Bibliografías temáticas / Restoration movement (Christianity) United States

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Literatura académica sobre el tema "Restoration movement (Christianity) United States"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 13 de febrero de 2022

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Artículos de revistas sobre el tema "Restoration movement (Christianity) United States"

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Spurr, John. "‘Latitudinarianism’ and the Restoration Church." Historical Journal 31, no. 1 (1988): 61–82. http://dx.doi.org/10.1017/s0018246x00011997.

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Modern historians have been more confident than Restoration Englishmen in stating who the ‘latitudinarians’ were, what they held and where they dwelt. The ‘latitudinarians’ have been described as ‘the central force in the movement toward toleration which came from within the Restoration Church of England’ and as a clerical third force, neither anglican nor puritan, but united in an advocacy of ‘natural theology and rational Christianity’. Their ‘basic convictions’, as summarized by Professor Margaret Jacob, were thatrational argumentation and not faith is the final arbiter of Christian belief
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Bjork-James, Sophie. "Christian Nationalism and LGBTQ Structural Violence in the United States." Journal of Religion and Violence 7, no. 3 (2019): 278–302. http://dx.doi.org/10.5840/jrv202031069.

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This paper uses anti-LGBTQ bias within evangelical Christianity as a case study to explore how nationalist movements justify prejudicial positions through framing privileged groups as victims. Since Anita Bryant’s late 1970s crusade against what was dubbed the “homosexual agenda,” white evangelicals have led a national movement opposing LGBTQ rights in the United States. Through a commitment to ensuring sexual minorities are excluded from civil rights protections, white evangelicals have contributed to a cultural and legal landscape conducive to anti-LGBTQ structural violence. This opposition
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Reed, Randall W. "Emerging treason? Politics and identity in the Emerging Church Movement." Critical Research on Religion 2, no. 1 (2014): 66–85. http://dx.doi.org/10.1177/2050303214520777.

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The Emerging Church is one of the more interesting new movements in the religious landscape of the United States today. The Emerging Church has come out of US Evangelicalism, which has found itself in crisis, with a diminishing number of young people remaining in the church and a general popular impression of being intolerant, judgmental, and right-wing. Many in the Emerging Church are attempting to construct a vision of Christianity that addresses these problems. However, the Emerging Church is not a monolith; it includes a variety of perspectives and positions. What I will argue in this arti
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4

Beaty, Darla D. "Approaches to Death and Dying." OMEGA - Journal of Death and Dying 70, no. 3 (2015): 301–16. http://dx.doi.org/10.1177/0030222815568962.

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Three principles that guide the bioethics movement in the United States and other Western societies apply to the approaches of death and dying in both the United States and Turkey. These three principles, Autonomy, Beneficence, and Justice, are reflected in the practices of people in both countries. The issue of autonomy is of greater concern to those in the United States, while decisions are made entirely with family and physician involvement in Turkey. Beneficence and Justice can be identified as ethical issues in both countries. Similarities with end-of-life experiences are linked by faith-
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Synan, Vinson. "A History of the Charismatic Movement in Britain and the United States of America: The Pentecostal Transformation of Christianity." Pneuma 33, no. 1 (2011): 162–63. http://dx.doi.org/10.1163/157007411x555018.

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Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem
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Lambert, Valerie. "Negotiating American Indian Inclusion: Sovereignty, Same-Sex Marriage, and Sexual Minorities in Indian Country." American Indian Culture and Research Journal 41, no. 2 (2017): 1–21. http://dx.doi.org/10.17953/aicrj.41.2.lambert.

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American Indians are often overlooked in the story of the struggle for marriage equality in the United States. Using anthropological approaches, this article synthesizes and extends scholarly knowledge about Native participation in this struggle. With sovereign rights to control their own domestic relations, tribes have been actively revising their marriage laws, laws that reflect the range of reservation climates for sexual and gender-identity minorities. Debates in Indian Country over the rights of these minorities and over queering marriage bring to the fore issues that help define the dist
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Pike, Carolyn, Kevin M. Potter, Paul Berrang, et al. "New Seed-Collection Zones for the Eastern United States: The Eastern Seed Zone Forum." Journal of Forestry 118, no. 4 (2020): 444–51. http://dx.doi.org/10.1093/jofore/fvaa013.

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Abstract Abstract Reforestation and restoration efforts have traditionally relied on “local” seed sources as planting stock. The term “local” has different meanings in different locales, since no single set of seed-collection zones has yet been widely adopted across the eastern United States. Given concerns about mitigating the effects of climate change, forest managers are increasingly seeking to move seed sources in a process called assisted migration, which would be facilitated if a common set of seed-collection zones were available. We developed a map of 245 seed-collection zones for 37 st
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Sotomayor, Antonio. "The Triangle of Empire:Sport, Religion, and Imperialism in Puerto Rico's YMCA, 1898–1926." Americas 74, no. 4 (2017): 481–512. http://dx.doi.org/10.1017/tam.2017.86.

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In 1891, Luther H. Gulik, a prominent member of the international leadership of the YMCA of the United States, established the triangle as the YMCA symbol. He saw the triangle as a symbol imbued with Christian beliefs that would become the spearhead of a worldwide missionary movement. About the Triangle, Gulik wrote:The triangle stands . . . for the symmetrical man, each part developed with reference to the whole, and not merely with reference to itself. . . . What authority have we for believing that this triangle idea is correct? It is scriptural. . . . Such statements as, “Thou shalt love t
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Saleh, Gunawan, and Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA." Jurnal Riset Komunikasi 1, no. 1 (2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality
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Tesis sobre el tema "Restoration movement (Christianity) United States"

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Darrell, Bryan G. Nunnally Wave. "The hermeneutics of pentecostal-independent charismatic restoration theology in the United States and England an analysis of its ecclesiology, worship, and interpretive method /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (M.A.)--Trinity Evangelical Divinity School, 1996.<br>Abstract. Appendix includes "An analysis of Debbie Roberts' book: Rejoice: a biblical study of the dance by Dr. Wave Nunnally." Includes bibliographical references (leaves 114-129).
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Alexander-Payne, Dawn Leslie. "Alexander Campbell and the dilemma of Republican millennialism." [Fort Worth, Tex.] : Texas Christian University, 2009. http://etd.tcu.edu/etdfiles/available/etd-05132009-164323/unrestricted/Alexander-Payne.pdf.

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Sanders, Michael J. "News from the churches, 1830-1850 a popular history of the Restoration Movement /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Yacovazzi, Cassandra Kidd Thomas S. "The crisis of sectarianism Restorationist, Catholic, and Mormon converts in antebellum America /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5343.

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Brewster, Ben. "Torn asunder the Civil War, David Lipscomb, and the 1906 division of the Disciples /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com/search.cfm?p031-0132.

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Thesis (M.A.)--Cincinnati Bible College & Seminary, 1999.<br>Includes abstract and vita. Later published as: Torn asunder : the Civil War and the 1906 division of the Disciples; Joplin, Mo.: College Press Pub. Co., 2006. Includes bibliographical references (leaves 111-114).
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Ballard, Christa. "Experience, story, and mission exploring the emerging church conversation in the United States /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1498.

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Howard, Christopher Allen. "Black Insurgency: The Black Convention Movement in the Antebellum United States, 1830-1865." University of Akron / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=akron149929769388235.

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Awadzi, Raymond K. "Entrenching African Pentecostalism in the United States of America: A Study of a Ghanaian Founded Charismatic Church in South Florida." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2475.

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For the past three decades, there has been a rapid growth of African Pentecostal Christianity on America’s Christian religious scene. In general, researchers in Christian mission studies have concluded that the flow of Christian religious currents from Africa and other Third World countries to the West is something of a Christian mission in reverse process. Using agency and invention of tradition as the theoretical leads, this study explores the roles lay immigrants played in the rooting of the Christian Restoration Ministries International (CRMI), a Ghanaian founded charismatic church, in Mia
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Bustraan, Richard Anderson. "Upon your sons and daughters : an analysis of the Pentecostalism within the Jesus People Movement and its aftermath." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/3134/.

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The Jesus People Movement was a large religious phenomenon that arose out of an amalgamation of the American counterculture and Hippie movements and American Pentecostalism. Beginning in 1967 the movement‘s early participants were mostly hippies who had claimed a conversion experience and instantaneous healing from drug addiction through an encounter with Jesus Christ. By the mid-1970s the growing phenomenon had attracted a broad range of youth, many of whom were not former hippies, but who did relate to the counterculture movement and the generation gap. Several enduring institutions arose fr
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Lai, David Andrew. "UP IN THE BALCONY: WHITE RELIGIOUS LEADERS AND SCHOOL DESEGREGATION IN ARKANSAS, 1954-1960." UKnowledge, 2012. http://uknowledge.uky.edu/history_etds/5.

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This paper examines the various responses of progressive white southern clergy to school desegregation events in Arkansas. I investigate why no major white clerical movement emerged to support civil rights, arguing that internal and external factors limited their genuinely motivated witness. National and local clergy endorsed Brown for both religious and practical reasons, arguing that segregation was counter to Christian brotherhood and hurt worldwide evangelism. However, like William Chafe’s progressives in Greensboro, too many clergy worked for school desegregation but ignored African Ameri
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Libros sobre el tema "Restoration movement (Christianity) United States"

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Hunt, Stephen. A history of the charismatic movement in Britain and the United States of America: The Pentecostal transformation of Christianity. Edwin Mellen Press, 2009.

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A history of the charismatic movement in Britain and the United States of America: The pentecostal transformation of Christianity. Edwin Mellen Press, 2009.

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3

Guinness, Os. Dining with the devil: The megachurch movement flirts with modernity. Baker Book House, 1993.

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Reinventing American Protestantism: Christianity in the new millennium. University of California Press, 1997.

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J, Mastroeni Anthony, ed. Is a culture of life still possible in the United States?: Proceedings from the twentieth convention of the Fellowship of Catholic Scholars, Washington, D.C., 1997. St. Augustine's Press, 1999.

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Convictions of the soul: Religion, culture, and agency in the Central America solidarity movement. Oxford University Press, 2004.

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7

Findlay, James F. Church people in the struggle: The National Council of Churches and the Black freedom movement, 1950-1970. Oxford University Press, 1993.

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Clark, Victoria. Allies for Armageddon: The relentless rise of Christian Zionism. Yale University Press, 2007.

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Clark, Victoria. Allies for Armageddon: The rise of Christian Zionism. Yale University Press, 2008.

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10

Jelks, Randal Maurice. Benjamin Elijah Mays, schoolmaster of the movement: A biography. University of North Carolina Press, 2012.

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Capítulos de libros sobre el tema "Restoration movement (Christianity) United States"

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Soper, J. Christopher. "Theories of Social Movement Mobilization." In Evangelical Christianity in the United States and Great Britain. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379305_2.

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Glaude, Eddie S. "5. African American Christianity: The modern phase (1935–1980)." In African American Religion: A Very Short Introduction. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780195182897.003.0005.

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The political dimension is important to any understanding of the modern phase of African American Christianity, and it is clearly expressed in the explosion of civic and religious energy in the middle of the twentieth century that fundamentally transformed the United States. ‘African American Christianity: The Modern Phase (1935–1980)’ describes the civil rights movement and the important role that black churches played. Martin Luther King Jr. drew on the language of the black church in his public ministry. Womanist theologies, James Cone's black liberation theology, and the centrality of black Christianity to the civil rights movement demonstrate how the social and political circumstances of black life shaped the form and content of black Christian expression in the United States.
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Kurien, Prema A. "Conclusion." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0008.

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The conclusion provides an overview of what the Mar Thoma case teaches us regarding the types of changes globalization is bringing about in Christian immigrant communities in the United States, and in Christian churches in the Global South. It examines the impact of transnationalism on the Mar Thoma American denomination and community, specifically how the Kerala background of the community and the history of the church in Kerala impact the immigrant church. It also looks at how contemporary shifts in the understanding and practice of religion and ethnicity in Western societies impact immigrant communities and churches in the United States, the incorporation of immigrants of Christian backgrounds into American society, and evangelical Christianity in America. Finally, it discusses how large-scale out-migration and the global networks facilitated by international migrants affect Christianity in the Global South. The chapter concludes with an overview of how religious traditions are changed through global movement.
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"Modernizing America." In American Religion, American Politics, edited by Joseph Kip Kosek. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300203516.003.0004.

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The United States became recognizably modern in several key ways in the half-century after the Civil War. Changes such as the end of slavery, urbanization, and the suffrage movement posed formidable challenges to religious authority. Many of the most significant writers on religious politics in this period were not government officials but reformers who sought to remake Americans' public life. This chapter presents the following documents: Reynolds v. United States (1878), the Pittsburgh Platform of Reform Judaism (1885), Frances Willard's Woman in the Pulpit (1888), Elizabeth Cady Stanton's The Woman's Bible (1895), W. E. B. Du Bois' “Of the Faith of the Fathers” (1903), Walter Rauschenbusch's Christianity and the Social Crisis (1907), and William Jennings Bryan's “Mr. Bryan's Last Speech” (1925).
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Neumann, David J. "The Founding of a Home for Scientific Religion." In Finding God through Yoga. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648637.003.0003.

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This chapter traces Yogananda’s early years in the United States. The chapter begins by examining the conference that brought him to the U.S. and his presentation on “the Science of Religion,” placing both in the context of an intramural Protestant debate that offered competing answers to the epistemological challenges modernity raised for the universalistic claims of Christianity. A cross-country road trip in 1924 took Yogananda to Los Angeles, which quickly became his national headquarters. Southern California played an important role in fostering Yogananda’s ministry at a time when American racism stirred racism and Orientalism among white Americans. The nation’s new “spiritual frontier,” the region was an ideal space for a new religious movement, a relatively tolerant center of religious diversity that had already fostered Hindu movements by the time Yogananda arrived. He made Mount Washington his headquarters, which quickly become part of the sacred landscape to his followers.
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Crusade for Peace." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0003.

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Chapter 2 describes how Paul Rusch, in the face of rising militarism in Japan and increasing anti-Japanese sentiment in America, held fast to his belief that war could be averted through prayer and promoting Christianity in Japan. Despite a growing anti-Western movement in Japan, Rusch worked to establish Seisen-Ryo, a Christian training camp near Kiyosato. With the patronage of the heiress Miki Sawada, with whom it is rumored Rusch had a romantic relationship, Rusch managed to complete his task despite formidable obstacles. Rusch ran afoul of the American church mission when he took a propaganda tour of Japanese-occupied areas of China and Manchuria. Rusch was labeled an apologist for Japan’s expansionist policies, drawing criticism and ridicule from the press. U.S. Ambassador to Japan Joseph Grew tried to warn Rusch against being an advocate for Japan, but Rusch publicly maintained the United States did not understand Japan’s intentions. Later, when the Episcopal Church withdrew its entire missionary delegation from Japan, Rusch defiantly stayed in Tokyo. Days after Pearl Harbor was attacked, Rusch and many of his friends were arrested by Japanese police.
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