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1

Alphonse, Mervyn Andrew. "The mechanics of sacredness." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864948.

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This creative project was initiated primarily by two concerns. First, an interest into just what constituted sacredness or the sacred experience, and second, the current state of almost helplessness that man seems to exhibit when called upon to creatively address the myriad of life-threatening problems that contemporary society has spawned. The various connections betweer these two concerns constituted the foundation of this creative project, out of which emerged various hypotheses concerning the important roles that the built (and natural) environment play in the communication of the sacred e
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2

Chen, Zhuo. "Violation of Sacredness and Violence." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23109.

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This dissertation aims to present a model of sacredness – MAPR – that emphasizes four components to empirically study sacredness: source of meaning (M), experience of awe (A), protection against the profane (P), and relationship to religion (R). The empirical studies focus on the psychological mechanisms of protecting, and examine the association of violence and violation of sacredness. Five studies examined the hypothesized effect of violating sacredness on moral judgment and support for war. Hypothetical and semi-real scenarios were created in which a sacred site (versus a military site)
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3

Tonti-Filippini, Nicholas. "Human dignity : autonomy, sacredness and the international human rights instruments /." Connect to thesis, 2000. http://eprints.unimelb.edu.au/archive/00000563.

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Touchie, Bernice. "Culture and education among the Ditidaht: reflecting on sacredness, origins, and language." Thesis, University of British Columbia, 2005. http://hdl.handle.net/2429/38333.

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The thesis explores how a small First Nation community (pop. 770) could find a means for implementing programs for Native language revitalization that engenders the strengths from the culture as a conducive and more effective learning environment. The investigation was done as a qualitative case study that respects Indigenous standards for reciprocity and responsibility as a research style. Through a research-as-participant method, the research reciprocated with language initiatives as action research. In order for the language to excel using second-language methodologies, this study con
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5

Nouvet, Elysée. "El mundo, God, and the flesh, experiencing sacredness in a Nicaraguan church." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64028.pdf.

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6

Kang, Jong-Jean. "The concept of 'sacredness' : Traditional and internet-based imagery in religious architecture." Thesis, University of Brighton, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511584.

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Sacredness is one of several human concepts which attempt to frame a spontaneous reaction to unknown and mysterious forces. The normal representation of sacredness is through religious imagery and practices. To address such an ideology needs an understanding of the essential concept of sacredness and a specific sense of its expression. The writer is a professional photographer, digital theorist, and also a Roman Catholic concerned with modern expressions of religious faith. The internet is one of the most effective methods of facilitating the depiction of human life today and I am interested i
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7

Quiros, Luis Diego. "The loss of sacredness in the traditional Costa Rican Bribri conic house." Kansas State University, 2002. http://hdl.handle.net/2097/36082.

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8

Dimokpala, Chrisopher Chukwudi. "Catholic reflections on abortion and euthanasia - towards a theology of sacredness of human life." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3945_1310979257.

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<p>It is not possible in this paper to deal with all the moral problems revolving at the &ldquo<br>beginning&rdquo<br>and &ldquo<br>end&rdquo<br>of human life in the modern world. However, something must be said about the question regarding respect for human life vis-&agrave<br>-vis abortion and euthanasia, since they are widely discussed today and since they strike at the very heart of traditional morality. The dignity and worth of individual life cannot be derived from analysis of individual life itself. Humanity is not the measure of all things. Whatever value human beings have is strictly
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9

Crespo-Perona, Miguel Ángel. "An aesthetics of sacredness : a Nietzschean reading of James Joyce and T. S. Eliot." Thesis, University of Warwick, 1999. http://wrap.warwick.ac.uk/4289/.

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Instead of exploring explicit textual or ideological influences of the philosophy of F.W. Nietzsche on Modernist literary writers, this thesis analyses the points at which works such as James Joyce's A Portrait of the Artist as a Young Man and T.S. Eliot's Four Quartets bear an implicit relationship to an aesthetic theory for which the notion of representation (artistic or philosophical) and that of sacredness must be thought together. Such a theory is to be found most explicitly in Nietzsche's The Birth of Tragedy, although some of his earlier and later writings engage with it too. Thus, from
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10

Moreddu, Elena. "Sacred places in Sardinia : cumbessias villages, sacredness, and the dialectic of the work of art." Thesis, SOAS, University of London, 2005. http://eprints.soas.ac.uk/29363/.

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This study is an interdisciplinary investigation into the notion of place and, particularly, a sacred place. Disciplines such as Architecture, Philosophy, and Social Anthropology converge to explore the concepts of space, place, sacredness, genius loci, sacred architecture, and work of art, with particular reference to the cumbessias villages that represent important sites of popular religiosity in Sardinia (Italy). The analysis, which focuses on six of these villages mainly distributed in the central inland territory, has started from the premise that a sacred place, hence a cumbessias villag
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11

Lewis, Mischka Jade. "Artistic Interventions in the Historical Remembering of Cape slavery, c.1800s." University of the Western Cape, 2020. http://hdl.handle.net/11394/8076.

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Magister Artium - MA<br>This mini-thesis thesis intends to grapple with silences by looking the possibilities of reconceptualising archives through notions of “traces,” “absence,” and “fragments.” Examining archives as bodies of knowledge, a window to telling us something about pastpresent- future representations is to think about navigating archives of colonialism and slavery as sites of historical memory. The aim of this paper is to enter the pedagogical problem of remembering and gendered representational voids by seeking to explore how artistic representations offer insights in the absence
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12

Pinar, Ekin. "Myth,landscape And Boundaries: The Impact Of The Notion Of Sacredness Of Nature On Greek Urbanism And Architecture." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607388/index.pdf.

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This thesis focuses on the impact of the notion of holiness of nature in ancient Greek thought and its reflection on urbanism and architecture with respect to the transformations that took place during the archaic period. The archaic period represented most fundamentally a shift from an era where everything was on the move to an era of territorialism which culminated in the establishment of the polis and the Greek temple. This shift was prominent in the sense that it pointed not only to a basic modification in the lifestyle of Greeks<br>but also to the formation of Greek identity as opposed to
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13

Ott, Daniela. "How consumers relate to luxury brands in the 21st century : the changing concept of sacredness and its importance." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLED067/document.

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Cette thèse analyse les relations entre consommateurs et marques de luxe, etcomment cette relation évolue au 21ème siècle. Face au défi de la désacralisation face aux mutations de la société, liées à l’hypermodernité, à la démocratisation du luxe, à Internet et aux médias sociaux, les marques de luxe traditionnelles recherchent desmoyens de rester pertinentes et sacrées. Nous décrivons comment le sacré évolue etcomment les marques utilisent les propriétés du sacré pour rester des marques de luxe.Notre hypothèse principale est que le concept de sacré dans la société évolue etnous proposons donc
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14

Zegarra, Medina Raúl E. "Hans Joas: The Sacredness of the Person: A New Genealogy of Human Rights, Washington, DC: Georgetown University Press, 2013, 217 pp." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/112735.

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15

Santos, Lyndon de Araújo [UNESP]. "As outras faces do sagrado: protestantismo e cultura na primeira república brasileira." Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/103180.

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Made available in DSpace on 2014-06-11T19:32:25Z (GMT). No. of bitstreams: 0 Previous issue date: 2004-03-10Bitstream added on 2014-06-13T18:43:47Z : No. of bitstreams: 1 santos_la_dr_assis.pdf: 1190579 bytes, checksum: 32ca957a1a3a2d1829881387c2a744d1 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>O protestantismo foi um movimento histórico que atuou como força cultural e religiosa no campo religioso nas primeiras décadas da República brasileira. As noções de campo, representação e crença nortearam a pesquisa. O protestantismo foi analisado desde as suas ori
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16

Santos, Lyndon de Araújo. "As outras faces do sagrado : protestantismo e cultura na primeira república brasileira /." Assis : [s.n.], 2004. http://hdl.handle.net/11449/103180.

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Orientador: Benedito Miguel Angelo Perrini Gil<br>Banca: Eduardo Basto de Albuquerque<br>Banca: Ivan Esperança Rocha<br>Banca: Augustin Wernet<br>Banca: Lauri Emilio Wirth<br>Resumo: O protestantismo foi um movimento histórico que atuou como força cultural e religiosa no campo religioso nas primeiras décadas da República brasileira. As noções de campo, representação e crença nortearam a pesquisa. O protestantismo foi analisado desde as suas origens, conflitos, números e representações, na sua configuração regional maranhense. O processo de romanização da Igreja Católica no Maranhão definiu est
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17

Shah, Rinkle. "A phenomenological study of contemplative experiences : implications for interior design." Queensland University of Technology, 2009. http://eprints.qut.edu.au/30132/.

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This research reports on a project concerned with the relationship between the person and the environment in the context of achieving a contemplative or existential state – a state which can be experienced either consciously or subconsciously. The need for such a study originated with the desire to contribute to the design of multicultural spaces which could be used for a range of activities within the public and the personal arena, activities including contemplation, meditation and prayer. The concept of ‘sacred’ is explored in the literature review and in primary interviews with the particip
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18

Aguiar, Carlos Eduardo Souza. "A sacralidade digital: a mística tecnológica e a presença do sagrado na rede." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/27/27154/tde-10112010-140910/.

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Trata-se de uma investigação que busca a partir de um estudo comparativo entre três tipos de manifestação do sagrado nas redes digitais (a religião tradicional, a new age e a ciber-religiosidade), refletir e interpretar que tipo de representação do sagrado o digital favorece ou até possibilita. Esta investigação está alicerçada em um quadro interpretativo das tecnologias comunicativas que as entende como elementos fundamentais nas transformações sociais, logo, a investigação primeiramente busca justificar o caráter não instrumental da mídia a partir de um exame da história das tecnologias de c
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19

Lima, Danielle Dayse Marques de. "Dramaticidade, subjetividade e sacralidade em Jane Eyre, o romance de formação de Charlotte Brontë." Universidade Federal da Paraí­ba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/6234.

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Made available in DSpace on 2015-05-14T12:39:44Z (GMT). No. of bitstreams: 1 ArquivoTotalDanielle.pdf: 3082786 bytes, checksum: 0a2b897e7e124e6aa17277a08474cfb7 (MD5) Previous issue date: 2013-04-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Jane Eyre, the most applauded novel by the English writer Charlotte Brontë, has been investigated by the literary critics from the last decades from many different perspectives, due to the complex and unsettling quality of this classic formation novel (bildungsroman). Among the most visible critical tendencies, we can emp
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20

Genciano, Jr Francisco. "A SACRALIDADE DA VIDA HUMANA APODERAMENTOS LAICOS E RELIGIOSOS DE UM CONCEITO POR OCASIÃO DO DEBATE SOBRE A DESCRIMINALIZAÇÃO DO ABORTO DE FETOS ANENCÉFALOS NO BRASIL." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1616.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-02-14T18:25:24Z No. of bitstreams: 1 FranciscoGenciano.pdf: 1983379 bytes, checksum: ba27a07660883ff3727c63a7847ddc3d (MD5)<br>Made available in DSpace on 2017-02-14T18:25:24Z (GMT). No. of bitstreams: 1 FranciscoGenciano.pdf: 1983379 bytes, checksum: ba27a07660883ff3727c63a7847ddc3d (MD5) Previous issue date: 2016-02-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The decision on the Arguição de Descumprimento de Preceito Fundamental (abbreviation ADPF, meaning Accusation of Breach of Fundamental Precep
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21

Schmitt, Eve-Emmanuelle. "Les guérisseurs traditionnels corses : approche psychanalytique du "don de guérison" et du rituel thérapeutique." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAG037.

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Le sacré et les rites sont au centre des pratiques thérapeutiques traditionnelles. La Corse abrite des formes variées de tradithérapeutes, dont les signadori. Ils témoignent d’un nouage particulier entre un discours social en transition, leurs propres conflits psychiques et la demande. Cette recherche clinique, dans une perspective ethnopsychanalytique, s'appuie sur des entretiens réalisés sur le terrain avec des guérisseuses. Les données recueillies ont été analysées selon la méthode standardisée IPA (Analyse Phénoménologique Interprétative). La traversée d’un épisode psychopathologique, fais
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22

Homedes-Palau, Marc. "Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.

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La thèse examine le développement de la doctrine du sacrement de mariage entre le pape Pie VIII (1829) et le pape François (2022) sous l’angle de deux notions : la sacralité du mariage et sa consécration sacramentelle. La première apparaît comme une notion clé jusqu’au concile Vatican II, mais perd ensuite son importance, bien que Jean-Paul II l’ait remise en valeur dans un discours en 2003. Le mariage est – déjà en tant qu’institution naturelle – une « res sacra », une réalité sacrée en lien avec Dieu. La notion de consécration émerge dans le Magistère en 1930 et se réfère plus directement au
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23

Levitus, Robert Ian. "Sacredness and consultation : an interpretation of the Coronation Hill dispute." Phd thesis, 2003. http://hdl.handle.net/1885/148669.

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24

Nouvet, Elysée. "El mundo, God, and the flesh : experiencing sacredness in a Nicaraguan church." Thesis, 2001. http://spectrum.library.concordia.ca/1439/1/MQ64028.pdf.

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25

LIU, FENG-CHUAN, and 劉鳳娟. "The Role of Sacredness in Taiwan's Religious and Cultural Creative Product Marketing Mix." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ebtu9g.

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碩士<br>輔仁大學<br>宗教學系碩士在職專班<br>107<br>There seems to be a certain degree of mutual exclusion between“Religion” and “industry”. Due to Taiwan government's emphasis on the development of cultural and creative industries, the religious cultural and creative industries have evolved from implicit economic operations to explicit religious management issues. In Taiwan, the spread of religion is no longer based solely on traditional missionary thinking as a basis for proliferation. Instead, it is transformed into a product that heals people's hearts with religious cultural elements that unique to each re
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26

WU, HUI-WEI, and 吳惠文. "Sacredness and Alienation: An Institutional Ethnography of Faith-based Residential Care for Youth." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/6gstta.

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博士<br>國立暨南國際大學<br>社會政策與社會工作學系<br>107<br>Ever since the institutionalization of residential care for juvenile delinquency was implemented, in light of emphasizing the rights of juvenile and the need for enhancement of quality of care, residential agency has made every effort in creating a living environment that best resembles the image of “a home” in hope of helping juvenile delinquency to gain better development. Taking agencies with faith-based as its main object of study, this literature explores whether the founder of such agencies, with sacred style of leadership can successfully put his
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27

Huang, Keji. "Journey of sacredness: assessing how commercial activities in China affect religious tourists' spiritual values." Thesis, 2017. https://researchonline.jcu.edu.au/51596/1/51596-huang-2017-thesis.pdf.

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This thesis is concerned with the commercialization of religious sites and tourists' spiritual values. The studies also explore the effects of religious commercialization on tourists' spiritual values. To answer the research questions and topics, considerable data, comprising 80 interviews, 438 blogs and 800 questionnaires, were collected and analyzed. The thesis has seven chapters in total. The first chapter introduces the global development of religious tourism. Two core concepts, religious commercialization and spiritual values, are then discussed and clarified. This chapter also present
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28

Tseng, Ju-fang, and 曾如芳. "The Embodiment of Christian Understanding of Sacredness—the Inner Healing of Presbyterian Churches in Taiwan." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/84737155014677301661.

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碩士<br>國立政治大學<br>宗教研究所<br>94<br>This study tries to observe how the understanding of sacredness is formed in Charismatic Christian organizations. Therefore, this study starts the investigation from the development of Charismatic movement in North America and how it spread to Taiwan. To involve more and provide reliable observation, a charismatic organization Taiwan Church Renewal Ministry and its training partner organization Singing Waters Ministries thus are chosen as study cases. These two organizations stress on a specific Charismatic activity called inner healings. The investigation of
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29

Tu, Yi-Ning, and 杜奕寧. "We Live With Sacredness and Danger: Ngāti Rangi Maori and Mt. Ruapehu as Wāhi Tapu." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/42415709507365242681.

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碩士<br>國立臺灣大學<br>人類學研究所<br>100<br>This article is abou how Ngāti Rangi Maori have interations with Mt. Ruapehu, which is their wāhi tapu, in different historical contexts. By interactions, the cultural meaning of wāhi tapu connects the ancestral past and group’s identity in the present. When actors, such as scientists, government and ski company, brought different ways to understand landscape and wished to conduct volcanic hazard management, the way Ngāti Rangi Maori regard Mt. Ruapehu as their group identity became more and more clear. This understanding has become Ngāti Rangi Maori’s practice
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30

Jiang, Sheng-wei, and 江盛維. "Defending Sacredness By Using Curse Words--A Discourse Analysis of the Youtube Films Regarding Sichuan Earthquake." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/17859923284579512518.

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碩士<br>南華大學<br>應用社會學系社會學碩士班<br>101<br>This thesis first starts with the earthquake of Sichuan as a state of exception of society which was represented by media as a disaster that should be sympathized out of the sentiment of sacredness. In that case, if someone violates such kind of sacred sentiments, he or she will be chastised by the public.     We try to analyze a girl named Zhang Ya who expressed her impatience and despise regarding victims of the quake on youtube. By doing so, Zhang Ya infringed the sacredness of society and thereby evoked irritation towards her. We want to investigate of
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31

Hsieh, Ming-hsi, and 謝明晳(釋念慧). "The Body,Emotionality and Sacredness of EternalMother Belief:A Case of Tzu-Hui Hall at Fa-HuaMountain in Hualian." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/85065929961636371780.

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碩士<br>慈濟大學<br>宗教與文化研究所<br>99<br>In 1961, The Tzu-Hui Hall(慈惠堂) at Fa-Hua Mountain(法華山) in Hualien was founded by Wo-Yun Luo (羅臥雲), who set its spiritual disciplines and altruistic practices as its main paradigms. Man-Mei Wun (溫滿妹), its following abbess, not only inherited his disciplines and practices, but expanded the constructions of the temple on a growing basis . As one branch of the early developing Tzu-Hui Hall(慈惠堂) , Fa-Hua Mountain(法華山) has its own efficacious legends and discourses. During the past 50 years, it has been famous for its abbess’s witchery practices and its group’s script
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32

Kiprianos, Joseph. "The sacredness of space and its values in the Maronite church in Lebanon : a fusion between liturgy and place." Thesis, 2004. http://hdl.handle.net/10413/9427.

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There exists only one manuscript about ecclesiastical Maronite ecclesiastical architecture (written in the 17th century by the patriarch Stephen el Dweihi) and there is no revised or subsequent work of reference, which this thesis aims to address. To this end, these were the critical questions investigated: This thesis begins by taking stock of the extant vestiges which, with a few exceptions, are confined to Mount Lebanon and north-east Lebanon namely in Byblos, Batroun, Bcharri, Koura, Keserwan, Matn. This area is characterized by a series of spurs and mountain tops, wild deep valleys and re
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33

Denhere, Tichaona C. "Syncretism - urban church: role of the church in inner city Johannesburg ; unification of sacredness, urban culture, and contemporary needs." Thesis, 2011. http://hdl.handle.net/10539/10638.

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This document seeks to discuss how the role of the church in Johannesburg inner-city has changed through time. The fi rst sections trace the establishment of churches in the inner-city. This is followed by a discussion of the current realities in the inner-city including international migration which is giving rise to culturally cosmopolitan society in which urban ethnic spaces are emerging, often in the form of ethnic ghettos. Both formal and informal spaces of worship and religious organizations in the inner-city are mapped to help understand the contexts’ sacredness, urban culture a
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34

Beaumont, Rosemary Jane, University of Western Sydney, College of Arts, and School of Education. "A futures vision of sacredness as the formative base of democratic governing : source, model and transformation of spirituality into government." 2006. http://handle.uws.edu.au:8081/1959.7/14900.

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The intention of my thesis is to articulate how spiritualities, some in emergent secular expressions, as direct experiences of the sacred, may formatively shape and be actualised in new forms of democratic government as a self-organising phenomenon emerging in concert with evolutionary dynamics. I am attempting to apply experiential interconnectedness which is embodied in the best of human experience as a generative base and an organising dynamic to the evolution of democratic politics. The contribution to knowledge and understanding that my thesis brings is that the elucidation of experiences
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35

Beaumont, Rosemary J. "A futures vision of sacredness as the formative base of democratic governing : source, model and transformation of spirituality into government." Thesis, 2006. http://handle.uws.edu.au:8081/1959.7/14900.

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The intention of my thesis is to articulate how spiritualities, some in emergent secular expressions, as direct experiences of the sacred, may formatively shape and be actualised in new forms of democratic government as a self-organising phenomenon emerging in concert with evolutionary dynamics. I am attempting to apply experiential interconnectedness which is embodied in the best of human experience as a generative base and an organising dynamic to the evolution of democratic politics. The contribution to knowledge and understanding that my thesis brings is that the elucidation of experiences
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36

Ehlenová, Petra. "Současné chápání posvátna a rituálů." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-335382.

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The work focuses on understanding the concept of the sacredness and the importance of rituals in contemporary family. It shows how the sacredness is understood by pupils at primary school compared to high school students and what the role of sacredness in their current and future lives is. The author handles the theoretical part on the basis of literature and a practical part is based on questionnaires distributed to students of primary and secondary schools. The aim is to handle the sacred topic from different perspectives and compare different approaches and opinions of students at this topi
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37

Buatois, Isabelle. "Le sacré et la représentation de la femme dans le théâtre et la peinture symbolistes." Thèse, 2012. http://hdl.handle.net/1866/8453.

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L’art symboliste pictural ou théâtral qui s’est développé à la fin du dix-neuvième siècle est habité par le sacré, que celui-ci se manifeste sous la forme du spirituel, du religieux ou sous toute autre forme (spiritisme, occultisme, mysticisme). Quelle que soit sa forme, le sacré est pour tous les symbolistes lié à l’art. Leurs recherches formelles, multiples et variées, tendent toutes à faire surgir l’invisible du visible. Or toutes voient l’émergence, dans les œuvres, de la représentation de la femme, qui dès lors devient intimement liée au «symbolisme». En véhiculant le sacré, la femme devi
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