Bibliografías temáticas / Social sciences -> philosophy -> humanism

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Literatura académica sobre el tema "Social sciences -> philosophy -> humanism"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 19 de julio de 2025

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Artículos de revistas sobre el tema "Social sciences -> philosophy -> humanism"

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Govindaraju, M. "Dr B R Ambedkar's Social Philosophy and Humanism." International Journal of Research 10, no. 8 (2023): 22–29. https://doi.org/10.5281/zenodo.8224059.

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<em>This paper attempts to analyze some of the important issues of humanism and social philosophy raised by Dr. B. R. Ambedkar. The study of philosophy, as a world outlook, includes the entire existence, the being in its totality. There are two main areas of philosophy: epistemology and metaphysics. &quot;Epistemology is the theory of knowledge. An important province of philosophical theory, the doctrine on man&rsquo;s ability to cognize reality, on the sources, forms, and methods of the truth and ways of attaining it&quot;. Metaphysics studies the highest principles of all that exists, which
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Krupyna, Oksana. "“Philosophy of Humanism and Enlightenment”: Kant and Neo-Kantians in Yevhen Spektorskyi’s Investigations into Philosophy of Social Science." Kyiv-Mohyla Humanities Journal, no. 11 (December 30, 2024): 46–70. https://doi.org/10.18523/2313-4895.11.2024.46-70.

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The article explores the influence of Kantian and Neo-Kantian philosophy on a prominent philosopher and educator, Yevhen Vasyliovych Spektorskyi’s (1875–1951) views regarding the nature and methodology of social sciences. First, it explores Spektorskyi’s consideration of Immanuel Kant (1724–1804) as a philosopher of science, emphasizing the critical aspect of his philosophy and its significant prospects for ethics and social philosophy. Next, it investigates how Spektorskyi became acquainted with and was influenced by Neo-Kantian philosophy, especially the Marburg school. The main problem thro
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Medushevskiy, Andrei. "Post-humanism: Academic Theory, Social Utopia or the New Ideology of Political Dominance? (Part II)." Issues of Economic Theory 25, no. 4 (2024): 142–58. http://dx.doi.org/10.52342/2587-7666vte_2024_4_142_158.

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The Post-humanist rethinking of the current social condition put under question many important paradigms of science and technologies. New social reality is determined by progressive dissolution of the itinerary line between human being and machine. That involves three principal areas of human transformation: technological (transplantation of technical devices into human body); biological (the use of bio-technologies of genome editing, and human cloning for the development of neo-eugenic program), and ethical one (the empathic characteristics of super-human beings or bio-robots under creation).
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Knezevic, Romilo Aleksandar. "Social freedom and dignity of the human person according to Nikolai Berdyaev." Filozofija i drustvo 34, no. 4 (2023): 670–80. http://dx.doi.org/10.2298/fid2304670k.

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Contemporary European democracies, and liberalism in particular, are established upon the foundations of humanism. Humanism, as its name entails, denotes the elevation of the human being and setting up of the person to the centre of the universe. Humanism was a reaction against the mediaeval view of the omnipotent and omniscient God, and seeks an understanding of the human being that would fulfil his/her intuitive desire for genuine human dignity. What kind of freedom would be sufficient and adequate for true human dignity? Faced with this radical understanding of freedom, which originates fro
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Ali-Zade, Alexander. "NEOLIBERAL SOCIETY OF POSTMODERNITY, POST-TRUTH AND POST-HUMANISM IN THE MIRROR OF THE PHILOSOPHY OF SCIENCE OF THE SECOND HALF OF THE XX CENTURY AND THE METHODOLOGY OF SOCIAL SCIENCES OF THE XXI CENTURY." Naukovedenie, no. 2 (2021): 19–39. http://dx.doi.org/10.31249/naukoved/2021.02.01.

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The review establishes that the philosophy of science of the second half of the XX century contains an accurate image of the society that was formed in the first 15 years of the XXI century thanks to digital communication technologies. Based on the analysis of modern research in the field of social sciences, it is shown that this global, postmodern, neoliberal society of post-truth and post-humanism created by digital communication technologies caused a corresponding radical restructuring of the social sciences.
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Hîncu, Adela. "Social science and Marxist humanism beyond collectivism in Socialist Romania." History of the Human Sciences 35, no. 2 (2022): 77–100. http://dx.doi.org/10.1177/09526951211069491.

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This article brings together the history of the social sciences and the history of social thought in Socialist Romania. It is concerned with the development of ideas about the social beyond collectivism, especially about the relationship between individual and society under socialism, from the early 1960s to the end of the 1970s. The analysis speaks to three major themes in the current historiography of Cold War social science. First, the article investigates the role of disciplinary specialization in the advancement of new ideas about the social in the postwar period. Specifically, it asks ho
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Bhowmik, Sunandita. "Internationalization, interculturality and Neohumanism Philosophy of Shrii Prabhat Ranjan Sarkar." Praxis Educativa 18 (2023): 1–11. http://dx.doi.org/10.5212/praxeduc.v.18.21501.028.

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This article introduces the internationalisation and interculturality from Neohumanist perspective. Neohumanism was propounded by the great Indian philosopher Prabhat Ranjan Sarkar (1921-1990). As a key approach to internationalisation, Sarkar emphasised manifestation of human qualities that lie in the subtle layers of mind. Humanism newly explained and newly-sermonized is Neohumanism – the philosophy which will make people understand that they are not merely ordinary creatures. This philosophy will liberate them from all inferiority feelings and defects and make them aware of their own import
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Kumankov, Arseniy, and Dar'ya Chaganova. "Safety, Humanism, and Barbarism: J. S. Mill on the Principle of Non-Intervention." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 3 (2020): 267–80. http://dx.doi.org/10.17323/1728-192x-2020-3-267-280.

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The paper considers the Russian translation of the article “A Few Words on Non-Intervention” written by British political philosopher and logician John Stuart Mill, and whose article, published in 1859, transforms the criteria restricting the principle of non-interference. Thus, in the essay “On Freedom”, the rule of non-interference into private life is described, but in “A Few Words on Non-Intervention”, Mill expands the principle to the international level, taking into consideration those situations allowing for intervention. The authors highlight the features of war contemporary to Mill, a
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Zinchenko, Viktor Viktorovych. "“New Humanism”: Integrative System of Philosophy of Education, Ethics, Social Management and Pedagogy." Filosofiya osvity. Philosophy of Education 19, no. 2 (2016): 59–74. http://dx.doi.org/10.31874/2309-1606-2016-19-2-59-74.

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Explore the major ideological patterns of development of a socially philosophies of education in the context of the problems of institutionalization of knowledge about human and social development. To analyse system-integration aspect of social philosophy and education management in interaction with model of «new humanism» in formation of socially valuable orientations. Classification existing in the western philosophy of education and education of directions is spent, proceeding from basic principles of philosophical school or a current, first of all considering those the purpose and means wh
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Goodrich, Kristopher M., Melissa Luke, and Aaron J. Smith. "Queer Humanism." Journal of Humanistic Psychology 56, no. 6 (2016): 612–23. http://dx.doi.org/10.1177/0022167816652534.

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Tesis sobre el tema "Social sciences -> philosophy -> humanism"

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Isaac, Rochell J. "AFRICAN HUMANISM: A PRAGMATIC PRESCRIPTION FOR FOSTERING SOCIAL JUSTICE AND POLITICAL AGENCY." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/186541.

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African American Studies<br>Ph.D.<br>This study explores an African conception of Humanism as distinct from the European model and challenges the notion that Humanism is an entirely European construct. I argue that the ideological core of Humanism originated in ancient Kemet, the basis of which frames the African worldview. Furthermore, the theoretical framework provided by the African Humanistic paradigm serves as a model for structuring inter and intra group relations, for tackling notions of difference and issues of fundamentalism, for addressing socio-economic political concerns, and final
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Karakas, Ziya Mert. "Secular Challenge to Power : An intercultural-analytical insight into two prominent member organizations of the European Humanist Federation: La Ligue de L'enseignement and the National Secular Society." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-330927.

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Ambririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau." Phd thesis, Lille 3, 2009. https://theses.hal.science/tel-00982990.

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Il s'agit d'examiner les rapports solidaires mais paradoxaux entre ordre et justice chez Rousseau, dans leurs contextes, généralement dans la nature et la société, puisque l'ordre semble prééminent dans l'œuvre rousseauiste mais sans la justice, sa valeur est négative. Les rapports entre les deux concepts dépendent donc du point de vue adopté. L'interdépendance de ces concepts est encore compliquée par leur polysémie. L'ordre se présente sous forme naturelle, sociale et individuelle, et la justice obéit à un double paradigme : un paradigme naturel de la justice et un paradigme rationnel de la
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Ambririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau." Phd thesis, Université Charles de Gaulle - Lille III, 2009. http://tel.archives-ouvertes.fr/tel-00982990.

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Il s'agit d'examiner les rapports solidaires mais paradoxaux entre ordre et justice, chez Rousseau, en tenant compte de la variété des contextes dans lesquels les deux concepts entrent en rapport, notamment dans les domaines de la nature et de la société. D'une manière générale, l'ordre semble prééminent dans l'œuvre rousseauiste. Mais sans la justice, la valeur positive de l'ordre se retourne en valeur négative. L'ordre est alors injuste, ou encore, l'ordre apparent masque un désordre réel. Les rapports entre les deux concepts dépendent donc du point de vue adopté : ontologique et métaphysiqu
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Doron, Claude-Olivier. "Races et dégénérescence : l'émergence des savoirs sur l'homme anormal." Phd thesis, Paris 7, 2011. https://theses.hal.science/tel-00876157.

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Cette thèse fait l'histoire conjointe des notions de « race » et de « dégénération/ dégénérescence » entre le XVIIe et le XIXe siècle. Elle envisage cette histoire tant du point de vue d'une épistémologie historique -« comment race et dégénérescence sont devenues les concepts de savoirs divers » (histoire naturelle, anthropologie, psychiatrie) - et d'une histoire des pratiques de gouvernement - « comment race et dégénérescence sont devenues des problèmes de gouvernement ». En prenant au sérieux la liaison entre ces deux notions, on vise à rendre compte de la formation, au XIXe siècle, d'un cha
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Doron, Claude-Olivier. "Races et dégénérescence : l'émergence des savoirs sur l'homme anormal." Phd thesis, Université Paris-Diderot - Paris VII, 2011. http://tel.archives-ouvertes.fr/tel-00876157.

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Cette thèse fait l'histoire conjointe des notions de " race " et de " dégénération/ dégénérescence " entre le XVIIe et le XIXe siècle. Elle envisage cette histoire tant du point de vue d'une épistémologie historique - " comment race et dégénérescence sont devenues les concepts de savoirs divers " (histoire naturelle, anthropologie, psychiatrie) - et d'une histoire des pratiques de gouvernement - " comment race et dégénérescence sont devenues des problèmes de gouvernement ". En prenant au sérieux la liaison entre ces deux notions, on vise à rendre compte de la formation, au XIXe siècle, d'un ch
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7

Rocha, Eva. "Antithetical Commentaries on X, Y and the Disruption of Being." VCU Scholars Compass, 2016. https://scholarscompass.vcu.edu/etd/4278.

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Through discursive essays and poetic narrative, Antithetical Commentaries on X, Y and the Disruption of Being explores the tenuous relationship between modes of measurement and the struggle for human relevance in the post-contemporary digital age. In the introductory essay, “Not the Feather, but the Bird”, I give an overview of the inherent problems of object-oriented ontology, and how it relates to aesthetics and social issues of our times. In the Developmental Overview, I detail how I developed my installation approach and techniques, particularly with regard to the three-way dynamic of the
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Danlos, Julien. "De l'idée de crimes contre l'humanité en droit international." Phd thesis, Université de Caen, 2010. http://tel.archives-ouvertes.fr/tel-00541833.

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Cette thèse a pour objet d'explorer les différents problèmes philosophiques posés par le concept juridique de crimes contre l'humanité. Son propos se situe au croisement du droit international, de la philosophie du droit, de l'histoire, de la philosophie de l'histoire et de la philosophie morale et politique. Le premier chapitre examine la notion d'humanité telle qu'elle fait sens en droit international humanitaire. De fait, le concept de crimes contre l'humanité trouve son origine dans ce champ juridique. Le second chapitre s'attache au processus réflexif qui aboutit à la création proprement
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Karnebäck, Magdalena. "Humanism in Swedish political debate A discourse analysis of the Swedish elections 2014." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-20996.

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In the run-up to the Swedish national election 2014, humanism became a central concept in the debate. Foreign policy is normally not very prominent in Swedish election debates, but ongoing developments in the surrounding world and intensified domestic polemics regarding immigration, generated focus on aid and refugee reception. In this debate, political parties as well as other key representatives repeatedly used words such as human, humane, humanity and humanitarian in order to describe a situation or to motivate a certain position. This thesis seeks to answer questions about how these concep
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Onyekachi, Nnaji John. "Concepts of the 'Scientific Revolution': An analysis of the historiographical appraisal of the traditional claims of the science." Doctoral thesis, Universitat de les Illes Balears, 2013. http://hdl.handle.net/10803/117678.

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´Scientific revolution´, as a concept, is both ´philosophically general´ and ´historically unique´. Both dual-sense of the term alludes to the occurrence of great changes in science. The former defines the changes in science as a continual process while the latter designate them, particularly, as the ´upheaval´ which took place during the early modern period. This research aims to demonstrate how the historicists´ critique of the justification of the traditional claims of science on the basis of the scientific processes and norms of the 16th and 17th centuries, illustrates the historical/local
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Libros sobre el tema "Social sciences -> philosophy -> humanism"

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Coperthwaite, William S. A handmade life: In search of simplicity. Chelsea Green Pub., 2002.

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Bill, Martin. Humanism and its aftermath: The shared fate of deconstruction and politics. Humanity Books, 1998.

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Kurbanov, M. G. Filosofiskie iskanii︠a︡ chelovechnosti i istoricheskiĭ prot︠s︡ess. Izd-vo I︠u︡piter, 2002.

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Schrödinger, Erwin. Nature and the Greeks: And, Science and humanism. Cambridge University Press, 1996.

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International, Symposium for Universalism (2nd 1990 Berlin Germany). Universalism today: Contributions at the IInd International Symposium for Universalism, Berlin, August 22nd to 26th, 1990. Technische Universität Berlin, 1992.

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Laflamme, Simon. Humain objet, humain sujet: Initiation à quelques notions de philosophie de l'histoire et d'épistémologie des sciences humaines. Institut franco-ontarien, 1996.

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Laflamme, Simon. Humain objet, humain sujet: Initiation à quelques notions de philosophie de l'histoire et d'épistémologie des sciences humaines. Laurentian University = Université Laurentienne, 1996.

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Graham, Duffy, editor, writer of introduction and Jackall, Robert, editor, writer of introduction, eds. From Albert Salomon: Essays on social thinkers. Newfound Press, The University of Tennessee Libraries, 2019.

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Brendel, David H. Healing psychiatry: Bridging the science/humanism divide. MIT Press, 2005.

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Brett, Clark, ed. The science and humanism of Stephen Jay Gould. Monthly Review Press, 2010.

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Capítulos de libros sobre el tema "Social sciences -> philosophy -> humanism"

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Fan, Dainian. "Marxist Philosophy and Humanism in Mainland China — an Outline." In Science, Politics and Social Practice. Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-017-0530-1_3.

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Waru, Dian Sari Unga, and Firman Saleh. "Humanism in the Philosophy of Confucianism and Taoism." In Advances in Social Science, Education and Humanities Research. Atlantis Press SARL, 2024. http://dx.doi.org/10.2991/978-2-38476-251-4_20.

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Jiang, Shan. "An Interpretation of Nietzsche’s Tragic Philosophy from the Perspective of Humanism. The Psychological Origin of Nietzsche’s Philosophy." In Proceedings of the 2022 6th International Seminar on Education, Management and Social Sciences (ISEMSS 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-31-2_133.

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Tokarski, Mateusz. "Consolations of Environmental Philosophy." In The International Library of Environmental, Agricultural and Food Ethics. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63523-7_24.

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AbstractDue to successful protection and restoration efforts, humans and wild animals more and more often come to inhabit overlapping spaces. This is often experienced by humans as problematic, as animals may cause material damages to property and pose threats to humans and domesticated animals. These threats, as well as normative beliefs about belonging and culturally-based prejudices, often provoke distress or aggression towards animals. While philosophy has so far provided normative guidance as to what we should do in terms of developing proper relationships, the actual tools designed to facilitate the development of more peaceful cohabitation have been provided mostly by wildlife management and social sciences. In this contribution, I propose that environmental philosophy can provide conceptual tools easing the difficulties of cohabitation. One such tool is the practice of consolation. I begin by drawing a distinction between the contemporary and traditional forms of consolation. I further show that several common ethical arguments concerning cohabitation with wildlife can be seen as following the ancient concept of consolation. I close with some practical remarks regarding how environmental consolation could be practiced today in the context of difficult cohabitation with wildlife.
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Noonan, Jeff. "Humanism." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6730-0_1144-1.

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Mastroianni, George R. "History and Development of Military Psychology." In Handbook of Military Sciences. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-02866-4_55-1.

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AbstractPsychology is widely thought to have emerged as a scientific discipline only quite recently: at the end of the nineteenth century. Psychological thinking had nevertheless been occurring for millennia, and such thinking formed a significant element of Greek philosophy in the centuries before the Common Era. The Greeks, no strangers to war, applied this thinking to military matters, such as learning, motivation, and the roles of environment and heredity in human development. From these beginnings, the systematic study of the unique considerations that arise when humans come together in military undertakings began. The industrialization of warfare that began in the nineteenth century added new questions and problems, problems which became more urgent just as the novel application of the methods of science to human psychology became institutionalized in universities in the decades before World War I. Today, military psychology is a vibrant and dynamic field that focuses on a core set of stable and enduring areas of study that include leadership, personnel selection, training, human factors, human performance, and clinical psychology. As military technology and the nature of warfare continue to evolve within the context of national and social institutions that are themselves constantly in flux, military psychology will adapt to encompass the new questions and problems brought by these changes.
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Donohue, Christopher. "“A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War." In History, Philosophy and Theory of the Life Sciences. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.

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AbstractIn general, historians of science and historians of ideas do not focus on critical appraisals of scientific ideas such as vitalism and materialism from Catholic intellectuals in eastern and southeastern Europe, nor is there much comparative work available on how significant European ideas in the life sciences such as materialism and vitalism were understood and received outside of France, Germany, Italy and the UK. Insofar as such treatments are available, they focus on the contributions of nineteenth century vitalism and materialism to later twentieth ideologies, as well as trace the interactions of vitalism and various intersections with the development of genetics and evolutionary biology see Mosse (The culture of Western Europe: the nineteenth and twentieth centuries. Westview Press, Boulder, 1988, Toward the final solution: a history of European racism. Howard Fertig Publisher, New York, 1978; Turda et al., Crafting humans: from genesis to eugenics and beyond. V&amp;R Unipress, Goettingen, 2013). English and American eugenicists (such as William Caleb Saleeby), and scores of others underscored the importance of vitalism to the future science of “eugenics” (Saleeby, The progress of eugenics. Cassell, New York, 1914). Little has been written on materialism qua materialism or vitalism qua vitalism in eastern Europe.The Czech and Slovene cases are interesting for comparison insofar as both had national awakenings in the middle of the nineteenth century which were linguistic and scientific, while also being religious in nature (on the Czech case see David, Realism, tolerance, and liberalism in the Czech National awakening: legacies of the Bohemian reformation. Johns Hopkins University Press, Baltimore, 2010; on the Slovene case see Kann and David, Peoples of the Eastern Habsburg Lands, 1526-1918. University of Washington Press, Washington, 2010). In the case of many Catholic writers writing in Moravia, there are not only slight noticeable differences in word-choice and construction but a greater influence of scholastic Latin, all the more so in the works of nineteenth century Czech priests and bishops.In this case, German, Latin and literary Czech coexisted in the same texts. Thus, the presence of these three languages throws caution on the work on the work of Michael Gordin, who argues that scientific language went from Latin to German to vernacular. In Czech, Slovenian and Croatian cases, all three coexisted quite happily until the First World War, with the decades from the 1840s to the 1880s being particularly suited to linguistic flexibility, where oftentimes writers would put in parentheses a Latin or German word to make the meaning clear to the audience. Note however that these multiple paraphrases were often polemical in the case of discussions of materialism and vitalism.In Slovenia Čas (Time or The Times) ran from 1907 to 1942, running under the muscular editorship of Fr. Aleš Ušeničnik (1868–1952) devoted hundreds of pages often penned by Ušeničnik himself or his close collaborators to wide-ranging discussions of vitalism, materialism and its implied social and societal consequences. Like their Czech counterparts Fr. Matěj Procházka (1811–1889) and Fr. Antonín LenzMaterialismMechanismDynamism (1829–1901), materialism was often conjoined with "pantheism" and immorality. In both the Czech and the Slovene cases, materialism was viewed as a deep theological problem, as it made the Catholic account of the transformation of the Eucharistic sacrifice into the real presence untenable. In the Czech case, materialism was often conjoined with “bestiality” (bestialnost) and radical politics, especially agrarianism, while in the case of Ušeničnik and Slovene writers, materialism was conjoined with “parliamentarianism” and “democracy.” There is too an unexamined dialogue on vitalism, materialism and pan-Slavism which needs to be explored.Writing in 1914 in a review of O bistvu življenja (Concerning the essence of life) by the controversial Croatian biologist Boris Zarnik) Ušeničnik underscored that vitalism was an speculative outlook because it left the field of positive science and entered the speculative realm of philosophy. Ušeničnik writes that it was “Too bad” that Zarnik “tackles” the question of vitalism, as his zoological opinions are interesting but his philosophy was not “successful”. Ušeničnik concluded that vitalism was a rather old idea, which belonged more to the realm of philosophy and Thomistic theology then biology. It nonetheless seemed to provide a solution for the particular characteristics of life, especially its individuality. It was certainly preferable to all the dangers that materialism presented. Likewise in the Czech case, Emmanuel Radl (1873–1942) spent much of his life extolling the virtues of vitalism, up until his death in home confinement during the Nazi Protectorate. Vitalism too became bound up in the late nineteenth century rediscovery of early modern philosophy, which became an essential part of the development of new scientific consciousness and linguistic awareness right before the First World War in the Czech lands. Thus, by comparing the reception of these ideas together in two countries separated by ‘nationality’ but bounded by religion and active engagement with French and German ideas (especially Driesch), we can reconstruct not only receptions of vitalism and materialism, but articulate their political and theological valances.
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Hawkesworth, Mary. "Social sciences." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch20.

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Prouteau, François. "For a Regenerated Humanism in the Anthropocene." In Anthropocene – Humanities and Social Sciences. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-75419-7_2.

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Kincaid, Harold. "Social Sciences." In The Blackwell Guide to the Philosophy of Science. Blackwell Publishers Ltd, 2008. http://dx.doi.org/10.1002/9780470756614.ch14.

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Actas de conferencias sobre el tema "Social sciences -> philosophy -> humanism"

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Kadyrov, Argen. "M. Heidegger’s Non-Metaphysical Humanism and Chingiz Aitmatov’s Spiritual Humanism." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.006.

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Hornung, Severin, and Thomas Höge. "Exploring Mind and Soul of Social Character: Dialectic Psychodynamics of Economism and Humanism in Society, Organizations, and Individuals." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.003.

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Abstract Building on and extending previous theorizing, this contribution draws on the critique of neoliberal ideology in conjunction with radical humanism to deconstruct the ambivalent normative foundations of applied psychology and related fields of social science. Presented is a systemically embedded and integrated dialectic and dynamic model of ideological undercurrents shaping the political-economic, social-institutional, and psychodynamic structures of society, organizations, and individuals. Integrating dialectic antipodes of genuine ideas versus interest-guided ideology with social cha
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Henriques, Mendo Castro. "Franz Rosenzweig’s Dialogic Humanism in The Star of Redemption." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.022.

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Kadyrov, Argen, Toktoke Zhumagulov, and Bakai Maratov. "Humanism of Chingiz Aitmatov Gained Through Suffering of the Epoch." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.019.

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Сметана, Владимир Васильевич. "PHILOSOPHY OF THE POSTHUMAN TRANSITION: FROM CRITIQUE OF HUMANISM TO THE ETHICS OF TECHNOLOGICAL TRANSFORMATION." In Socio-economics sciences & humanities (Социально-экономические и гуманитарные науки): сборник статей XCI International scientific conference (Санкт-Петербург, Апрель 2025). Crossref, 2025. https://doi.org/10.37539/250428.2025.71.47.004.

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Настоящая статья представляет собой комплексное философское исследование феномена постчеловеческого перехода, анализируя его истоки, движущие силы, многоаспектные последствия и связанные с ним критические вопросы, риски и этические вызовы.В статье, рассматривается деконструкция классического гуманистического проекта, раскрывая его пределы через анализ критики, структурализма/постструктурализма, а также феминистской и постколониальной мысли. Также ключевые течения постгуманистической мысли: критический постгуманизм, акцентирующий деконструкцию видовой иерархии и внимание к нечеловеческим агента
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Drozenová, Wendy. "Technika, autonomie a etika: ke stému výročí Čapkova dramatu R. U. R." In 100 let R. U. R. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-1.

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Čapek’s drama R. U. R., which is rather a social dystopia than a science fi ction (the principle of functioning of robots is not suggested, the drama is focused on the impact on humanity), shows the double face of technology: Th e dream about the “liberation of work” easily takes a turn for its opposite, and for destruction of humanity in consequence of ruthless utilization of the technological achievement for selfi sh economical and militaristic interests. „Autonomous technology“, which is not controlled by human aims any more, but by the rules of its own development, became an important subj
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Oleynikov, Yu. "SOCIETIES AND CIVILIZATIONS: PRIORITIES OF MODERN RESEARCH." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2580.s-n_history_2021_44/18-26.

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Despite of unprecedented level of financing and IT support, the world science didn’t demonstrate meaningful fundamental achievements in study of the ecologic problems of interaction between nature and society and the socio-natural history within the recent 50 years. Social and ideology causes of conceptual infertility of social ecology and of social sciences as a whole are analyzed, such infertility rooted in absence of conditions for creative research into problems of profound social-economic transformation of the society and for search of real paths of development of the social form of being
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Mutabdžija, Goran. "GEOPHILOSOPHY OF MODERN: PROLOGOMENA." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.291gm.

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This paper provides a methodological framework for the synthesis of geographical thinking during the century-long period of modern, which began with the introduction of regular university geography classes in the 1870s and ended with the announcement of the spatial turn in the social sciences in the 1970s. To offer an original solution in the field of research on contemporary geographical thinking, the author started from the analysis of reference works in this field. Based on the characteristics of the philosophy of basic geographical approaches (empiricist, positivist, humanist, and structur
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Mojanoski, Cane, Goce Arizankoski, and Zlatko Angjeleski. "ONTOLOGY OF SECURITY (APPENDIX TO THE ESTABLISHMENT AND DEVELOPMENT OF THE PHILOSOPHY OF SECURITY)." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p18.

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Security sciences and scientific disciplines (as well as all natural and social sciences), depart from those philosophically determined basic principles that are grouped into theories of the being (existence) of security occurrences (ontology of security), for understanding of safety occurrences (gnoseology of security) and the values and valuation of safety occurrences (axiology of security), whereby presuppose the recognition and appreciation of security occurrences, and vice versa - the recognition of security occurrences presupposes the existence and valuation of what is known, and also th
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Sorrentino, Nicoletta. "DISCOVERING BEAUTY, RECOGNIZING HUMAN. A GLANCE AT WAYS, TOOLS, AND AIMS FOR TEACHING ART." In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s13.108.

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Does teaching art and its history to the new generations still make sense today, and how? Whether it�s figurative arts or crafts, what humanity has produced throughout its history is one of the things that most fascinate scholars: in the end, as it�s for philosophy about the development of thought, studying art is a way of looking for the reasons for human specificity. The beauty search could be intended as one of the most evident aspects of it: times, modes, and tools have changed through the decades, but what has not changed are the intrinsic demands that push mankind to pursue it and create
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Informes sobre el tema "Social sciences -> philosophy -> humanism"

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Bengio, Yoshua, Caroline Lequesne, Hugo Loiseau, et al. Interdisciplinary Dialogues: The Major Risks of Generative AI. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, 2024. http://dx.doi.org/10.61737/xsgm9843.

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In an exciting series of Interdisciplinary Dialogues on the societal impacts of AI, we invite a guest speaker and panellists from the fields of science and engineering, health and humanities and social sciences to discuss the advances, challenges and opportunities raised by AI. The first dialogue in this series began with Yoshua Bengio, who, concerned about developments in generative AI and the major risks they pose for society, initiated the organization of a conference on the subject. The event took place on August 14, 2023 in Montreal, and was aimed at initiating collective, interdisciplina
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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