Bibliografías temáticas / Shamanism

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Literatura académica sobre el tema "Shamanism"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Shamanism"

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Unru, S. A. "INSTITUTE OF FEMALE SHAMANISM AMONG THE EVENKS OF THE FAR EAST (BASED ON THE MATERIALS OF THE MATERIALS OF THEIR RESEARCH)." Northern Archives and Expeditions 5, no. 4 (2021): 154–64. http://dx.doi.org/10.31806/2542-1158-2021-5-4-154-164.

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In the course of field research on the territory of three Evenki settlements (Iengra Neryungrinsky ulus of the Yakutia, Pervomayskoye and Bomnak of the Amur region), we collected information about the features of mythology, genealogy, formation, equipment and practice of female shamans. The purpose of the study was to describe female shamanism among the Evenks, its current state, work with shamans, their clients, interviewing the local population, meetings and conversations with representatives of local administrations, work in scientific archives and local history museums, video recording of
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Zhukovskaya, N. L. "Neo-Shamanism in the Context of the Contemporary Ethno-Cultural Situation in the Republic of Buryatia." Inner Asia 2, no. 1 (2000): 25–36. http://dx.doi.org/10.1163/146481700793647959.

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AbstractIt is often said that there is a ‘revival’ of shamanism in Siberia today. The article argues, however, that in Buryatia alongside this resurgence there are new phenomena, which we would more accurately call ‘Neo-shamanic’. Amongst these phenomena are: the combining of shamanic with secular careers; the creation of an Association of shamans; the participation of shamans in popular media events; the desire of shamans to express their point of view in the academic environment; and the contemporary shamans’ elevation of shamanism to world religion status. The Association has promoted some
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Sundström, Olle. "Is the shaman indeed risen in post-Soviet Siberia?" Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 350–87. http://dx.doi.org/10.30674/scripta.67426.

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In his exhaustive study of ‘shamanism’ among the Altaic peoples in Southern Siberia, the renowned Soviet ethnographer Leonid P. Potapov contends that ‘under the present conditions there are no remnants or survivals of Shamanism as such left in Altai’. What remains are legends and reminiscences, but these can no longer be told by people with personal experiences of Altaic ‘shamans’ and their rituals. According to Potapov, modern socialist culture has changed the minds of the Altaic peoples to the degree that they are now a materialistically thinking people, and ‘shamanism’ has completely disapp
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Fonneland, Trude. "Shamanism in Contemporary Norway: Concepts in Conflict." Religions 9, no. 7 (2018): 223. http://dx.doi.org/10.3390/rel9070223.

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To choose a terminology for an investigation of shamanism in contemporary Norway is not entirely without problems. Many shamans are adamant in rejecting the term religion in connection with their practices and choose broader rubrics when describing what they believe in. When shamanism was approved as an official religion by the Norwegian government in 2012, the tensions ran high, and many shamanic practitioners refused to accept the connection between religion and shamanism. This chapter provides an account of the emic categories and connections used today by shamanic entrepreneurs and others
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Gogolev, Anatoliy I., Natalia A. Struchkova, Kapitolina M. Yakovleva, Sargylana M. Mikhailova, and Saina A. Mikhailova. "Dualism in Yakut Shamanic Practices." Oriental Studies 17, no. 5 (2024): 1053–65. https://doi.org/10.22162/2619-0990-2024-75-5-1053-1065.

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Introduction. Yakut shamanism is an important aspect of traditional culture that specifically articulates certain customary beliefs. The paper analyzes various approaches to understanding shamanism, including evolutionist theory, a constructivist approach, and the concept of ‘invented tradition’. It is noted that Yakut shamanism has pronounced dualistic features reflecting the division of mythological thinking into good and evil, as well as the juxtaposition of divine and evil beings. Goals. The study seeks to examine some manifestations of dualism in Yakut shamanic practices. Materials and me
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Chini, Michelangelo. "Eternal Blue Sky 2.0." Inner Asia 25, no. 2 (2023): 277–302. http://dx.doi.org/10.1163/22105018-02502023.

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Abstract The revival of shamanism in Southern Siberia is increasingly characterised by online forms of representation. Through digital ethnographic research conducted in Russian, this paper argues that the internet reproduces non-digital narratives and practices endowing them with global, immediate reach in a very widely recognisable form, thus contributing to the amplification, legitimisation and contestation of shamanic power. Analysing the websites of two Irkutsk-area ‘shamanic centres’, I consider how digitalisation is contributing to the process of institutionalisation of shamanism, repro
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Furtsev, D. O. "Soviet Researchers about Shamanic Initiatory Sickness and “Shamanic Madness”." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 44 (2023): 90–101. http://dx.doi.org/10.26516/2073-3380.2023.44.90.

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The purpose of this article is to review various opinions of Soviet scientists about mental health of shamans. The task of this paper is to analyse a wide range of Soviet sources on shamanism, identify their attitude to “shamanic madness” and possible reasons for its formation, and compare positions of different authors on the subject. The following methods were used: comparative, causal analysis, historicism, and typological methods. In modern Russia, there is a preconceived opinion about the sharply negative attitude to religion in the Soviet era. In the USSR, there was indeed active antirel
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Bužeková, Tatiana. "Shamanic Gift in the Global Village: Spiritual Energy and Biomedicine." Slovenský národopis / Slovak Ethnology 67, no. 4 (2019): 412–29. http://dx.doi.org/10.2478/se-2019-0024.

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Abstract Neo-shamanism or urban shamanism is a movement which concentrates on spiritual healing and aims to revive traditional shamanism. The aim of the paper is to explore the legitimation of charismatic neo-shamanic healers in relation to biomedicine which is a dominant authoritative body of medical knowledge in European societies. The paper presents the results of ethnographic research on two neo-shamanic groups operating in Slovakia. In neo-shamanism, the shaman’s abilities are represented either as learned skills, or a special spiritual gift. The latter is characteristic of charismatic pe
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Zaika, Alexandr L., and Ivan V. Siryukin. "Shamanic Attributes of Anthropomorphic Characters in the Rock Art of the Middle Yenisei." SibScript 26, no. 6 (2024): 874–88. https://doi.org/10.21603/sibscript-2024-26-6-874-888.

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The rock art of the Middle Yenisei often depicts shamans with various shamanic attributes. The local shamanism has its roots in the Bronze Age. It influenced the plots and patterns of the Middle Yenisei rock art. The earliest images of shaman figures with shamanic attributes date back to the Tesin period. Shamanic images also appear in the art of the Tashtyk culture. However, it is the shamanic images of the Modern Era that are the most numerous. They show shamans in dynamic poses. The images are either individual or incorporated into complex multi-figure compositions. The shamans are wearing
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Hultkrantz, Åke. "On beliefs in non-shamanic guardian spirits among Saamis." Scripta Instituti Donneriani Aboensis 12 (January 1, 1987): 110–23. http://dx.doi.org/10.30674/scripta.67157.

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Often the saiva (or saivo) spirits have been defined as the guardian and helping spirits of the shaman. In this way, Saami shamanism appears as a counterpart to shamanism in Siberia and North America where guardian-spirit beliefs have similarly played a distinctive role. These beliefs should be considered as one of the constituent elements of shamanism. However, the concept of guardian spirits is not necessarily limited to shamans. The intention of this paper is to try to prove the occurrence of a non-shamanic guardian-spirit belief among the Saamis, and to discuss its religio-historical impor
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Tesis sobre el tema "Shamanism"

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Lindquist, Galina. "Shamanic performances on the urban scene : neo-shamanism in contemporary Sweden." Doctoral thesis, Stockholm : Department of social anthropology, Stockholm university, 1997. http://catalogue.bnf.fr/ark:/12148/cb376248390.

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Hawrysch, George Berthold. "Shevchenko's literary shamanism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq22993.pdf.

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Johansson, Anette. "Shamanism : vad är det?" Thesis, University of Gävle, Department of Humanities and Social Sciences, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-497.

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<p>Syftet jag har med min uppsats är att ge fyra olika perspektiv på fenomenet shamanism för att komma närmare svaret på min fråga: Vad är shamanism för något?</p><p>Perspektiven jag ger är shamanism ur ett historiskt, religionsfenomenologiskt, parapsykologiskt och kulturellt perspektiv.</p>
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Driscoll, Matthew W. "Ken Kesey and literary shamanism /." Electronic version (PDF), 2006. http://dl.uncw.edu/etd/2006/driscollm/matthewdriscoll.pdf.

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Trevarthen, Geo Athena. "Brightness of brightness : seeing Celtic shamanism." Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/1700.

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Early Irish literature, other Celtic literatures and later folklore are rich with descriptions of personal contact with the sacred. The Otherworld, or spiritual aspect of reality, is a constant and vivid presence in the legends. This reality does not seem distant, but rather, always ready to break through into physical reality, transforming those who encounter it. In earlier times, druids, and sometimes heroes and saints, seem to function fully as shamans as described by Mircea Eliade in his definitive work on shamanism, undertaking spirit journeys into the Otherworld. and returning with gifts
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Babot, Philip. "Elements of shamanism within performance art." Thesis, Cardiff Metropolitan University, 2011. http://hdl.handle.net/10369/6528.

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Balikci, Anna. "Buddhism and shamanism in village Sikkim." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289734.

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Taylor, R. P. "Shamanism, popular entertainment and the Faust myth." Thesis, Lancaster University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384758.

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Yu, Mi-Yeoung. "Counseling for spiritual depression caused by Shamanism." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Harvey-Wilson, Simon Brian. "Shamanism and alien abductions : a comparative study." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2000. https://ro.ecu.edu.au/theses/1389.

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Some UFO researchers (ufologists) claim that being abducted by aliens can be compared with shamanic initiation experiences in traditional societies in that both types of experience may be similarly transformative, leading to a more spiritual or animistic world-view, a deep concern for the environment and the development of paranormal abilities such as healing. This qualitative study is designed to investigate the validity of such claims. The research aim is to see whether the experiences and subsequent world-view of eleven alien abductees (eight women and three men) from a local abduction supp
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Libros sobre el tema "Shamanism"

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Stutley, Margaret. Shamanism. Taylor & Francis Inc, 2004.

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Vitebsky, Piers. Shamanism. University of Oklahoma Press, 2001.

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Dolfyn. Shamanism. Earthspirit, 1992.

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(Firm), Mimmo Scognamiglio artecontemporanea, ed. Shamanism. Mimmo Scognamiglio artecontemporanea, 2021.

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Colleoni, Aldo. Mongolian shamanism. National Research Institutue, 2005.

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O, Pu̇rėv. Mongolian shamanism. 3rd ed. Admon, 2004.

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O, Pu̇rėv. Mongolian shamanism. 2nd ed. Admon, 2003.

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Felton, Ronald Antony. Mapuche shamanism. Brunel University, 1988.

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Albeck-Gidron, Rachel. Shamanizem ṿe-ḥeḳer ha-sifrut: Shamanism and literary criticism. Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻivrit, 2021.

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Lules, Ledo Miranda. Ser chaman. Grupo Editorial Tomo, 2003.

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Capítulos de libros sobre el tema "Shamanism"

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Voss, Richard W. "Shamans and Shamanism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_639.

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Voss, Richard W. "Shamans and Shamanism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_639.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, et al. "Shamans and Shamanism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_639.

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Winkelman, Michael. "Shamanism." In Encyclopedia of Medical Anthropology. Springer US, 2004. http://dx.doi.org/10.1007/0-387-29905-x_16.

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Dandekar, Deepra. "Shamanism." In Hinduism and Tribal Religions. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_6-1.

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Wierucka, Aleksandra. "Shamanism." In The Amazonian 'Other'. Routledge, 2024. http://dx.doi.org/10.4324/9781003495055-5.

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de Lima, Marcel. "Shamanism." In The Ethnopoetics of Shamanism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137436405_2.

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Dandekar, Deepra. "Shamanism." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_6.

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Hughes, Aaron W., and Russell T. McCutcheon. "Shamanism." In Religion in 50 More Words. Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-42.

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Chidester, David. "Shamans." In Religion. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297654.003.0012.

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This chapter considers shamans in their circulations through colonial situations. As a characteristic feature of shamanism, mobility is evident in the shaman’s capacity to move between worlds—the material and the spiritual—but also in moving between central and marginal positions under the impact of various imperial impositions and colonial situations. The Chinese and Russian empires, for example, dramatically altered shamanic geography, restricting freedom of movement in ways that directly affected spiritual mobility. In competitions over sacred geography and sacred resources, the Chinese and
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Actas de conferencias sobre el tema "Shamanism"

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Cho, Hyungjun, Jiyeon Amy Seo, Jiwon Lee, Chang-Min Kim, and Tek-Jin Nam. "ShamAIn: Designing Superior Conversational AI Inspired by Shamanism." In CHI 2025: CHI Conference on Human Factors in Computing Systems. ACM, 2025. https://doi.org/10.1145/3706598.3714297.

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KHINGEEVA, L. M. "SHAMANISM AND ITS PLACE IN TRADITIONAL CULTURE OF THE BURYATS." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-325-326.

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Ядреева, Любовь Тимофеевна. "SHAMANISM IN THE "BIBLIOGRAPHY OF YAKUTIA" BY N.N. GRIBANOVSKY (A REVIEWOF SOURCES)." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019yidreevalt.

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Vasiliev, V. E. "FEMALE IMAGES OF OLONKHO AND GESER IN THE CONTEXT OF SAKHA AND BURYAT SHAMANISM." In The Epic of Geser — the spiritual heritage of the peoples of Central Asia. BSC SB RAS, 2020. http://dx.doi.org/10.31554/978-5-7925-0594-0-2020-86-87.

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Kim, Eliana. "The Inter-Connection between Shamanism and Korean Medication Advertisement Design during the Japanese Colonial Period." In 9th Conference of the International Committee for Design History and Design Studies. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0131.

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Горбачёва, Валентина Владимировна. "COLLECTIONS OF THE RUSSIAN ETHNOGRAPHIC MUSEUM ON SIBERIAN SHAMANISM: METHODS OF COMPLETING AND FEATURES OF EXPOSURE." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019gorbachevavv.

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L., MARSADOLOV, and ZYABLITSKY S. "ALTAI MOUNTAIN STRUCTURES AND THE PAZYRYK CULTURE." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.09.

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The worship to Sky, Earth and Mountains served in ancient times as the basis for the emergence of priesthood, shamanism, tengrianism, as well as for other cults and beliefs. The results of archaeological research of ancient sacred objects in Altai indicate that the origins of these beliefs go back to ancient times, can be traced back to the Early Bronze Age, but were especially pronounced in the Pazyryk culture. At the foot of three significant Altai mountains (Belukha, Sarlyk, Kurkurebazhi) there are large mounds in Tuekta, Bashadar, Berel and Pazyryk. Archaeological, geographical and ethnogr
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Horska, Katerina. "THE AMBIGUOUS MEANING OF TRANCE: PRODUCTION OF SPIRITUAL EXPERIENCES IN ALTERED STATES OF CONSCIOUSNESS IN THE CONTEXT OF NEO-SHAMANISM." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.027.

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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s
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Захарова, Екатерина Ивановна. "THE VISUAL HERITAGE OF G.M. VASILEVICH IN THE FUND OF THE NATIONAL LIBRARY OF THE REPUBLIC OF SAKHA (YAKUTIA): MATERIALS ON THE EVENKI SHAMANISM." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019zaharovaei.

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