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Artículos de revistas sobre el tema "Restoration movement (Christianity) United States"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 13 de febrero de 2022

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1

Spurr, John. "‘Latitudinarianism’ and the Restoration Church." Historical Journal 31, no. 1 (1988): 61–82. http://dx.doi.org/10.1017/s0018246x00011997.

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Modern historians have been more confident than Restoration Englishmen in stating who the ‘latitudinarians’ were, what they held and where they dwelt. The ‘latitudinarians’ have been described as ‘the central force in the movement toward toleration which came from within the Restoration Church of England’ and as a clerical third force, neither anglican nor puritan, but united in an advocacy of ‘natural theology and rational Christianity’. Their ‘basic convictions’, as summarized by Professor Margaret Jacob, were thatrational argumentation and not faith is the final arbiter of Christian belief

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Bjork-James, Sophie. "Christian Nationalism and LGBTQ Structural Violence in the United States." Journal of Religion and Violence 7, no. 3 (2019): 278–302. http://dx.doi.org/10.5840/jrv202031069.

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This paper uses anti-LGBTQ bias within evangelical Christianity as a case study to explore how nationalist movements justify prejudicial positions through framing privileged groups as victims. Since Anita Bryant’s late 1970s crusade against what was dubbed the “homosexual agenda,” white evangelicals have led a national movement opposing LGBTQ rights in the United States. Through a commitment to ensuring sexual minorities are excluded from civil rights protections, white evangelicals have contributed to a cultural and legal landscape conducive to anti-LGBTQ structural violence. This opposition

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3

Reed, Randall W. "Emerging treason? Politics and identity in the Emerging Church Movement." Critical Research on Religion 2, no. 1 (2014): 66–85. http://dx.doi.org/10.1177/2050303214520777.

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The Emerging Church is one of the more interesting new movements in the religious landscape of the United States today. The Emerging Church has come out of US Evangelicalism, which has found itself in crisis, with a diminishing number of young people remaining in the church and a general popular impression of being intolerant, judgmental, and right-wing. Many in the Emerging Church are attempting to construct a vision of Christianity that addresses these problems. However, the Emerging Church is not a monolith; it includes a variety of perspectives and positions. What I will argue in this arti

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4

Beaty, Darla D. "Approaches to Death and Dying." OMEGA - Journal of Death and Dying 70, no. 3 (2015): 301–16. http://dx.doi.org/10.1177/0030222815568962.

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Three principles that guide the bioethics movement in the United States and other Western societies apply to the approaches of death and dying in both the United States and Turkey. These three principles, Autonomy, Beneficence, and Justice, are reflected in the practices of people in both countries. The issue of autonomy is of greater concern to those in the United States, while decisions are made entirely with family and physician involvement in Turkey. Beneficence and Justice can be identified as ethical issues in both countries. Similarities with end-of-life experiences are linked by faith-

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5

Synan, Vinson. "A History of the Charismatic Movement in Britain and the United States of America: The Pentecostal Transformation of Christianity." Pneuma 33, no. 1 (2011): 162–63. http://dx.doi.org/10.1163/157007411x555018.

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6

Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem

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7

Lambert, Valerie. "Negotiating American Indian Inclusion: Sovereignty, Same-Sex Marriage, and Sexual Minorities in Indian Country." American Indian Culture and Research Journal 41, no. 2 (2017): 1–21. http://dx.doi.org/10.17953/aicrj.41.2.lambert.

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American Indians are often overlooked in the story of the struggle for marriage equality in the United States. Using anthropological approaches, this article synthesizes and extends scholarly knowledge about Native participation in this struggle. With sovereign rights to control their own domestic relations, tribes have been actively revising their marriage laws, laws that reflect the range of reservation climates for sexual and gender-identity minorities. Debates in Indian Country over the rights of these minorities and over queering marriage bring to the fore issues that help define the dist

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8

Pike, Carolyn, Kevin M. Potter, Paul Berrang, et al. "New Seed-Collection Zones for the Eastern United States: The Eastern Seed Zone Forum." Journal of Forestry 118, no. 4 (2020): 444–51. http://dx.doi.org/10.1093/jofore/fvaa013.

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Abstract Abstract Reforestation and restoration efforts have traditionally relied on “local” seed sources as planting stock. The term “local” has different meanings in different locales, since no single set of seed-collection zones has yet been widely adopted across the eastern United States. Given concerns about mitigating the effects of climate change, forest managers are increasingly seeking to move seed sources in a process called assisted migration, which would be facilitated if a common set of seed-collection zones were available. We developed a map of 245 seed-collection zones for 37 st

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9

Sotomayor, Antonio. "The Triangle of Empire:Sport, Religion, and Imperialism in Puerto Rico's YMCA, 1898–1926." Americas 74, no. 4 (2017): 481–512. http://dx.doi.org/10.1017/tam.2017.86.

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In 1891, Luther H. Gulik, a prominent member of the international leadership of the YMCA of the United States, established the triangle as the YMCA symbol. He saw the triangle as a symbol imbued with Christian beliefs that would become the spearhead of a worldwide missionary movement. About the Triangle, Gulik wrote:The triangle stands . . . for the symmetrical man, each part developed with reference to the whole, and not merely with reference to itself. . . . What authority have we for believing that this triangle idea is correct? It is scriptural. . . . Such statements as, “Thou shalt love t

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10

Saleh, Gunawan, and Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA." Jurnal Riset Komunikasi 1, no. 1 (2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality

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11

Reddie, Anthony G. "Do Black Lives Matter in Post-Brexit Britain?" Studies in Christian Ethics 32, no. 3 (2019): 387–401. http://dx.doi.org/10.1177/0953946819843468.

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This article speaks to existential challenges facing Black people, predominantly of Caribbean descent, to live in what continues to be a White dominated and White entitled society. Working against the backdrop of the ‘Black Lives Matter’ movement that originated in the United States, this article analyses the socio-political and cultural frameworks that affirm Whiteness whilst concomitantly, denigrating Blackness. The author, a well-known Black liberation theologian, who is a child of the Windrush Generation, argues that Western Mission Christianity has always exemplified a deep-seated form of

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12

Bebbington, D. W. "Martyrs for the Truth: Fundamentalists in Britain." Studies in Church History 30 (1993): 417–51. http://dx.doi.org/10.1017/s0424208400011864.

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The systematic study of religious Fundamentalism is now well under way. The first of six promised volumes under the auspices of the Fundamentalism Project of the University of Chicago, making a global examination of such movements in many religions, was published in 1991. Collections of papers evaluating specific aspects of Fundamentalism have been issued, and the theological method of the contemporary British movement has been scrutinized. Its American equivalent is the subject of one of the most illuminating of post-war works on the history of Christianity in the United States. Yet the histo

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BURNS, JENNIFER. "GODLESS CAPITALISM: AYN RAND AND THE CONSERVATIVE MOVEMENT." Modern Intellectual History 1, no. 3 (2004): 359–85. http://dx.doi.org/10.1017/s1479244304000216.

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This essay examines the relationship between the novelist/philosopher Ayn Rand (The Fountainhead, Atlas Shrugged) and the broader conservative movement in the twentieth-century United States. Although Rand was often dismissed as a lightweight popularizer, her works of radical individualism advanced bold arguments about the moral status of capitalism, and thus touched upon a core issue of conservative identity. Because Rand represented such a forthright pro-capitalist position, her career highlights the shifting fortunes of capitalism on the right. In the 1940s, she was an inspiration to those

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14

Houston, Serin D., and Charlotte Morse. "The Ordinary and Extraordinary: Producing Migrant Inclusion and Exclusion in US Sanctuary Movements." Studies in Social Justice 11, no. 1 (2017): 27–47. http://dx.doi.org/10.26522/ssj.v11i1.1081.

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This article analyzes the Sanctuary Movement for Central Americans and the New Sanctuary Movement, two United States faith-based social movements, to think through the ways in which these pro-immigrant efforts paradoxically render migrants figuratively mute and often excluded from conceptualizations of the nation and its inhabitants even as they advocate for legal inclusion. We examine this tension of inclusion and exclusion through the frequent representation of migrants’ histories and Christianity as extraordinary in the Sanctuary Movement for Central Americans, and migrants’ lives as ordina

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Maiden, John. "The Emergence of Catholic Charismatic Renewal ‘in a Country’: Australia and Transnational Catholic Charismatic Renewal." Studies in World Christianity 25, no. 3 (2019): 274–96. http://dx.doi.org/10.3366/swc.2019.0268.

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Global Catholic Charismatic Renewal (CCR) has been the subject of few scholarly historical studies. Outside the United States, Australia was one of the main early contexts for its emergence and expansion. This article assesses the historical origins and early development of CCR in Australia from a transnational perspective, exploring the relationships and flows between this country and the American upper Midwest ‘cockpit’ of early CCR – the university cities of South Bend, Indiana, and Ann Arbor, Michigan. These global linkages may be understood as part of a broader ‘drift’ towards US Christia

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16

Fisher, Kelsey E., James S. Adelman, and Steven P. Bradbury. "Employing Very High Frequency (VHF) Radio Telemetry to Recreate Monarch Butterfly Flight Paths." Environmental Entomology 49, no. 2 (2020): 312–23. http://dx.doi.org/10.1093/ee/nvaa019.

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Abstract The overwintering population of eastern North American monarch butterflies (Danaus plexippus) has declined significantly. Loss of milkweed (Asclepias sp.), the monarch’s obligate host plant in the Midwest United States, is considered to be a major cause of the decline. Restoring breeding habitat is an actionable step towards population recovery. Monarch butterflies are highly vagile; therefore, the spatial arrangement of milkweed in the landscape influences movement patterns, habitat utilization, and reproductive output. Empirical studies of female movement patterns within and between

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17

ALEXANDER, NATHAN G. "ATHEISM AND POLYGENESIS IN THE NINETEENTH CENTURY: CHARLES BRADLAUGH'S RACIAL ANTHROPOLOGY." Modern Intellectual History 16, no. 3 (2018): 835–61. http://dx.doi.org/10.1017/s1479244317000622.

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This article examines a previously unexplored chapter in the history of atheism: its close links with nineteenth-century racial anthropology. These links are apparent especially in many atheists’ interest in polygenesis, the theory that human races had separate origins, in contrast to the orthodox Christian doctrine of monogenesis that said all races descended from Adam and Eve. The article's focus is Charles Bradlaugh (1833–91), arguably the most important British atheist of the era, representing the radical working-class, secularist movement that emerged in mid-nineteenth-century Britain. Th

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18

Kravchenko, Elena V. "The Matter of Race: Brotherhood of St. Moses the Black and the Retelling of African American History through Orthodox Christian Forms." Journal of the American Academy of Religion 89, no. 1 (2021): 298–333. http://dx.doi.org/10.1093/jaarel/lfab025.

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Abstract This article looks at how contemporary African American converts to Orthodox Christianity, specifically the members of the Brotherhood of St. Moses the Black,1 use religion to understand and remember the struggle of Black people against racial discrimination in the United States. As I examine how practitioners interpreted and preserved African American history—the attempts to abolish slavery, the fight to end lynching, and the Civil Rights movement—through Orthodox forms of materiality, I demonstrate that African Americans drew on an established tradition to authorize new ways of prac

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19

Beltrani, Amanda, and Patricia A. Zapf. "Competence to stand trial and criminalization: an overview of the research." CNS Spectrums 25, no. 2 (2019): 161–72. http://dx.doi.org/10.1017/s1092852919001597.

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Beginning in the 1960s, a steady decline in the number of inpatient psychiatric beds has occurred across the United States, primarily as a result of stricter civil commitment criteria and a societal movement toward deinstitutionalization. Concomitant with this decrease in psychiatric beds has been a steady increase in the number of mentally ill individuals who are arrested and processed through the criminal justice system as defendants. One consequence of this has been an explosion in the number of defendants referred for evaluations of their present mental state—adjudicative competence—and su

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20

Michelle, Ann Abate. "The Politics of Prophecy: The US Culture Wars and the Battle Over Public Education in the Left Behind Series for Kids." International Research in Children's Literature 2, no. 1 (2009): 1–27. http://dx.doi.org/10.3366/e1755619809000453.

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This essay argues that in spite of their obvious Biblically-based subject matter, clear Christian content, and undeniable evangelical perspective, the Left Behind novels for kids are not simply religious books; they are also political ones. Co-authors Tim LaHaye and Jerry B. Jenkins may claim that their narratives are interested in sharing the good news about Jesus for the sake of the future, but they are equally concerned with offering commentary on contentious US cultural issues in the present. Given the books’ adolescent readership, they are especially preoccupied with the ongoing conservat

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21

Stańdo-Kawecka, Barbara. "O znaczeniu fundamentalnych zasad karania w polityce karnej — uwagi na tle przyczyn i skutków „masowego uwięzienia” w Stanach Zjednoczonych." Nowa Kodyfikacja Prawa Karnego 43 (May 16, 2017): 509–22. http://dx.doi.org/10.19195/2084-5065.43.29.

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The importance of the fundamental principles of punishment in criminal policy — remarks against a background of causes and results of “mass incarceration” in the United StatesIn the last century, in the United States, there was a significant change in the paradigms of punishment. In the 1970s the ideology of rehabilitation collapsed and reforms, which aimed at restoring justice in punishment and reduction of the prison population, were initiated. In the next decade, the movement aiming at liberal reforms lost the social and political support and was replaced with the repressive criminal policy

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22

Seaman, Jayson, Robert MacArthur, and Sean Harrington. "Dartmouth Outward Bound Center and the rise of experiential education, 1957–1976." History of Education Review 49, no. 1 (2020): 9–29. http://dx.doi.org/10.1108/her-07-2019-0024.

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PurposeThe article discusses Outward Bound's participation in the human potential movement through its incorporation of T-group practices and the reform language of experiential education in the late 1960s and early 1970s.Design/methodology/approachThe article reports on original research conducted using materials from Dartmouth College and other Outward Bound collections from 1957 to 1976. It follows a case study approach to illustrate themes pertaining to Outward Bound's creation and evolution in the United States, and the establishment of experiential education more broadly.FindingsBuilding

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23

Ahdar, Ahdar. "TINJAUAN KRITIS DAN MENYELURUH TERHADAP FUNDAMENTALISME DAN RADIKALISME ISLAM MASA KINI." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 10, no. 1 (2017): 19–36. http://dx.doi.org/10.35905/kur.v10i1.582.

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The purpose of this research is to present a historical review and critique of the actions of radicalism on the basis of fundamentalism in Indonesia. This research is motivated by the development of discourse related to fundamentalism and radicalism which is often identified to Islam group with negative connotation in Indonesia. The methodology used in this research is a qualitative descriptive approach with a historical-critical study method. Data were collected through literature studies and related literature of several Islamic organizations consisting of; Darul Islam Or Islamic State of In

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Cartledge, Mark J. "Book Review: HUNT, Stephen, A History of the Charismatic Movement in Britain and the United States of America: The Pentecostal Transformation of Christianity, 2 vols. Lampeter: The Edwin Mellen Press, 2009. 807 pp. Hbk. ISBN: 9780773446816. £99.95." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 10, no. 2 (2011): 258–60. http://dx.doi.org/10.1558/ptcs.v10i2.258.

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Percival, John A. "A regional perspective of the Quetico metasedimentary belt, Superior Province, Canada." Canadian Journal of Earth Sciences 26, no. 4 (1989): 677–93. http://dx.doi.org/10.1139/e89-058.

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Alternating greenstone–granite and metasedimentary gneiss belts are a first-order tectonic feature of the southern Superior Province. The tectonic development of the Quetico metasedimentary belt is reviewed with regard to depositional, structural, and metamorphic–plutonic history. Over its 1200 km length, the belt consists of marginal metasedimentary schists of turbiditic origin and interior metasedimentary migmatite and peraluminous leucogranite. Polyphase deformation has resulted in a steep easterly-striking foliation and regional, gently east-plunging stretching lineation. Metamorphic grade

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26

Ozoliņš, Gatis. "CREATIVITY OF CONTEMPORARY DIEVTURI GROUPS AS A CULTURAL POLITICAL DISCOURSE." Via Latgalica, no. 2 (December 31, 2009): 39. http://dx.doi.org/10.17770/latg2009.2.1609.

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Dievturība (dievturi - "God keepers", "people who live in harmony with God") is a newly created religious tradition having appeared in the second part of the 1920s – 1930s, its most essential source includes materials of Latvian folklore and folk traditions. These are interpreted by construing a religious ethical theory and creating a religion which is alternative to Christianity, with its own doctrine and rituals, and the conception of Latvianness in culture and politics. Latvianness is the most essential concept of cultural politics to which all activities of the dievturi are subjected (exal

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27

Gibson, D. M., L. A. Castrillo, B. Giuliano Garisto Donzelli, and L. R. Milbrath. "First Report of Blight Caused by Sclerotium rolfsii on the Invasive Exotic Weed, Vincetoxicum rossicum (Pale Swallow-Wort), in Western New York." Plant Disease 96, no. 3 (2012): 456. http://dx.doi.org/10.1094/pdis-08-11-0692.

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Pale (Vincetoxicum rossicum) and black swallow-wort (V. nigrum) are perennial, twining vines that are increasingly invasive in natural and managed ecosystems in the northeastern United States and southeastern Canada. Both species, introduced from Europe in the 1800s, are listed as noxious weeds or banned invasive species by the USDA-Natural Resource Conservation Service. Observations by C. Southby, a local naturalist, over several years at a meadow populated by pale swallow-wort in Powder Mill Park, Monroe County, NY, revealed a gradual disappearance of pale swallow-wort with restoration of na

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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Schäfer, Axel R. "“Viajando em Jesus”: os evangélicos norte-americanos e a contracultura." HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião, December 31, 2020, 924. http://dx.doi.org/10.5752/p.2175-5841.2020v18n57p924.

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The political mobilization of conservative Protestants in the United States since the 1970s is commonly viewed as having resulted from a “backlash” against the alleged iniquities of the 1960s, including the excess-es of the counterculture. In contrast, this article maintains that conservative Protestant efforts to infiltrate and absorb the counterculture contributed to the organizational strength, cultural attractiveness, and politi-cal efficacy of the New Christian Right. The essay advances three arguments: First, that evangelicals did not simply reject the countercultural ideas of the 1960s,

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Staender, Anna, and Edda Humprecht. "Topics (Disinformation)." DOCA - Database of Variables for Content Analysis, March 26, 2021. http://dx.doi.org/10.34778/4d.

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The topic variable is used in research on disinformation to analyze thematic differences in the content of false news, rumors, conspiracies, etc. Those topics are frequently based on national news agendas, i.e. producers of disinformation address current national or world events (e.g. elections, immigration, etc.) (Humprecht, 2019). Field of application/theoretical foundation: Topics are a central yet under-researched aspect of research on online disinformation (Freelon & Wells, 2020). The research interest is to find out which topics are taken up and spread by disinformation producers. Th

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Gorman-Murray, Andrew. "Country." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.102.

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‘Country’ is a word that is made to do much discursive work. In one common configuration, country is synonymous with ‘rural’, also evinced through terms like countryside and country-minded. Yet, at the same time, country is synonymous with ‘nation’. This usage is more emotive and identificatory than administrative, as in ‘my country’, ‘my land’, ‘my homeland’. Augmenting a sense of national allegiance, this use of country evokes something of the connection between people, landscape, belonging, identity and subjectivity. Moreover, country-as-rural(ity) and country-as-nation(ality) have signific

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Brien, Donna Lee. "Climate Change and the Contemporary Evolution of Foodways." M/C Journal 12, no. 4 (2009). http://dx.doi.org/10.5204/mcj.177.

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Introduction Eating is one of the most quintessential activities of human life. Because of this primacy, eating is, as food anthropologist Sidney Mintz has observed, “not merely a biological activity, but a vibrantly cultural activity as well” (48). This article posits that the current awareness of climate change in the Western world is animating such cultural activity as the Slow Food movement and is, as a result, stimulating what could be seen as an evolutionary change in popular foodways. Moreover, this paper suggests that, in line with modelling provided by the Slow Food example, an increa

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Abbas, Herawaty, and Brooke Collins-Gearing. "Dancing with an Illegitimate Feminism: A Female Buginese Scholar’s Voice in Australian Academia." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.871.

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Sharing this article, the act of writing and then having it read, legitimises the point of it – that is, we (and we speak on behalf of each other here) managed to negotiate western academic expectations and norms from a just-as-legitimate-but-not-always-heard female Buginese perspective written in Standard Australian English (not my first choice-of-language and I speak on behalf of myself). At times we transgressed roles, guiding and following each other through different academic, cultural, social, and linguistic domains until we stumbled upon ways of legitimating our entanglement of experien

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Synenko, Joshua. "Topography and Frontier: Gibellina's City of Art." M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1095.

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Cities have long been important sites of collective memory. In this paper, I highlight the ritual and memorial functions of cities by focusing on Gibellina, a Sicilian town destroyed by earthquake, and the subsequent struggle among its community to articulate a sense of spatial belonging with its remains. By examining the productive relationships between art, landscape and collective memory, I consider how memorial objects in Gibellina have become integral to the reimagining of place, and, in some cases, to forgetting. To address the relationship between memorial objects and the articulation o

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Wessell, Adele. "Making a Pig of the Humanities: Re-centering the Historical Narrative." M/C Journal 13, no. 5 (2010). http://dx.doi.org/10.5204/mcj.289.

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As the name suggests, the humanities is largely a study of the human condition, in which history sits as a discipline concerned with the past. Environmental history is a new field that brings together scholars from a range of disciplines to consider the changing relationships between humans and the environment over time. Critiques of anthropocentrism that place humans at the centre of the universe or make assessments through an exclusive human perspective provide a challenge to scholars to rethink our traditional biases against the nonhuman world. The movement towards nonhumanism or posthumani

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Vavasour, Kris. "Pop Songs and Solastalgia in a Broken City." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1292.

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IntroductionMusically-inclined people often speak about the soundtrack of their life, with certain songs indelibly linked to a specific moment. When hearing a particular song, it can “easily evoke a whole time and place, distant feelings and emotions, and memories of where we were, and with whom” (Lewis 135). Music has the ability to provide maps to real and imagined spaces, positioning people within a larger social environment where songs “are never just a song, but a connection, a ticket, a pass, an invitation, a node in a complex network” (Kun 3). When someone is lost in the music, they can

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Stewart, Jon. "Oh Blessed Holy Caffeine Tree: Coffee in Popular Music." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.462.

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Introduction This paper offers a survey of familiar popular music performers and songwriters who reference coffee in their work. It examines three areas of discourse: the psychoactive effects of caffeine, coffee and courtship rituals, and the politics of coffee consumption. I claim that coffee carries a cultural and musicological significance comparable to that of the chemical stimulants and consumer goods more readily associated with popular music. Songs about coffee may not be as potent as those featuring drugs and alcohol (Primack; Schapiro), or as common as those referencing commodities li

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