Literatura académica sobre el tema "Saint"

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Artículos de revistas sobre el tema "Saint"

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Boussarie, Didier. "La médecine vétérinaire populaire au Moyen Age. Le cas de la Picardie et de l’Artois." Bulletin de la Société Française d'Histoire de la Médecine et des Sciences Vétérinaires 4, no. 1 (2005): 2–9. https://doi.org/10.3406/bhsv.2005.1244.

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Rappel sur les diverses influences qui ont marqué la médecine vétérinaire au Moyen Âge et origine du culte voué aux Saints guérisseurs et protecteurs du bétail en Picardie, Flandres et Artois durant cette période. Les cas de Saint Sylvestre, Sainte Saturnine, Saint Elton et Saint Druon sont particulièrement détaillés.
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Shendge, Dr Shilpa Namdevrao. "Study of Sant Eknath Bharud." International Journal of Advance and Applied Research 5, no. 23 (2024): 258–63. https://doi.org/10.5281/zenodo.13622409.

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Abstract:    Literature about saints was written in the early stages of the Marathi language. It was written not only in Marathi, but also in a number of other national languages. Maharashtra's social and cultural history can be traced back to saint literature, which originated as devotional songs. The entire Saint literature had a close connection to the social, political, and religious traditions of the present. This research paper examines the contributions of the Saints, including their works of literature and music. Saints Dnyneshwar, Saint Namdeo, Saint Eknath, Saint Tukaram, S
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Grozdanov, Cvetan. "O Sv. Konstantinu Kavasili i njegovim portretima u svetlu novih saznanja." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 313–24. http://dx.doi.org/10.2298/zrvi0744313g.

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(francuski) L?auteur de cet article revient a l??tude du personnage de l?archev?que Constantin Cabasilas et de ses portraits dans le cadre de ses nouvelles d?couvertes (ZLU, 2, Novi Sad 1966) et dans la lumi?re des ?tudes d?autres auteurs. Dans cet article, on souligne particuli?rement le fait que la figure de saint Nicolas de Myre appartient au groupe d?hi?rarques peint sur le mur nord de l??glise Sainte-Vierge-Perivleptos a Ohrid, en commun avec saint Clement et saint Constantin Cabasilas, ce qui m?ne a la conclusion que ce groupe n?est pas le seul groupe th?matique de saints d?Ohrid. L?aute
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Paris-Poulain, Dominique. "Sains-en-Amiénois (Somme). Église Saint-Fuscien, Saint-Victoric et Saint-Gentien." Archéologie médiévale, no. 49 (December 20, 2019): 360. http://dx.doi.org/10.4000/archeomed.24615.

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Rotter, Lucyna. "The cult of saints in religious orders: the example of the Congregation of the Felician Sisters." Folia Historica Cracoviensia 13 (February 23, 2024): 109–18. http://dx.doi.org/10.15633/fhc.1456.

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In every order or monastic congregation a group of ‘favourite’ saints can be selected. The reasons differ. Most often the foremost place goes to the congregation’s founder or founders. It should be emphasized that in a number of orders, monastic congregations, monasteries, or abbeys the cult is given to benefactors and founders not formally canonized by the Church. The other group of saints venerated with a particular cult in congregations are those recognised as patrons or protectors of their congregations and saints and beatified coming from the ranks of their order. In the history of the Co
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Dr. Naseer Ahmad та Dr. Sultan Sikandar. "صوفیاے کرام اور متصوفین کا تصورِ علم: کشف المحجوب کی روشنی میں ایک مطالعہ". Al-Qamar 5, № 2 (2022): 273–82. https://doi.org/10.53762/em458x22.

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The study is on concept and thoughts of Saints and so-called Saints of knowledge. The analysis of Saints and So-called Saints’ thoughts and their definitions have been given in the essay. Saint is devotee of knowledge, and bears hardships and difficulties willingly for the sake of seeking knowledge. The basic condition for becoming saint is to seek knowledge. Saints’ knowledge helps to get Allah’s willingness and the target of it is to have recognition of Allah. Saint considers knowledge and action complementary for each other and saves his energies and stocks to spend on objectiveless and pro
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Bormpoudaki, Maria. "Figures of mounted warrior saints in medieval Crete. The representation of the equestrian Saint George “Thalassoperatis” at Diavaide in Heraklion." Zograf, no. 41 (2017): 143–56. http://dx.doi.org/10.2298/zog1741143b.

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In the church of Saint George Sfakiotis, built on the outskirts of the settlement Diavaide in the Perfecture of Heraklion in Crete, narrative interest is focused on the large painting with the mounted figures of the military saints George and Demetrios. Saint George is shown together with the young pillion rider, whereas the element of water on the lower part of the scene establishes a connection between the episode of the slave?s release and a rarer variant according to which the liberator saint crosses the sea (?thalassoperatis?, trans. he who crosses the sea). The iconographic and stylistic
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Kieckhefer, Richard. "Presence, Place, Period, and Principle: A Medievalist's Reflections on Robert Bartlett's Book about Saints." Church History 85, no. 4 (2016): 793–802. http://dx.doi.org/10.1017/s0009640716000809.

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The title of Robert Bartlett's book on saints,Why Can the Dead Do Such Great Things?, comes from Saint Augustine, who thought of heaven as a preeminently social environment. It is thus easy to entertain a fantasy about a conversation among saints in heaven. One saint boasts that his feast day has a higher liturgical ranking than the others'. This provokes a second saint to point out that the first may have a grand feast day, but is not, like himself, the subject of a properly papal canonization. A third saint is proud of his artistic representations. A fourth points out that he is so important
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Camus, Emmanuel, Dominique Martinez, L. Beauperthuy, et al. "La cowdriose en Guadeloupe et dans les Caraïbes." Revue d’élevage et de médecine vétérinaire des pays tropicaux 46, no. 1-2 (1993): 109–14. http://dx.doi.org/10.19182/remvt.9345.

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Une enquête séro-épidémiologique sur la cowdriose dans les Petites Antilles a été organisée en 1992, de la Grenade jusqu'à Saint-Martin. Un échantillon de 1 % des ruminants a été choisi au hasard et les sérums ont été analysés par ELISA indirect. Le pourcentage de sérums positifs était de 30 % à la Guadeloupe, 25 % à Antigua, 2,2 % à Saint-Martin, 1,3 % à St.Kitts et Nevis, 3,8 % à Montserrat, 1,7 % à Dominique, 1,5 % à Sainte-Lucie, 1,5 % à Saint-Vincent, 3,5 % à la Barbade, 2,9 % à la Grenade et de 7 % à la Martinique. On sait que la population de ruminants de la Guadeloupe et d'Antigua est
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Marjanovic-Dusanic, Smilja. "Molitve svetih Simeona i Save u vladarskom programu kralja Milutina." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 235–50. http://dx.doi.org/10.2298/zrvi0441235m.

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(francuski) Plusieurs sources historiques nous sont parvenues qui attestent le r?le actif des cultes de saint Simeon et saint Sava, les premiers saints de l'Eglise Serbe. Tout en ?tant compl?mentaires, ces deux cultes diff?rent par leur fonction, notamment du fait que saint Simeon, fondateur de l'Etat et de la dynastie serbes, est c?l?br? comme un saint myroblite, alors que saint Sava, premier archev?que de l'Eglise serbe ind?pendante, est v?n?r? comme un saint thaumaturge. Leur fusion en un culte faisant l'objet d'une c?l?bration unique a eu lieu ? l'?poque du roi Milutin (1282-1321). Le pr?s
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Tesis sobre el tema "Saint"

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Holstein, John. "Les grands saints successeurs de Saint Patrick en Irlande." Rennes 2, 1990. http://www.theses.fr/1990REN20011.

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Caractérisée par son art florissant, son oeuvre littéraire et son originalité d'esprit, l'Irlande médiévale n'a jamais cessé de susciter la curiosité des historiens à la recherche des origines des chrétientés celtiques. Depuis l'arrivée du christianisme au cours du cinquième siècle, jusqu'au concile de Cashel au douzième, les religieux irlandais baignèrent dans une culture unique au monde, résultat du mariage de la civilisation celtique avec la tradition judéo-chrétienne, l'hagiographie de l'époque en est témoin. A la recherche des données juridiques et ecclésiastiques, l'auteur puise méthodiq
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Robson, M. J. "Saint Anselm's influence on Saint Bonaventure's theology of redemption." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293533.

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Tumoine, Pascale. "L'Eglise Saint-Pierre-Saint-Paul de Bazouges-la-Pérouse." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37610442m.

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McKeown, Ailish Marie. "Saints and the world in four late medieval British saint plays." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/10619.

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This thesis examines the four surviving medieval British saint plays, the East Anglian Digby Mary Magdalene and Conversion of Saint Paul, and the Cornish plays Beunans Meriasek and Bewnans Ke. With reference to Walter Hilton’s Epistle on the Mixed Life, Dives and Pauper and Gregory the Great’s Regulae Pastoralis Liber, it considers ways in which the saints related to the world and achieved sanctity within it, and some implications for medieval audiences. I argue that the saints moved in the world in two senses, the moral and the geographic inasmuch as the Cornish saints were commemorated in th
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Garcia, Michael Moises. "Saint Alban and the Cult of Saints in Late Antique Britain." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/15220/.

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This thesis presents an interdisciplinary study of cult of saints in Britain during Late Antiquity, utilising both textual and archaeological evidence. The study pursues question regarding when and why the cult of saints was introduced to Britain as well as the impact of the Anglo-Saxon conversion on native British cults. Chapters two and three assess case studies consisting of primary textual sources, including: De Laude Sanctorum by Victricius of Rouen; the anonymous Passio Albani; the Vita Germani by Constantius of Lyon; Gildas' De Excidio Britonum; the collected responses of Gregory the Gr
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Sousa, Sara Marina Paiva Pinto de. "Yves Saint Laurent." Master's thesis, Porto : [Edição do Autor], 2010. http://hdl.handle.net/10216/56054.

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Este trabalho resulta de um estágio no Museu Nacional do Traje e desenvolve um texto explicativo teórico-prático em tomo de Yves Saint Laurent. Além de uma biografia inclui capítulos temáticos dedicados às suas fontes de pesquisa como a pintura, as geografias e a história. Outros evocam as suas musas e reflectem sobre o seu estilo e técnica de trabalho. Destacam-se os conceitos lançados pelo mestre costureiro e os seus legados para o mundo da Moda, que resultam num reconhecimento universal e institucional da sua obra. Alguns quadros ilustram pontos chave que unem a obra de Saint Laurent às gra
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Sousa, Sara Marina Paiva Pinto de. "Yves Saint Laurent." Dissertação, Porto : [Edição do Autor], 2010. http://aleph.letras.up.pt/F?func=find-b&find_code=SYS&request=000207252.

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Este trabalho resulta de um estágio no Museu Nacional do Traje e desenvolve um texto explicativo teórico-prático em tomo de Yves Saint Laurent. Além de uma biografia inclui capítulos temáticos dedicados às suas fontes de pesquisa como a pintura, as geografias e a história. Outros evocam as suas musas e reflectem sobre o seu estilo e técnica de trabalho. Destacam-se os conceitos lançados pelo mestre costureiro e os seus legados para o mundo da Moda, que resultam num reconhecimento universal e institucional da sua obra. Alguns quadros ilustram pontos chave que unem a obra de Saint Laurent às gra
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Pouliot, Stéphane. "La paternité spirituelle du sacerdoce chez saint Ambroise de Milan, saint Grégoire de Nazianze et saint Jean Chrysostome." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25716.pdf.

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Cousinié, Frédéric. "Le saint des saints : maîtres-autels et retables parisiens du XVIIe siècle /." Aix-en-Provence : Publications de l'Université de Provence, 2006. http://catalogue.bnf.fr/ark:/12148/cb409466797.

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Ismael, Afraa. "Le problème du temps chez Saint Augustin et Saint Thomas d’Aquin." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30046.

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Cette thèse a pour objet l’étude de la problématique du temps dans les réflexions de Saint Augustin et Saint Thomas d’Aquin, lesquels représentent un lien capital entre la pensée philosophique de l’Antiquité et celle de la période contemporaine. Elle vise dans un premier à analyser les théories développées par ces deux philosophes sur la notion et la mesure du temps pour répondre à la question de savoir quelle réalité il revêt et comment la mesurer. Cette étude cherchera, par son examen des corpus référentiels de Saint Augustin et de Saint Thomas d’Aquin, à déterminer s’il est possible d’y tro
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Libros sobre el tema "Saint"

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Chantal, Julie. Le patrimoine religieux à Lille: Églises Saint-Maurice, Saint-Etienne, Sainte-Catherine, Saint-André. Voix du nord, 2003.

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Eno, Robert B. Saint Augustine and the saints. Villanova University Press, 1989.

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1962-, Rooney David, ed. Saint Patrick: Ireland's patron saint. O'Brien Press, 2004.

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U.S. National Park Service. Saint Croix Island =: I'l̂e Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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U.S. National Park Service. Saint Croix Island =: I'l̂e Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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U.S. National Park Service. Saint Croix Island =: I'l̂e Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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U.S. National Park Service. Saint Croix Island =: I'l̂e Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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U.S. National Park Service. Saint Croix Island =: I'ãle Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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U.S. National Park Service. Saint Croix Island =: I'ãle Sainte-Croix. U.S. Dept. of the Interior, National Park Service, 2003.

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Société de généalogie des Cantons de l'Est. Baptêmes de Magog: Saint-Patrice, Sainte-Marguerite-Marie, Saint-Jean-Bosco et Saint-Pie X, 1861-1993. Société de généalogie des Cantons de l'Est, 2004.

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Capítulos de libros sobre el tema "Saint"

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Bougerol, Jacques Guy. "Saint Bonaventure et Saint Bernard." In Saint Bonaventure. Routledge, 2024. http://dx.doi.org/10.4324/9781003554455-4.

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Niekrash, Christine E. "Saint Apollonia: Patron Saint of Dentistry." In The History of Maxillofacial Surgery. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-89563-1_1.

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John, Augustus. "‘Uncanonical Saint’." In Shaw. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-05402-2_171.

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Thorndike, Sybil. "Saint Joan." In Shaw. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-05402-2_185.

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Gill, Jerry H. "Saint Francis." In Kazantzakis’ Philosophical and Theological Thought. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93833-2_10.

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John, Johannes. "Saint-Simonismus." In Goethe Handbuch. J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03656-8_100.

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Nowlan, Robert A. "No Saint." In Masters of Mathematics. SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6300-893-8_26.

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"SAINT / SAINTE." In Collected Poems of Mallarme. University of California Press, 2019. http://dx.doi.org/10.1525/9780520948112-023.

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Cousinié, Frédéric. "Introduction." In Le saint des saints. Presses universitaires de Provence, 2006. http://dx.doi.org/10.4000/books.pup.1729.

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Cousinié, Frédéric. "I - Le lieu de la présence." In Le saint des saints. Presses universitaires de Provence, 2006. http://dx.doi.org/10.4000/books.pup.1730.

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Actas de conferencias sobre el tema "Saint"

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Lin, Jai-Ming, Po-Yang Chiu, and Yen-Fu Chang. "SAINT." In ICCAD '16: IEEE/ACM INTERNATIONAL CONFERENCE ON COMPUTER-AIDED DESIGN. ACM, 2016. http://dx.doi.org/10.1145/2966986.2967071.

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Surovtseva, E. "THE LIVES OF THE HOLY MARTYR HILARION (TROITSKY) IN THE CONTEXT OF THE MODERN LIVES OF THE NEW MARTYRS AND CONFESSORS." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3754.rus_lit_20-21/325-328.

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In line with our research on modern lives of saints, in particular the lives of the New Martyrs and confessors, a comparative analysis of different versions of the lives of the same saint is necessary. The proposed article will focus on the lives of the Holy Martyr Hilarion (Troitsky). At the moment, we know five versions of his life - a life of saint tending to the canonical, written by Protopresbyter Mikhail Polsky (1949); a canonical life of saint written by Abbot Damaskin Orlovsky (2004); a life of saint tending to the canonical, by V. Marchenko (2011); a life of saint for children by Arch
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Sgard, Jean. "Saint Fer ***." In Crébillon, Lettres de la marquise de M*** au comte de R***. Fabula, 2011. http://dx.doi.org/10.58282/colloques.1387.

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"Joint COMPSAC/SAINT Keynotes." In 2011 IEEE/IPSJ 11th International Symposium on Applications and the Internet (SAINT). IEEE, 2011. http://dx.doi.org/10.1109/saint.2011.113.

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Lukić, Nikola. "KULT SVETOG KRALjA MILUTINA: LITURGIJSKO – ISTORIJSKA ANALIZA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.335l.

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The celebration of king Milutin as a Saint began soon after his death. First commemoration of his feast was recorded in Romanov typicon (14th century), after which his service was transcribed in liturgical books. The Holy relics of Saint were in monastery Banjska when in the middle of the 15th century they were transferred to Serdica because of the risk of the Turks. Apart from Serdica, Samokov is mentioned as another seat of Saint's cult in Bulgaria. The translation of Holy relics in Bulgaria didn’t jeopardize the respect of the cult between Serbian people, and it is testified by a number of
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Asama, Yosuke. "Saint Seiya legend of sanctuary." In SIGGRAPH '15: Special Interest Group on Computer Graphics and Interactive Techniques Conference. ACM, 2015. http://dx.doi.org/10.1145/2745234.2746875.

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, Kin
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"Joint COMPSAC/SAINT 2010 Keynote Abstracts." In 2010 10th IEEE/IPSJ International Symposium on Applications and the Internet (SAINT). IEEE, 2010. http://dx.doi.org/10.1109/saint.2010.88.

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"Joint COMPSAC/SAINT 2010 Panel Abstracts." In 2010 10th IEEE/IPSJ International Symposium on Applications and the Internet (SAINT). IEEE, 2010. http://dx.doi.org/10.1109/saint.2010.89.

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"Joint COMPSAC/SAINT 2010 Opening Session." In 2010 10th IEEE/IPSJ International Symposium on Applications and the Internet (SAINT). IEEE, 2010. http://dx.doi.org/10.1109/saint.2010.90.

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Informes sobre el tema "Saint"

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von Balthasar, Hans Urs. Saint Ignatius. Saint John Publications, 2022. http://dx.doi.org/10.56154/r3.

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Currie, K. L. Geology, Saint John-Saint George region, New Brunswick. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1997. http://dx.doi.org/10.4095/208682.

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Palen-Michel, Madison. Rue Saint-Jacques. Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-589.

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von Balthasar, Hans Urs. Saint Ignace de Loyola. Saint John Publications, 2022. http://dx.doi.org/10.56154/ra.

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von Balthasar, Hans Urs. The Community of Saint John. Saint John Publications, 2022. http://dx.doi.org/10.56154/r2.

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Gischler, Christiaan, Camila Gonzalez Torres, Scarlett Santana, María Jimena Cordoba de la Rosa, and Nils Janson. Unlocking Geothermal Power: How the Eastern Caribbean Could Become a Geothermal Powerhouse. Inter-American Development Bank, 2017. http://dx.doi.org/10.18235/0009367.

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This document presents strategy for developing geothermal potential through public-private partnerships (PPPs) in the Eastern Caribbean. The five countries of study are Dominica, Grenada, Saint Kitts and Nevis, Saint Lucia, and Saint Vincent and the Grenadines. The objective of this study is to perform the required analyses to recommend a strategy for developing geothermal energy projects through PPPs in the Eastern Caribbean (the region), considering legal and financial issues.
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Kukushkina, Nataliya. Аdministrative division of Russia. Saint Petersburg. Редактори Nikolay Komedchikov, Alexandr Khropov та Larisa Loginova. Entsiklopediya, 2014. http://dx.doi.org/10.15356/dm2016-05-12-8.

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Novichkova, Tatiana. Political administrative map of Saint Lucia. Edited by Nikolay Komedchikov, Alexandr Khropov, and Larisa Loginova. Entsiklopediya, 2014. http://dx.doi.org/10.15356/dm2016-07-26-1.

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Pinet, N., C. Campbell, V. Brake, M. Duchesne, R. Côté, and L. Poliquin. Shaded seafloor relief, Saint-Siméon, Quebec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2011. http://dx.doi.org/10.4095/289291.

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McCann, Micahel P., and Clint J. Springer. Saint Joseph's University Institute for Environmental Stewardship. Office of Scientific and Technical Information (OSTI), 2014. http://dx.doi.org/10.2172/1133036.

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