Bibliografías temáticas / Religious psychology

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Literatura académica sobre el tema "Religious psychology"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Religious psychology"

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Mikheev, Vladimir. "Can Religious States and Representations Be Religious and Secular? A Critique of the Psychology of Religion." State Religion and Church 6, no. 1 (2019): 44–64. http://dx.doi.org/10.22394/2311-3448-2019-6-1-44-64.

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Wardani, Wardani. "BERBAGAI ALTERNATIF PENDEKATAN PSIKOLOGIS DALAM STUDI AGAMA." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 2 (2017): 75. http://dx.doi.org/10.18592/jiiu.v15i2.1290.

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This article is aimed to describe psychological approaches in the study of religions. Psychology provides many perspectives, such as Feudian psychoanalysis, eventhough it considered religion as pathology, also provided semantic tool to understand inner religious experiences. Another side of psychoanalysis functioned to study the development of children’s religious experiences. Psychology also can be applied to study spiritual awakening, or more precisely, conversion from non-religious into religious experience, or from situation to other one. Trans-personal psychology is more concerned with th
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Haque, Amber. "The Psychology of Religion." American Journal of Islam and Society 18, no. 1 (2001): 100–102. http://dx.doi.org/10.35632/ajis.v18i1.2037.

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The areas of psychology and religion have been traditionally viewed as mutuallyexclusive and the relationship between them seen as one of paradox and impossibility.The book under review offers a wide coverage of the subject from its troubledhistory to the latest developments in the field in easy to understand language.In an overview of the book, the author points out how religion can be a powerfulforce in human society leading to admirable and often horrible consequences.Citing a few research studies, the author shows how the situation has changed overthe years and how the psychology of religi
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Lazar, Aryeh. "The Challenges of Research in the Psychology of Religion among Jewish (Israeli) Samples." Journal of Empirical Theology 33, no. 1 (2020): 39–64. http://dx.doi.org/10.1163/15709256-12341409.

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Abstract Measures and conceptualizations in the psychology of religion have been developed on predominantly Christian samples and their transportation to the study of other religions can be problematic. A review of empirical research on Israeli Jewish samples in different research areas—measuring religiousness, religious motivation, mystical experience, prayer, religious support, religious fundamentalism, and religiousness & sexuality—is presented and the significance of differences in orthodoxy / orthopraxy orientation, religious theology and belief, religious practice, and sociological a
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Graham, George P. "Psychology and Religious Experience." Catholic Social Science Review 3 (1998): 135–46. http://dx.doi.org/10.5840/cssr1998313.

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Nicholson, Ian. "From the Kingdom of God to the Beloved Community, 1920–1930: Psychology and the Social Gospel in the Work of Goodwin Watson & Carl Rogers." Journal of Psychology and Theology 22, no. 3 (1994): 196–206. http://dx.doi.org/10.1177/009164719402200305.

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This article examines the relationship between psychology and religion in the 1920s through a consideration of the careers of Goodwin Watson and Carl Rogers. Both men began their professional lives in the ministry but later switched to psychology. Their decision to go into psychology and their subsequent research program is discussed in relation to the religious and social context of the early 20th century. For Watson and Rogers, psychology was not an abandonment of religious ideals but an assimilation of religion into a scientific framework. Their experience suggests that psychology's growth
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Karagodina, O. "Psychology of Religion." Ukrainian Religious Studies, no. 6 (December 5, 1997): 51–58. http://dx.doi.org/10.32420/1997.6.118.

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Psychology of religion as a branch of religious studies, in contrast to the philosophy and sociology of religion, focuses attention mainly on the problems of individual religiosity - the phenomena of religious experience, religious beliefs, mechanisms of the emergence and development of religious experience. The psychology of religion studies the experience of the supernatural person, the psychological roots of this experience and its significance for the subjective. Since a person is formed and operates in a society, the study of religious experience must include its social sources.
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Ellens, J. Harold, Andre Godin, LeRoy A. Wauck, John McDargh, and Nils G. Holm. "The Psychology of Religious Vocations." Review of Religious Research 26, no. 3 (1985): 305. http://dx.doi.org/10.2307/3511285.

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GREENGRASS, M. "THE PSYCHOLOGY OF RELIGIOUS VIOLENCE." French History 5, no. 4 (1991): 467–74. http://dx.doi.org/10.1093/fh/5.4.467.

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Sterkens, Carl. "The psychology of religious fundamentalism." Journal of Empirical Theology 21, no. 1 (2008): 141–42. http://dx.doi.org/10.1163/157092508x297564.

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Tesis sobre el tema "Religious psychology"

1

Ferguson, Harvie. "Søren Kierkegaard's religious psychology of melancholy." Thesis, University of Glasgow, 1994. http://theses.gla.ac.uk/1459/.

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Part One deals with social and historical aspects of melancholy in relation to the emergence of modernity. It is argued that one way of understanding modernity is in terms of the emergence of a characteristic world view associated with Copernicanism, and that this transformation 'from the closed world to the infinite universe' is the context within which the old term 'melancholy' was redefined in terms of the modern experience of 'motion', 'distance' and 'reflection'. It is argued that an initial understanding of this relation provides a meaningful context for the reading of Kierkegaard's comm
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Fick, Carol Marie. "The psychology of religious experience, a qualitative approach." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0011/NQ27406.pdf.

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Clements, Andrea D., and Natalie Cyphers. ""Identifying as Religious" and "Strength of Religious Commitment" Predict Substance Use Rates, but "Type of Religion" Does Not." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/7248.

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Clements, Andrea D., and Anna V. Ermakova. "Religious Attendance Versus Religious Surrender as a Measure of Prenatal Stress." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/7276.

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Mohamed, Yasien. "The Islamic conception of human nature with special reference to the development of an Islamic psychology." Master's thesis, University of Cape Town, 1986. http://hdl.handle.net/11427/15877.

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Bibliography: pages 391-401.<br>This thesis constitutes an analysis of the Islamic conception of the primary elements of human nature, namely, the heart, intellect, will, soul and psyche. This analysis embraces the major schools of thought within the Islamic tradition. The Islamic conception of human nature is based on the primary Islamic sources, namely, Qur'an, hadith; and is further substantiated by referring to the works of a variety of classical Islamic scholars. The Islamic perspective of the primary elements of man has provided a basis for determining the principles of an Islamic psycho
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Beard, Andrew. "Epistemological belief, attachment style to God, and religious commitment as predictors of religious maturity /." View online, 2008. http://repository.eiu.edu/theses/docs/32211131464902.pdf.

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Cyphers, Natalie A., and Andrea D. Clements. "Assessing Religious Commitment: The Religious Surrender and Attendance Satisfaction Scale." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/7200.

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Survey instruments have been developed to measure whether someone claims to be religious but do not address the degree to which someone is satisfied with their religious commitment. The Religious Surrender and Attendance Satisfaction Scale (RSASS) was revised to measure both a person's level of religious commitment and satisfaction with level of religious commitment. This study was conducted to determine initial validity for the satisfaction portion of the RSASS. Construct validity measures provided initial confirmation of the utility of RSASS as a measure of satisfaction with religious commit
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Gilbey, Wayne. "Effects of Religious Motivation on the Relationship between Religion and Well-Being." Thesis, Walden University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3623162.

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<p> The purpose of this study was to examine whether intrinsic, extrinsic, and quest religious motivations mediate the relationship between the religious philosophy and perceived well-being of believers. The intrinsic-extrinsic-quest paradigm has been the dominant measure of religious motivation for more than 3 decades. However, the different effects of intrinsic, extrinsic, and quest motivation on the well-being of believers has not been tested on a stratified, purposeful sample of the major world religions. A quantitative, quasi-experimental research design was used with an online, self-repo
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Exman, Amanda. "Help-seeking behavior and religious commitment." Thesis, Saint Mary's University of Minnesota, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10195031.

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<p> The current study examined the attitudes and intended behavior of college students toward seeking help on campus for various hypothetical psychological and physical concerns. Participants (n = 84) were undergraduate students at a Bethel University, a Midwestern Evangelical Christian university who completed three measures: (a) a scale examining intention to seek help from various sources; (b) the Religious Commitment Inventory (RCI-10); and (c) the Attitudes Towards Seeking Professional Help Scale (ATSPHS). Results showed a majority of students prefer to seek help from their friends and fa
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Johnson, Megan K. Rowatt Wade C. "Religiosity and helping do religious individuals volunteer more help to religious organizations than non-religious organizations? /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5356.

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Libros sobre el tema "Religious psychology"

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1926-, Jeeves Malcolm A., ed. Neuroscience, psychology, and religion. Templeton Foundation Press, 2009.

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Benjamin, Beit-Hallahmi, ed. The social psychology of religion. PFD, 2008.

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G, Williams J. Mark, ed. The psychology of religious knowing. Cambridge University Press, 1988.

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G, Williams J. Mark, ed. The psychology of religious knowing. G. Chapman, 1994.

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Jang, Jung Eun. Religious Experience and Self-Psychology. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95041-6.

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Brown, Laurence Binet. The psychology of religious belief. Academic Press, 1987.

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G, Jung C. Psychology and western religion. Ark, 1988.

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Argyle, Michael. Religious behaviour. Routledge and Kegan Paul, 1998.

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Wall, George B. Religious experience and religious belief. University Press of America, 1995.

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W, Hood Ralph, ed. The psychology of religion: An empirical approach. 2nd ed. Guilford Press, 1996.

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Capítulos de libros sobre el tema "Religious psychology"

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Haque, Amber. "Islamic Religious Psychology." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_938.

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Bergsten, Göte. "The Religious Depression." In Pastoral Psychology. Routledge, 2025. https://doi.org/10.4324/9781003602262-31.

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Kavros, Peregrine Murphy. "Religious." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_577.

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Kavros, Peregrine Murphy. "Religious." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_577.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, et al. "Religious." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_577.

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Bergsten, Göte. "Doubt and Religious Development." In Pastoral Psychology. Routledge, 2025. https://doi.org/10.4324/9781003602262-19.

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Sollod, Robert N., and Edward P. Shafranske. "Religious experience: Religious experiences and practices." In Encyclopedia of psychology, Vol. 7. American Psychological Association, 2000. http://dx.doi.org/10.1037/10522-020.

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Wang, David C., Mark R. McMinn, Zachary Wood, and Collin Lee. "Positive Psychology in the Context of Religious Communities." In Handbook of Positive Psychology, Religion, and Spirituality. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_29.

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AbstractThis chapter explores the intersections of positive psychology, religion, and spirituality in the context of religious communities (e.g., churches, synagogues, mosques, and temples). We first argue that positive psychology provides an optimal vehicle for cultivating and demonstrating the mutual benefits of collaboration between psychology and religious communities by supporting adherents’ religiousness/spirituality, virtue development, and holistic well-being within the context of their religious community. Second, we review empirical research on how positive psychology and religion/sp
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Njoku, Emeka Thaddues, and Joshua Akintayo. "Religious Extremism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200132.

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Denney, Ryan M., and Jamie D. Aten. "Religious Coping." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_578.

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Actas de conferencias sobre el tema "Religious psychology"

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai
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Kyle, Jennifer. "Spirituality as a Predictor of Reduced Suicide Risk in a Religiously and Ethnically Diverse Youth Sample." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/rrgn8796.

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Cross-cultural suicide research on spiritual faith as a protective factor in youth is limited. The aim of this study is to examine spiritual faith as a predictor of passive suicidal ideation in a racially and religiously diverse sample of college-aged youth. Participants (N = 243) completed self-report instruments to assess suicidality, social support, reasons for living as well as existential and religious well-being. Over 50% of the sample reported identifying with a racial group including Asian, Hispanic and Black. Approximately 81% of participants reported they had spiritual beliefs (N = 1
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Quazi Richi, Mehrin, and Rumana Ferdousi Siddique. "RELIGIOSITY RELATED TO LIFE SATISFACTION, LOCUS OF CONTROL AND DEFENSE MECHANISMS." In International Conference on Business, Economics, Law, Language & Psychology, 26-27 April 2023, London. Global Research & Development Services Publishing, 2025. https://doi.org/10.20319/icssh.2025.308309.

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The proportion of non-religious individuals has been increasing rapidly over the last decade. Consequently, the interest in knowing whether there are any distinct psychological differences between those who believe in the creator and those who do not is also growing. Therefore, the present study aimed to investigate the association between religiosity and life satisfaction, locus of control, and defense mechanisms, and the differences between religious and non-religious individuals in terms of these factors. In this paper, data were collected from 90 non-religious individuals (atheists, and ag
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Boiliu, Noh Ibrahim, Evi Deliviana, Maglon F. Banamtuan, Donna Sampaleng, and Harun Y. Natonis. "Methodological Dialogue Between Christian Religious Education and Psychology." In 2nd Annual Conference on blended learning, educational technology and Innovation (ACBLETI 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210615.059.

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Setiawan, Tery. "Analyzing Collective Action Models in Support for Inter-religious Violence." In Annual International Conference on Cognitive and Behavioral Psychology. Global Science & technology Forum ( GSTF ), 2016. http://dx.doi.org/10.5176/2251-1865_cbp16.51.

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Hidayah, Bidayatul, Dewi Maulina, Sitti Shaqylla Shyahnaz, and Evie Mahrita. "Inter-Religious Hostility Development Scale: Concept, Validity, and Reliability." In 3rd International Conference on Intervention and Applied Psychology (ICIAP 2019) and the 4th Universitas Indonesia Psychology Symposium for Undergraduate Research (UIPSUR 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201125.006.

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Xia, Lin, Qikai Zhong, Zhiqin Zhang, and Zongrong Li. "Two Informatics Revolutions Promote the Leap of Science View and Methodology—On the Zeitgeist Embodied in Religious Psychology, Physical Psychology, and Information Psychology." In IS4SI Summit 2023. MDPI, 2023. http://dx.doi.org/10.3390/cmsf2023008083.

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Chen, Bo-Shen, Mein-Woei Suen, Zih-Rong Chen, and Fu-An Shieh. "A Preliminary Study of the Relationship Among Critical Thinking, Religious Motivation, Religious Devotion, and Homosexual Attitude in Taiwan." In Proceedings of the 5th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200120.047.

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Wei, Tao, Hongying Zhang, Nianfei Li, Abibula Muzaiti, Xi Wang, and Wei Ke. "The Causes of College Students' Religious Identity and Countermeasures——Based on Psychology." In CIPAE 2021: 2021 2nd International Conference on Computers, Information Processing and Advanced Education. ACM, 2021. http://dx.doi.org/10.1145/3456887.3456974.

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Vlasikhina, Natalia V. "Parent-child relationships in religious and secular families: General and specific aspects." In The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

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Informes sobre el tema "Religious psychology"

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Schmidt, Alex P. Defining Terrorism. ICCT, 2023. http://dx.doi.org/10.19165/2023.3.01.

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This report summarizes, and builds on, some of the author’s previous conceptual work. It approaches the definition of terrorism from five angles: (i) by focusing on the history of terrorism; (ii) by focusing on the psychology of ‘terror’ (the threat and fear factor); (iii) by focusing on forms of political violence other than terrorist violence; (iv) by focusing on the terrorist act; and (v) by focusing on the terrorist. Subsequently it addresses the question who should have definition power? The author looks at how terrorists, victims of terrorism, religious authorities, mass and social media
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Hillestad, Torgeir Martin. The Metapsychology of Evil: Main Theoretical Perspectives Causes, Consequences and Critique. University of Stavanger, 2014. http://dx.doi.org/10.31265/usps.224.

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The purpose of this text or dissertation is to throw some basic light on a fundamental problem concerning manhood, namely the question of evil, its main sources, dynamics and importance for human attitudes and behaviour. The perspective behind the analysis itself is that of psychology. Somebody, or many, may feel at bit nervous by the word “evil” itself. It may very well be seen as too connected to religion, myth and even superstition. Yet those who are motivated to lose oneself in the subject retain a deep interest in human destructiveness, malevolence and hate, significant themes pointing at
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