониманию этого сложного феномена. В статье анализируются различные философские точки зрения на идентичность, начиная с метафизических вопросов о природе личности и ее персистентности во времени, и заканчивая эпистемологическими проблемами самопознания и самоидентификации, а также этическими аспектами моральной ответственности и аутентичности. Рассматриваются психологические подходы к идентичности, включая психоаналитические, гуманистические и социально-психологические теории, которые проливают свет на роль бессознательного, самоактуализации, социальных ролей и культурных факторов в формировании нашей идентичности. Особое внимание уделяется компонентам, составляющим наше самоощущение, таким как воспоминания, опыт, ценности, убеждения и физическое воплощение. Исследуется роль преемственности и изменений в формировании нашей идентичности с течением времени, а также факторы, влияющие на эти изменения, включая социальные и культурные сдвиги, личностный рост и травматические события. В заключение, статья подчеркивает динамическую природу идентичности и ее центральную роль в нашем понимании себя и мира вокруг нас. Она предлагает комплексный обзор философских и психологических перспектив на идентичность, стимулируя дальнейшее обсуждение и исследование этой важной темы. The concept of identity is central to philosophy and psychology, touching on fundamental questions about what makes us who we are and how we maintain our individuality across time and space. This article presents a comprehensive philosophical study of identity, integrating various metaphysical, epistemological, and ethical perspectives, as well as psychological approaches to understanding this complex phenomenon. The article analyzes various philosophical perspectives on identity, ranging from metaphysical questions about the nature of personality and its persistence over time, to epistemological issues of self-knowledge and self-identification, as well as ethical aspects of moral responsibility and authenticity. Psychological approaches to identity are considered, including psychoanalytic, humanistic, and social psychological theories, which shed light on the role of the unconscious, self-actualization, social roles, and cultural factors in shaping our identity. Particular attention is paid to the components that make up our sense of self, such as memories, experiences, values, beliefs, and physical embodiment. The role of continuity and change in shaping our identity over time is explored, as well as the factors that influence these changes, including social and cultural shifts, personal growth, and traumatic events. In conclusion, the article highlights the dynamic nature of identity and its central role in our understanding of ourselves and the world around us. It offers a comprehensive overview of philosophical and psychological perspectives on identity, stimulating further discussion and research on this important topic.

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Informes sobre el tema "Philosophical"

Vlasova, E. V. The Philosophical Anthology. SIB-Expertise, November 2021. http://dx.doi.org/10.12731/er0503.22112021.

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"Книга представляет собой сборник оригинальных текстов, отражающих мировоззрение разных исторических периодов и разнообразные философские концепции: даосизм, древнегреческая философия, философия жизни, философия Фрейда, философия экзистенциализма. Издание предназначено для студентов и аспирантов медицинских и фармацевтических вузов, а также для тех, кто интересуется философией."

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Pinkston, Bobby R. Logistics and Nonlinearity: A Philosophical Dilemma. Fort Belvoir, VA: Defense Technical Information Center, January 1996. http://dx.doi.org/10.21236/ada309951.

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RYABKOVA, S. CORRUPTION IN THE SOCIO-PHILOSOPHICAL DIMENSION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-3-28-37.

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The article carries out a historical and philosophical reconstruction of the concept of «corruption» as a phenomenon of social reality. Corruption is considered as a system of informal social relations, which are characterized by non-standard properties. The conclusion is made about the need to fully utilize the potential of philosophy in the study of corruption, which will allow linking various methodological approaches and giving integrity to the study.

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Bestaeva, Emma. SOCIO-PHILOSOPHICAL AND ETHICAL VIEWS COSTA LEVANOVICH KHETAGUROV. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-2-3-43-48.

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Zabneva, E. I. Modern Russia and Civil Society: A Philosophical Aspect. Ljournal, 2019. http://dx.doi.org/10.18411/sovr-ross-eyug-2019.

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Redkous, Vladimir Mikhailovich, and Anatoly Vasilyevich Zubach. Philosophical and psychological basis of persuasion and coercion. DOI СODE, 2023. http://dx.doi.org/10.18411/doicode-2023.131.

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Mochcovitch, Diogo, and Philip Jackson. Philosophical and Societal Impacts of Commodification in Metaverse. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, July 2023. http://dx.doi.org/10.61737/mrpm5683.

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Malieva, Tatiyana, and Zalina Totrova. Categories-physical, social, spiritual in philosophical and historical optics. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-4-3-94-103.

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Howell, Thomas. Selected Critiques of the Philosophical Underpinnings of the Neoclassical School. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.91.

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.

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