Bibliografías temáticas / Samoans – United States – Ethnic identity

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Literatura académica sobre el tema "Samoans – United States – Ethnic identity"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 11 de febrero de 2022

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Artículos de revistas sobre el tema "Samoans – United States – Ethnic identity"

Singh, Gopal K., and Jessica N. DiBari. "Marked Disparities in Pre-Pregnancy Obesity and Overweight Prevalence among US Women by Race/Ethnicity, Nativity/Immigrant Status, and Sociodemographic Characteristics, 2012–2014." Journal of Obesity 2019 (February 10, 2019): 1–13. http://dx.doi.org/10.1155/2019/2419263.

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This study examines racial/ethnic, nativity, and sociodemographic disparities in the prevalence of pre-pregnancy obesity and overweight in the United States. Logistic regression was fitted to the 2012–2014 national birth cohort data to derive unadjusted and adjusted differentials in pre-pregnancy obesity (BMI ≥30), severe obesity (BMI ≥40), and overweight/obesity (BMI ≥25) prevalence among 10.4 million US women of childbearing age. Substantial racial/ethnic differences existed, with pre-pregnancy obesity rates ranging from 2.6% for Chinese and 3.3% for Vietnamese women to 34.9% for American Indians/Alaska Natives (AIANs) and 60.2% for Samoans. Pre-pregnancy overweight/obese prevalence ranged from 13.6% for Chinese women to 61.7% for AIANs and 86.3% for Samoans. Compared to non-Hispanic whites, women in all Asian subgroups had markedly lower risks of pre-pregnancy obesity, severe obesity, and overweight/obesity, whereas Samoans, Hawaiians, AIANs, blacks, Mexicans, Puerto Ricans, and Central/South Americans had significantly higher risks. Immigrant women in each racial/ethnic group had lower rates of pre-pregnancy obesity than the US-born. Sociodemographic risk factors accounted for 33–47% of racial/ethnic disparities and 12–16% of ethnic-immigrant disparities in pre-pregnancy obesity and overweight/obesity. Further research is needed to assess the effects of diet, physical inactivity, and social environments in explaining the reported ethnic and nativity differences in pre-pregnancy obesity.

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Goggins, William B., and Grace K. C. Wong. "Poor Survival for US Pacific Islander Cancer Patients: Evidence From the Surveillance, Epidemiology, and End Results Database: 1991 to 2004." Journal of Clinical Oncology 25, no. 36 (2007): 5738–41. http://dx.doi.org/10.1200/jco.2007.13.8271.

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Purpose Although racial and ethnic differences in cancer survival in the United States have been studied extensively, little is known about cancer survival in US Pacific Islanders (PIs), a fast-growing and economically disadvantaged minority group. Methods Using data from the US National Cancer Institute's Surveillance, Epidemiology, and End Results (SEER) registries, we compared cause-specific and all-cause survival for female breast, prostate, lung, colorectal, stomach and liver cancer for Native Hawaiians, Samoans, other PIs (including Tongans, Guamanians, and others), African Americans, and Native Americans with non-Hispanic whites using Cox proportional hazards models. Separate models were fitted adjusting for demographic factors only and demographic and disease severity variables. Results Among all groups, Samoans were the most likely to present with advanced disease and had the worst cause-specific survival for all sites considered. Samoans had particularly poor results (adjusted for demographic variables only) for female breast (relative risk [RR] = 3.05; 95% CI, 2.31 to 4.02), colorectal (RR = 1.82; 95% CI, 1.37 to 2.41) and prostate (RR = 4.82; 95% CI, 3.38 to 6.88) cancers. Native Hawaiians and other PIs also had significantly worse cause-specific survival than did non-Hispanic whites for most sites, but generally had better survival than African Americans or Native Americans. Conclusion Much of the survival disadvantage for PI groups appears to be a result of late diagnosis, and thus targeted interventions have much potential to reduce cancer mortality in this group. More research is needed to find explanations for the particularly poor cancer survival for Samoans in the United States.

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McDermott, Monica, and Frank Samson. "White Racial and Ethnic Identity in the United States." Annual Review of Sociology 31, no. 1 (2005): 245–61. http://dx.doi.org/10.1146/annurev.soc.31.041304.122322.

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Ziyanak, Sebahattin. "New emerging Ahiskan Turk ethnic identity in the United States." International Journal of Human Sciences / Uluslararası İnsan Bilimleri Dergisi 11, no. 1 (2014): 688–99. http://dx.doi.org/10.14687/ijhs.v11i1.2779.

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Mahdi, Ali Akbar. "Ethnic identity among second‐generation Iranians in the United States." Iranian Studies 31, no. 1 (1998): 77–95. http://dx.doi.org/10.1080/00210869808701897.

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Weng, Suzie S., and Shinwoo Choi. "Asian Americans’ Ethnic Identity Exploration and the Role of Ethnic Community in a Southern City in the United States." Societies 11, no. 3 (2021): 109. http://dx.doi.org/10.3390/soc11030109.

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This qualitative study explores Asian Americans’ ethnic identity concerning their process of exploring their own identity belonging and the impact of an ethnic community in a southern city in the United States. The South has mainly consisted of European Americans and African Americans. However, it has diversified to include an increasing number of Latinx and Asian Americans over the last several decades. Yet, the growing Asian American community remains disparate in its ethnic identity and nationality. Therefore, this study uses the phenomenological method to provide a more in-depth understanding of ethnic identity in an Asian American community within a southern region of the United States. Themes emerging from interviews included the need to bridge two worlds, the desire to be part of a community, and the existence of a two-layer community involving both ethnic and racial identity. This study contributes to a greater understanding of Asian Americans’ experiences in and adaptation to the Southern region within the United States. Implications for practice are provided for social workers when working alongside Asian American clients.

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Li, Chuo. "Heritage and ethnic identity: preserving Chinese cemeteries in the United States." International Journal of Heritage Studies 21, no. 7 (2014): 642–59. http://dx.doi.org/10.1080/13527258.2014.973059.

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Anderson, Donna Lynn. "Muslim International Students in the United States." Journal of International Students 10, no. 2 (2020): 320–38. http://dx.doi.org/10.32674/jis.v10i2.965.

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This study explored how Muslim international students experience their religious, ethnic/racial, and gender identities prior to coming to the United States and as students in the midwestern United States using E. Kim’s (2012) International Student Identity model as a guiding framework. Three significant findings emerged from semi-structured interviews with 10 students who attended 4-year institutions in the midwestern United States: (a) religious difficulties of being Muslim and Islam as a flexible religion, (b) difficulties with racial constructs and ethnic stereotypes, and (c) gender difficulties of male/female interactions and perceptions of veiling. Based upon these findings, recommendations for higher education professionals, administrators, and policymakers are provided.

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Madrigal, Cándida. "Colombians in the United States: A Study of Their Well-Being." Advances in Social Work 14, no. 1 (2013): 26–48. http://dx.doi.org/10.18060/3795.

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This study examined the extent to which four factors—acculturation, ethnic identity, self-esteem, and resilience—can explain the well-being of Colombian immigrants in the United States across three waves of immigration (wave 1, from 1945–1964; wave 2, from 1965–1989; and wave 3, from 1990–2008). The results indicate that of the four factors, self-esteem most correlated with and was a predictor of well-being. Participants exhibited high levels of well-being as their level of self-esteem increased. Ethnic identity negatively predicted well-being, especially for men who entered during wave 3; as the extent of their ethnic identity increased, their well-being decreased. Correspondingly, Colombians who entered as political refugees reported a lower level of well-being. This research was groundbreaking in assessing factors contributing to the well-being of Colombian immigrants and assisting in the search for appropriate scales to study this population. Although its results have to be considered with caution, the study opens doors to future research, policies, and programs regarding the mental health assessment and treatment of Colombians in the United States.

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Elias, Noa, and Judith Blanton. "Dimensions of Ethnic Identity in Israeli Jewish Families Living in the United States." Psychological Reports 60, no. 2 (1987): 367–75. http://dx.doi.org/10.2466/pr0.1987.60.2.367.

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The study examines several dimensions of ethnic identity in parents and children from Israeli-Jewish families who had resided in the United States for at least five years. Three components of identity (American, Israeli, and Jewish) were assessed using three different instruments which tapped certain aspects of behavioral, cognitive, and affective domains. The pattern of relationship between identity scores varied among the different modalities of measurement. The results indicate that identity components are complex, rather than unidimensional constructs and that they manifest themselves differently in different domains.

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Tesis sobre el tema "Samoans – United States – Ethnic identity"

Correa, Minerva. "Ethnic Identity : An Examination of Hispanic International Students." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277654/.

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I interviewed twenty-four International students from the following countries: Mexico, Guatemala, Honduras, Nicaragua, Costa Rica, Panama, Peru, Colombia, Brazil, Puerto Rico and Spain. Hereafter I shall refer to the respondents as Hispanic International students. My primary interest was to learn the way in which Hispanic International students defined themselves in view of ethnic definitions imposed on them by the administrative system in the U.S. First, Hispanic International students defined themselves primarily by their nationality. The second finding dealt with the usage of language. The Hispanic International students spoke Spanish with relatives and friends. They spoke English when a non-Spanish speaker joined the conversation. The third finding was related to the problems and adaptations encountered by Hispanic International students.

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Nárez, Enrique Fernández. "Culture and ethnic identity in the curriculum." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/947.

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Wang, Han. "We are who we are." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1397654.

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This creative project consists of a documentary about how two Taiwanese immigrant families try to maintain Taiwanese culture in the United States. One is a Taiwanese family, and the other is a biracial family (mother is Taiwanese and the father is Caucasian). Even though their family backgrounds are different, both families wish to maintain the Taiwanese culture and teach their children to be proud of their identity.<br>Department of Telecommunications

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Keyser, Victoria Estelle. "The Impact of race and ethnic identity on adolescents' use of coping skills." CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2924.

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The purpose of this study was to compare the differences in the utilization of coping mechanisms of minority and White adolescents. By measuring the coping skills in adolescents, it sought to identify which strategies are most frequently used within the construct of race.

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Géliga-Vargas, Jesús A. "Ethnic Identity, Gay Identity and Sexual Sensation Seeking: HIV Risk-taking Predictors Among Men of Color Who Have Sex with Men." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc2216/.

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This study examined relationships among ethnic identity, gay identity, sexual sensation seeking, and HIV risk-taking behaviors among 302 men of color recruited from gay bars, bathhouses, community agencies, and the 1998 United States Conference on AIDS. The sample included 24% African American, 28% Latino, 25% Asian/ Pacific Islander, 19% Caucasian, 1% American Indian, and 3% other ethnicity. Logistic regression analysis identified sexual sensation seeking, having an undefined gay identity, being in a sexually exclusive relationship, not being HIV seronegative, and length of stay in the country (for those born overseas) as significant predictors of unprotected anal intercourse (insertive and penetrative) among men of color who have sex with men.

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Gai, Lili. "Dining at Ethnic-themed Restaurants: an Investigation of Consumers' Ethnic Experiences, Preference Formation, and Patronage." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc699898/.

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Given unprecedented shifts in the U.S. demography marked by rapid growth in Hispanic, Asian and other ethnic market segments, marketing scholars and practitioners are confronting ways to cultivate ethnic consumers' brand preference formation, retail patronage and their ensuring consumption choices. Food is cited as a common signifier for consumers’ ethnic/cultural identity because food itself is a cultural symbol. However, little research has examined the influences of ethnic identities on consumers’ patronage behaviors of ethnic-themed restaurants. Thus, this dissertation critically explores the impact of ethnic identity and motivational factors to better understand consumers' choices of ethnic-themed restaurants with a mix-method approach. The present research investigates how ethnic identity and consumers’ need for uniqueness interplay with perceived authenticity in consumers’ patronage intention of ethnic-themed restaurants. The findings advocate the interplay among ethnic identity, consumers’ need for uniqueness, and perceived authenticity of general consumers in decision making choices of patronizing ethnic-themed restaurants. The findings have important implications for market segmentation guiding the owners of ethnic-themed restaurant the choice of environmental cues to encourage patronage intentions among general consumers. Furthermore, this study provides additional insights about motivating factors affecting decision making of patronizing ethnic-themed restaurants and contributes to the stream of research by enhancing understanding of marketing ethnic-themed restaurant in a multi-cultural society.

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Kim, Kang-Il. "A relational model of understanding adult Korean adoptees' ethnic identity formation in the United States." Fort Worth, Tex. : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-05072008-080252/unrestricted/kim.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2008.<br>Title from dissertation title page (viewed May 13, 2008). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Pastoral Theology and Pastoral Counseling." Includes bibliographical references.

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Takimoto, Yukari. "Sheltered ethnic identity : the effects of education on Japanese adolescent sojourners in the United States /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/7845.

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Sullivan, William A. "The Rising of 1798 and the Political Foundation of Irish-American Identity." W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539626498.

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Lee, Amy, and 李凱華. "Translocal readings: Hong Kong television serials in US Chinatowns." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B37339436.

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Libros sobre el tema "Samoans – United States – Ethnic identity"

Learning to be Chinese American: Community, education, and ethnic identity. Lexington Books, 2010.

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Contemporary Sephardic identity in the Americas: An interdisciplinary approach. Syracuse University Press, 2012.

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The French in the United States: An ethnographic study. Bergin & Garvey, 2000.

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Bodnarczuk, Dmytro. Ethno-national consciousness of the Ukrainian immigrants in the United States. Computoprint, 2000.

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Abalos, David T. Latinos in the United States: The sacred and the political. 2nd ed. University of Notre Dame Press, 2007.

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Tobar, Héctor. Translation nation: Defining a new American identity in the Spanish-speaking United States. Riverhead Books, 2005.

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Tobar, Héctor. Translation nation: Defining a new American identity in the Spanish-speaking United States. Riverhead Books, 2006.

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How I am a Jew: Adventures into my Jewish-American identity. University Press of America, 2002.

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Levo-Henriksson, Ritva. Media and ethnic identity: Hopi views on media, identity, and communication. Routledge, 2007.

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Jewish identity and civil rights in America. Cambridge University Press, 2010.

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Capítulos de libros sobre el tema "Samoans – United States – Ethnic identity"

Lorick-Wilmot, Yndia S. "Narrating Negotiations of Racial-Ethnic Identity and Belonging Among Second-Generation Black Caribbean Immigrants in the United States." In Representations of Internarrative Identity. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137462534_6.

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Roe, Mícheál D. "Cowlitz Indian Ethnic Identity, Social Memories and 150 Years of Conflict with the United States Government." In The Role of Memory in Ethnic Conflict. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403919823_4.

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Noh, Marianne S. "11. Gendered Experiences of Ethnic Identity among Second- Generation Korean Immigrants in Canada and the United States." In Korean Immigrants in Canada. University of Toronto Press, 2012. http://dx.doi.org/10.3138/9781442690387-014.

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"Gender and Ethnic Identities as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States. Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-5.

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Goldscheider, Calvin. "Ethnic categorizations in censuses: comparative observations from Israel, Canada, and the United States." In Census and Identity. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511606045.004.

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"Identity Matters: Carving Patterns of Racial, Ethnic, and Class Niches." In The African Diaspora in the United States and Europe. Routledge, 2016. http://dx.doi.org/10.4324/9781315612287-5.

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Jo, Ji-Yeon O. "Koreans in the United States." In Homing. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867751.003.0004.

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Unlike Korean Chinese and CIS Koreans, who migrated to their diaspora countries before 1945, the majority of Korean Americans migrated to the United States between the 1970s and the 1990s. This chapter traces Korean American history from the early twentieth century, when the first organized migration to the United States took place, to the present, illuminating how Korean/Asian Americans have continuously been positioned as “foreigners” in the racial landscape of the United States. In navigating racial relationships in the United States, Korean Americans developed an equivocal stance toward the maintenance of the Korean language and ethnic Korean identity: on the one hand, they consider the Korean language to be integral to ethnic identity, and they also take pride in their Korean ethnicity; on the other hand, they actively differentiate themselves from native Koreans and have created their own intraethnic hierarchy for Koreans in Korea and Koreans in the United States.

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"Chapter 4. Racial and Ethnic Identity in the United States, 1837–1877." In The Columbia Documentary History of Race and Ethnicity in America. Columbia University Press, 2004. http://dx.doi.org/10.7312/bayo11994-005.

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Shutika, Debra Lattanzi. "The Ambivalent WelcomeCinco De Mayo and the Performance of Local Identity and Ethnic Relations." In Beyond the BorderlandsMigration and Belonging in the United States and Mexico. University of California Press, 2011. http://dx.doi.org/10.1525/california/9780520269583.003.0007.

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Kurien, Prema A. "Religion, Social Incorporation, and Civic Engagement among Generations." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0006.

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Chapter 5 shows how negotiations and disagreements between generations shape the civic engagement of Mar Thoma American congregations in the United States and India. Recent studies have demonstrated that participation in religious institutions facilitates the civic incorporation of contemporary immigrants. These studies have focused on either the immigrant generation or on the second generation. In one way or another, these studies indicate that concepts of identity and of religious obligation play an important role in motivating civic participation. Not surprisingly, given the different models of religion of immigrants and their children, definitions of community and their perceived Christian obligations toward this community varied between first- and second-generation Mar Thomites. There are no academic studies that examine how intergenerational differences in the understanding of religious and racial identity affect the civic engagement of multigenerational congregations. This is important to understand, however, as most religious institutions of contemporary immigrants are multigenerational.

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