Bibliografías temáticas / Seventh-Day Adventist Church in Ghana

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Literatura académica sobre el tema "Seventh-Day Adventist Church in Ghana"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 3 de febrero de 2022

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Artículos de revistas sobre el tema "Seventh-Day Adventist Church in Ghana"

Kanyandekwe, Samuel y Irene Akuamoah Boateng. "Leadership Styles in Church Administration: A Case of the Seventh-Day Adventist Church - Ghana". Greener Journal of Business and Management Studies 3, n.º 8 (20 de octubre de 2013): 378–85. http://dx.doi.org/10.15580/gjbms.2013.8.082613802.

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Wauran, Max H. "Clapping In Seventh-Day Adventist Worship". Klabat Theological Review 1, n.º 1 (31 de agosto de 2020): 33. http://dx.doi.org/10.31154/ktr.v1i1.464.33-48.

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Clapping is considered as a media of praise and thanks in Christian worship. Some give space to this practice while other reject it. This article tried to identify the biblical foundation of these ideas, and was carried out through the following phases: formulating the problem, preparing the title, and searching the related supporting materials in the library research and electronic facilities. The research focused on three main aspects: the clapping in the Bible, the Christian and practice of clapping in worship services, and clapping in Seventh-day Adventist Church. It is found that there is no Bible text and theological evidence which support the practice of clapping in the place of worship, in other words clapping in the church services is unbiblical, and for this reason clapping in Seventh-day Adventists worship services is not necessary. Instead of clapping, the use of amen is suggested in responding the message or musical presentation. Since clapping has become controversial issue in Adventist worship services, the church leaders need to instruct and guide the church members to the right understanding of clapping. Keywords: clapping; applaus; worship; praise

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Makondo, Livingstone y Otlina Makondo. "Funeral songs and the Seventh-day Adventist Church". Muziki 8, n.º 1 (julio de 2011): 70–81. http://dx.doi.org/10.1080/18125980.2011.570291.

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Sibanda, Fortune y Tompson Makahamadze. "'Melodies to God': The Place of Music, Instruments and Dance in the Seventh Day Adventist Church in Masvingo Province, Zimbabwe". Exchange 37, n.º 3 (2008): 290–309. http://dx.doi.org/10.1163/157254308x311992.

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AbstractThis paper examines the type of music played in the Seventh Day Adventist churches in Masvingo Province, Zimbabwe. Although the Seventh Day Adventist Church in general allows the use of instruments and dance in worship, the Seventh day Adventist churches in Masvingo condemns such practices. Their music is essentially a capella. The paper contends that such a stance perpetuates the early missionary attitude that tended to denigrate African cultural elements in worship. It is argued in this paper that instrumental music and dance enriches African spirituality and that the Seventh Day Adventist Churches in Masvingo should incorporate African instruments and dance to a certain extent if they are to make significant impact on the indigenous people. It advocates mission by translation as opposed to mission by diffusion.

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Robertson, Terry Dwain, Merlin D. Burt y Jim Ford. "The Center for Adventist Research at Andrews University". Theological Librarianship 8, n.º 1 (16 de enero de 2015): 24–29. http://dx.doi.org/10.31046/tl.v8i1.368.

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The Center for Adventist Research (CAR), an Andrews University and General Conference of Seventh-day Adventist organization, seeks to promote an understanding and appreciation of the heritage and mission of the Seventh-day Adventist Church (SDA). It combines the resources of the James White Library’s Adventist Heritage Center and the Ellen G. White Estate Branch Office to provide the most extensive collection of Adventist related resources in the world, both physically and digitally. An introduction to the background, collections, and activities of CAR is presented. Of particular interest are the digitization projects.

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Kuryliak, Valentyna. "DIRECTIONS OF CHARITY ACTIVITIES OF THE SEVENTH-DAY ADVENTIST CHURCH". Sophia. Human and Religious Studies Bulletin 16, n.º 2 (2020): 23–28. http://dx.doi.org/10.17721/sophia.2020.16.5.

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The article presents an analysis of the charitable activities of the Seventh-day Adventist Church as one of the representatives of the Protestant community. It was determined that one of the priority areas of social service to the community. Adventists consider charity, through which they try in every possible way to help people suffering from hunger, hostilities, conflicts and the like. In particular, attention is focused on the dominant Adventist charitable programs, such as: "The Eastern Angel" and "Hands of Hope", through which Seventh-day Adventists provide material and other assistance to the population in different parts of Ukraine. It has been established that from the moment of their inception to the present day Adventists have been carrying out important social programs aimed at improving the physical and material situation of socially unprotected segments of the population. Attention is focused on the fact that the contribution of Adventists to the socio-economic development of Ukraine, on the one hand, is relatively insignificant, but on the other hand, due to the conscientious fulfillment of their civic duties, believers of this denomination systematically serve the needs of society to the best of their ability. Adventists define their duty to the state and society as follows: paying taxes in good faith, developing business and creating new jobs, establishing real human relations, and active charity. It has been established that the life of Adventists is subject to Christian ethics: property rights, hard work, freedom of entrepreneurship, charity. As a result, all actions of the representatives of this religion are aimed at a person and his needs. A conditional guide in the social ministry of Adventists is the "Social Teachings of the Church of Seventh-day Adventists", which sets out the principles of social responsibility of Adventists to the society of which they themselves are a part. A powerful charitable organization of the Seventh-day Adventist Church is the Adventist Relief and Development Agency, through which the Church is trying to help people in crisis situations. It has been established that since 2014, ADRA has been actively helping residents in the Donetsk and Luhansk regions. The reports of ADRA were analyzed, according to which it was established that the Adventist charitable agency implements food, non-food and other programs throughout Ukraine.

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Baker, Benjamin. "Death by Wasting Away: The Life, Last Days, and Legacy of Lucy Byard". Journal of Black Studies 51, n.º 5 (17 de junio de 2020): 391–410. http://dx.doi.org/10.1177/0021934720917762.

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Lucille Spence Byard is one of the most pivotal figures in the history of the Seventh-day Adventist Church. Her rejection for medical treatment due to her race at an Adventist sanitarium on the Maryland-Washington, D.C., border in 1943 was the major catalyst for the formation of regional conferences, or Black-administered governance units, within the North American administrative structure of the Seventh-day Adventist Church. However, almost since the day Lucy Byard was refused treatment, the major details of the event have been subject to the whim of the teller, and variant versions have become embedded in church lore. What has been particularly problematic, though, is that historians have not made the effort to explore what actually happened to Byard, which would require bypassing the entrenched legends and consulting primary sources. This article reconstructs the Byard event from primary sources, allowing the participants in the event, especially those of color, to be heard. What finally emerges is Lucy Byard the person—much more than just an icon of tragedy—whose last days sparked the most effective grassroots movement in Adventist history.

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Butler, Jonathan M. "Seventh-Day Adventist Historiography: A Work in Progress". Church History 87, n.º 1 (marzo de 2018): 149–66. http://dx.doi.org/10.1017/s0009640718000811.

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In the past decade, Seventh-day Adventist (SDA) historiography has enjoyed an efflorescence that warrants the attention of church historians. Two notable books mark the surge of interest in Adventism and its prophet: one of them an extraordinary denominational history, Seeking a Sanctuary: Seventh-day Adventism and the American Dream, by Malcolm Bull and Keith Lockhart (1989; 2007); the other an excellent collection of essays, Ellen Harmon White: American Prophet, edited by Terrie Dopp Aamodt, Gary Land, and Ronald L. Numbers (2014). Both books remind church historians that Seventh-day Adventism deserves its due as one of America's original religions. Since 2005, however, a number of books have appeared that understandably have received less scrutiny. The Adventist Pioneer Series, in particular, produced by SDA scholars and published by SDA presses, has largely escaped the notice of the wider, non-SDA historical community. This is unfortunate. There is the inevitable unevenness among these volumes, and given their intent to serve a popular Adventist audience, there is also the predictable parochialism in them, in some more than others. Nevertheless, to date there are several books in the series, and no doubt more to follow, which should command serious scholarly interest. To make our way through this largely unfamiliar historiographical landscape calls for a little mapping. Most of these authors come from SDA backgrounds, whatever distance they have gone from them. It will be necessary, then, to reflect on the differences between a historian of Adventism and an Adventist historian, secular versus supernatural history, and apologists who rate scholarly notice and those who do not. It will be important as well to realize that there is no hard, unyielding line between these differences.

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Chui-Shan Chow, Christie. "Guanxi and Gospel: Conversion to Seventh-day Adventism in Contemporary China". Social Sciences and Missions 26, n.º 2-3 (2013): 167–98. http://dx.doi.org/10.1163/18748945-02603008.

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This article studies the symbiotic relationship between social networks and Christian conversion among some Seventh-day Adventists in contemporary China. Drawing on the Chinese Adventist testimonies, I argue that the longstanding kinship, friendship, and discipleship networks (guanxi 關係) are fundamental to the Adventist conversion process. This extensive web of human relationships helps sustain potential converts’ interest in Christianity, nurture their understanding of Adventism, and reinforce their efforts to cultivate a distinctive Christian selfhood and identity in Adventist terms. These relationships also give meaning to the Adventist congregational practices such as Sabbath observance and healthy lifestyle, insofar as the converts rely on the relational resources of the family and church for support. In addition to the positive connection between social mobility and conversion, these stories reveal the challenge of downward social mobility when the converts are confronted with the tension between adhering to Adventist doctrinal practices and pursuing higher education in secular institutions. Lastly, this study addresses the function of Christian publication in the conversion process. Through the publication of their conversion testimonies, the converts seek to make Adventism easily accessible to ordinary people by showing the relation between Adventist theology and the daily lives of Christians.

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Banta, Jim, Jerry Lee, Georgia Hodgkin, Zane Yi, Andrea Fanica y Joan Sabate. "The Global Influence of the Seventh-Day Adventist Church on Diet". Religions 9, n.º 9 (22 de agosto de 2018): 251. http://dx.doi.org/10.3390/rel9090251.

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The emphasis on health ministry within the Seventh-day Adventist (SDA) movement led to the development of sanitariums in mid-nineteenth century America. These facilities, the most notable being in Battle Creek, Michigan, initiated the development of vegetarian foods, such as breakfast cereals and analogue meats. The SDA Church still operates a handful of food production facilities around the world. The first Battle Creek Sanitarium dietitian was co-founder of the American Dietetics Association which ultimately advocated a vegetarian diet. The SDA Church established hundreds of hospitals, colleges, and secondary schools and tens of thousands of churches around the world, all promoting a vegetarian diet. As part of the ‘health message,’ diet continues to be an important aspect of the church’s evangelistic efforts. In addition to promoting a vegetarian diet and abstinence from alcohol, the SDA church has also invested resources in demonstrating the health benefits of these practices through research. Much of that research has been conducted at Loma Linda University in southern California, where there have been three prospective cohort studies conducted over 50 years. The present study, Adventist Health Study-2, enrolled 96,194 Adventists throughout North America in 2003–2004 with funding from the National Institutes of Health. Adventist Health Studies have demonstrated that a vegetarian diet is associated with longer life and better health.

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Tesis sobre el tema "Seventh-Day Adventist Church in Ghana"

Fink, Jerrell N. "Perceptions of seventh-day adventist church ministers toward seventh-day adventist schools". Diss., Virginia Polytechnic Institute and State University, 1989. http://hdl.handle.net/10919/71197.

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The Seventh-Day Adventist (SDA) Church operates one of the largest private educational systems in the United States. However, throughout the past ten years, there has been a steady decrease in the enrollment of Seventh-Day Adventist schools, although church membership has increased. Previous research has shown that SDA ministers have considerable influence, and have proved particularly influential in decisions regarding SDA schools. Since the educational values of SDA schools are conveyed to the church members by their ministers, it is important for Church leaders to have a knowledge of the values held by their ministers. The primary purpose of this study was to identify the perceptions of the SDA Church ministers concerning the values, effectiveness, fiscal status, and future structure of the SDA schools.
Ed. D.

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Steed, Robert. "A consulting approach to assisting Seventh-day Adventist Church Parishes /". View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030603.151459/index.html.

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Thesis (MSc. Soc. Ecol. (Honours)--University of Western Sydney, Hawkesbury, 1997.
Thesis submitted for Masters of Science (Hon) Social Ecology. Thesis is an inquiry into how a consulting approach can be used by a church helping organisation in the Seventh-day Adventist Church to assist congregations.

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Dunn, H. "Reality and truth in the seventh-day adventist church". Thesis, University of Nottingham, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377815.

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Steed, Robert, of Western Sydney Hawkesbury University, of Health Humanities and Social Ecology Faculty y School of Social Ecology. "A consulting approach to assisting Seventh-day Adventist Church Parishes". THESIS_FHHSE_SEL_Steed_R.xml, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.
Master of Science (Hon) (Social Ecology)

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Brown, Maurice. "Collaborative preaching and congregational response in the Edmonton Seventh-Day Adventist Church". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Somasundram, Drene. "A gender inclusive model in theological education for the Seventh-day Adventist church". Thesis, Middlesex University, 2007. http://eprints.mdx.ac.uk/2659/.

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Clergywomen in the Seventh-day Adventist Church have spoken for the first time of their theological training at a private Christian tertiary institution in Australia. A phenomenological design was utilised where Clergywomen’s collective lived experience of theological education was captured and analysed. The major themes of ambivalence in identity formation, the struggle to question dominant hegemony and existence in hostile environments depict the lifeworld of Clergywomen. The findings from this investigation, together with the Clergywomen’s recommendations for improvements to theological training, have guided the development of a contemporary model for theological education for the Seventh-day Adventist Church. This model is called the TRI-Space Model Design in Theological Education; it embodies both gender inclusive pedagogy and thirdspace thinking – a relatively new philosophy that is beginning to emerge within theology. This model offers new directional formation that opens up new and exciting possibilities in Seventh-day Adventist institutions and the wider field of theological education. This study is pivotal for Christian educators and administrators who seek to develop and employ a holistic approach to ministerial formation.

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Moon, Charles. "Comparative study of educational program of Denver Central Seventh-Day Adventist Church and Temple Baptist Church". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Watts, N. W. "Guiding the Naha Seventh-Day Adventist Church in a process of self assessment and in implementing training programs designed to produce positive changes in selected areas of perceived need". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Grant, Jonathan. "Heaven bound, earthly good: an historical analysis of race relations in the Seventh-Day Adventist Church". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2010. http://digitalcommons.auctr.edu/dissertations/174.

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The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans.

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Caceres, Hugo H. "Towards a spiritual growth ministry for the Seventh Day Adventist family in the Chiapas State, Mexico". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Libros sobre el tema "Seventh-Day Adventist Church in Ghana"

Ghana Seventh-Day Adventism: A history. Osu, Accra, Ghana: Advent Press, 2005.

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Saturday God and Adventism in Ghana. Frankfurt am Main: P. Lang, 1993.

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Adams, Lamasa. Who are these believers in Ghana?: Mormons, Jehovah's Witnesses, Seventh-Day Adventists. Accra [Ghana]: Advocate Pub., 2008.

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Who are these believers in Ghana?: Mormons, Jehovah's Witnesses, Seventh-Day Adventists. Accra [Ghana]: Advocate Pub., 2008.

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Strayer, Brian. Auburn Seventh-day Adventist Church History. Berrien Springs, MI: History and Political Science, 2012.

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Makapela, Alven. The problem with Africanity in the Seventh-Day Adventist Church. Lewiston, N.Y: E. Mellen Press, 1996.

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Bruinsma, Reinder. Seventh-day Adventist attitudes toward Roman Catholicism, 1844-1965. Berrien Springs, Mich: Andrews University Press, 1994.

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Ma-Seventh-Day Adventist: Lilemo tse lekholo Lesotho, (1896-1996). [Maseru?: s.n., 1999.

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Greenleaf, Floyd. The Seventh-Day Adventist church in Latin America and the Caribbean. Berrien Springs, Mich: Andrews University Press, 1992.

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Graham, Roy E. Ellen G. White, co-founder of the Seventh-day Adventist Church. New York: P. Lang, 1986.

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Capítulos de libros sobre el tema "Seventh-Day Adventist Church in Ghana"

Plantak, Zdravko. "Wealth Divide: The Seventh-day Adventist Church and the Poor". En The Silent Church, 53–73. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26649-4_4.

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Plantak, Zdravko. "Gender Divide: The Role of Women in the Seventh-day Adventist Church". En The Silent Church, 92–121. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26649-4_6.

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"Seventh-day Adventist Church:". En Christianity in Malawi: A Source Book, 161–70. Mzuni Press, 2020. http://dx.doi.org/10.2307/j.ctv17vf5hk.19.

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Getui, Mary. "The Seventh Day Adventist Church in Africa". En Anthology of African Christianity, 450–56. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctv1ddcqdc.60.

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"Seventh-Day Adventist Church Mission to the Maasai". En The Cosmic Christ, 117–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcp16.12.

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"Seventh-Day Adventist Church Mission to the Maasai". En The Cosmic Christ, 117–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcp16.12.

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Getui, Mary. "Theological Education in the Seventh Day Adventist (SDA) Church". En Handbook of Theological Education in Africa, 440–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.51.

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"The Development of Missionary Thinking behind the Activities of the Seventh-Day Adventist Church". En Mission: Concept in Context, 73–130. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1v08zrj.7.

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Newport, Kenneth G. C. "‘A Sure Word of Prophecy’ (cf. 2 Peter 1.19): the Bible, Prophecy Belief, and the Seventh-day Adventist Church". En The Branch Davidians of Waco, 25–41. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199245741.003.0002.

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Brenneman, Robert y Brian J. Miller. "Ours until Jesus Comes!" En Building Faith, 32–58. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0003.

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In four case studies of congregations in Guatemala, this chapter introduces and discusses the concept of building energy: the emotional energy that groups experience when undertaking a building project. In a country with an increasing number of congregations, it discusses: a Seventh-day Adventist congregation pooling their resources to purchase land and construct a cement-block church; a Pentecostal congregation that constructed a corrugated steel building on rented land but outfitted it with white ceramic tile floor, original artwork, and an impressive PA system; a Catholic church in an indigenous town that worked through conflict to construct a new sanctuary with the help of the community; and a non-denominational church that chose to design and build a structure themselves, using the project as a means of providing work and architectural apprenticeship for its young adults. Across the cases, the building projects brought church and/or community members together, even though the projects often revealed tensions over congregational identity.

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