Bibliografías temáticas / Religion and government

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  2. Tesis
  3. Libros
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Literatura académica sobre el tema "Religion and government"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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Artículos de revistas sobre el tema "Religion and government"

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Abadi, Husnu, Efendi Ibnususilo, and Rahdiansyah Rahdiansyah. "REVIEW OF IMPLEMENTATION OF GOVERNMENT AUTHORITIES IN POLICY-MAKING IN THE "RELIGIOUS AFFAIRS"." Tadulako Law Review 3, no. 1 (June 30, 2018): 79. http://dx.doi.org/10.22487/j25272985.2018.v3.i1.10238.

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Government absolute authorities in the religion affairs is the authority of the central government. In the dynamic development of political, many district that produce regional policy with respect to religion or to follow religious aspirations of local people. Some districts in Riau Province, a county division during the reform, including the district are very concerned about the development in the field of religion. In addition to physical development, the county authority also extend its authority in the religion affairs. Regional policy is embodied in the form of local laws, regulations reg
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Larsson, Tomas. "The political economy of state patronage of religion: Evidence from Thailand." International Political Science Review 40, no. 4 (June 20, 2018): 576–90. http://dx.doi.org/10.1177/0192512118770178.

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Deciding the character and level of official patronage of religion are fundamental questions for all states. Yet we know next to nothing about the determinants of such patronage. Are democratic governments more or less inclined than autocratic ones to seek legitimacy through religious patronage? Is it ultimately ideological struggles that determine the extent of government backing of religion? This article addresses these questions through an analysis of the evolution of the state’s role as patron and protector of Buddhism (and other officially recognized religions) in Thailand. Specifically,
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Goldenberg, Naomi. "“Religion” and Its Limits." Journal of the British Association for the Study of Religion (JBASR) 21 (December 18, 2019): 1. http://dx.doi.org/10.18792/jbasr.v21i0.37.

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The keynote contributes to critical analysis of religion and attendant categories by proposing that religions be understood as vestigial states. According to this hypothesis, religion is a modern discursive product that is not present in the Bible. The category evolves as a management strategy, a technology of statecraft to contain and control conquered, colonized and/or marginalized populations as an alternative to genocide. Examples are drawn from Greek mythology, Jewish and Druid history and recent Buddhist politics. The author uses texts pertaining to international law and political philos
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Hogan, Carol N. "Can the Government Define Religion?" National Catholic Bioethics Quarterly 1, no. 1 (2001): 27–31. http://dx.doi.org/10.5840/ncbq20011172.

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Satana, Nil S., Molly Inman, and Jóhanna Kristín Birnir. "Religion, Government Coalitions, and Terrorism." Terrorism and Political Violence 25, no. 1 (January 2013): 29–52. http://dx.doi.org/10.1080/09546553.2013.733250.

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Barker, Renae. "Pluralism versus Separation: Tension in the Australian Church-State Relationship." Religion & Human Rights 16, no. 1 (March 23, 2021): 1–40. http://dx.doi.org/10.1163/18710328-bja10015.

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Abstract The relationship between the state and religion in Australia exists in a state of tension. On the one hand the “non-establishment” clause in section 116 of the Australian Constitution points to the separation of religion and state. On the other hand there is a high level of cooperation between the state and religion in the public sphere, most visible in the funding of religious schools by the federal government. These two visions of the Australian state-religion relationship are in tension. One requiring the removal of religion from the public sphere while the other calls for a plural
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Ummah, Sofwatul. "POLITICAL RELIGION: MARGINALIZATION OF LOCAL RELIGION IN INDONESIA." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 1 (December 27, 2022): 32–44. http://dx.doi.org/10.15408/ushuluna.v8i1.27920.

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This article describes the chronology of recognition of formal religion and marginalization of local religion in Indonesia. Formally, the Indonesian government recognizes the formal religion based on the policy or the constitution in Indonesia. That is Presidental Decree number 1 the year 1965 and Constitution Number 5 the year 1969. According to the constitution, the formal religions are Islam, Christian, Catholic, Hinduism, Buddhism, and Confucianism. But Confucianism was marginalized on the new order of Indonesia based on the decree of the Ministry of Home Affairs year 1974. Because of this
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De Maio, Gerald. "The Republican Schoolmaster and the Problem of Religion in America." Journal of Interdisciplinary Studies 30, no. 1 (2018): 169–94. http://dx.doi.org/10.5840/jis2018301/210.

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There is a view that the U.S. Supreme Court has acted as a “republican schoolmaster,” defining and educating the public on the permissible interaction between government and religion. The Court gave government, especially state governments, considerable latitude until incorporation of the religion clauses in the 1940s. In Everson v. Board of Education (1947), the Court articulated a rigid conception of church and state which set precedents for decades. Those precedents restricted accommodation to religion by government, based on an incomplete reading of the Founding debates on religion. It has
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Moersidin, Murry Darmoko, Nadhif Muhammad Mumtaz, Ayna Jamila Salsabila, Khalid Ibrahim Alu Hasan, and Isna Sholihaturrahmaniah. "Geopolitic Reconstruction of Religion (Learning from Hurgronje in Religion versus Government Conflict Management)." JURNAL INDO-ISLAMIKA 12, no. 2 (January 4, 2023): 114–28. http://dx.doi.org/10.15408/jii.v12i2.28975.

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Political expression of religion can be dangerous for good governance system. And this has really happened in Indonesian history, both during the Dutch occupation and when Indonesia became independent. Religion has become a political vehicle in various forms of political parties and non-parties. Religion also caused military wars which resulted in heavy casualties. The research questions are: What are the factors that turn religion against the government? How did Hurgronje resolve the religious versus government conflict? The approach is carried out with the Sociology of Religion. This paper u
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Ando, Clifford. "Religion and government in the Roman Empire." École pratique des hautes études. Section des sciences religieuses, no. 119 (October 1, 2012): 119–20. http://dx.doi.org/10.4000/asr.1063.

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Tesis sobre el tema "Religion and government"

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Anyia, Albert Ethasor. "Religion and politics in Nigeria : the role of religious actors in government decision making, 1980-2009." Thesis, London Metropolitan University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.590126.

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In this thesis, I examine the role of religion in Nigerian government decision-making from 1980 to 2009, providing a clear and concise account of the ways in which selected Nigerian religious actors, such as the Christian Association of Nigeria and the Nigeria Supreme Council for Islamic Affairs interacted with government policy actors on two key policy issues: membership of the Organisation of Islam Conference (OIC; international policy) and the adoption of Sharia law (domestic policy). Demographically, Nigeria is equally divided between Christians and Muslims and religious belief is widespre
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TAVARES, MARIA HELENA DE SOUZA. "REMARKABLE PRESENCES: VIOLENCE AND RELIGION IN BRAZILS GOVERNMENT SOCIAL PROGRAMS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13190@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O presente estudo objetiva uma reflexão sobre a complexidade dos processos sociais contemporâneos, tendo como pano de fundo a vida de moradores das favelas do Rio de Janeiro. Elege as categorias favela, violência e religião, como suporte analí­tico para a compreensão das relações presentes nos territórios fragmentados da cidade, nos quais o acesso à cidadania se coloca de forma diferenciada. Procura identificar como as categorias elencadas são incorporadas pelos programas públicos de assistência social, delineando seus rebatimentos ta
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Mansfield, Stephen Lee. "Government in a "post-Christian age" religion in American public life /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Merritt, Julia Frances. "Religion, government and society in early modern Westminster, c. 1525-1625." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.

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ZAWACKI, THERESA MARIE. "THE RELIGIOUS LAND USE AND INSTITUTIONALIZED PERSONS ACT: LESSONS FOR PLANNERS AND LOCAL GOVERNMENT." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1055176087.

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Silva, Flávia Pacheco da. "Do governo da alma ao governo do corpo : a religião nos discursos da enfermagem." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2012. http://hdl.handle.net/10183/70765.

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O estudo analisa discursos sobre religião e religiosidade no campo da enfermagem, considerando as condições de possibilidade de sua emergência e o modo pelo qual se entrelaçam aos demais discursos da profissão, identificando como as enfermeiras utilizam tais saberes para produzir determinados efeitos na vida dos pacientes. Para articular tal discussão, utilizo artigos publicados em revistas científicas de enfermagem, localizados através dos descritores religião e religiosidade, no período de 1935 a 2010. Na tentativa de realizar uma das possíveis leituras destes discursos, utilizo a Análise Te
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Birmingham, Matthew J. "Federalism and spheres of justice: The role of religion in Australian government schools." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/96479/1/Matthew_Birmingham_Thesis.pdf.

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This thesis examines the role of religion in Australian government schools. Drawing on analysis of frameworks for religion in curriculum and as instruction, and informed by the case of the National School Chaplaincy Program, the research considers how the issue is determined at the state and territory level and, in some cases, by school communities. The thesis found that discourse taking place in the context of contemporary Australian federal arrangements for government schooling gives rise to communities of interest existing at different levels which determine the reach of religion in this pu
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Richey, Rashad [Verfasser]. "The Global Affect of Western Religion on Politics, Policy and Government / Rashad Richey." München : GRIN Verlag, 2017. http://d-nb.info/1166149196/34.

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Richey, Dr Rashad [Verfasser]. "The Global Affect of Western Religion on Politics, Policy and Government / Dr. Rashad Richey." Munich : GRIN Publishing, 2017. http://d-nb.info/1138030546/34.

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Reynolds, Nicola. "Resurgence of religion in public life : expressing Christianity through public service provision." Thesis, Loughborough University, 2015. https://dspace.lboro.ac.uk/2134/16849.

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Research on faith based organisations involvement in public service provision neglects to consider the personal faith convictions of those working in this field. Using a social constructionist epistemology I investigate if and how faith convictions of employees and volunteers working for Christian based service providers impact on the work they do. Data were collected in two stages using semi structured interviews. Stage one obtained a broad overview of the role of Christian service providers from the perspective of elite Christians representing Christian organisations that have a direct conne
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Libros sobre el tema "Religion and government"

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den Dulk, Kevin R., and Elizabeth A. Oldmixon, eds. Mediating Religion and Government. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756.

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Judson, Karen. Religion and government: Should they mix? New York: Marshall Cavendish Benchmark, 2009.

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Quang, Nguyễn Minh. Religious issues and government policies in Việt Nam. 2nd ed. Hà Nội: Thế Giới Publishers, 2005.

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Religion and reality. 2nd ed. Lahore: Fiction House, 2012.

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Esposito, John L. Religion & globalization: World religions in historical perspective. Oxford: Oxford University Press, 2008.

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Esposito, John L. Religion & globalization: World religions in historical perspective. Oxford: Oxford University Press, 2008.

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Kevin, Avruch, and Zenner Walter P, eds. Critical essays on Israeli society, religion, and government. Albany: State University of New York Press, 1997.

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Verhoeven, Timothy. Secularists, Religion and Government in Nineteenth-Century America. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02877-0.

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America's real religion: Separation between religion and government in the United States of America. Pittsburg, Kan: America's Real Religion Pub., 1991.

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Religion and power in Morocco. New Haven: Yale University Press, 1993.

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Capítulos de libros sobre el tema "Religion and government"

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van der Ven, Johannes A. "Religious Forms of Government." In Religion and Human Rights, 49–101. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-58391-0_2.

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Smith, Haig Z. "‘A Just Government’—Empire, Religion, Chaplains and the Corporation." In Religion and Governance in England’s Emerging Colonial Empire, 1601–1698, 1–35. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-70131-4_1.

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AbstractThe introduction details how religion and religious life were interwoven with the development of ideas of civic, commercial and religious government. Moving beyond the traditional narrative that sees these texts as purely evangelical justifications, it introduces the reader to the key themes and arguments of the book; that religion framed the expansion, behaviour and interaction of government abroad, and that this is one of the primary reasons for the different forms of government adopted by English people across the globe. At the same time, it also provides a mechanism to connect these varying governments.
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den Dulk, Kevin R., and Elizabeth A. Oldmixon. "An Institutionalist Perspective on Religion and Politics." In Mediating Religion and Government, 1–14. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_1.

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Saiya, Nilay. "Explaining Religious Violence across Countries: An Institutional Approach." In Mediating Religion and Government, 209–40. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_10.

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Jelen, Ted G. "Conclusion: Religious Politics, Pluralism, and the US Constitution." In Mediating Religion and Government, 241–54. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_11.

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Heaney, Michael T., and Elizabeth A. Oldmixon. "Political Rhetoric and Institutional Structures: Religious Advocacy in the US Congress." In Mediating Religion and Government, 15–37. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_2.

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Grant, J. Tobin, Sandy H. Kim, and Robert Velez. "Religious Market Interest Groups: Do They Sing with an Upper Class Accent?" In Mediating Religion and Government, 39–57. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_3.

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Calfano, Brian. "Religion and Political Parties: Mediation in the Mass Party Era." In Mediating Religion and Government, 59–82. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_4.

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Bennett, Daniel. "Serving God by Shaping Law: Religious Legal Advocacy in the United States." In Mediating Religion and Government, 83–107. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_5.

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Guth, James L. "Religion in the American Congress: The Case of the US House of Representatives, 1953–2013." In Mediating Religion and Government, 109–34. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_6.

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Actas de conferencias sobre el tema "Religion and government"

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Нечай, Екатерина Евгеньевна, and Вадим Александрович Максимов. "THE RELATIONSHIP BETWEEN RELIGION AND POWER IN RUSSIA: A RETROSPECTIVE ANALYSIS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh295.2021.20.53.002.

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Используя ретроспективный анализ, автор раскрывает взаимодействие религиозных и властных институтов в России в различные исторические периоды. Рассматривая симбиоз властных и религиозных институтов в истории России, автор показывает периоды как наиболее сильного их взаимодействия, так и наиболее слабого. Using a retrospective analysis, the author reveals the interaction of religious and government institutions in Russia in different historical periods. Considering the symbiosis of power and religious institutions in the history of Russia, the author shows the periods of their strongest interac
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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b
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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci
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Dammacco, Gaetano. "LEGAL RESTRICTIONS DUE TO CORONAVIRUS AND RIGHT TO RELIGIOUS FREEDOM." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.51.

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The current pandemic has created new scenarios and problems regarding religious freedom. To combat the spread of the coronavirus, governments have ordered social distance and total closure of numerous activities including the celebration of sacred rites without consulting religious authorities. Religions have accepted the restrictions with a sense of responsibility, but the sacrifice of religious freedom for the faithful has been great. In addition, the effects of the pandemic together with the negative effects of globalization will continue over time, generating economic and social damage. In
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Tayeh, Brohanah, Kamila Kaping, Nadeehah Samae, and Varavejbhisis Yossiri. "The Maintenance of Language and Identities of the Thai-Melayu Ethnic Group in Jaleh Village, Yarang District, Pattani, Thailand." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-1.

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At the Thai-Malaysian border, a majority of the population comprises the Thai-Melayu ethnic group, as speakers of the Pattani-Malay dialect. Here, heritage language maintenance presents a salient factor. The ethnicity resides on both sides of the border. This study aims to investigate the heritage language maintenance and identities of the Thai-Melayu ethnic group in Jaleh Village, Yarang District, Pattani, Thailand, and to examine their attitudes towards the language used in their community. The samples-set comprised 20 local respondents who were born and raised in the village. A questionnair
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KARIM SHARIF, BAQI. "Genocide And strategies to confront it from an Islamic perspective." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/46.

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"Genocide And strategies to confront it from an Islamic perspective Genocide is the nightmare and black point in human history, which unfortunately is committed by human beings as individuals or groups, or even governments and countries against the brotherhood of human being. The mass extermination was the extermination of a family and a group, or a nationality and a sect, in a place because of the justification for their national, sectarian and religious affiliations. Or was their extermination because of their race and color, or because of the location of the geography rich in economic mater
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Handicha, Deslaz Rannu. "Implementation of Religious and Belief Rights in Surabaya for Creating the Collectability in Religious Life." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.262.

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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.
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Ulum, Bahrul, and Mufdil Tuhri. "The Government and Mainstreaming Religious Education: Religious Moderation in the Reconfiguration of The Ministry of Religious Affairs and the Religious Organization in Jambi Province, Indonesia." In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316373.

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Informes sobre el tema "Religion and government"

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Lockwood, Scott M. Analysis of AFI 1-1 Government Neutrality Regarding Religion. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada589359.

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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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Mitralexis, Sotiris. Deepening Greece’s Divisions: Religion, COVID, Politics, and Science. Mέta | Centre for Postcapitalist Civilisation, February 2022. http://dx.doi.org/10.55405/mwp11en.

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Instead of being a time of unity and solidarity, the ongoing COVID-19 pandemic has proven to be a time of disunity, a time for deepening Greece’s divisions after a decade of crisis — on a spectrum ranging from politics to religion, and more im-portantly on the public discourse on religion. The present article offers a perspective on recent developments — by (a) looking into how the Greek government weapon-ized science in the public square, by (b) examining the stance of the Orthodox Church of Greece, by (c) indicatively surveying ‘COVID-19 and religion’ develop-ments that would not be covered
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Yilmaz, Ihsan, and Kainat Shakil. Religious Populism and Vigilantism: The Case of the Tehreek-e-Labbaik Pakistan. European Center for Populism Studies (ECPS), January 2022. http://dx.doi.org/10.55271/pp0001.

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Religious populism and radicalism are hardly new to Pakistan. Since its birth in 1947, the country has suffered through an ongoing identity crisis. Under turbulent political conditions, religion has served as a surrogate identity for Pakistan, masking the country’s evident plurality, and over the years has come to dominate politics. Tehreek-e-Labbaik Pakistan (TLP) is the latest face of religious extremism merged with populist politics. Nevertheless, its sporadic rise from a national movement defending Pakistan’s notorious blasphemy laws to a “pious” party is little understood. This paper draw
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Ihsan, Yilmaz, and Raja Ali M. Saleem. The nexus of religious populism and digital authoritarianism in Pakistan. European Center for Populism Studies (ECPS), December 2022. http://dx.doi.org/10.55271/pp0016.

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Pakistan has a turbulent political history. In the seven decades since its creation, the country has faced four military-led dictatorships and another two decades under indirect military rule. Given this political trend, authoritarianism is not a novel phenomenon in the country. Digital authoritarianism, however, is a relatively new domain of oppression. This paper looks at how a political party in power and the “establishment” (military elite and its civilian collaborators) have been increasing the control of digital mediums as well as weaponizing space. This dual control and usage allow for
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, January 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), January 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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8

Mandaville, Peter Mandaville, and Shadi Hamid Hamid. Islam as statecraft: How governments use religion in foreign policy. Washington, DC United States: Brookings Institution, November 2018. http://dx.doi.org/10.15868/socialsector.40709.

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Ferguson, Thomas, Paul Jorgensen, and Jie Chen. The Knife Edge Election of 2020: American Politics Between Washington, Kabul, and Weimar. Institute for New Economic Thinking Working Paper Series, November 2021. http://dx.doi.org/10.36687/inetwp169.

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This paper analyzes the 2020 election, focusing on voters, not political money, and emphasizing the importance of economic geography. Drawing extensively on county election returns, it analyzes how spatial factors combined with industrial structures to shape the outcome. It treats COVID 19’s role at length. The paper reviews studies suggesting that COVID 19 did not matter much, but then sets out a new approach indicating it mattered a great deal. The study analyzes the impact on the vote not only of unemployment but differences in income and industry structures, along with demographic factors,
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Tadros, Mariz, ed. What About Us? Global Perspectives on Redressing Religious Inequalities. Institute of Development Studies, October 2022. http://dx.doi.org/10.19088/creid.2021.005.

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How can we make religious equality a reality for those on the margins of society and politics? This book is about the individual and collective struggles of the religiously marginalised to be recognised and their inequalities, religious or otherwise, redressed. It is also about the efforts of civil society, governments, multilateral actors, and scholars to promote freedom of religion or belief (FoRB) whatever shape they take. The actors and contexts that feature in this book are as diverse as health workers in Israel, local education authorities in Nigeria, indigenous movements in India, Ugand
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