Bibliografías temáticas / Social sciences -> philosophy -> phenomenology

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Literatura académica sobre el tema "Social sciences -> philosophy -> phenomenology"

Autor: Grafiati
Publicado: 28 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Social sciences -> philosophy -> phenomenology"

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Dahlberg, Helena, and Karin Dahlberg. "Phenomenology of Science and the Art of Radical Questioning." Qualitative Inquiry 26, no. 7 (2020): 889–96. http://dx.doi.org/10.1177/1077800419897702.

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For some time, critique has been raised against the application of phenomenological philosophy in empirical research. In this article, we listen to the critical voices with the aim to revisit the connection between phenomenology as philosophy and its empirical practice in research. We claim that it is the question of how philosophy has been, or can be, used in empirical research that is at stake. We thus suggest a fruitful way of benefiting from philosophy in science, namely, as an art of radical questioning. Phenomenology can teach us this art, and we therefore argue for a phenomenology of sc
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Rendtorff, Jacob Dahl. "Paul Ricœur and Danish Philosophy." Danish Yearbook of Philosophy 53, no. 1 (2020): 84–107. http://dx.doi.org/10.1163/24689300-05301002.

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This article presents the influence on Danish philosophy of the French phenomenologist and hermeneutic philosopher Paul Ricœur. Paul Ricœur’s poetic hermeneutics was an inspiration for Danish phenomenology and existentialist thought. Moreover, Ricœur had an influence on the development of poetic and narrative research in theology and the human and social sciences in Denmark. In addition, Ricœur provided a hermeneutic framework for research in the different disciplines of bioethics and biolaw, philosophy of law, philosophy of education and nursing philosophy. In particular, Peter Kemp has been
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Depew, David. "Surprise! Philosophy of science vindicated by hermeneutic phenomenology." Social Epistemology 16, no. 4 (2002): 391–98. http://dx.doi.org/10.1080/0269172022000065918.

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Depraz, Natalie. "Die Phänomenologie als Praxis in politisch-ethischer Hinsicht." Phänomenologische Forschungen 2017, no. 2 (2017): 173–84. http://dx.doi.org/10.28937/1000107744.

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The problem of practice in phenomenology including the political and ethical consequences of phenomenology has long been the focus of my personal interests and my philosophical, that is to say, phenomenological research. The guiding principle is that taking phenomenology as a description of the experiences of a subject rooted within experience is not only concerned with the theorisation of the experience but also necessary with the practices of the subject. In France, the “mainstream”-reading of a phenomenology which orientates itself towards logic, mathematics and transcendental philosophy pr
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Gros, Alexis Emanuel. "Alfred Schutz on Phenomenological Psychology and Transcendental Phenomenology." Journal of Phenomenological Psychology 48, no. 2 (2017): 214–39. http://dx.doi.org/10.1163/15691624-12341329.

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AbstractAlfred Schutz is, without a doubt, one of the phenomenologists that contributed the most to the reflection on how to apply insights from phenomenological philosophy to the, empirical and theoretical, human and social sciences. However, his work tends to be neglected by many of the current advocates of phenomenology within these disciplines. In the present paper, I intend to remedy this situation. In order to do so, I will systematically revisit his mundane and social-scientifically oriented account of phenomenology, which, as I shall show, emerges from a theoretical confrontation with
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Sager, Alex, and Albert R. Spencer. "Liberation Pragmatism: Dussel and Dewey in Dialogue." Contemporary Pragmatism 13, no. 4 (2016): 420–39. http://dx.doi.org/10.1163/18758185-01304005.

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Enrique Dussel and John Dewey share commitments to philosophical theory and practice aimed at addressing human problems, democratic modes of inquiry, and progressive social reform, but also maintain productive differences in their fundamental starting point for political philosophy and their use of the social sciences. Dussel provides a corrective to Dewey’s Eurocentrism and to his tendency to underplay the challenges of incorporating marginalized populations by insisting that social and political philosophy begin from the perspective of the marginalized and excluded. Simultaneously, Dewey enc
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Goulding, Jay. "The East Asian Communicative Body." Journal of Chinese Philosophy 51, no. 2-3 (2025): 163–76. https://doi.org/10.1163/15406253-12340138.

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Abstract As a philosophical scholar of phenomenology, literature, art, and philosophy of the social sciences and humanities, John O’Neill’s (1933–2022) writings are translated into Chinese. As a sociological translator of Maurice Merleau-Ponty (1908–1961), O’Neill’s five phenomenal bodies culminate in the communicative body as an intermingling of material and spiritual relations. I distill by own version of three phenomenal bodies that I call the East Asian communicative body. This essay traces the communicative body through horizontal and vertical phenomenology on the way to Merleau-Ponty’s b
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Williams, Emma. "Resisting the Drive to Theorise: A Phenomenological Perspective on Social Science Research." Magis, Revista Internacional de Investigación en Educación 11, no. 22 (2018): 43–56. http://dx.doi.org/10.11144/javeriana.m11-22.rdtp.

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This article explores predominant uses of theory in social science research in relation to the approach of phenomenological philosophy. While phenomenology is sometimes interpreted as one theoretical or methodological paradigm amongst others in the field of qualitative research, this article explores key thinkers within the philosophical tradition of phenomenology to argue that this tradition can raise challenges for predominant conceptions of research and theorizing in the social sciences and certain philosophical idea(l)s that can be connected to them. The distinctive nature of phenomenologi
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LEKHTSIER, VITALIY. "DIALOGIC PHENOMENOLOGY OF PAIN EXPERIENCE SAULIUS GENIUSAS THE PHENOMENOLOGY OF PAIN. Athens, Ohio: Ohio University Press, 2020 ISBN 978-0-8214-2403-2." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 10, no. 1 (2021): 328–41. http://dx.doi.org/10.21638/2226-5260-2021-10-1-328-341.

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The review focuses on Saulius Geniusas’ book, The Phenomenology of Pain. In this study, Geniusas develops his own systematic phenomenology of the experience of pain, based primarily on the conceptual resources of Edmund Husserl’s phenomenology. In doing so, the philosopher formulates and successfully implements original methodological principles of “dialogical phenomenology.” Such a phenomenology consists of, on the one hand, strict phenomenological analysis of pain based on the methods of epoché, phenomenological reduction and eidetic variation, and on the other hand, of actual and partly pol
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Qutoshi, Sadruddin Bahadur. "Phenomenology: A Philosophy and Method of Inquiry." Journal of Education and Educational Development 5, no. 1 (2018): 215. http://dx.doi.org/10.22555/joeed.v5i1.2154.

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<p> <em>Phenomenology as a philosophy and a method of inquiry is not limited to an approach to knowing, it is rather an intellectual engagement in interpretations and meaning making that is used to understand the lived world of human beings at a conscious level. Historically, Husserl’ (1913/1962) perspective of phenomenology is a science of understanding human beings at a deeper level by gazing at the phenomenon. However, Heideggerian view of interpretive-hermeneutic phenomenology gives wider meaning to the lived experiences under study. Using this approach, a researcher uses brack
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Tesis sobre el tema "Social sciences -> philosophy -> phenomenology"

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Tuckett, J. D. F. "A phenomenological critique of the idea of social science." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21785.

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Social science is in crisis. The task of social science is to study “man in situation”: to understand the world as it is for “man”. This thesis charges that this crisis consists in a failure to properly address the philosophical anthropological question “What is man?”. The various social scientific methodologies who have as their object “man” suffer rampant disagreements because they presuppose, rather than consider, what is meant by “man”. It is our intention to show that the root of the crisis is that social science can provide no formal definition of “man”. In order to understand this we pr
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Isaac, Walter. "Beyond Ontological Jewishness: A Philosophical Reflection on the Study of African American Jews and the Social Problems of the Jewish and Human Sciences." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/197310.

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Religion<br>Ph.D.<br>The present dissertation is a case study in applied phenomenology, specifically the postcolonial phenomenology of racism theorized by Lewis Gordon and applied to scholarly studies conducted on African American Jews and their kinfolk. My thesis is the following: Presumptively ontological human natures cannot function axiomatically for humanistic research on African American Jews. A humanistic science of Africana Jews must foreground the lived social worlds that permit such Jews to appear as ordinary expressions of humanity. The basic premise here is that subaltern (or denie
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Higgins, Joe. "Being and thinking in the social world : phenomenological illuminations of social cognition and human selfhood." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10640.

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At least since the time of Aristotle, it has been widely accepted that “man is by nature a social animal”. We eat, sleep, talk, laugh, cry, love, fight and create in ways that integrally depend on others and the social norms that we collectively generate and maintain. Yet in spite of the widely accepted importance of human sociality in underlying our daily activities, its exact manifestation and function is consistently overlooked by many academic disciplines. Cognitive science, for example, regularly neglects the manner in which social interactions and interactively generated norms canalise a
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Forestier, Florian. "Le réel et le transcendantal : enquête sur les fondements spéculatifs de la phénoménologie et le statut du " phénoménologique "." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2011. http://tel.archives-ouvertes.fr/tel-00634267.

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L'objet de ce travail est de montrer que, loin d'être incompatible avec le projet phénoménologique de retour aux choses mêmes, la perspective transcendantale contribue au contraire à la clarification de ses concepts et opérations. Elle permet également de préciser le les tentatives de dépassement du cadre husserlien mise en œuvre au cours du XXe siècle, en direction d'une transcendance plus radicale (Heidegger, Levinas, Marion) ou d'une immanence plus profonde (Merleau-Ponty, Patocka, Henry). Ce transcendantalisme doit cependant être élargi par la mise en place de nouveaux outils, comme la " c
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Irudayadason, Nishant Alphonse. "Penser un monde par-delà les frontières : Derrida et Tirumular, essai de philosophie comparative." Phd thesis, Université Paris-Est, 2008. http://tel.archives-ouvertes.fr/tel-00462179.

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Dans la philosophie de Derrida, " déconstruction " signifie, entre autres, découverte de l'autre, négligé, oublié ou poussé à la périphérie. Derrida tient que la justice et le " messianique ", en tant que clés d'une transcendance vers tout autre, ne peuvent pas être déconstruits. Cette approche lui permet de traiter d'une manière radicalement nouvelle des thèmes conventionnels comme le pardon, le don, l'hospitalité, etc., souhaitables et impératifs dans un monde déchiré par des divisions de toutes sortes, soutenues par des oppositions binaires où le premier élément de chaque binôme exerce sa d
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Hoffman, Benjamin K. "Reflexivity and Social Phenomenology." UNF Digital Commons, 2011. http://digitalcommons.unf.edu/etd/130.

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This thesis develops an account of human understanding on the basis of an analysis of German philosopher Martin Heidegger’s Being and Time, and in relation to the thought of the Kyoto School philosopher Watsuji Tetsuro. The aim is to describe shared human intelligibility as founded upon a historical tradition and maintained by concrete practices, and yet as expressed only by interpretive projections, and therefore always open to revision. An analysis of the significance of anxiety and authenticity in Being and Time, as aspects of the existential interpretive process of our lives, is accompanie
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Julien, Maxime. "La psychologie descriptive de Franz Brentano face aux débats contemporains sur la conscience." Phd thesis, Université de Grenoble, 2013. http://tel.archives-ouvertes.fr/tel-00968004.

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Depuis une décennie, les études sur la pensée de Brentano connaissent un souffle de renouveau. De sa doctrine, on retient le fameux thème de l'intentionnalité qui a soulevé un certain nombre de discussions sur ce que signifie réellement ce concept et ce que Brentano a voulu dire lorsqu'il l'a réintroduit. Dans la philosophie contemporaine, le passage en question qui décrit ce concept l'interprète le plus souvent comme la marque d'une irréductibilité du mental au physique, l'idée qu'il existerait un idiome ou vocable particulier pour décrire les états mentaux et l'esprit en général (intensionna
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Chernavin, Georgy. "La phénoménologie en tant que philosophie-en-travail : la dé-limitation, l'enrichissement de sens, l'institution du nouveau." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2013. http://tel.archives-ouvertes.fr/tel-00981552.

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Cette thèse examine la phénoménologie en tant que philosophie-en-travail, en tant que projet ouvert de recherche. Sa tâche principale consiste à déterminer la façon d'accomplir le travail phénoménologique. Pour atteindre cet objectif, nous examinons les analyses de la doctrine phénoménologique de l'attitude (Partie I.), de la doctrine de la méthode (Partie II.) et de l'architectonique " flexible " (Partie III.) de la phénoménologie. Ces élaborations nous permettent de thématiser la dé-limitation de la conscience, l'enrichissement de sens et l'institution du nouveau en tant que traits caractéri
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Dugravier-Guérin, Nathalie. "Le visage, entre accusatif et nominatif : de la phénoménologie à l'herméneutique de la relation." Phd thesis, Université Michel de Montaigne - Bordeaux III, 2012. http://tel.archives-ouvertes.fr/tel-00975422.

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Le visage, tel que le pense Levinas, échappe à tout pouvoir, à toute explication, à toute compréhension. Hors de la visée husserlienne que Levinas interprète comme réduction de l'autre au même (égologie), le visage se dérobe à son apparence physique - et se fait commandement (" Tu ne tueras pas "). À cette injonction ne peut répondre un sujet qu'à l'accusatif (le " Me voici " abrahamique), laissant en suspend toute relation. Si le visage disparaît dans sa Hauteur, instituant le je comme répondant à l'accusatif, la rencontre entre deux visages ne peut se faire - Autrui est sauvé par sa non-reco
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Escudie, Marie-Pierre. "Gaston Berger, les sciences humaines et les sciences de l’ingénieur : Un projet de réforme de la société." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20094.

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Notre thèse étudie la pensée et l'action de Gaston Berger et plus particulièrement la philosophie en action qui était la sienne au sein d’un projet de réforme de la société. Par une démarche reconstructive de l’œuvre, nous questionnons chez l’auteur les liens entre philosophie et politique dont la mobilisation se veut une réponse à la crise spirituelle et morale présente en Europe au XXe siècle. En s’inspirant de la phénoménologie, Berger affirme la nécessité d’une métaphysique, seule à même de penser le monde social tel qu’il apparaît. Il construit cette recherche à partir de l’idée d’intenti
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Libros sobre el tema "Social sciences -> philosophy -> phenomenology"

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Schütz, Alfred. Collected Papers V. Phenomenology and the Social Sciences. Springer Science+Business Media B.V., 2011.

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E, Embree Lester, ed. Schutzian social science. Kluwer Academic, 1999.

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Mano, Daniel, and Embree Lester E, eds. Phenomenology of the cultural disciplines. Kluwer Academic Publishers, 1994.

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Gloria, Dall'Alba, ed. Exploring education through phenomenology: Diverse approaches. Wiley-Blackwell, 2009.

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Nickels, Ulises Toledo. Socio-fenomenología: El significado de la vida social cotidiana. Editorial Pencopolitana Ltda., 2012.

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Koga, Tōru. Chōetsuronteki kyokō: Shakai riron to genshōgaku. Jōkyō Shuppan, 2001.

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Matjus, Ülo. Kõrb kasvab. Ilmamaa, 2003.

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K, Browning Gary, ed. Hegel's phenomenology of spirit: A reappraisal. Kluwer, 1997.

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David, Seamon, and Zajonc Arthur, eds. Goethe's way of science: A phenomenology of nature. State University of New York Press, 1998.

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1899-1959, Schutz Alfred, and Koev Kolʹo, eds. Phenomenology as a dialogue: Dedicated to the 90th anniversary of Alfred Schutz. Critique and Humanism, 1990.

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Capítulos de libros sobre el tema "Social sciences -> philosophy -> phenomenology"

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O’Connor, Tony. "Human Agency and the Social Sciences: From Contextual Phenomenology to Genealogy." In Hermeneutic Philosophy of Science, Van Gogh’s Eyes, and God. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-1767-0_15.

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Fay, Brian. "Phenomenology and Social Inquiry: From Consciousness to Culture and Critique." In The Blackwell Guide to the Philosophy of the Social Sciences. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470756485.ch2.

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Sokolowski, Robert. "Husserl on First Philosophy." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_1.

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Fisette, Denis. "Descriptive Psychology and Natural Sciences: Husserl’s early Criticism of Brentano." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_10.

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Gérard, Vincent. "Mathesis universalis et géométrie : Husserl et Grassmann." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_11.

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de Warren, Nicolas. "Tamino’s Eyes, Pamina’s Gaze: Husserl’s Phenomenology of Image-Consciousness Refashioned." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_12.

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Jacobs*, Hanne. "Towards a Phenomenological Account of Personal Identity." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_13.

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Crowell, Steven. "Husserl’s Subjectivism: The “thoroughly peculiar ‘forms’” of Consciousness and the Philosophy of Mind*." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_14.

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Marbach, Eduard. "“So You Want to Naturalize Consciousness?” “Why, why not?” – “But How?” Husserl meeting some offspring." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_15.

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Mattens, Filip. "Philosophy and ‘Experience’: A Conflict of Interests?*." In Philosophy, Phenomenology, Sciences. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0071-0_16.

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Actas de conferencias sobre el tema "Social sciences -> philosophy -> phenomenology"

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Ivanova, Anna. "Phenomenology, Existentialism and Postanalytic Philosophy in Modern Social Cognition: Attitude Positions." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.171.

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Somova, Oksana, and Pavel Vladimirov. "The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.

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The article defines the meaning of the phenomenological approach to the analysis of the concept of intersubjectivity in the context of social and philosophical problems of the balance of the Self and the Other. The discourse is based on the correlation of phenomenological orientation and communicative action in determining the mechanisms of identity of the Self in relation to the Other in the inseparability of social reality. A sequential analysis of prerequisites and research approaches aimed at testing the problem of intersubjectivity is carried out. The focus is placed on social phenomenolo
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Somova, Oksana, and Pavel Vladimirov. "The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.

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The article defines the meaning of the phenomenological approach to the analysis of the concept of intersubjectivity in the context of social and philosophical problems of the balance of the Self and the Other. The discourse is based on the correlation of phenomenological orientation and communicative action in determining the mechanisms of identity of the Self in relation to the Other in the inseparability of social reality. A sequential analysis of prerequisites and research approaches aimed at testing the problem of intersubjectivity is carried out. The focus is placed on social phenomenolo
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Glazkov, Alexander. "Existential Onto-phenomenology of M. Heidegger and Theological Representation of Temporality." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.014.

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Bezverkhin, Andrei. "PHENOMENOLOGY OF TAO." In PHILOSOPHY, SOCIOLOGY, LAW: TRADITIONS AND PROSPECTS: The 30th anniversary of the Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences. Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.47850/s.2020.1.1.

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This article makes an attempt at a phenomenological description of the experience of the Tao experience and highlighting the essence of this phenomenon with an epistemological distinction between two levels of description. In the first plan, the metaphysical formulation of the idea of Tao is set as a transcendentally laid first principle of all that exists. The second plane of description formulates the essence of the subjective experience of Tao in transcendental consciousness.
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Ba Trinh, Nguyen. "Convergent Philosophy." In 5th International Conference on New Findings On Humanities and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/5th.hsconf.2020.11.102.

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Zhang, Xiao-long. "Study on Phenomenological Philosophy of Social Sciences." In Proceedings of the 2018 3rd International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/mmetss-18.2018.88.

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ABBAS, Nada Mousa. "AL-MAQDISI'S HISTORICAL PHILOSOPHY." In I. International Baghdad Congress for Humanities and Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/baghdad.congress1-3.

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At the end of the fourth century AH / tenth century AD, Al-Mutahhar bin Tahir Al-Maqdisi, who died in 390 AH / 999 AD, completed his book “The Beginning and History” to present to us in its introduction his philosophical theory of history! Trying to find unity and union between philosophy and history! And revealing a philosophical characteristic in historical material, by trying to search behind historical events (local and global), diagnosing the causes (historical causality), and emphasizing the comprehensive view in writing history. Accordingly, the above book is considered one of the most
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Abbas, Prof Dr Nada Mousa. "AL-YAQOUBI'S PHILOSOPHY OF HISTORY." In I. International Dubai Social Sciences and Humanities Congress. Rimar Academy, 2024. http://dx.doi.org/10.47832/dubaicongress1-2.

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The philosophy of history needs the availability of basic components, namely: historical material (cognitive), historical thought (historical mentality represented by sense and historical awareness), and a balanced academic method (organized and precise) in order for the rational philosophical vision to emerge from comprehensive study of a civilizational nature for which laws (theories) can be formulated. ), with realistic evidence and evidence, called the philosophy of history! . Al-Yaqubi (third century AH / ninth century AD) showed comprehensive analysis with his sense and historical awaren
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Makovetskaya, Maria. "THE ONTOLOGY OF ART IN PHILOSOPHY OF NICOLAI HARTMANN." In NORDSCI Conference on Social Sciences. SAIMA CONSULT LTD, 2018. http://dx.doi.org/10.32008/nordsci2018/b1/v1/44.

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Informes sobre el tema "Social sciences -> philosophy -> phenomenology"

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Bengio, Yoshua, Caroline Lequesne, Hugo Loiseau, et al. Interdisciplinary Dialogues: The Major Risks of Generative AI. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, 2024. http://dx.doi.org/10.61737/xsgm9843.

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In an exciting series of Interdisciplinary Dialogues on the societal impacts of AI, we invite a guest speaker and panellists from the fields of science and engineering, health and humanities and social sciences to discuss the advances, challenges and opportunities raised by AI. The first dialogue in this series began with Yoshua Bengio, who, concerned about developments in generative AI and the major risks they pose for society, initiated the organization of a conference on the subject. The event took place on August 14, 2023 in Montreal, and was aimed at initiating collective, interdisciplina
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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