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Artículos de revistas sobre el tema "Sacredness"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Estika, Nita Dwi, Hanson E. Kusuma, Angela Christysonia Tampubolon, and Filipus Bagus Widyawan. "USER’S PERCEPTIONS OF SACREDNESS (Case Study: Catholic Churches in Indonesia)." DIMENSI (Journal of Architecture and Built Environment) 48, no. 1 (2021): 37–46. http://dx.doi.org/10.9744/dimensi.48.1.37-46.

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Sacredness in Catholic churches has two aspects: sacredness derived from the purpose and activities of worship and sacredness that arises from the physical and spatial aspects of a church building. The purpose of this study was to reveal factors that affect sacredness in Catholic churches from the perspective of the worshiper. The researchers conducted an exploratory qualitative research to collect text data related to the perception of Catholic church sacredness. The data were collected through an online questionnaire. The researchers also conducted an explanatory quantitative research to unc

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2

Peck, Chris. "Learning and Sacredness." British Journal of Theological Education 8, no. 3 (1996): 43–47. http://dx.doi.org/10.1080/1352741x.1996.11674091.

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3

Rousseau, Jérôme. "Knowledge and Sacredness." Culture 7, no. 2 (2021): 23–29. http://dx.doi.org/10.7202/1078964ar.

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The importance of the notion of sacredness is well recognized, but its central characteristics remain elusive. A solution can be found by shifting the focus of attention from the objects, persons or rituals which are deemed to be sacred to the statements about those objects. Such statements are accepted by the believer as unquestionably true while being unprovable. Sacredness is thus a feature of statements, not of objects. Sacredness is a procedure whereby a statement may be deemed to be true in the absence of the usual modes of verification, and it thus defines a particular kind of knowledge

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4

Chang, Hsun. "The Body-Mind Practices and New Media Technologies: Two Taiwanese Walking Pilgrimages." Cahiers d'Extrême-Asie 30, no. 1 (2021): 251–84. http://dx.doi.org/10.3406/asie.2021.1575.

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Taking two long-distance walking pilgrimages (Dajia 大甲 and Baishatun 白沙屯) held annually in Taiwan as an example, this article discusses how bodily techniques and material technologies engender a sense of sacredness through bodily experience during a walking pilgrimage. “Bodily techniques” include methods of physical action, walking meditation, mental concentration, reduction in logical thinking and discrimination, sharpening of the senses, and mental reset, etc. “Material technologies” include public transport, infrastructure, printing methods, and digital media technologies, etc. The first p

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5

SHELDRAKE, Philip. "The Sacredness of Place." Studies in Spirituality 6 (January 1, 1996): 258–75. http://dx.doi.org/10.2143/sis.6.0.2004156.

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6

Marchenko, A. "Kyiv’s burial places sacredness." Bulletin of Taras Shevchenko National University of Kyiv. Geography, no. 63 (2015): 85–88. http://dx.doi.org/10.17721/1728-2721.2015.63.21.

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This paper considers the burial places of Kyiv and their sacred values. Burial as one of the most ancient and sacred objects is not only the resting place of the dead, but also objects that may reflect cultural characteristics of different times for which they exist. Attention given to consideration cemeteries on the part of the sacred resistance, current state and cultural significance. The article considers the concept of sacred sustainability on example of cemeteries of Kyiv, their present state and its possible improvement or preservation.

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7

A Bi Spirit Classic by Starhawk. "The Sacredness of Pleasure." Journal of Bisexuality 10, no. 1-2 (2010): 18–21. http://dx.doi.org/10.1080/15299711003609609.

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8

Bellous, Joyce. "Children, Sex and Sacredness." International Journal of Children's Spirituality 7, no. 1 (2002): 73–91. http://dx.doi.org/10.1080/13644360220117613.

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9

Zhuzey, Myrzahmet, and Isakhan Mukhan. "Sacred Concepts in the World Of Spirituality." Adam alemi 94, no. 4 (2022): 170–81. http://dx.doi.org/10.48010/2022.4/1999-5849.16.

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The article examines the concept of holiness (sacredness) as a phenomenon of human culture in close connection with the history of its formation. In the process of analyzing the findings of scientists who studied the nature of the phenomenon of sacredness, the author proves that sacredness is a phenomenon that includes not only religious life, but also cultural and spiritual life in general. Therefore, in this respect, the concept of spirituality is also a concept close to the concept of sacredness. Therefore, he concludes that the idea of sacredness, like spirituality, can be considered as a

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10

Pawlett, William, and Nataliya Storozhenko. "Bataille and the Left Pole of Sacred." Philosophical anthropology 6, no. 2 (2020): 25–46. http://dx.doi.org/10.21146/2414-3715-2020-6-2-25-46.

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This article examines the notions of left and right poles of Georges Bataille’s sacredness and also analyses their complexity and ambiguous meaning of duality and binary’s contexts through a prism they are usually viewed. Particularly, key factors that influence Bataille’s thought of sacredness are being analysed, the criticism of wrong notion of sacredness interpretation by modern philosophers is being formed. Based on challenging positions of sacred and profane’s binary opposition and also revealing volatile and random movements between pure and impure sacredness and between sacred and profa

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11

Hasbi, Rahil Muhammad, and Inggit Musdinar. "Pengaruh Desain Pada Kesakralan Masjid." Arsir 4, no. 2 (2020): 51. http://dx.doi.org/10.32502/arsir.v4i2.2482.

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The Mosque is considered as the House of Almighty, Allah SWT, and also a place of worship for Muslims; doing salat, pray, reciting Quran, etc. When doing salat or praying, Muslims need to focus and concentrate, therefore they need a serene atmosphere that can support to focus and concentrate when they are doing the salat or praying and other activities. This condition can happen if the mosque produces a sacred atmosphere.Understanding the meaning of the sacred can vary in each individual. Each individual has her/his way to understand the meaning of sacredness. These differences emerge because

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12

Alexandru, Ioan. "The Issue of Justice Sacredness." Dialogue and Universalism 25, no. 1 (2015): 247–50. http://dx.doi.org/10.5840/du201525130.

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13

Kapishin, A. E. "E. Durkheim’s concept of sacredness." RUDN Journal of Sociology 22, no. 3 (2022): 489–502. http://dx.doi.org/10.22363/2313-2272-2022-22-3-489-502.

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E. Durkheim’s concept of sacredness as formulated in The Elementary Forms of the Religious Life aims at explaining why and how an aggregate of people becomes ‘a single whole’ and reproduces itself. This concept is the logical foundation of Durkheim’s ‘sociological holism’ for it focuses, according to T. Parsons, on ‘the core of the social system’. The principles of this concept are opposite to the principles of ‘methodological nominalism and individualism’ of the British social anthropology as expressed in the theory of animism. Durkheim defines the sacred as an ‘impersonal force’, impersonal

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14

Hingley, Liz, Benoît Vermander, and Liang Zhang. "(Re)locating sacredness in Shanghai." Social Compass 63, no. 1 (2016): 38–56. http://dx.doi.org/10.1177/0037768615611993.

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15

Kováč, Ladislav. "The sacredness of human life." EMBO reports 14, no. 8 (2013): 660. http://dx.doi.org/10.1038/embor.2013.98.

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16

Lefebvre, Vladimir A. "Sacredness in an experimental chamber." Behavioral and Brain Sciences 29, no. 2 (2006): 189–90. http://dx.doi.org/10.1017/s0140525x06379046.

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I focus on the problem of whether a specific biologic basis exists for reinforcing the power of money. I argue in favor of its existence based on a new interpretation of data obtained in experiments with pigeons and rats in an experimental chamber. The experiments demonstrated that in the animals' behavior we can observe some features that had been considered pertinent to human beings only, such as making certain sources of utility “sacred.”

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17

SCHNEIDER, MARK A. "Sacredness, Status and Bodily Violation." Body & Society 2, no. 4 (1996): 75–92. http://dx.doi.org/10.1177/1357034x96002004005.

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18

Rose, Mitch. "Pilgrims: an ethnography of sacredness." cultural geographies 17, no. 4 (2010): 507–24. http://dx.doi.org/10.1177/1474474010376136.

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19

Androne, Helane, and Leland G. Spencer. "The Sacredness of Black Life." Journal of Communication and Religion 43, no. 3 (2020): 18–28. http://dx.doi.org/10.5840/jcr202043315.

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In this article, we trace arguments for the sacredness of Black life from Sojourner Truth to the Combahee River Collective to the founders of Black Lives Matter, arguing that Black women have consistently drawn on sacred and ritual structures to argue not just that Black life matters but also that Black life has inherent value. As such, we conclude with reflections on Black feminist ethics as an extension of the doctrine of imago dei.

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20

ROHMAN, Fatchur, Ananda Sabil HUSSEIN, Raditha HAPSARI, and Dian TAMITIADINI. "INVESTIGATING SPIRITUAL TOURISM EXPERIENCE QUALITY, DESTINATION IMAGE, AND LOYALTY: THE MEDIATING ROLE OF PERCEIVED SACREDNESS AND SUBJECTIVE WELLBEING." Tourism and hospitality management 29, no. 1 (2023): 133–45. http://dx.doi.org/10.20867/thm.29.1.11.

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Purpose – This study aims to ascertain the links between experience quality, destination image, subjective well-being, and perceived holiness, and their effects on Indonesian spiritual tourists’ loyalty.Design – This study was designed as descriptive and explanatory research to explain the relationship between the observed variables within the proposed model. Methodology – PLS analysis was used to analyze the data collected from 277 respondents. Findings – This study revealed that the most important indicators of tourist loyalty are the destination image and perceived sacredness. While experie

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21

Arifin, Achmad Zainal. "Sacralizing the Tomb and Spring of Bagusan in the Development of Religious Tourism Village." MIMBAR : Jurnal Sosial dan Pembangunan 34, no. 2 (2018): 274–82. http://dx.doi.org/10.29313/mimbar.v34i2.3420.

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This article aims to criticize the development of religious tourism which tends to create economic-oriented goals and neglect the sacredness of both religious sites and rituals. The declaration of religious tourism program in many villages tends to push local people further to take more serious attentions to some religious sites and rituals in order to gain more economic profit without considering other aspects, including the sacredness of those religious sites and rituals. Through the case study of managing Sendang and Makam Bagusan in Godean, Sleman, Special District of Yogyakarta, particula

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22

Sayers, William. "Making the Profane Sacred in the Viking Age: Essays in Honour of Stefan Brink, Irene García Losquiño, Olof Sundqvist, and Declan Taggart. Medieval Texts and Cultures of Northern Europe, 22. Turnhout: Brepols, 2020, xi, 332 pp." Mediaevistik 35, no. 1 (2022): 382–83. http://dx.doi.org/10.3726/med.2022.01.60.

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Abstract This collection of essays opens with the editors’ biographical sketch of the honoree, Stefan Brink. Their original call for papers elicited an enthusiastic response, allowing them to select topics that accorded well with Brink’s research interests and could also be grouped around a multi-part theme. This results in an unusually coherent and focused collection of essays. The overall theme, summarized in the book’s title, Making the Profane Sacred, is ramified as 1) understanding sacredness, 2) sacredness and space, 3) the sacred and the text, 4) sacredness across contexts, and 5) after

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23

Widiastuti, Dinda Rachma Amalia Nurtyas, and Larasati Ayu Sekarsari. "Influence of Brand Image, Self-Congruence, and Brand Love on Brand Sacredness and Word-of-Mouth: Insights from Emina Skincare Users." BIMA Journal (Business, Management, & Accounting Journal) 5, no. 2 (2024): 229–36. https://doi.org/10.37638/bima.5.2.229-236.

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Purpose: This study examines the effects of brand image, self-congruence, and brand love on brand sacredness and word-of-mouth (WOM) among Emina Skincare users in Indonesia. Methodology: A quantitative survey approach was employed, collecting data through structured questionnaires from 150 respondents. Structural Equation Modeling (SEM) with WarpPLS 7.0 was used to analyze the relationships between variables. Results: The findings reveal that brand image and self-congruence significantly influence brand love, which enhances brand sacredness and WOM. Findings: The study highlights the importanc

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24

Rohman, Fatchur. "Indonesian Tourist’ Perceived Sacredness on Pilgrimage Journey." Asia Pacific Management and Business Application 008, no. 03 (2020): 209–22. http://dx.doi.org/10.21776/ub.apmba.2020.008.03.5.

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25

Wang, Cheng Lu, Juhi Gahlot Sarkar, and Abhigyan Sarkar. "Hallowed be thy brand: measuring perceived brand sacredness." European Journal of Marketing 53, no. 4 (2019): 733–57. http://dx.doi.org/10.1108/ejm-08-2017-0551.

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Purpose The purpose of this study is to capture the strength of consumer’s perceived brand sacredness. The authors developed and validated a measurement scale composed of three related dimensions: supremacy, mesmerization and communitas. Design/methodology/approach Six empirical studies were conducted to identify the brand sacredness construct domains, develop and validate the measurement and test the nomological network between brand sacredness and it antecedent and outcome variables. Findings Results from a series of studies provided robust supports for the scale structure and demarcated the

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26

Han, Dong-Gu. "Proverb’s Understanding of God and Sacredness." Korean Journal of Old Testament Studies 18, no. 1 (2012): 12–33. http://dx.doi.org/10.24333/jkots.2012.18.1.12.

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27

Drozdek, Adam. "Descartes : Mathematics and Sacredness of Infinity." Laval théologique et philosophique 52, no. 1 (1996): 167. http://dx.doi.org/10.7202/400977ar.

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28

HASHISAKO, Mizuho. "A Safety Device for the Sacredness." Annual Review of Sociology 2008, no. 21 (2008): 25–36. http://dx.doi.org/10.5690/kantoh.2008.25.

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29

Pradel, Lucie. "African Sacredness and Caribbean Cultural Forms." Caribbean Quarterly 44, no. 1-2 (1998): 145–52. http://dx.doi.org/10.1080/00086495.1998.11829576.

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30

Orr, W. "Milton and the Defeat of Sacredness." Cambridge Quarterly XXVI, no. 2 (1997): 99–117. http://dx.doi.org/10.1093/camqtly/xxvi.2.99.

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31

Master, Zubin, and G. K. D. Crozier. "Symbolism and Sacredness of Human Parthenotes." American Journal of Bioethics 11, no. 3 (2011): 37–39. http://dx.doi.org/10.1080/15265161.2011.552692.

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32

Orr, W. "Milton and the defeat of sacredness." Cambridge Quarterly 26, no. 2 (1997): 99–117. http://dx.doi.org/10.1093/camqtly/26.2.99.

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33

Badat, Bilal. "Hierarchies of Sacredness in Ottoman Calligraphy." Beiträge zur islamischen Kunst und Archäologie 6, no. 1 (2020): 125–34. http://dx.doi.org/10.29091/9783954906789/008.

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34

Vinogradova, E. V. "RUSSIAN CONSTITUTIONALISM. A RETURN TO SACREDNESS." Вестник Пермского университета. Юридические науки, no. 1 (59) (2023): 47–72. http://dx.doi.org/10.17072/1995-4190-2023-59-47-72.

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Introduction: modern Russian constitutionalism has its own specific nature that is determined by Russian history, philosophy, law, within which European and Eastern traditions were transforming, while gradually, over many centuries, creating sovereign Russian statehood. The study of its modern model becomes a focus of research attention due to the adoption of constitutional amendments that formed new institutions and gave a somewhat different meaning to the previously existing ones. This predetermines the interest in the study of the legal foundations of the model of Russian constitutionalism,

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35

Tampake, Tony, and Janhard Katampuge. "Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara." Indonesian Journal of Religion and Society 4, no. 2 (2022): 69–79. http://dx.doi.org/10.36256/ijrs.v4i2.231.

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Sanger community in North Sulawesi has one type of sacred food called Kue Adat Tamo. The food has become medium and symbol of Sanger community's religious worship. The sacredness of Tamo Traditional Cake is internalized and expressed in an annual Tulude ritual forming their inclusive social religious identity. Therefore, this paper aims to answer the ontological question about the understanding of Sanger community in Tuma towards the sacredness of Tamo Traditional Cake that becomes their collective expression and inclusiveness. To answer this question, the research was conducted using a qualit

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36

Ningsih, Rindia, Adika Nugraha, and Pulung Sumantri. "Implikasi Tradisi Masyarakat yang Mempengaruhi Kesakralan Pemandian Putri Hijau di Deli Tua." Polyscopia 2, no. 1 (2025): 74–81. https://doi.org/10.57251/polyscopia.v2i1.1620.

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This study examines the influence of community traditions on the sacredness of Putri Hijau Bath in Deli Tua Village. The research objectives are to: (1) explore the origins and historical development of Putri Hijau Bath; (2) analyze how the local community perceives the site as sacred; (3) examine the religious values and traditions associated with the bath and their role in cultural preservation; and (4) assess the impact of modernization and socio-cultural changes on the perception and practice of sacredness in Deli Tua Village. The study employs a qualitative historical research method, col

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37

Nikolova, Antoaneta. "Sacred Places in Buddhism or the Place of the Sacred in Buddhism." RAPHISA REVIEW OF ANTHROPOLOGY AND PHILOSOPHY OF THE SACRUM Vol 1, No 2 (Decembre, 2017): Imago Templi (2017): 67–79. https://doi.org/10.5281/zenodo.1209440.

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The paper aims to examine the meaning of sacredness in such a religion as Buddhism where there is no idea of God or any supernatural being. Instead, there are elaborated inner practices for achieving enlightenment. The paper consists of two parts. The first one analyses the place of the sacred in Buddhism considering the two important concepts of <em>samsara </em>and <em>nirvana</em>. The second part discusses sacred places in Buddhism comparing two different space structures: stupa as representative for a vertical structure and mandala for a horizontal one. On the base of juxtaposing these se

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38

Cesari, Jocelyne. "Time, Power, and Religion." Journal of Law, Religion and State 9, no. 1 (2021): 95–123. http://dx.doi.org/10.1163/22124810-00803003.

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Abstract The main argument of this paper is that the sacred time and space of the nation has displaced the meaning of sacredness of the religious sites, and legitimized the national community. By comparing the Temple Mount and Ayodhya disputes, the paper exposes the tensions between two polarities, sacred/profane and religious/political, which helps explain the influence of national identities on the contested sacredness of religious sites. The competition over the Temple Mount is nested within a “thicker” context of conflicting political claims over Jerusalem and national territory between Je

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Chmil, Hanna, and Oleksandra Sydorenko. "Representation of the Sacredness Phenomenon of Khortytsia Island and Cossack Culture by Means of Cinema and Photography." Bulletin of Kyiv National University of Culture and Arts. Series in Audiovisual Art and Production 7, no. 1 (2024): 143–54. http://dx.doi.org/10.31866/2617-2674.7.1.2024.302776.

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The purpose of the article is to analyse the means of cinema and photography used to represent the sacredness of Khortytsia Island and Cossack culture. To investigate the impact of audiovisual art on the perception and interpretation of the sacred aspects of Cossack culture and the history of Khortytsia Island as a sacred place through cinema and photography. The research methodology is to apply the following methods: theoretical (to analyse the source base of the study, collect information about the sacredness of Khortytsia Island and Cossack culture, review historical material, articles and

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40

Chmil, Hanna, and Oleksandra Sydorenko. "Representation of the Sacredness Phenomenon of Khortytsia Island and Cossack Culture by Means of Cinema and Photography." Bulletin of Kyiv National University of Culture and Arts. Series in Audiovisual Art and Production 7, no. 1 (2024): 143–54. https://doi.org/10.31866/2617-2674.7.1.2024.302776.

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<strong>The purpose of the article </strong>is to analyse the means of cinema and photography used to represent the sacredness of Khortytsia Island and Cossack culture. To investigate the impact of audiovisual art on the perception and interpretation of the sacred aspects of Cossack culture and the history of Khortytsia Island as a sacred place through cinema and photography. <strong>The research methodology </strong>is to apply the following methods: theoretical (to analyse the source base of the study, collect information about the sacredness of Khortytsia Island and Cossack c

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41

Sawicki, Sarah K. "Opposing Vitalism and Embracing Hospice: How a Theology of the Sabbath Can Inform End-of-Life Care." Christian bioethics: Non-Ecumenical Studies in Medical Morality 27, no. 2 (2021): 169–82. http://dx.doi.org/10.1093/cb/cbab008.

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Abstract Medicine often views hospice care as “giving up,” which results in a reduced quality of end-of-life care for many patients. By integrating a theology of the Sabbath with modern medicine, hospice becomes a sacred and valuable way to honor the dying patient in a comprehensive and holistic way. A theology of Sabbath as “Sacredness in Time” can provide the foundation for a shift in understanding hospice as a legitimate care plan, which shifts the focus from controlling and manipulating space for the body, to rest and enjoyment of time for the whole person. First, I explore vitalism and it

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Alshynbayeva, M. A., D. Vesselinov, and Z. K. Kartova. "Language reflections of the concept of the sacred in the Kazakh worldview." Bulletin of the Karaganda university Philology series 106, no. 2 (2022): 74–79. http://dx.doi.org/10.31489/2022ph2/74-79.

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The article focuses on the ways of representation in the language of sacred concepts in the worldview of the Kazakhs. The etymology of the term “sacred” used in the socio-political and scientific environment is given. The scientific and theoretical foundations of the concept of sacredness in historical consciousness are analyzed. The article reveals the concept of national value, sacredness, which is of particular importance in the Kazakh worldview. The concept of sacredness is considered from the point of view of the theory of language. It is determined that the sacred concepts for the Kazakh

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43

Deepti Verma. "Decoding How Brand Love for Spiritual Gurus Endorsed Products in India Leads to Brand Sacredness and Brand Fidelity." Journal of Information Systems Engineering and Management 10, no. 22s (2025): 411–27. https://doi.org/10.52783/jisem.v10i22s.3535.

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Purpose: This paper aims to test a model based on cognition, affection and behaviour theory that shows how brand love for the products that are sold and endorsed by Spiritual Gurus in India results in the formation of brand sacredness and brand fidelity through brand trust. Methodology: The conceptual model and hypotheses were tested with a sample of 718 consumers. PLS-SEM was performed for analysis using SmartPLS software(version 4.2). Findings: According to the result brand trust exerts a direct positive effect on brand love, and in turn, brand love shows a direct positive effect on brand sa

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44

Nopriansyah, Waldi, Makhrus Munajat, and Abdul Mujib. "Maintaining the Plurality and Sacred Value of Islamic Law through the Existence of the Sharia Banking Law." Al-Ahkam 32, no. 1 (2022): 65–86. http://dx.doi.org/10.21580/ahkam.2022.32.1.8825.

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Islamic banks are the fastest growing Islamic financial institutions in Indonesia. In fact, Islamic Banks already have special regulations, namely Law Number 21 of 2008. This article aimed to analyze how important the Sharia Banking Law is in maintaining the plurality and sacredness of Islamic law in every sharia banking operational activity. The method used in this article is qualitative with a normative approach. This article found that Sharia Banking Law supports the sacredness of Islamic law, namely to realize the benefit. The existence of the Sharia Banking Law indirectly shows its capaci

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45

Jonuks, Tõnno. "Instead of Introduction: How Old Is Sacredness?" Folklore: Electronic Journal of Folklore 81 (April 2021): 7–14. http://dx.doi.org/10.7592/fejf2021.81.introduction.

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It is customary that references to history are used to legitimise one’s ideological and religious statements. This method is particularly visible in contemporary pagan and spiritual movements, in which history has a crucial position not only in justifications of religious claims but also in searching inspiration for contemporary beliefs and for providing a structural framework for (re)constructing past religions. The commonest explanation for using history in arguments and rhetoric in religion is to add credibility to one’s claims. Examples can be found in traditional institutional religious o

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KOTS, Tetiana. "SACREDNESS IN SPEECH-MAKING OF MAKSYM RYLSKYI." Culture of the Word, no. 92 (2020): 76–86. http://dx.doi.org/10.37919/0201-419x-2020.92.6.

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The article is devoted to the analysis of linguistic means of sacrality as a style category, covering the solemnly elevated, traditionally established register of expressive linguistic means that hold the dominant values of the figurative book syntagms of religious style. Particular attention is paid to the unveiling of the stylistic potential of biblical words and expressions in the early speech-making of Maksym Rylskyi. The linguistic mechanisms of sacrality as a means of creating linguistic color, solemn, sublime, aesthetic perfection, positively-valued sounding of a poetic word are reveale

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Costa, Marco, and Leonardo Bonetti. "Geometrical Factors in the Perception of Sacredness." Perception 45, no. 11 (2016): 1240–66. http://dx.doi.org/10.1177/0301006616654159.

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48

Levi, Daniel, and Sara Kocher. "Perception of Sacredness at Heritage Religious Sites." Environment and Behavior 45, no. 7 (2012): 912–30. http://dx.doi.org/10.1177/0013916512445803.

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49

Vermander, Benoît. "Transfers of Sacredness and the Trifunctional Imagery." Religions 15, no. 10 (2024): 1251. http://dx.doi.org/10.3390/rel15101251.

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Studies on the Indo-European principle of trifunctionality and on the medieval Three Estates imagery provide researchers with precious resources for investigating the ways and means through which social representations become loaded with sacredness, and sacredness progressively transferred from one set of social representations to another. This article focuses on the transformations undergone by the Three Estates religious substratum, first at the time of the birth of Absolutism, and second during and after the French Revolution. In the case of France (and with openings towards other contexts)

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50

Batra, S. M. "The Sacredness of the Cow in India." Social Compass 33, no. 2-3 (1986): 163–75. http://dx.doi.org/10.1177/003776868603300203.

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