Bibliografías temáticas / Religiosity

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Literatura académica sobre el tema "Religiosity"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 9 de junio de 2025

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Artículos de revistas sobre el tema "Religiosity"

Ruslan, Christella, Jessica Ariela, and Sandra Handayani Sutanto. "PENGARUH RELIGIOSITAS TERHADAP KEPUASAN PERNIKAHAN PADA ORANGTUA YANG MEMILIKI ANAK DENGAN DOWN SYNDROME." Jurnal Psikologi Ulayat 7, no. 1 (May 6, 2020): 99–110. http://dx.doi.org/10.24854/jpu02019-298.

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Abstract – This study aimed to examine the contribution of religiostiy toward marital satisfaction of parents whose child has Down syndrome in Jakarta and Tangerang. The sample of this research consisted of 54 individuals. The Four Basic Dimensions of Religiousness Scale was used to measure the religiosity, while Relationship Assessment Scale (RAS) was used to measure the marital satisfaction. Findings indicated that religiosity is not significantly associated with marital satisfaction. However, the result indicated a significant contribution of Believing dimension of religiosity toward marital satisfaction (10.7%) of parents who had a child with Down syndrome.Abstrak — Penelitian ini bertujuan untuk menguji secara empiris pengaruh religiositas terhadap kepuasan pernikahan pada orangtua yang memiliki anak dengan Down syndrome di Jakarta dan Tangerang. Partisipan penelitian ini terdiri atas 54 orang. Instrumen penelitian yang digunakan untuk mengukur religiositas adalah The Four Basic Dimensions of Religiousness Scale dan Relationship Assessment Scale (RAS) untuk mengukur kepuasan pernikahan. Hasil penelitian ini adalah tidak terdapat korelasi yang signifikan antara religiositas dan kepuasan pernikahan. Akan tetapi, penelitian ini menemukan bahwa dimensi believing memiliki pengaruh yang signifikan (10.7%) terhadap kepuasan pernikahan orangtua yang memiliki anak dengan Down syndrome.

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Isnaini, Heri, and Riana Dwi Lestari. "Hawa, Taman, dan Cinta: Metafora Religiositas pada Puisi-Puisi Sapardi Djoko Damono." Gurindam: Jurnal Bahasa dan Sastra 2, no. 2 (December 31, 2022): 64. http://dx.doi.org/10.24014/gjbs.v2i2.16582.

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AbstrakReligiositas menjadi tema yang sangat penting dalam puisi. Tema ini berkelindan mewujud bahasa figuratif dalam berbagai tataran, baik itu kata, frasa, kalimat, larik, bait, dan tipografi. Bahasa figuratif berjenis metafora menjadi bahasa yang paling banyak digunakan dalam puisi. Artikel ini bertujuan memaparkan penggunaan metafora religiositas pada puisi-puisi Sapardi Djoko Damono. Penggambaran metafora religiositas pada artikel ini diwujudkan dalam diksi “Hawa”, “taman”, dan “cinta”. Ketiganya merepresentasikan nilai-nilai religiositas pada tataran kepercayaan kepada Tuhan. Pembacaan metafora religiositas tersebut memanfaatkan penggunaan teori stilistika dan hermeneutika. Selain itu, pendekatan deskriptif analitik kualitatif diharapkan dapat mengejawantah dan mengelaborasi pemaknaan puisi secara lebih komprehensif. Dengan demikian, pembahasan ini diharapkan dapat memberikan pemaknaan atas nilai-nilai religiositas yang terdapat dalam puisi-puisi karya Sapardi Djoko Damono. Kata Kunci: hermeneutika, makna, metafora, puisi, religiositas AbstractReligiosity is a very important theme in poetry. This theme manifests figurative language in various levels, be it words, phrases, sentences, arrays, stanzas, and typography. Metaphorical figurative language became the most widely used language in poetry. This article aims to explain the use of religiosity metaphors in the poems of Sapardi Djoko Damono. The metaphorical depiction of religiosity in this article is embodied in the dictions "Eve", "garden", and "love". All three represent the values of religiosity on the level of belief in God. The reading of the metaphor of religiosity utilizes the use of the theories of stilistics and hermeneutics. In addition, descriptive approaches to qualitative analytics are expected to spell and elaborate the meaning of poetry more comprehensively. Thus, this discussion is expected to provide meaning to the values of religiosity contained in poems by Sapardi Djoko Damono. Keywords: hermeneutics, meaning, metaphor, poetry, religiosity

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Tjahjono, Tengsoe, and Made Oktavia Vidiyanti. "Konstruksi religiositas tubuh dalam puisi Indonesia." Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya 49, no. 1 (February 27, 2021): 13. http://dx.doi.org/10.17977/um015v49i12021p13.

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The religiosity construction of the human body in Indonesian poemsThe body is an integral part of being human. It is physical as well as spiritual, not only natural but also supernatural. In this regards, proper treatment of the body may indicate the level of one’s religiosity. The purpose of this study was to find the religiosity of the human body in poems written by Indonesian poets. Adopting Küçükcan’s (2005) religiosity dimension framework, we examine the body's religiosity from the following dimensions: belief, practice, and spirituality. Our data were a collection of language units in lines and stanzas taken from poems written by Mashuri and Alek Subairi. They were analyzed using hermeneutic approach. The results show that within the dimension of belief reflected in the poems, the body is considered mortal and religious. Within the practical dimension, the body is used to fulfill economic necessity. It is also used as a means to meet God. Within the dimension of spirituality, the body channels God’s presence in various forms: love, caringness, and warmth. We conclude that these three religiosity dimensions support and complement each other.Keywords: religiosity, beliefs, practice, spirituality, bodyKonstruksi religiositas tubuh dalam puisi IndonesiaTubuh merupakan bagian penting dalam diri manusia. Tubuh bukan hanya fisik tetapi rohani; tubuh bukan hanya kodrati, tetapi juga adikodrati. Perlakuan terhadap tubuh secara benar menunjukkan kadar religiositas seseorang. Tujuan penelitian ini adalah untuk menemukan religiositas tubuh pada puisi-puisi karya penyair Indonesia. Religiositas tubuh dikaji dari segi dimensi keyakinan, praktik, dan spiritualitas dengan memakai teori dimensi religiositas yang dikembangkan oleh Küçükcan (2005). Penelitian ini menggunakan data yang berupa satuan bahasa dalam larik dan bait yang terdapat pada puisi Mashuri dan Alek Subairi. Data lalu dianalisis secara hermeneutik. Hasilnya menunjukkan bahwa dalam dimensi keyakinan yang terdapat dalam puisi, tubuh dipandang fana dan religius. Dalam dimensi praktik, tubuh dipakai untuk memenuhi kebutuhan ekonomi dan juga sebagai sarana pertemuan dengan Tuhan. Dalam dimensi spiritualitas, tubuh menjadi sarana kehadiran Tuhan dalam aneka rupa: cinta, kepedulian, dan kehangatan. Ketiga dimensi tersebut saling mendukung dan saling mengisi.Kata Kunci: religiositas, keyakinan, praktik, spiritualitas, tubuh

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Lilik Herawati. "Religiositas dalam Kumpulan Puisi “Lamar” Karya Sobih Adnan." WIDYANTARA 1, no. 2 (December 2, 2023): 188–98. https://doi.org/10.63629/widyantara.v1i2.47.

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This research focuses on analyzing the content of poems relevant to religiosity. The data source used is a collection of poems entitled Lamar by Sobih Adnan. This research uses qualitative descriptive methods and data collection techniques with recording methods. The study aimed to describe each verse that contained religiosity values in poems with different titles. The value of religiosity in poetry is indicated in the selection of diction of a natureurrender to God, glorifying all His creation, gratitude, and tafakur. Religiosity is a servant's devotion or action to the religion he embraces and is demonstrated through a form of piety. Religiosity is not only displayed through daily worship but can be channeled also by an array of poems that are obedience to God. Penelitian ini berfokus pada analisis isi puisi yang relevan dengan religiositas. Sumber data yang digunakan yaitu kumpulan puisi yang berjudul Lamar karya Sobih Adnan. Penelitian ini menggunakan metode deskriptif kualitatif dan teknik pengumpulan data dengan metode pencatatan. Penelitian ini bertujuan untuk mendeskripsikan setiap bait yang mengandung nilai religiositas pada puisi dengan judul berbeda. Nilai religiositas dalam puisi ditunjukkan pada pemilihan diksi yang bersifat penyerahan diri kepada Tuhan, mengagungkan segala ciptaan-Nya, rasa syukur, dan tafakur. Religiositas merupakan suatu pengabdian atau tindakan seorang hamba terhadap agama yang dianutnya, dan ditunjukkan melalui bentuk kesalehan. Religiositas ini tidak hanya ditampilkan melalui ibadah sehari-hari, namun bisa disalurkan juga dengan larik-larik puisi yang berdiksi ketaatan terhadap Tuhan.

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Fatmawati, Riya, Nurdin Laugu, and Nurus Sa'adah. "Religiositas dan Kinerja Pustakawan." BACA: Jurnal Dokumentasi dan Informasi 44, no. 1 (July 31, 2023): 49–62. http://dx.doi.org/10.55981/baca.2023.397.

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ABSTRACT Work is a form of endeavor in living life. Individuals who have a good level of faith believe that work is a mandate that must be carried out properly and with full responsibility. The librarian’s behavior at work reflects the maturity level of the religion he adheres to. The relationship between religiosity and performance can be from the activities of librarians at work. The purpose of this study was to determine whether individual religiosity influences the performance of a librarian university in West Sumatera. This study uses a qualitative method with a phenomenological approach. The measurement of religiosity uses five dimensions of religiosity: a dimension of religious belief, religious practice, religious feeling, religious impact, and religious knowledge. Data collection was carried out using field observation techniques, interviews, and documentation. The informants in this study are librarians’ universities in West Sumatera. The results from this study show there are three dimensions of religiosity that affect the performance of librarians including dimensions of religious belief, religious feeling, and religious effects. Meanwhile, the two dimensions of religiosity that do not have a positive effect on librarian performance are dimensions of religious practice and religious knowledge. Thus, it can be concluded that religiosity affects the performance of librarians. ABSTRAK Bekerja merupakan salah satu bentuk ikhtiar dalam menjalani kehidupan. Individu dengan tingkat religius yang baik meyakini sebuah pekerjaan adalah amanah yang harus dijalankan dengan baik dan penuh tanggung jawab. Perilaku pustakawan dalam bekerja mencerminkan tingkat kematangan agama yang dipahaminya. Hubungan religiositas dengan kinerja dapat dilihat dari aktivitas pustakawan dalam bekerja. Tujuan dari penelitian ini adalah mengetahui apakah religiositas individu berpengaruh terhadap kinerja pustakawan perguruan tinggi di Sumatera Barat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Pengukuran religiositas menggunakan lima dimensi religiositas yaitu, dimensi religious belief, religious practice, religious feeling, religious effect, dan religious knowledge. Pengumpulan data dilakukan dengan teknik observasi lapangan, wawancara, dan dokumentasi. Informan dalam penelitian ini adalah pustakawan yang bekerja pada perpustakaan perguruan tinggi di Sumatera Barat. Hasil yang diperoleh dari penelitian ini adalah terdapat tiga dimensi religiositas yang mempengaruhi kinerja pustakawan, yaitu: dimensi religious belief, religious feeling, dan religious effect. Sementara itu, dua dimensi religiositas yang tidak berpengaruh positif terhadap kinerja pustakawan adalah dimensi religiousitas practice dan dimensi religious knowledge. Dengan demikian dapat disimpulkan bahwa religiositas mempengaruhi kinerja pustakawan.

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Nuroniah, Eva, and Abdi Triyanto. "ANALISIS PENGARUH TINGKAT RELIGIOSITAS TERHADAP KINERJA KARYAWAN BANK SYARIAH (STUDI KASUS PADA KARYAWAN KANTOR PUSAT BANK SYARIAH X)." JURNAL EKONOMI DAN PERBANKAN SYARIAH 3, no. 1 (June 23, 2020): 89–98. http://dx.doi.org/10.46899/jeps.v3i1.156.

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ABSTRAK: Tujuan dari penelitian ini adalah untuk mengetahui tingkat religiositas dan kinerja karyawa bank syariah x; pengaruh religiositas karyawan erhadap kierjanya. Lebih lanjut penelitian ini juga melihat bagaiamana manajer meningkatkan kinerja karyawan. Objek dari penelitian ini adalah karyawan bank syariah X yang ada dikantor pusat. Metodologi penelitian ini menggunakan kombinasi kualitaif dan kuantitaif. Data yang digunakan adalah data primer dari wawancara dan juga data sekunder. Dalam menganalisis data kuantitatif menggunakan regression test, sedangkan untuk yang kualitatif menggunakan induktif. Hasil dari penelitian ini adalah; tingkat religiositas bank syariah X berada pada level yang bagus dan juga tingkat kinerja karyawan; tingkat religiositas berpengaruh sebesar 33,8 % terhadap kinerja karyawan dan selebihnya dipengaruhi oleh factor yang lain.Kata kunci: Religiositas, kinerja karyawan, Bank syariah, dan regresi.ABSTRACT: The purpose of this research is to test : (1) how the religiosity rate and workers performance in x syariah bank; (2) the influence of religiosity rate to workers performance. furthermore, this research will looking for the way how to increase workers performance. The object of this research is the workers of x syariah bank at the head office. The method of this research is the combination between quantitative and qualitative method. Using two types of data, the primer data (questionnaire, interview and observation) and the secondary data (documentation and literature). In quantitative analysis Regression test is used. Whereas for qualitative analysis, using inductive method. The result of this study show that: (1) the religiosity rate of x syariah bank workers is relatively at very religious level, Workers performance rate also relatively at very good level; (2) that there is a significant influence 33,8% between religiosity rate to performance. Whereas 66,2% performance influenced by other aspect such as culture and job environment, leadership from top management, job motivation, job satisfaction, and others.Keywords: Religiosity, performance, Islamic bank, Regression

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Arif, Nur Syafiqa Mohd, and Salami Mutiu Olagoke. "Religiosity and mental health stigma among adults in Malaysia." Jurnal Ilmiah Psikologi Terapan 12, no. 2 (August 9, 2024): 84–91. http://dx.doi.org/10.22219/jipt.v12i2.32256.

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This study explored religiosity's impact on mental health stigma among 451 adults of various religions in Malaysia using quantitative methods. Participants, including Muslims, Buddhists, Hindus, and Christians, completed the Centrality of Religiosity and Perceived Devaluation-Discrimination scales via an online Google form. Findings indicated high religiosity and moderate mental health stigma levels overall. Pearson correlations showed no significant relationship between religiosity and stigma across all groups. However, Buddhists demonstrated a small to moderate correlation (r = 0.27, p < 0.05) between Public Practice of religiosity and stigma, while Hindus showed a similar effect (r = 0.24, p < 0.05) with Experience of religiosity. One-way ANOVA revealed no stigma differences between religious groups. Addressing mental health stigma is crucial, given its impact on help-seeking behaviors. Future research should focus on fostering inclusive attitudes towards mental illness while respecting religious beliefs.

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Mustafa, Zainun, and Nooraida Yakob. "[The Religiosity of Muslim Who Participates in Tauhidic Science Education] Religiositi Bagi Murid Muslim Aliran Sains Yang Mengikuti Pendidikan Sains Secara Tauhidik." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (September 29, 2021): 256–65. http://dx.doi.org/10.37231/jimk.2021.22.1.543.

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Abstract This article discusses the findings of a study that measures the level of religiosity of students who participated in a tauhidic science education program for six months. The study aims to gauge the worldview and personality of students after being exposed with science education interdisciplinary with Islamic religious education. This study employs the set of Muslim Religiosity Personality Index (MRPI). Based on the findings of this study, this group of students has a moderate level of Islamic Worldview, but high Religious Personality. The findings of this study provide information about the religious experience among students based on the program in which they have enrolled. Keywords: Religiosity, MRPI, worldview, personality, Islamic Science  Abstrak Artikel ini membincangkan dapatan kajian yang mengukur tahap religiositi murid yang mengikuti program pendidikan Sains secara tauhidik selama enam bulan. Kajian ini bertujuan untuk memahami tahap pandangan hidup dan personaliti murid yang mengikuti pendidikan Sains secara inter disiplin dengan pendidikan agama Islam. Kajian ini menggunakan set Muslim Religiosity Personality Index (MRPI). Berdasarkan dapatan kajian, kumpulan murid ini mempunyai tahap Islamic Worldview yang sederhana, namun Religious Personality yang tinggi. Dapatan kajian ini memberikan maklumat tentang pengalaman beragama dalam kalangan murid dan berkenaan program yang telah dijalankan. Kata Kunci: Religiositi, MRPI, pandangan hidup, Personaliti, Sains Islam

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Saraswati, Rina. "Aspek Religiositas Dalam Dua Novel EricEmmanuel Schmitt: Monsieur Ibrahim And The Flowers Of The Koran Dan Oscar And The Lady In Pink." ATAVISME 15, no. 1 (June 28, 2012): 140–47. http://dx.doi.org/10.24257/atavisme.v15i1.54.140-147.

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Tema religiositas merupakan sesuatu yang lazim muncul dalam karya sastra, mengngat kedekatannya dengan masalah filsafat. Bersikap religius intinya adalah berserah diri pada kekuatan yang lebih besar untuk mencapai kebahagiaan yang sifatnya pribadi. Berbicara mengenai religiositas tidak selalu harus dikaitkan dengan agama tertentu. Namun, melalui nilainilai yang diajarkan masingmasing agama akan terefleksikan nilainilai kemanusiaan yang universal yakni cinta, kasih sayang, dan misteri hidup. Aspek religiositas yang universal itulah yang dijadikan inti pembahasan tulisan ini melalui kajian interteks dua karya EricEmmanuel Schmitt: Monsieur Ibrahim and the Flowers of the Koran dan Oscar and the Lady in Pink.  Abstract:  The theme of religiosity is something that commonly appears in literature, given its proximity to the problems of philosophy. Being religious is essentially surrender to a greater power to achieve happiness which is private in nature. To speak about religiosity is not necessarily associated with any particular religion. But through the values that are taught in each religion, the values of humanity, that is universal love, compassion, and the mystery of life, will be reflected. It is the universal aspect of religiosity that will be the core of the discussion of this paper through intertextual study of two works of EricEmmanuel Schmitt: Monsieur Ibrahim and the Flowers of the Koran and Oscar and the Lady in Pink.  Key Words: religiosity, religion, happiness, mystery, intertextual

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Bitonti, Talia Mia. "Exploring religiosity's impact on end-of-life care: A call for nursing inquiry." Journal of Nursing Education and Practice 15, no. 5 (March 24, 2025): 26. https://doi.org/10.5430/jnep.v15n5p26.

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End-of-life care (EOLC) remains a pivotal aspect of nursing practice, yet its delivery often varies due to numerous influencing factors. Religiosity emerges as a significant but understudied determinant affecting EOLC provision. Religiosity is an all-encompassing term defining a person’s public or private involvement in religious groups or activities. This opinion piece delves into the nexus between religiosity and nursing practice, emphasizing the need for empirical inquiry to elucidate its role in shaping care dynamics. Drawing upon existing literature, it describes religiosity's multifaceted influence on nursing behaviours and decision-making in EOLC settings. The piece advocates for research efforts aimed at understanding its impact on care quality and equity. By fostering a deeper comprehension of how religiosity interacts with nursing practice, healthcare systems can strive towards delivering more personalized, equitable, and dignified EOLC experiences for patients and families.

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Tesis sobre el tema "Religiosity"

Parker, Scott Thomas. "Marital Satisfaction and Religiosity: A Comparison of Two Measures of Religiosity." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/32736.

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Counseling Psychology Ph.D. The current study compared two measures of religiosity and compared the relationship between religiosity and marital satisfaction. Religiosity was measured using two methods: monthly church attendance and The Shepherd Scale (Bassett et al., 1981). Participants consisted of at 158 married individuals selected from four Christian churches in Burlington County, New Jersey. Results confirm that a relationship exists between Christian religious beliefs and marital satisfaction: a person who has strong, conservative Christian beliefs also has high marital satisfaction. Results also show a correlation between a single-item subjective measure of marital satisfaction and the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997). Beliefs and practices of the Christian faith did not better predict marital satisfaction than attendance at religious functions. Religious beliefs, religious behaviors, or number of times at church each month did not predict marital satisfaction when the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997) was used to assess marital satisfaction but religious behavior predicted marital satisfaction when a single-item, subjective measure of marital satisfaction was used instead. A final finding revealed that personal prayer and time spent in joint prayer are able to predict marital satisfaction regardless of the method used to assess marital satisfaction. Temple University--Theses

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Burson, Aleah. "Self-regulation and religiosity." Connect to resource, 2007. http://hdl.handle.net/1811/28367.

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Thesis (Honors)--Ohio State University, 2007. Title from first page of PDF file. Document formatted into pages: contains 29 p.; also includes graphics. Includes bibliographical references (p. 20-21). Available online via Ohio State University's Knowledge Bank.

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Roane, David S., and Sam Harirforoosh. "De-Conflating Religiosity/Spirituality." Digital Commons @ East Tennessee State University, 2019. https://doi.org/10.5688/ajpe7646.

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Excerpt:To the Editor: Recently, the American Journal of Pharmaceutical Education published a research brief entitled, “Spirituality and Religiosity of Pharmacy Students” by Purnell and colleagues.1 The authors describe their recent survey assessing the presence and impact of religiosity/spirituality on various facets of student life and students’ opinions. In three separate instances, the authors advocate for greater support to be provided by pharmacy schools for student religiosity/spirituality.

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Malone, Wendi Ann. "Religiosity-risk behavior model." [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0023730.

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Sheets, Natalie J. "Single Mothers and Religiosity." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etd/2356.

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This study examines single mothers compared to coupled mothers and the differences in their public and private practices of religiosity. Data come from the Pew Forum on Religion and Public Life, 2007 U.S. Religious Landscape Survey. The study explores the influence of marital status between single and coupled mothers by using regression models to control for income, age, education, and race. Findings suggest that, while there are differences in single and coupled mothers in both their public and private practices of religiosity, the cause of these differences is being driven by other social factors rather than marital status alone. Income, age, education, and race account for most of the differences between single and coupled mother’s religious practices.

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CARLITZ, ADAM. "Examining the Relationship between Religiosity and Delay-of-Gratification:Differentiating between Organizational and Personal Religiosity." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1536158517423864.

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Murray, Brittany N. "Does religiosity deter juvenile delinquency?" Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4991.

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The study presented here uses data from the National Longitudinal Study of Adolescent Health Wave I (Add Health) to examine the association between juvenile delinquency and religiosity. Juvenile delinquency is an area that has received increasing research interest over the last decade; however, much of this research has primarily focused on family, peers, and education as factors that may reduce delinquent involvement. While all of these are influential in the lives of youth, it is possible there are other factors as well. Religiosity has been shown to have influential effects throughout the life course; however, little research has focused specifically on the relationship between religiosity and juvenile delinquency and even less has centered on this relationship in terms of gender and race/ethnicity. The results of this study will contribute to the literature on juvenile delinquency by providing an in-depth look at the effects of religiosity in adolescence, gender and racial/ethnic trends, as well as possibly provide information valuable to prevention efforts. ID: 029809800; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 62-67). M.A. Masters Sociology Sciences

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Clements, Andrea D., Natalie A. Cyphers, and Lawrence D. Childress. "Is Experimentally Increasing Religiosity Taboo?" Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/7258.

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An abundance of evidence supports that high stress levels often predict poor health, and high levels of religiosity, broadly defined, predict good health. It is possible that one mechanism by which religiosity positively impacts health is by preventing or reducing stress response. Studies measuring Surrender (Surrender to God from a Christian Religious Tradition) have shown that religiosity measured in this way is consistently negatively related to stress levels in college samples and community samples of pregnant women. The next step toward investigating a possible causal mechanism of religiosity on stress level is to experimentally manipulate religiosity. If it is found that it is possible to experimentally increase religiosity, the stage is then set to endeavor to change health and influences on health, such as stress, by such an increase. Specifically religiosity could be manipulated to determine whether changes in religiosity actually affect stress levels. Although this is the normal progression when investigating the efficacy of medical treatments, there has been significant opposition to the manipulation of religiosity. It is understandable that attempting to reduce religiosity would be unethical, but if there are potential health benefits to increasing religiosity, this field of research would seem to be worthy of investigation. The research community has been resistant to fund or even to approve such studies. Even more surprisingly, the medical community, while embracing the use of pharmacological substances to improve health or reduce disease (even for pregnant patients), remains reluctant to even investigate the efficacy of prescribed increases in religiosity, which would represent less physiological risk. Why is there this specific prejudice against religiosity as an intervention? Is it due to the lack of an observable mechanism? There are medications for which the true mechanism of effect is unclear, yet they are used because of the value of the effect. Is it because of the potentially reduced need for medical or pharmacologic intervention? Is it because it is poorly understood by many health care providers? If the ethics regarding human subjects research are embraced, a study should illustrate the potential benefits for both participants and others that outweighs any potential harm to the participants. It seems that on that basis, such experimental studies of the effects of increased religiosity on health should be considered.

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Lauck, Amanda Marie. "Religiosity and Attitudes Toward Aging." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1220301763.

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Allen, Thomas. "Religiosity, spirituality, and substance abuse." Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/39.

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Libros sobre el tema "Religiosity"

Sealy, Thomas. Religiosity and Recognition. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75127-2.

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Pickel, Gert, and Kornelia Sammet, eds. Transformations of Religiosity. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93326-9.

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Praful, Bidwai, Mukhia Harbans, and Vanaik Achin, eds. Religion, religiosity, and communalism. New Delhi: Manohar Publishers & Distributors, 1996.

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Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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J, Barro Robert. International determinants of religiosity. Cambridge, Mass: National Bureau of Economic Research, 2003.

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Pickel, Gert. Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989 – 2010. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012.

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Demmrich, Sarah, and Ulrich Riegel, eds. Religiosity in East and West. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-31035-6.

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1938-, Barker Eileen, and Warburg Margit, eds. New religions and new religiosity. Aarhus, Denmark: Aarhus University Press, 1998.

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Whitaker, Mark P., Darini Rajasingham-Senanayake, and Pathmanesan Sanmugeswaran. Multi-religiosity in Contemporary Sri Lanka. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003029229.

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Capítulos de libros sobre el tema "Religiosity"

Melé, Domènec. "Religiosity." In Encyclopedia of Business and Professional Ethics, 1–4. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-23514-1_103-1.

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Molina, Kristine M., Kristine M. Molina, Heather Honoré Goltz, Marc A. Kowalkouski, Stacey L. Hart, David Latini, J. Rick Turner, et al. "Religiosity." In Encyclopedia of Behavioral Medicine, 1646. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_101456.

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Kavros, Peregrine Murphy. "Religiosity." In Encyclopedia of Psychology and Religion, 1984–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_576.

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Thornhill, Randy, and Corey L. Fincher. "Religiosity." In The Parasite-Stress Theory of Values and Sociality, 237–64. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-08040-6_9.

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Salt, Mavis. "Religiosity." In Encyclopedia of Gerontology and Population Aging, 1–6. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-69892-2_152-1.

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Kirkpatrick, Lee A. "Religiosity." In Evolutionary Perspectives on Social Psychology, 69–79. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12697-5_6.

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Melé, Domènec. "Religiosity." In Encyclopedia of Business and Professional Ethics, 1551–55. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_103.

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Kavros, Peregrine Murphy. "Religiosity." In Encyclopedia of Psychology and Religion, 1505–8. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_576.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Religiosity." In Encyclopedia of Psychology and Religion, 768–70. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_576.

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Callaghan, Tonya D. "Religiosity." In Critical Concepts in Queer Studies and Education, 341–49. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55425-3_33.

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Actas de conferencias sobre el tema "Religiosity"

Saadah, Hana Lailia, Lisnawati, and Kartika. "Academic Integrity and Religiosity." In Annual International Conference on Social Sciences and Humanities (AICOSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200728.043.

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KONYUCHENKO, A. I. "RELIGIOSITY AND RELIGIOUS REVOLUTIONS." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY, 192–203. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_192.

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Resumen

Religiosity is understood as a social quality of a group of people, determined, first of all, by their worldview. The stages of religiosity in the history of mankind are considered in a rectangular coordinate system with perpendicular axes. In general terms, this can be thought of as a wavy curved line with vertical oscillations, expressing a decrease and an increase in religiosity, which can fluctuate and change over a relatively short period of time quite significantly. The first religious revolution in the history of mankind in the Mediterranean region was the coming, establishment, and spread of Christianity. The second is the emergence of a new world religion. In Russia, there were three radical changes in the spiritual life of society: the advent of Christianity in place of Slavic polytheism; the attempt of an atheist state to destroy all religions; the return of the religious palette to the post-Soviet period.

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Yarullin, Ruslan Faridovich, and Anastasia Alexandrovna Semakina. "ETERMINATION OF TRADITIONAL ISLAMIC RELIGIOUSITY IN THE REPUBLIC OF TATARSTAN." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-71/75.

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The article is devoted to the identification of traditional Islamic religiosity in the Republic of Tatarstan. The authors, using historical, comparative and causal analysis, determine the traditional religiosity of the region. Traditional religiosity will be understood as the religious movement that has had the greatest influence on the formation of the modern ethno-confessional situation in a particular region within the framework of a particular ethnic group.

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Maximova, Svetlana G., Daria A. Omelchenko, and Oksana E. Noyanzina. "MODELING INTERRELATIONSHIP BETWEEN RELIGIOSITY, ETHNIC AND CONFESSIONAL IDENTITY IN THE CONTEXT OF ENSURING SOCIETAL SECURITY IN THE ASIAN BORDERLANDS OF RUSSIA." In Book of Abstracts and Contributed Papers, 120. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.76sm.

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It is presumed that religion in the contemporary world has ceased to fulfil its initial functions of explaining nature. Still, it preserves strong cultural and social dimensions, ensuring the diversity of modern societies, social integration, and spiritual development. In border territories connecting culturally divergent countries, religiosity takes on fanciful shapes, reflecting historically driven patterns of resettlement of peoples and having a natural relationship with ethnic and confessional identities. Based on the results of sociological studies in two regions of Russia (the Altai krai and the Republic of Altai, n = 941, structured interviews) and the Centrality Religiosity Scale (CRS) by Stefan Huber and Odilo W. Huber, the authors explore different facets of interdependence between subjectively defined and test-measured religiosity, compare them with confessional and ethnic self-identification, that allow not only to compare similar tools with different functionality, but also receive insights about conjugacy and divergence of religiosity, religion and ethnicity, taking into account two society with different ethnic composition. According to the results, the majority of the population in the two regions are rather “episodic” believers, whereas the level of high religiosity is more often found among women, residents of the national republic, and Buddhists. The highly religious Orthodox population is about 5.2%, and confessions differ not only by their dogmas and practices but also by the configuration of dimensions of religiosity. In comparison with the CRS index, self-evaluation gives smoother results, allowing non-believers to have higher degrees of personally defined religiosity.

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En, Sulaiman, Mohamed Battour, and Ririn Tri Ratnasari. "Religiosity, Brand Image, and Behavioral Intention: An Investigation for Halal Restaurant." In International Symposium on Engineering and Business Administration. Switzerland: Trans Tech Publications Ltd, 2023. http://dx.doi.org/10.4028/p-kt12ay.

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Aim - This study aims to reveal the effect of religiosity and brand image on the behavioral intention with trust and satisfaction as mediating variables at the Larazeta halal restaurant. Design/Method/Approach - Data were collected through a questionnaire with a total sample of 100 customers of the Larazeta halal restaurant. The respondents were customers of the Larazeta halal restaurant who had visited the restaurant that has many branches in Indonesia at least once. The sampling technique used is convenience sampling. This study used a quantitative approach with the Structural Equation Modelling-Partial Least Squares Analysis. The exogenous variables in this study include religiosity and brand image, the mediating variables consisted of trust and satisfaction, while the endogenous variable was the behavioral intention. Results - The results indicate that the variables of religiosity and brand image had a significant effect on the behavioral intention, trust, and satisfaction variables of Larazeta halal restaurant customers. Practical Implications – This study provides an understanding of how religiosity, brand image, trust, and satisfaction can influence the behavioral intention of halal food consumers. Originality– There is a little research investigating the relationship between religiosity and marketing in Islam in Indonesia with unique demographic conditions. Research gaps are found in the previous studies, namely the broad scope of research so that they were not effective in explaining areas that have unique demographic characteristics. Therefore, for the first time, the present study aims to analyze specifically the relationship of religiosity and brand image on behavioral intention, with trust and satisfaction as mediating variables in discussing halal food as a healthy lifestyle in Indonesia. Keywords : Healthy Lifestyle, Religiosity, Brand Image, Trust, Satisfaction, Behavioral Intention, Halal Food

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Purwidianti, Wida, Akhmad Darmawan, and Tri Mujirahayu. "Religiosity And Investment Risk Taking." In Proceedings of the 2nd International Conference of Business, Accounting and Economics, ICBAE 2020, 5 - 6 August 2020, Purwokerto, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.5-8-2020.2301081.

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Docu Axelerad, Any, Stroe Alina Zorina, and Docu Axelerad Silviu. "How religiosity affects Parkinson’s disease symptoms." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.20.

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Riwajanti, Nur Indah, Anik Kusmintarti, and Fadloli El Shinta Mangku Alam. "Exploring Students’ Religiosity and Halal Lifestyle." In 1st Annual Management, Business and Economic Conference (AMBEC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200415.021.

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Wibawa, Mujiono Satria, and Ririn Tri Ratnasari. "Religiosity and Trust towards Istiqomah Muzakki." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007086706170620.

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LOIOLA, LISIA LAIANE ABREU GOMES, MARINA ISIDÓRIO CRUZ MACEDO, MARIANA MACEDO MILITÃO MENDONÇA, SAMIA ARAUJO DE SOUSA STUDART, MAILZE CAMPOS BEZERRA, and REJANE MARIA RODRIGUES DE ABREU. "EVALUATING RELIGIOSITY IN AUTOIMMUNE RHEUMATIC DISEASES." In 36º Congresso Brasileiro de Reumatologia. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/sbr2019-427.

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Informes sobre el tema "Religiosity"

Ahmad M. D, Thair, and Deepti Goel. Religiosity and Trust. Bangalore: Azim Premji University, September 2021. http://dx.doi.org/10.61933/wps.22.2021.9.

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Barro, Robert, and Rachel McCleary. International Determinants of Religiosity. Cambridge, MA: National Bureau of Economic Research, December 2003. http://dx.doi.org/10.3386/w10147.

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Dills, Angela, and Rey Hernández-Julián. Religiosity and State Welfare. Cambridge, MA: National Bureau of Economic Research, June 2013. http://dx.doi.org/10.3386/w19169.

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Davis, Lizhu, and Tun-Min Catherine Jai. Religiosity, Faith Driven Consumption, and Apparel Shopping Orientation. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-15.

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Marino, Francesca, and Kagan Mellencamp. Marital Status Variation in Religiosity Among Older Women and Men. National Center for Family and Marriage Research, July 2022. http://dx.doi.org/10.25035/ncfmr/fp-22-18.

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Kimball, Miles, Colter Mitchell, Arland Thornton, and Linda Young-Demarco. Empirics on the Origins of Preferences: The Case of College Major and Religiosity. Cambridge, MA: National Bureau of Economic Research, July 2009. http://dx.doi.org/10.3386/w15182.

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Frost, Jacqueline. Atheist Scripts in a Nation of Religiosity: Identity Politics within the Atheist Movement. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.549.

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Davis, Lizhu, and Tun-Min (Catherine) Jai. Religiosity and Store Choice Criteria: Exploring Christian Consumers’ Apparel Shopping Behavior in the United States. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-926.

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Tolentino, Julio Cesar. Cardiac autonomic modulation related to prayer may contribute to the reduced cardiovascular mortality associated with religiosity/spirituality. Science Repository OU, July 2019. http://dx.doi.org/10.31487/j.jicoa.2019.02.05.

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Gerber, Alan, Jonathan Gruber, and Daniel Hungerman. Does Church Attendance Cause People to Vote? Using Blue Laws' Repeal to Estimate the Effect of Religiosity on Voter Turnout. Cambridge, MA: National Bureau of Economic Research, September 2008. http://dx.doi.org/10.3386/w14303.

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