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Literatura académica sobre el tema "STORIA MEDIEVALE"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de abril de 2023

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Artículos de revistas sobre el tema "STORIA MEDIEVALE"

1

Piaia, Gregorio. "Fra tradizione e innovazione: la "storia dei filosofi" in età antica, medievale e moderna". Trans/Form/Ação 34, n.º 3 (2011): 3–15. http://dx.doi.org/10.1590/s0101-31732011000500002.

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Il graduale passaggio dall'antica "storia dei filosofi" alla moderna "storia della filosofia" viene qui ricostruito nelle sue fasi essenziali, alla luce della dialettica fra tradizione e innovazione, che caratterizza il dialogo filosofico inteso in senso diacronico. Ma in che senso è ancora possibile, oggi, parlare di una "storia della filosofia" distinta sia dall'attività filosofico-ermeneutica sia dalla ricerca strettamente storica, qual è quella condotta dalla Intellectual history?

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Brusa, Antonio. "Il Sessantotto della storia medievale". HISTORIA MAGISTRA, n.º 5 (mayo de 2011): 27–38. http://dx.doi.org/10.3280/hm2011-005004.

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Marrone, Francesco. "Ancora sulla storia medievale dello scetticismo". Quaestio 10 (enero de 2010): 367–77. http://dx.doi.org/10.1484/j.quaestio.1.102345.

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Brambilla, Rossana. "Jacques Le Goff : denaro, quell'oggetto sfuggente che trasforma la societŕ. Una lettura-studio de "Lo sterco del diavolo"". COSTRUZIONI PSICOANALITICHE, n.º 21 (abril de 2011): 81–89. http://dx.doi.org/10.3280/cost2011-021005.

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Nel suo libro piů recente, Jacques Le Goff dipinge e racconta scenari medievali che consentono di costruire una storia del denaro. Pur permettendo al lettore di notare alcune continuitŕ con la nostra epoca, il testo sostiene e argomenta una sostanziale differenza tra la nostra societŕ e quella medievale. Tale differenza emerge soprattutto guardando i diversi modi di intendere e gestire la dimensione economica. Lo studio storico, tra le righe, offre inoltre interessanti spunti di riflessione di tipo epistemologico, pedagogico e linguistico.

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Piaia, Gregorio. "STORIA DEI FILOSOFI E TEOLOGIA DELLA STORIA IN AGOSTINO E NELL'ETÀ MEDIEVALE'". Veritas (Porto Alegre) 42, n.º 3 (31 de diciembre de 1997): 505. http://dx.doi.org/10.15448/1984-6746.1997.3.35716.

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A costumeira afirmação de que a historiografia nasce com o iluminismo deixa, por vezes, de lado o fato de que no passado também se pensou em categorias históricas e fez-se uma história dos filósofos e uma teologia da história, com os recursos e técnicas que nem sempre são bem conhecidas.

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Wickham, Chris. "Medieval studies and the British School at Rome". Papers of the British School at Rome 69 (noviembre de 2001): 35–48. http://dx.doi.org/10.1017/s0068246200001756.

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GLI STUDI MEDIEVALI E LA ‘BRITISH SCHOOL AT ROME’Le ricerche in campo medievale hanno costituito uno dei tratti distintivi dell'attività della ‘British School at Rome’ sin dagli esordi, con la pubblicazione di consistenti ricerche storico artistiche (Rushforth) e di storia amministrativa (Jamison) nella prima decade del ventesimo secolo. Successivamente, però, fino al secondo dopoguerra, itemi medievali vennero trattati in maniera piuttosto discontinua. Negli anni '50 l'attenzione si concentro sugli studi storici, mentre quelli archeologici iniziarono negli anni '60. Questi ultimi conobbero un intenso sviluppo in seguito alla ricognizione dell'Etruria meridionale (‘South Etruria Survey’) condotta dalla ‘British School at Rome’, concentratasi sul periodo romano ma che sollevo numerose questioni relative al periodo successive All'inizio degli anni '60, gli scavi di Santa Cornelia furono tra i primi scavi medievali in Italia. A meta del decennio, le ricerche di David Whitehouse sulla ceramica resero possibile per la prima volta datazioni accurate. Da queste premesse scaturirono tre decenni di lavoro intenso sull'archeologia medievale italiana, nel quale gli archeologici britannici, di solito legati alla ‘British School at Rome’, ebbero un ruolo importante. I decenni piu recenti hanno inoltre contributo allo sviluppo delle discipline storiche è storico-artistiche; John Osborne e stato particolarmente attivo nello sviluppo degli studi sulla cultura visiva altomedievale romana.

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Zendri, Christian. "Paolo Cammarosano, Storia dell’Italia medievale. Dal VI all’XI secolo". Laboratoire italien, n.º 3 (1 de noviembre de 2002): 167–69. http://dx.doi.org/10.4000/laboratoireitalien.373.

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Shaw, C. "Storia di Torino. 1. Dalla preistoria al comune medievale". English Historical Review 119, n.º 481 (1 de abril de 2004): 424–26. http://dx.doi.org/10.1093/ehr/119.481.424-a.

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Federici Vescovini, Graziella. "La storia della filosofia medievale dei secoli XIII e XIV". Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 6 (31 de diciembre de 2001): 53–86. http://dx.doi.org/10.1075/bpjam.6.04ves.

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An overview of current medieval philosophical and scientific studies would seem justified at the beginning of the 21st century. While no part of the history of philosophy has been so much despised as the Middle Ages (this period having been called until the beginning of the 20th century the ›dark ages‹), numerous internationally signi;cant studies on this topic have recently been published. Essays and monographs, critical editions, anthologies and reviews have addressed many facets of medieval thought, particularly the medieval institutional context and the intellectual life of the Middle Ages along with the history of medieval philosophy and science. This essay looks at studies of different philosophical tendencies from the end of the 13th century to the 15th century, not restricting itself to medieval Aristotelianism.

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Forte, Francesca. "Introduzione". Doctor Virtualis, n.º 17 (14 de mayo de 2022): 5–14. http://dx.doi.org/10.54103/2035-7362/17819.

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Introduzione al fascicolo per Massimo Campanini "Questo numero vuole essere un omaggio al legame di Massimo Campanini con Milano, e in particolare con gli studiosi milanesi di Storia della filosofia medievale; vuole essere un ringraziamento per il contributo che ha saputo dare alla rivista, costringendoci al confronto con un altro punto di vista, con un’altra narrazione della storia e con categorie storiche e filosofiche differenti ma non estranee a quelle del mondo latino-occidentale, arricchendo il nostro sguardo verso una prospettiva mediterranea e non esclusivamente eurocentrica" "This issue is intended as a tribute to Massimo Campanini's ties with Milan, and in particular with Milanese scholars of the History of Medieval Philosophy; it is intended as a thank you for the contribution he was able to make to the journal, forcing us to confront another point of view, another narrative of history and different historical and philosophical categories that are not extraneous to those of the Latin-Western world, enriching our gaze towards a Mediterranean and not exclusively Eurocentric perspective"

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Tesis sobre el tema "STORIA MEDIEVALE"

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Bonicelli, Paola <1952&gt. "La medicina medievale". Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/11981.

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Martellotta, Elena <1994&gt. "Avorio Barberini: storia, immagine e funzioni". Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17331.

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L’avorio Barberini è un unicum tra gli avori tardoantichi e la sua costante presenza nella letteratura specialista lo conferma. La storia dell’oggetto si intreccia a quella dei suoi studi. Ricostruendo eventi e teorie relative all’avorio, dal suo ritrovamento, attraverso la sua musealizzazione e oltre, si fornisce uno specchio della critica bizantinista in diversi momenti storici. La fortuna del concetto visivo è attestata già dal suo concepimento visti i confronti iconografici riscontrabili all'interno del panorama artistico tardo antico. In seguito, questa ricezione è amplificata in particolare tramite la storia collezionistica e l’esistenza di due copie ottocentesche. Queste ultime introducono alla questione della diffusione dell’immagine in tempi moderni. Un peso conservato oggi ad Atene, che riproduce l'immagine del Barberini, avanza su questa linea, prestandosi a nuove ipotesi. Sono tralasciate di proposito le teorie circa l'identificazione del personaggio principale dell'avorio, che hanno ripercussioni sulla datazione del manufatto, ma che non può essere sciolta in maniera univoca. Maggiore attenzione è invece dedicata alla funzione di quest'oggetto. Una funzione che al momento della concezione è al servizio della propaganda imperiale e successivamente si adatta all’ambito liturgico, come attestano le scritture sul verso. Questo progetto di tesi dedica all’avorio Barberini un’attenzione monografica, focalizzando l’interesse sulla storia degli studi, sulla fortuna dell’immagine e sulle funzioni dell’oggetto. Così, si potrà seguire il percorso del riverbero dell’immagine barberiniana che ha eternato la fortuna dell’avorio.

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3

Mari, Fabrizio. "Giovanni Sercambi : storia e finzione in un narratore toscano medievale". Thesis, Durham University, 2012. http://etheses.dur.ac.uk/6389/.

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This thesis traces the relationship between ‘recounting History’ and ‘re-counting Fiction’ through the analysis of the Croniche di Lucca and the Novelle by Giovanni Sercambi of Lucca (1345-1424). With the rise of literacy, vernacu-lar chronicles and collections of short-stories became increasingly popular among non-literati people, who had not received a formal education and could not read Latin, and consequently showed a marked preference for the fruition of stories in their native tongue. Scholars have already addressed a number of peculiarities that characterize the two works in question. In this thesis the point of view of Sercambi as author, as well as that of his contemporary audience, will be put under the lens. The key argument of the thesis is that Sercambi used the genre of the short story with the intent of shrouding historical facts with a veil of fictional narrative. He was aware that the choice of story-telling represented an alternative and effective vehicle for the transmission of political messages to those Lucchese citizens who read and listened to his stories being read out at Paolo Guinigi’s court. In his short stories Sercambi used the names and circumstances of real Lucchese people for the characterization of a number of personages. Through the examination of untapped archival sources that cast considerable light on Sercambi’s highly personalized approach to narrative, the thesis represents a first attempt to highlight Sercambi’s original contribution to the tradition of the Italian short story. It emerges from this research that Sercambi appears to have achieved a virtuous compromise by being able to mention Paolo Guinigi’s shortcomings as a ruler of Lucca, while at the same time exploring an alternative mode of writing about Lucca’s political and moral decay.

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Del, Pup Luca <1993&gt. "Archeologia e storia della Venezia bizantina". Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/16798.

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Dopo aver fornito un contesto storico della X° regio augustea, dalla caduta dell’impero romano d’occidente all’invasione longobarda, si tratteranno le prove del passaggio e della presenza dei Bizantini nella regione. Verranno poi analizzate prove archeologiche ed epigrafiche del passaggio delle truppe bizantine e della presenza di un’amministrazione territoriale della regione. Seguirà l’analisi dal punto di vista archeologico delle città protagoniste di questo periodo, prendendo in esame l’evoluzione delle strutture e degli abitati che testimoniano il periodo storico e le sue trasformazioni. L’obbiettivo di questo lavoro è fornire un punto di vista aggiornato, con le ultime ricerche sul periodo, la presenza bizantina durante e dopo la riconquista giustinianea del nord-est Italia.

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5

Brilli, Elisa. "Una Vicina città : storia del paradigma della "ciuitas diaboli" nell'occidente medievale". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0101.

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Cette thèse consiste dans une étude de longue durée sur la codification, diffusion, réélaboration et représentation iconographique du paradigme de la ciuitas diaboli (cité du diable), dans la tradition culturelle de l'occident médiéval, selon l'approche méthodologique définie dans le Prologue. L'ensemble de l'étude est articulé en quatre parties. La 1ère partie se penche sur l'inventio des deux cités par Augustin d'Hippone, du De vera religione au De civitate Dei, en offrant une étude détaillée des enjeux politiques et théologiques de cette notion et du lexique augustinien à cet égard. La IIe partie examine la diffusion de ce paradigme dans la culture médiévale, à travers l'analyse des textes exégétiques y ayant recours entre le 6e et le 12e s. Cette même partie pointe plusieurs distorsions et innovations propres à la vie médiévale de la ciuitas diaboli (y compris l'invention médiévale de la ciuitas infernalis). Dans la Ille partie, il est question des usages actualisant la ciuitas diaboli en vue de la représentation de l'histoire contemporaine. Cela à travers plusieurs études de cas entre le Ile et le 14e s. Et notamment du Carmen in victoriam Pisanorum, du Speculum Ecclesiae, du De incendio oppidi Tuitii de Rupert de Deutz, d'une fectio de Joachim de Flore sur les sens de Jérusalem et Babylone, des œuvres de Dante Alighieri, enfin des traductions à la fin du 14e s. Du De ciuitate Dei (en français par Raoul de Presles et en florentin). La IVe partie consiste dans la première étude de toutes les représentations des deux cités dans les manuscrits enluminés du De ciuitate Dei et de ses traductions romaines. Le catalogue des manuscrits en annexe complète le travail
My PhD dissertation consists in a longue durée study of the codification, diffusion, reinvention and iconographical representation of the "civitas diaboli's paradigm", as I defined it in the Prologue, in western medieval culture. The dissertation is articulated in four parties. The first one concerns IWO cities' inventio by Augustine of Hippo, sin ce De vera religione to De civitate Dei. It offers a detailed investigation of political and theological significations of this notion and of Augustinian vocabulary on il. The second part examines civitas diaboli's widespread diffusion in medieval culture, by analyzing exegetical works recurring to it between 6th and 12th century. Many different distortions and innovations of medieval civitas diaboli are pointed out (as for instance medieval invention of a civitas infernalis). The third part focuses on sorne actualizing civitas diaboli's applications to the contemporary history between nth and 14th century. More particularly, the Carmen in victoriam Pisallorum, the Speculum Ecclesiae, the De incendia oppidi Tuitii by Rupert of Deutz, a lectio by Joachim of Flore on Jerusalem and Babylon, Dante's works and, finally, De ciuitate Dei's translations in French, by Raoul of Presles, and in Florentine at the end of the 14th century are taken into account. The fourth part offers the first study of ail the two cities' representations in the illuminated manuscript tradition of the De ciuitate Dei as weil as of its translations in vernacular. A catalogue of manuscripts in annex completes this study

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Callegari, Chiara <1986&gt. "La storia della birra Dalle origini ai giorni nostri". Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2373.

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Grassi, Serena <1992&gt. "Il pavimento musivo di Pomposa, storia e confronti". Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12670.

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Questa tesi ha come finalità lo studio dello sviluppo del pavimento musivo di Pomposa. Si avranno confronti tra i pavimenti medievali che presentano analogie con il pavimento pomposiano; in particolare saranno presi in considerazione -per l'analisi del mosaico pavimentale di Pomposa- i pavimenti di Ravenna e Venezia e il loro rapporto con l'Oriente.

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MARONI, GABRIELLA. "I LONGOBARDI E LA CHIESA NELLA MEMORIA STORICA OCCIDENTALE FRA ETA' MEDIEVALE E PROTO-MODERNA. STORIA RELIGIOSA, ECCLESIOLOGIA ED ESCATOLOGISMO". Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6142.

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Lo studio si propone di analizzare sotto diversi punti di vista la memoria dei rapporti fra il popolo longobardo e la Chiesa. Esso si concentra su quattro aree principali: 1 il ruolo dei Longobardi nella storia della Salvezza; 2 gli impieghi polemici della storia longobarda in ambito politico-ecclesiologico; 3 il ricordo delle fondazioni monastiche longobarde; 4 lo speciale significato attribuito alla regina Teodolinda per la conversione dei Longobardi alla fede cattolica.
This study aims at analysing the multifaceted perceptions of Lombard history, more specifically of its relationships with the Christian faith and Church. It concentrates on four main areas: 1 the place of the Lombards in the history of Salvation; 2 the polemical uses of Lombard history in political-ecclesiological discourses; 3 the memory of Lombard monastic foundations; 4 the special importance attributed to queen Theodolinda for the conversion of the Lombards to the Catholic faith.

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MARONI, GABRIELLA. "I LONGOBARDI E LA CHIESA NELLA MEMORIA STORICA OCCIDENTALE FRA ETA' MEDIEVALE E PROTO-MODERNA. STORIA RELIGIOSA, ECCLESIOLOGIA ED ESCATOLOGISMO". Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6142.

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Lo studio si propone di analizzare sotto diversi punti di vista la memoria dei rapporti fra il popolo longobardo e la Chiesa. Esso si concentra su quattro aree principali: 1 il ruolo dei Longobardi nella storia della Salvezza; 2 gli impieghi polemici della storia longobarda in ambito politico-ecclesiologico; 3 il ricordo delle fondazioni monastiche longobarde; 4 lo speciale significato attribuito alla regina Teodolinda per la conversione dei Longobardi alla fede cattolica.
This study aims at analysing the multifaceted perceptions of Lombard history, more specifically of its relationships with the Christian faith and Church. It concentrates on four main areas: 1 the place of the Lombards in the history of Salvation; 2 the polemical uses of Lombard history in political-ecclesiological discourses; 3 the memory of Lombard monastic foundations; 4 the special importance attributed to queen Theodolinda for the conversion of the Lombards to the Catholic faith.

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Foscati, Alessandra <1965&gt. "«Ignis sacer». Una storia culturale del 'fuoco sacro' dal Tardoantico al Medioevo". Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/4115/1/foscati_alessandra_tesi.pdf.

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Libros sobre el tema "STORIA MEDIEVALE"

1

Capitani, Ovidio. Storia medievale. Milano: Jaca, 1992.

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Storia medievale. Milano: R. Cortina, 2012.

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3

Montanari, Massimo. Storia medievale. Roma: Laterza, 2002.

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4

Villari, Rosario. Storia medievale. Roma-Bari: Laterza, 1989.

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5

Rosa, Luigi La. Storia della catechesi medievale. Messina: ESUR, 1991.

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Storia del monachesimo medievale. Bologna: Società editrice Il mulino, 2013.

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7

Storia della filosofia medievale. 2^a ed. Roma: Pontificia Università Urbaniana, 1991.

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8

Storia della filosofia medievale. Roma: Pontific[i]a Università urbaniana, 1985.

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9

D'Onofrio, Giulio. Storia del pensiero medievale. Roma: Città nuova, 2011.

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10

Storia dell'Italia medievale, 410-1216. Roma: Laterza, 1986.

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Capítulos de libros sobre el tema "STORIA MEDIEVALE"

1

Mazzucchi, Carlo Maria. "Per la storia medievale dei codici biblici B e Q, del Demostene Par. gr. 2934, del Dione Cassio Vat. gr. 1288 e dell’ Ilias picta ambrosiana". En Bibliologia, 133–41. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bib-eb.3.4520.

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Blades, John. "Three Medieval Love Stories". En John Keats: The Poem, 148–84. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-11221-7_5.

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Zabbia, Marino. "Carlo Cipolla, Amedeo Crivellucci e l’edizione della Historia Langobardorum di Paolo Diacono". En Reti Medievali E-Book, 317–31. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-423-6.19.

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During the congress on Paolo Diacono held in Cividale del Friuli in 1899 (eleven centuries after Paolo's death) a scientific committee decided to publish a new edition of Paolo’s opera omnia. A sort of scholar jealousy arised: the Istituto storico italiano thought that its own duty was to publish the Historia romana and the Historia Langobardorum, the main works written by Paolo. The eminent scholar Carlo Cipolla, on the contrary, believed that task was of the Deputazione veneta di storia patria. A compromise was signed: Amedeo Crivellucci (of the Istituto storico) invited Cipolla to collaborate on the edition of both Histories. The present essay recalls that collaboration (that unfortunately was interrupted in 1904) studying the correspondence between Cipolla, Crivellucci and other historians (Villari, Crivellucci) and reopening an unknown page of the history of Italian medievistic scholarship.

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Willemsen, Annemarieke. "Dorestad, a medieval metropolis". En Seminari del Centro interuniversitario per la storia e l’archeologia dell’alto medioevo, 65–80. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.scisam-eb.1.101088.

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Artifoni, Enrico. "Dante epilettico, o anche isterico. Una storia psichiatriico letteraria di fine Ottocento". En Reti Medievali E-Book, 3–17. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-423-6.01.

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In the last decade of the 19th century psychiatric sciences in Italy proposed many psychopathological interpretations of exceptional personalities. An important role was played by the psychiatrist Cesare Lombroso with his books on genius and madness, which inspired other similar research. The case of Dante Alighieri, on whom Lombroso made a diagnosis of epilepsy, is part of this context. The article analyses the main texts (for and against) of this psychiatric-literary affair and clarifies the role of the French doctor Max Durand-Fardel, from whom Lombroso said he took the cue for his diagnosis of epilepsy.

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Thomson, S. C. "Introduction: Stories and their Tellers". En Medieval Stories and Storytelling, 13–30. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mnt-eb.5.121599.

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Normore, Calvin G. "Likeness Stories". En The Language of Thought in Late Medieval Philosophy, 81–94. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66634-1_5.

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Thomson, S. C. "Towards a Poetics of Storytelling, or, Why Could Early Medieval English Writers not Stop Telling the Story of Judith?" En Medieval Stories and Storytelling, 109–31. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mnt-eb.5.121604.

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Witt, Christoph. "Dynamic Material Aspects of Writing in Wolfram of Eschenbach’s Titurel". En Medieval Stories and Storytelling, 175–202. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mnt-eb.5.121607.

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Herman, Melissa. "Sensing Stories: Iconography, Pattern, and Abstraction in Metalwork from Early Medieval England". En Medieval Stories and Storytelling, 221–38. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mnt-eb.5.121609.

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Actas de conferencias sobre el tema "STORIA MEDIEVALE"

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Rozhdestvenskaya, Milena. "On the functionality of apocryphal stories in medieval Russian bookishness". En Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.27.

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The functions of the biblical Slavic-Russian apocrypha in manuscript collections depend on their perception by the ancient Russian scribes and the literary context of the manuscript. Cognitive, interpretative, magical, historical functions are associated with different genre forms, both book and folk. Particularly considered is the «apocryphal riddle» of two brothers from the manuscript of the XVIth century Stockholm Royal Library and manuscripts of the XVIIIth century collections of the Library of the Russian Academy of Sciences (St. Petersburg).

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Ardelean, Elena. "Aspecte privind măsurile de conservare preventivă aplicate artefactelor arheologice". En Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-156-166.

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Archaeological heritage is social property which contributes to strengthening cultural identity; therefore, the objects, and the knowledge derived from them must be somehow returned to society. Preventive conservation must be applied in all stages the archaeological materials go through: excavation, moving or shipping, laboratory, storage and exhibition. On-site preventive conservation will help to ensure the long-term preservation of finds and information about their manufacture and use. The sudden change in the environment on excavation can cause rapid deterioration of an artefact if not stored in a suitable environment. The objective of a conservator is to minimize the post-excavation impact suffered by objects when they are removed from the ground and to take a series of preventive measures to delay the physical and environmental effects which lead to their deterioration, which are based on the control of the differences between outside and inside ground parameters. Before the excavation, the environment must be assessed, both above and below ground. The soil must be evaluated as to pH, salinity and physical structure. Working in wet contexts is different from working in dry, cold or warm ones. Organic materials are more vulnerable to deterioration factors. If wet organic materials are allowed to dry in an uncontrolled way, there will often be irreversible shrinking, distortion, cracking or collapse. Freshly excavated wet organic materials are vulnerable to biological attacks, particularly mould, due to increased temperatures, oxygen and light. Large or fragile objects will be vulnerable to breakage if they are excavated and handled without being supported. When objects are made up of more than one raw material, preventive measures must protect the material that is most sensitive to deterioration factors.

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Furno, Antonella. "Ricerca storica e cartografica delle domus federiciane “fantasma” della regione del Principatus et Terra Beneventana". En FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11535.

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Historical and cartographic research about the ghost domus built by Frederick II in Principatus et Terra Beneventana regionDuring his reign Frederick II built a series of representative fortified constructions in southern Italy, and after reinforcing the defence line of the border with the State of the Church, he decided to build many residential estates called domus or palacium in the fundamental medieval textual source of Statutum de reparatione castrorum. This research is focused on the study of the landscape in the ancient region of Principatus et Terra Beneventana during the thirteenth century: it is noticed the presence of five imperial domus cited in the Statutum with the name domus Castellucci Battipallae, castrum et palacium Sarni, domus imperatoris in Ebulo, domus imperatoris Apicii and the Castel Belvedere Marano palace. Every domus was studied through a historical and cartographic analysis, and in case of the structure is not recognised on the territory it was organized a landscape analysis in order to propose a hypothetical position. The data that was gathered into ArcGIS software to define the probable locations of the ghost domus were the detailed routes of ancient roads related to the positions of the casalia (little rural communities that paid taxes to maintenance of the royal structures), the Church properties, the urban site, and the other castra and domus.

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Toscano, Maurizio y Giuseppe Romagnoli. "Atlante dei siti fortificati della provincia di Viterbo, Italia (X-XV secolo). Fonti e metodi per la ricostruzione della rete insediativa bassomedievale". En FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11545.

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Atlas of fortified settlements in the province of Viterbo, Italy (tenth-fifteenth centuries). Sources and methods for the reconstruction of the late-medieval settlement networkThis study addressed the historical phenomenon known as incastellamento, in the area of the current province of Viterbo, from a quantitative and geographical perspective. The time period considered was the tenth-fifteenth century. The paper describes the documentary sources, historical maps, aerial images, past studies and archaeological sources that are available to researchers, and which have been used, in good measure, to reconstruct the fortified settlement network. Moreover, the paper explains the methodologies used to identify, store and geocode the whole dataset, which so far comes to a total of 191 fortified settlements. In conclusion, we discuss the main characteristics of the online atlas, intended as an open and interoperable platform to consult, query and retrieve information from the dataset of late-medieval fortified settlements.

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Корнюшенко, Т. В., Н. Г. Разжигаева, Л. А. Ганзей, Т. А. Гребенникова, Я. Е. Пискарева y С. Д. Прокопец. "MICROFOSSILS AS EVIDENCE OF TRASFORMATION OF GEOSYSTEMS DURING MEDIEVAL DEVELOPMENT OF SOUTH PRIMORYE (FORTRESS STEKLYANUKHA-2)". En Геосистемы Северо-Восточной Азии. Crossref, 2021. http://dx.doi.org/10.35735/tig.2021.67.97.018.

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Представлены результаты изучения спорово-пыльцевых спектров и диатомовых водорослей в разрезах отложений в пределах средневвекового городища Стеклянуха 2. Восстановлена палеоландшафтная ситуация и выделены признаки антропогенного воздействия на растительность. Палиноспектры из поверхностной почвы отражают активное сельскохозяйственное освоение близлежащих речных долин со второй половины XIXвека. Изучение диатомовых водорослей в древнем котловане подтвердило предположение, что его использовали для хранения запасов воды. The results of pollen spectra and diatoms study within the middle-century settlement of Steklyanukha 2 are presented. The paleolandscape situation was restored and signs of anthropogenic impact on vegetation were identified. Pollen from surface soil reflect the active agricultural development of nearby river valleys from the second half of the 19th century. A study of diatom algae in an ancient pit confirmed the assumption that it was used to store water reserves.

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Bukowski, Kevin, David Karle y Liz Szatko. "Urbanism of the Air". En 2017 ACSA Annual Conference. ACSA Press, 2017. http://dx.doi.org/10.35483/acsa.amp.105.16.

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With housing demands rising in already dense urban environments new housing typologies must be tested. In the seventeenth century the medieval version of the London Bridge addressed issues of a growing city by coupling infrastructure with acts of domesticity included a central chapel, shops, and housing. In 2003 the Porter House by SHoP Architects challenged conventional housing typologies in New York City with their air rights proposal.The Porter House functions on multiple levels and challenges historic conservation and current zoning code. In 2009 twenty-five luxury villas were illegally built by developers on the roof of the multi-story shopping mall inHengyang, China. These examples challenge normative building practices and provide a foundation for further investigation of housing typology and urbanism of the air. In order increase density in land-poor modernizing cities, the architectural discipline must balance the opportunities of air rights proposals over historic buildings by challenging the nostalgic notion of preservation.

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Camiz, Alessandro. "Diachronic transformations of urban routes for the theory of attractors". En 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5639.

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Alessandro Camiz ¹ ¹ Department of Architecture, Girne American University, Cyprus, Association for Historical Dialogue and Research, Home for Cooperation (H4C), 28 Marcou Dracou Street, Nicosia, Cyprus, 1102. E-mail: alessandrocamiz@gau.edu.tr Keywords (3-5): urban tissues, urban morphology, urban routes, theory, history Conference topics and scale: Tools of analysis in urban morphology Recent urban morphology studies consider urban tissues as living organisms changing in time (Strappa, Carlotti, Camiz, 2016), following this assumption the theory should examine more analytically what Muratori called ‘medievalisation’ (Muratori, 1959), a term describing some of the transformations of urban routes happened in the middle ages. The paper considers the diachronic deformation of routes, and other multi-scalar occurrences of the attraction phenomena (Charalambous, Geddes, 2015), introducing the notion of attractors and repellers. Archaeological studies already do consider attractors and repellers as a tool to interpret some territorial transformations, following the assumption that “the trajectory that a system follows through time is the result of a continuous dynamic interaction between that system and the multiple 'attractors' in its environment” (Renfrew, Bahn, 2013, p. 184). There are different elements that can act as attractors in an urban environment, such as bridges, city walls, city gates, water systems, markets, special buildings, and it is possible to consider each of these anthropic attractors as equivalent to a morphological attractor at the geographical scale. We can even interpret the ridge-top theory (Caniggia, 1976) as the result of attraction and repellence of geographic features on anthropic routes. The territorial scale analysis is the methodological base of the theory, but the attractors herein considered operate at the urban scale, deviating locally across time from a rectilinear trajectory and defining a specific urban fabric. The research interprets and reads the effects of attractors on urban routes and fabrics as a method for the reconstruction of Nicosia’s medieval city walls, in continuity between the Conzenian approach (Whitehand, 2012) and the Italian School of Urban Morphology (Marzot, 2002). References:, Muratori, S. (1959) Studi per un’operante storia urbana di Venezia (Istituto Poligrafico dello Stato, Roma). Caniggia, G. (1976) Strutture dello spazio antropico. Studi e note (Uniedit, Firenze). Marzot, N. (2002) ‘The study of urban form in Italy’, Urban Morphology 6.2, 59-73. Whitehand, J.W.R. (2012) ‘Issues in urban morphology’, Urban Morphology 16.1, 55-65. Renfrew, C., Bahn, P. (eds.) (2013) Archaeology: The Key Concepts, (London, Routledge). Charalambous, N., Geddes, I. (2015) ‘Making Spatial Sense of Historical Social Data’, Journal of Space Syntax 6.1, 81-101. Strappa, G., Carlotti, P., Camiz, A. (2016) Urban Morphology and Historical Fabrics. Contemporary design of small towns in Latium (Gangemi, Roma).

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Węcławowicz-Gyurkovich, Ewa. "Image of a Hanseatic city in the latest Polish architectural solutions". En International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8086.

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The problem of the reconstruction of centres of Polish towns and cities after the destructions of the World War II evoke discussions even today. Over the first years after the war, in numerous cases the centres of historical cities and towns were lost; in the place of former market squares and networks of streets with tenements crowned with endwall trims, randomly dispersed concrete blocks of flats were erected, in order to satisfy urgent housing demands. The situation changed after 1980, when in Elbląg, Gdańsk, Szczecin, Kołobrzeg, a rule was adopted according to which the peripheral development of city quarters was to be recreated, restoring tenements located in historical plots of land, but contemporary in style, maintaining the silhouettes and sizes from years before. It is also possible to observe other activities in the solutions of the latest public utility buildings, which - often by using a sophisticated intellectual play - restore the climate and character of cities remembered and known from the past centuries. In the west and north of Europe there are many towns and cities, predominantly ports, which used to be members of Hansa. The organisation of Hansa, the origins of which reach back to the Middle Ages, associated a number of cities which could decide about the provision of goods to cities within a specific territory, and secure markets for products manufactured in them. Thanks to that, cities that belonged to Hansa were developing more rapidly and effectively, and the beginnings of their development within the territory of Germany and in the Baltic states date back to the 13th and 14th centuries. The peak period of the development of Hanseatic cities, where merchants were engaged in free trade with people from European countries, fell in the 14th and 15th centuries, but already in the 17th century there was a complete decline of Hansa, resulting from the occurrence of competition in the form of associations of Dutch and English cities, as well as the Scandinavian ones. From amongst Polish towns and cities, members of Hansa were e.g. Szczecin, Gdańsk, Kołobrzeg, Elbląg, as well as Cracow. In 1980 an association of partner cities of North Europe, dubbed a New Hansa, was established, the objective of which is to attract attention to the common development of tourism and trade. Nowadays, this New Hansa associates over a hundred cities, similarly to what once was in the medieval Hansa. Numerous Polish cities faced the problem of reconstruction after the destruction of the World War II. The effects varied. By adopting the programme of satisfying predominantly housing demands in the 1960s and 1970s, historical old towns in dozens of cities from amongst nearly 2 hundred destroyed by warfare of the World War II in the north and west of Poland were lost forever. Today we can still encounter ruins of Gothic churches in Głogów or Gubin, where in the place of a market square and tenements of townsmen, randomly located rows of typical four- or five-storey blocks of flats have been erected.

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