Bibliografías temáticas / Religions of the future

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Literatura académica sobre el tema "Religions of the future"

Autor: Grafiati
Publicado: 7 de junio de 2025
Última modificación: 2 de agosto de 2025

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Artículos de revistas sobre el tema "Religions of the future"

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Coward, Harold. "Taking its interdisciplinary heritage seriously: The future of Religious Studies in Canada." Studies in Religion/Sciences Religieuses 35, no. 3-4 (2006): 403–12. http://dx.doi.org/10.1177/000842980603500303.

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This article will argue that Religious Studies is not a narrowly defined discipline with a single methodology but is an area or field of study that is interdisciplinary in nature. From the beginning, Religious Studies as a scholarly field has engaged a variety of disciplinary approaches including: literary analysis of scriptural texts, history of religions, comparative religion, philosophy of religions, psychology of religions, sociology of religions and anthropology of religions. This has been its strength in the past, providing ways to reach out to other disciplines in the Humanities and Soc
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Gellman, Jerome. "I Called to God from a Narrow Place... A Wide Future for Philosophy of Religion." European Journal for Philosophy of Religion 3, no. 1 (2011): 43–66. http://dx.doi.org/10.24204/ejpr.v3i1.380.

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I urge philosophers of religion to investigate far more vigorously than they have until now the acceptability of varied components of the world religions and their epistemological underpinnings. By evaluating “acceptability” I mean evaluation of: truth, morality, spiritual efficacy and human flourishing, in fact any value religious devotees might think significant to their religious lives. Secondly, I urge that philosophers of religion give more attention to what scholars have called the “esoteric” level of world religions, including components of strong ineffability, weak ineffability, and an
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Sukhoverkhov, Anton V., Natalya V. Isakova, and Matvey V. Zatselyapin. "THE FUTURE OF RELIGION AS A WORLDVIEW AND A SOCIAL INSTITUTION." Вестник Пермского университета. Философия. Психология. Социология, no. 3 (2023): 414–25. http://dx.doi.org/10.17072/2078-7898/2023-3-414-425.

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The article studies the reasons for the modern relevance of the religious worldview and analyzes the cur-rent state of and prospects for the transformation of religion under the influence of scientific and techno-logical progress. The research is based on an analysis of works devoted to the study of biological, psycho-logical, mystical, and philosophical foundations of the existence of religion. The authors identified the following fundamental functions of religion in society: ideological, educational, moral, legislatorial func-tions, legitimization/delegitimization of power, development of in
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Kollar, Nathan R. "Religions’ Future in the Anthropocene." Worldviews 23, no. 1 (2019): 1–32. http://dx.doi.org/10.1163/15685357-02301001.

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AbstractWhen the present epoch is described as “Anthropocene” human choice is seen as essential to the planet’s future. This essay accepts this presupposition of choice and demonstrates its consequences upon the religions of the world. It does this first by describing what human choices must be made in order to bring about a healthy planet; then provides a way of expanding the current definitions of “religion” so these new social realities will be recognized in the future. It describes in detail how religions have interfaced with planetary necessities in the past and present. Presupposing that
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MacKendrick, Kenneth G., and Matt Sheedy. "The Future of Religious History in Habermas’s Critical Theory of Religion." Method & Theory in the Study of Religion 27, no. 2 (2015): 151–74. http://dx.doi.org/10.1163/15700682-12341328.

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In Discovering Religious History in the Modern Age Hans Kippenberg argues that the history of religions is the creative work-product of a cultural and political identity crisis, one in which the comparative history of religions became a means for some European scholars to uncouple from an increasingly halfhearted attachment to Christianity and re-experience their own history in a dynamic new form. A future for religion was thus found in the creation of innovative categories for the re-imagining of the past. For this reason Kippenberg rightly posits that the early scholars of religion are best
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Reintoft Christensen, Henrik. "Continuity with the Past and Uncertainty for the Future." Temenos - Nordic Journal of Comparative Religion 55, no. 2 (2019): 201–24. http://dx.doi.org/10.33356/temenos.87825.

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The article examines the newspaper constructions of religion in Danishnewspapers in a quantitative longitudinal analysis from 1750 to 2000and a more qualitative analysis of recent news production from thelast forty years. For the longitudinal part, the database of the digitization of Danish newspapers project is used. Using the available toolsfor quantitative data analysis, the article shows that the category ofreligion and world religions has been visible in Danish newspaperssince 1750. The coverage of world religions is often related to thecoverage of international news. Overall, the article
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Tytarenko, Vita. "Pluralization of religion as a consequence of the differentiation of society in utopias and reality." Ukrainian Religious Studies, no. 79 (August 30, 2016): 4–7. http://dx.doi.org/10.32420/2016.79.669.

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The image of the future of religions is interesting to us not only and not so much that to a certain extent presupposes or corrects the future, but also that it characterizes the religious present in which it functions, in close connection with the existing society. Situational versus general change of emphasis in the forms of existence and / or functionality of religion is the result of interaction with society, its various spheres and man. The formation of the newest religious needs, due to which the functionality of religion manifests itself, is a factor in the emergence of various quasi-re
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Tytarenko, Vita Volodymyrivna. "Pluralization of religions as a consequence of the differentiation of society in utopias and reality." Religious Freedom 1, no. 19 (2016): 113–16. http://dx.doi.org/10.32420/rs.2016.19.1.947.

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The image of the future of religions is interesting to us not only and not so much that to a certain extent presupposes or directs the future, but also that it characterizes the religious present in which it functions, in close connection with the existing society. Situational versus general change of emphasis in the forms of existence and / or functionality of religion is the result of interaction with society, its various spheres and man. The formation of the newest religious needs, due to which the functionality of religion manifests itself, is a factor in the emergence of various quasi-rel
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Lannoy, Annelies, and Corinne Bonnet. "Narrating the Past and the Future: The Position of the religions orientales and the mystères païens in the Evolutionary Histories of Religion of Franz Cumont and Alfred Loisy." Archiv für Religionsgeschichte 20, no. 1 (2018): 157–82. http://dx.doi.org/10.1515/arege-2018-0010.

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Abstract:In their grand narratives on the ancient history of religions, the Belgian historian of religions, Franz Cumont (1868 – 1947) and his French colleague and correspondent, Alfred Loisy (1857 – 1940) both assigned a prominent place to the so-called pagan mystery religions. This paper seeks to identify the specific theories of religion and the deeper motivations underpinning Cumont’s and Loisy’s historiographical construction of the mystery cults as a distinct type of religion within their evolutionary accounts of the history of religions. Through a comparative analysis of their rich corr
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Otayek, René, and Comi Molevo Toulabor. "Innovations et contestations religieuses." Politique africaine 39, no. 1 (1990): 109–23. http://dx.doi.org/10.3406/polaf.1990.5401.

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Religious innovation and contestation. In Africa today, all religions - Islam, Christianity, paganism - are on the move. Far from returing to the past, the resurgence of religions questions modernity and for this reason needs to be studied from a political viewpoint. Even though religion may not present a completed alternative project to occidental modernity, it does indicate that secularization does not represent the only future for human societies.
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Tesis sobre el tema "Religions of the future"

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Moreman, Christopher. "Beyond the threshold between life and death : being a comparative examination of beliefs of life after death in the world's major religions and how they incorporate related paranormal phenomena." Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683209.

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Hackett, Conrad, Marcin Stonawski, Michaela Potancoková, Brian J. Grim, and Vegard Skirbekk. "The future size of religiously affiliated and unaffiliated populations." Max Planck Institute for Demographic Research, 2015. http://dx.doi.org/10.4054/DemRes.2015.32.27.

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Background: People who are religiously unaffiliated (including self-identifying atheists and agnostics, as well as those who say their religion is "nothing in particular") made up 16.4% of the world's population in 2010. Unaffiliated populations have been growing in North America and Europe, leading some to expect that this group will grow as a share of the world's population. However, such forecasts overlook the impact of demographic factors, such as fertility and the large, aging unaffiliated population in Asia. Objective: We project the future size of religiously affiliated and unaffiliate
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Thompson, Mary-Anne Carey. "Future tense : an analysis of science fiction as secular apocalyptic literature." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/15880.

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Bibliography: leaves 208-219.<br>Religious apocalyptic literature appears to have been written in response to a situation of crisis in which the believers found themselves. It is the catalyst which provided the energy which the society needed in order to withstand that crisis, and it did this by radically inverting the dimensions which make up a worldview, that is the dimensions of time and space, and the classification of groups, so that it reflects the possibility of a new order, a new heaven and a new earth. Since the nineteenth century, the Western world has seen itself in a constant state
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Witt, Joseph Dylan. "Celtic Christianity and the future of religious production." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0014292.

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Lee, Soon Nim. "Christian communication and its impact on Korean society past, present and future /." Access electronically, 2009. http://ro.uow.edu.au/theses/3051.

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Bailey, Constance R. ""Give me that old time religion" reclaiming slave religion in the future /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5078.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on May 11, 2009) Includes bibliographical references.
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Capell, Matthew B. "Suicide Terrorism: A Future Trend?" Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3262/.

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This thesis reviews the literature on “new terrorism,” to be differentiated from the “old terrorism.” The study tests two hypotheses. First, has an increase in religiously inspired terrorist groups led to an increase in terrorism's lethality? Second, does suicide bombing as a tactic explain the increased lethality of “new terrorism”? The study demonstrates three findings. First, it was found that religiously inspired terrorist groups are more lethal, though not more indiscriminate. Second, that suicide bombing has had a significant effect on the number of terrorist related fatalities. And, t
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Curry, James E. "A Roman Catholic sanctuary of the future." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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Yin, Meng. "The future cakravartin-maitreyan soteriology in early China." Thesis, University of Iowa, 2012. https://ir.uiowa.edu/etd/3412.

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In this essay, I would like to discuss the Maitreyan soteriology in Early China from the angle of the ideal of cakravartin embedded in the image of Maitreya, who rules over a heavenly paradise and will come down to effect universal salvation in an earthly paradise. In the first section, I will present the social conditions as well as the indigenous schools of thought in Early China, and make an analogy with those in ancient Hindu society, so as to reveal the collective appeal to an ideal cakravartin as the future savior in Early China. In the second section, I would like to survey the developm
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McLoughlin, Caitlyn Teresa. "Queer Genealogy and the Medieval Future: Holy Women and Religious Practice." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555441223648827.

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Libros sobre el tema "Religions of the future"

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ʻAshmāwy, Muḣammad Saʻīd. Religion for the future. SINA Pub., 1992.

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J, Pillay G., and Oosthuizen G. C, eds. The Future of religion. Serva-Publishers, 1989.

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1927-, Smart Ninian, Lamb Christopher 1937-, and Cohn-Sherbok Dan, eds. The future of religion: Postmodern perspectives : essays in honour of Ninian Smart. Middlesex University Press, 1999.

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Seng, Yvonne. Men in black dresses: A quest for the future among wisdom-makers of the Middle East. Paraview Pocket Books, 2003.

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Hershey, Sneath Elias. Revival: Religion and the Future Life (1922): The Development of the Belief in Life After Death By Authorities in the History of Religions. Taylor and Francis, 2017.

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Ellwood, Robert S. The history and future of faith: Religion past, present, and to come. Crossroad, 1988.

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Sarva-Dharma-Sammelana (Conference) (1993 Bangalore, India). Visions of an interfaith future. International Interfaith Centre, 1994.

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Peebles, Hall. The Last Judgment and world religions. Polyglot Press, 2005.

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Peebles, Hall. The last judgment and world religions. Polyglot Press, 2005.

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Cupitt, Don. After God: The future of religion. Weidenfeld & Nicolson, 1997.

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Capítulos de libros sobre el tema "Religions of the future"

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Ching, Julia. "The Future of Chinese Religions." In Chinese Religions. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22904-8_14.

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Smart, Ninian. "The Future of Religions." In Religion and the Western Mind. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08772-3_7.

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Joaquin, Jeremiah Joven. "Bahala Na: Fatalism or an Open Future?" In Philosophies of Appropriated Religions. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-5191-8_7.

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McGrath, James F. "Religion’s Future and the Future’s Religions Through the Lens of Science Fiction." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_152.

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Morris, James W. "Religions After Religion? Henry Corbin and the Future of the Study of Religion." In Henry Corbin. Philosophies et sagesses des religions du Livre. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.behe-eb.4.00884.

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Greenberg, Yudit Kornberg. "Women in the Jewish Tradition: Contemporary Trends and Future Possibilities." In Women in World Religions. Springer Nature Singapore, 2024. https://doi.org/10.1007/978-981-97-5975-0_1.

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Mercer, Calvin, and Tracy J. Trothen. "Transhumanism, the Posthuman, and the Religions: Exploring Basic Concepts." In Religion and the Technological Future. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62359-3_3.

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Rubin, Jared. "Religion and New Institutional Economics." In Handbook of New Institutional Economics. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-50810-3_36.

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Abstract This chapter surveys the growing literature that employs insights from New Institutional Economics to shed light on the role that religion and religious institutions have played in historical and contemporary economic development. Due to the focus on religious institutions, the chapter covers issues at the intersection of religion and: finance, law, political economy, and human capital. It primarily focuses on the monotheistic, Abrahamic faiths—Judaism, Christianity, and Islam—as these are the primary religions covered in the literature. It concludes with a discussion of the usefulnes
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Day, Abby. "Future religion." In Sociology of Religion. Routledge, 2020. http://dx.doi.org/10.4324/9780429055591-16.

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Landesz, Tamás. "Future of Religion." In Future of Business and Finance. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-36382-5_17.

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AbstractThe belief in God and religion is no longer considered essential for societal functioning in many parts of the world. The future of religion is the topic of many debates, and while some believe religion will die out, others believe that it will evolve to accommodate social changes. People are increasingly turning to spirituality, and there is a growing trend toward the “spiritual but not religious” label. The rise of secularism and multiculturalism and increasing understanding and shaping of the world through science has led some to believe that the future of religion may be that it ha
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Actas de conferencias sobre el tema "Religions of the future"

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Triastuti, Warlinda Eka, Suprapto Suprapto, Regeta Salsabila Putri Hani, and Helia Dewi Lestari. "The Effect of Bromelain Enzyme on Crosslinking Fish - Based Halal Gelatin." In 8th International Conference on Advanced Material for Better Future. Trans Tech Publications Ltd, 2025. https://doi.org/10.4028/p-e9jftu.

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It is important for consumers to be aware of the source of gelatin due to religious restrictions, as pork is forbidden for consumption by Muslims and Jews, and cows are forbidden for consumption by Hindus. Fishery waste, such as fish bones and scales, can be a promising alternative raw material for gelatin production, as they are halal for consumption. The process of gelatin preparation involves several stages, including pretreatment, degreasing, demineralization, and hydrolysis using bromelain enzyme. hydrolysis process using bromelain enzyme ranging from 1, 2, 3, 4, 5, 6 and 7% at 300 rpm an
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Shuvo, Mahfuzur Rahman, Rahul Debnath, Nobanul Hasan, et al. "Exploring Religions and Cross-Cultural Sensitivities in Conversational AI." In 2025 International Conference on Artificial Intelligence and Data Engineering (AIDE). IEEE, 2025. https://doi.org/10.1109/aide64228.2025.10987489.

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Kyle, Jennifer. "Spirituality as a Predictor of Reduced Suicide Risk in a Religiously and Ethnically Diverse Youth Sample." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/rrgn8796.

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Cross-cultural suicide research on spiritual faith as a protective factor in youth is limited. The aim of this study is to examine spiritual faith as a predictor of passive suicidal ideation in a racially and religiously diverse sample of college-aged youth. Participants (N = 243) completed self-report instruments to assess suicidality, social support, reasons for living as well as existential and religious well-being. Over 50% of the sample reported identifying with a racial group including Asian, Hispanic and Black. Approximately 81% of participants reported they had spiritual beliefs (N = 1
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Penaskovic, Richard. "M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.

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Part I contains an exposition of Sam Huntington’s thesis about the clash of civilisations ac- cording to Gülen. Huntington’s writings are far from being realistic evaluations regarding the future. Rather, they are more like a self-fulfilling prophecy. Gülen argues that by creat- ing new enemy fronts, Huntington actually sows the seeds for a clash of civilisations on the basis of religious and cultural differences. Part II looks at Gulen’s response to Huntington’s thesis and has three parts: tolerance, interfaith dialogue, and compassionate love. Tolerance means closing our minds to the faults
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Kalme, Guntis. "Understanding of history in Christian religion and its contribution to the theological anthropology." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-033.

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In Christian religion understanding of history unfolds as process, series of events of salvation, which brings man through the dramatic past, the challenging present to the rewarding future. Man is neither locked in a wheel of a circular time as in some pagan religions, nor is his salvation in an unreachable otherworld. It takes place here/now; humans are seen as living witnesses, participants and partners in God's work who is the author of their salvation. Time consists of unrepeatable moments that are extremely important for the course of salvation such as creation, fall, exodus, events in l
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Khvastunova, Yulia. "Digital Religion Of Future For Transhuman Society." In International Scientific and Practical Conference «MAN. SOCIETY. COMMUNICATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.02.88.

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Das, Kanti Lal, and Arpana Dhar Das. "Philosophy of Religious language and religious experience: Past, Present and Future." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow (PYTT 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2382-5677_pytt16.19.

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Gojković, Teodora. "Religion as a Factor of (Social) Support in Serving a Prison Sentence." In International Scientific Conference “LIFE IN PRISON: Criminological, Penological, Psychological, Sociological, Legal, Security and Medical Issues”. Institute of Criminological and Sociological Research, Belgrade, Serbia, 2024. https://doi.org/10.47152/prisonlife2024.12.

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At the end of the last and the beginning of the new millennium, research indicated the growing significance of religion for convicted individuals serving prison sentences. It has been shown that dedication to religion can play a significant role in the primary prevention of delinquent behavior, as well as in rehabilitation and the reduction of recidivism. During the prison sentence, commitment to religious life can provide social support to the convicted individuals, helping to reduce isolation, increase the sense of belonging, and create social networks and group connections that strengthen e
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Tomic, Dusko, and Eldar Saljic. "MIGRANT CRISIS AS A SPECIFIC RISK MODERN EUROPE." In 8th INTERNATIONAL FORUM “SAFETY FOR THE FUTURE”. RASEC, 2022. https://doi.org/10.70995/njtq8191.

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Like any crisis in the human world, the migrant crisis can be approached without more comprehensive interpretations and deeper understanding. Nevertheless, recognizing intuitions at the first observations of European and Balkan "migrant events" is prudent, and beyond prejudice and pre-understanding, to search for the causes of the crisis. The ongoing migrant crisis has highlighted the need to create and implement a multidisciplinary model of understanding the 21st-century conflict. Models used so far halved from mega authorial theories and political doctrines, such as various pro-globalization
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Stovall, Claire Evelyn, FNU AL-AMIN, and Veena Chattaraman. "Exploring the Effects of Religious Self-Discrepancies on Compensatory Consumption." In Making Waves Toward A Sustainable and Equitable Future. Iowa State University Digital Press, 2025. https://doi.org/10.31274/itaa.18609.

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Informes sobre el tema "Religions of the future"

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Editors, Intersections. Religious Populism and the Future of Indian Democracy. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4006.d.2024.

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Barro, Robert, and Rachel McCleary. Which Countries Have State Religions? National Bureau of Economic Research, 2004. http://dx.doi.org/10.3386/w10438.

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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Lapcha, Haidar, and Yusra Mahdi. Coalition Building for Better Religious Education Reform. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.002.

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Developing a good pro-pluralism religious education curriculum requires much planning and a deep understanding of the context. In a country like Iraq, where the education system is in decline due to years of conflict, weak governance and management, and a displacement crisis, this becomes a challenging task. This Learning Briefing, prepared during the implementation phase of the Coalition for Religious Equality and Inclusive Development (CREID) project to introduce reform to the religious education curriculum in Iraq, highlights the key areas of best practices and lessons learned from our stak
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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von Balthasar, Hans Urs. Le christianisme et les religions du monde. Un aperçu. Saint John Publications, 2022. http://dx.doi.org/10.56154/rb.

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Baker, James, and Sofya Shahab. Preserving Communities' Heritage: A Workbook for Heritage Capturers. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.006.

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This is a practical workbook to guide local communities and heritage gatherers through the process of capturing and storing their heritage for future generations. Through initiatives with the British Academy and the Coalition for Religious Equality and Inclusive Development (CREID), the Institute of Development Studies (IDS) has been working with young people in Egypt, Iraq and Syria to capture their oral heritage, so that it may be preserved for future generations. Alongside life history interviews and topic interviews - which cover particular aspects of communities’ heritage - a key componen
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9

Lee, William S., Christopher J. Burke, and Zonna M. Crayne. Military Chaplains as Peace Builders Embracing Indigenous Religions in Stability Operations. Defense Technical Information Center, 2005. http://dx.doi.org/10.21236/ada435008.

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Lee, William S., Christopher J. Burke, and Zonna M. Crayne. Military Chaplains as Peace Builders: Embracing Indigenous Religions in Stability Operations. Defense Technical Information Center, 2004. http://dx.doi.org/10.21236/ada425869.

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