Bibliografías temáticas / Sufsim

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Literatura académica sobre el tema "Sufsim"

Autor: Grafiati
Publicado: 28 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Sufsim"

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Biyanto, Biyanto. "The typology of Muhammadiyah Sufism: tracing its figures’ thoughts and exemplary lives." Indonesian Journal of Islam and Muslim Societies 7, no. 2 (2017): 221. http://dx.doi.org/10.18326/ijims.v7i2.221-249.

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; "> This article explores the style of sufism from the perspective of Muhammadiyah.It is a literature study on the official fatwa given by Muhammadiyah on sufism as a part of spiritual dimension in Islamic teaching. This study places a number of Muhammadiyah figures as the subject of study. This study concludes that the views of Muhammadiyah and its figures on sufism are very positive. Sufistic life in fact also becomes a trend among the followers of Muhammadiyah. Important styles of Muhammadiyah sufism include: first, Muhammadiyah sufistic teachings are based on pure monotheism. The secon
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In’amuzzahidin, Muhammad. "PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 321–46. http://dx.doi.org/10.21580/ws.20.2.202.

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The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher. The sufism of Muhammad Shalih al-Samarani emphasizes on implementing islamic doctrine with sincerity and submition to God. Muhammad Shalih bases his sufism on practical (sunni-amali) sufism. He reject philosophical (falsafi) sufism, embraced by especially lay people.***Ide tentang sufismeMuhammad Shalih al-Samarani dalam Matn al-Ḥikam dan Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām masih jarang dikaji. Sufisme Muhammad Shalih alSamarani mene
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Steinfels, Amina M., and Neeru Misra. "Sufis and Sufism: Some Reflections." Sixteenth Century Journal 37, no. 3 (2006): 853. http://dx.doi.org/10.2307/20478052.

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In’amuzzahidin, Muhammad. "PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 321. http://dx.doi.org/10.21580/ws.2012.20.2.202.

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<p class="IIABSBARU">The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher. The sufism of Muhammad Shalih al-Samarani emphasizes on implementing islamic doctrine with sincerity and submition to God. Muhammad Shalih bases his sufism on practical (sunni-amali) sufism. He reject philosophical (falsafi) sufism, embraced by especially lay people.</p><p class="IKa-ABSTRAK">***</p>Ide tentang sufismeMuhammad Shalih al-Samarani dalam <em>Matn al-Ḥikam </em>dan<em&g
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Ali, Isa Abdullah. "The Role of Sufism in Spreading Islam and Fighting Atonement." DINIKA : Academic Journal of Islamic Studies 3, no. 2 (2019): 239. http://dx.doi.org/10.22515/dinika.v3i1.1628.

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This paper delivered the need for Islamic thought to confront the Takfiri thought, through the return of Sufi thought. Sufism does not have fatwa to kill others, Sufism talks about tolerance, the love of the Prophet, and the non-compulsion of others tojoin either Islam or the way the murid belongs to. Sufism represents the spiritual and faithful state of Islam, the core of Islam. This paper find out the role of Sufism in the spread of Islam; in the past, and the contemporary in the fight against atonement. The aim of this paper is to describe the culture of Sufism, this paper studies the intel
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Maryam, Siti. "EKSISTENSI SUFISME SASAK DALAM NOVEL SANGGARGURI DAN PERANNYA DALAM KEHIDUPAN MASYARAKAT DI PULAU LOMBOK." GENTA BAHTERA: Jurnal Ilmiah Kebahasaan dan Kesastraan 4, no. 1 (2018): 34–48. http://dx.doi.org/10.47269/gb.v4i1.44.

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Sasak Sufism is one concept that set the values and norms, in particular the ones in public order Sasak in Lombok island. Its existence more universal when it is stated in the form of literary works in the form of the novel Sanggarguri. The novel through planting and character development Sufism Sasak continue so that the role of Sufism the Sasak can be felt its benefits in people's lives. Therefore, this study aims to describe a form of Sufism Sasak of the novel, along with a variety of its role in the life of society on the island of Lombok in order to be known and manifested in real life by
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Sedgwick, Mark. "Eclectic Sufism in the Contemporary Arab World." Tidsskrift for Islamforskning 11, no. 1 (2017): 65. http://dx.doi.org/10.7146/tifo.v11i1.102873.

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Eclectic Sufism that might be interpreted as a modern form of subjectivity construction has been observed in Morocco and Pakistan. This article reports comparable phenomena elsewhere, using the case of the Arabic translation of Elif Shafak’s novel The Forty Rules of Love. The article argues that, in the wider Arab world as in Morocco and Pakistan, the localization of eclectic Sufism is an instance of the reinterpretation of Islamic traditions to incorporate globally relevant social imaginaries. It questions, however, the association between eclectic Sufism and individualism, and argues that th
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Nur, Syaifan, and Dudung Abdurahman. "Sufism of Archipelago: History, Thought, and Movement." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 18, no. 2 (2018): 123. http://dx.doi.org/10.14421/esensia.v18i2.1476.

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The development of Islam tend to shows the diversity according to the age and socio-cultural region of its adherents. This is the case with the development of Islam in the archipelago, which shows a diversity in the pattern of development of the teachings and religious aspects, along with the diversity of its society which includes various ethnicities and cultures. One such pattern of Islam is Sufism, the Islamic aspect which emphasizes the inner or esoteric aspects, based on the Sufi doctrine and comprehension. This paper focuses on the development of Sufism in the archipelago, viewed in term
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Muhsin. "TITIK TEMU SUFISME DAN PSIKOLOGI; KAJIAN ATAS QS. AL-FAJR: 27-30." REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir 2, no. 1 (2021): 72–88. http://dx.doi.org/10.19105/revelatia.v2i1.4489.

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The problem that this paper would like to answer is whether there are similarities between sufism and psychology in the discussion of soul. So far, sufism is known on the purification of the soul as its material object. To examine the soul, I observe the interpretation of Q.S al-Fajr verses 27-30. The method used is the tahlili method. This means to know how Islam understands the soul then to relate it with the explanation of soul according to psychology. Based on the results of this study, I reveal that there is a meeting point between sufism and psychology. Referring to the poems of Ibn Atha
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Rizal, Fahmi. "Mengislamkan Turki: Peradaban Tasawuf di Turki-Ottoman Abad ke 13-16." Khazanah: Jurnal Sejarah dan Kebudayaan Islam 13, no. 1 (2023): 17–34. http://dx.doi.org/10.15548/khazanah.v13i1.953.

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This article will explain in a descriptive-analytical manner the early development of Sufism or Sufism in the Turkish region, especially in Anatolia in the thirteenth to sixteenth centuries. This study uses historical research by tracing various sources, including books, journals and articles on Sufism and Sufism in Turkey in the thirteenth to sixteenth centuries. The result is that the majority of Sufis and Sufi groups or tarekat originate from Central Asia and Khurasan or Persia. Initially Islam or in this case Sufism and Sufism were spread through individuals, who were usually called by ded
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Tesis sobre el tema "Sufsim"

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Stenberg, Carl-Johan. "Religiös feminism och sufism : en hermeneutisk analys av sufisk teologi." Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296208.

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Ghafoori, Ali Stockdale Nancy L. "Polemics in medieval sufi biographies." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12127.

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Barcelos, Matheus Melo. "Caminhantes na senda reta : os santos mestres sufis da Andaluzia segundo os relatos de Ibn ʿArabī de Múrcia (Séc. XII e XIII E.C.) /". Assis, 2019. http://hdl.handle.net/11449/183527.

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Orientador: Ivan Esperança Rocha<br>Banca: Cecilia Cintra Cavaleiro de Macedo<br>Banca: Carlos Frederico Barboza de Souza<br>Resumo: O sufismo, conceito e paradigma acadêmico, conglomera algumas práticas e especulações místicas/esotéricas na religião islâmica. Tradicionalmente, encontrava-se já no momento da revelação corânica e no período de pregação de Muḥammad, sendo reelaborado e institucionalizado, ao longo dos séculos. Entre seus pensadores, Ibn ʿArabī de Múrcia, andaluz que viveu no século XII e XIII da Era Comum, foi ponto de referência, ao sistematizar esse aprofundamento em obras uti
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Liebeskind, Claudia. "Sufism, sufi leadership and #modernisation' in South Asia since c.1800." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297169.

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Ghafoori, Ali. "Polemics in Medieval Sufi Biographies." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12127/.

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The eleventh and twelfth centuries represent a critical formative period for institutions and practices that characterized later Islam. Sufism also emerged during the same period as a distinct mode of piety that gained widespread acceptance in the aftermath of Mongol invasions in the thirteenth century. Using early Sufi biographies produced in Khorasan during that period, this study will argue that the early Sufis were not only preoccupied with locating their own tradition within the Islamic orthodoxy but also defining the contours of what constituted acceptable Islam. The sources used are pre
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Harrak, Fatima. "State and religion in eighteenth century Morocco : the religious policy of Sidi Muh₋ammad B. #Abd Alláh 1757-1790." Thesis, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286115.

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Massoud, Sami 1962. "Sufis, Sufi ṯuruq̲ and the question of conversion to Islam in India : an assessment". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27956.

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The purpose of this thesis is to analyze the topoi found in various writings on the Indian subcontinent, which depict Muslim mystics, the Sufis, as responsible for the conversion, forced or peaceful, of non-Muslim Indians to Islam. Our analysis of various historiographical traditions produced in the Subcontinent between the eleventh and the twentieth centuries, will show that this image of Sufis qua missionaries is more the result of socio-political considerations (legitimization of imperial order; posthumous images of Sufis in the eyes of different folk audiences, etc.) than the reflection of
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Hendricks, Mogamat Mahgadien. "A translation, with critical introduction, of Shaykh °Alawåi al-Risåalah al-Qawl al-Ma `råuf fåi al-Radd `alåa man Ankara al-Tasawwuf: A kind word in response to those who reject Sufism." Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/2152.

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Magister Artium - MA<br>The objective of this thesis was the translation of an original defence of Sufi practice titled &quot;A Kind word in response to those who reject sufism&quot; by Shaykh A&ograve;hmad ibn Mu&ograve;s&ograve;taf&aacute; &deg;Alaw&aring;i. This book was written in defence of Sufis and Sufism. This research provide some notes on the life, spiritual heritage and writings of the Shaykh &deg;Alaw&aring;i in conjunction with a critical introduction to complement the translated text. The Shaykh's methodology applied in his ijtih&aring;ad to validate and defend the Sufis and thei
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Nilchian, Elham. "Sufi-romantic self loss : the study of the influence of Persian sufism on English romantic poetry." Thesis, University of Leicester, 2011. http://hdl.handle.net/2381/9909.

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This PhD thesis explores the influence of Persian Sufi Literature on the development of the concepts of self and Other in English Romantic-period prose and poetry. The thesis considers the notions of self, idealisation, and annihilation in the poetry of Percy Bysshe Shelley and George Gordon Byron as well as the Persian Sufi literature from which these Romantic poets have drawn their inspiration and influences. The Persian poets discussed include Hafez, Maulavi, and Nezami, whose works were translated and adapted by the eighteenth-century scholars such as William Jones and Isaac D‘Israeli. The
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Silva, Filho Mário Alves da. "A mística islâmica em Terræ Brasilis: o sufismo e as ordens sufis em São Paulo." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1871.

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Made available in DSpace on 2016-04-25T19:20:24Z (GMT). No. of bitstreams: 1 Mario Alves da Silva Filho.pdf: 4016620 bytes, checksum: c7a02023dc1c089d5a1f3d0e33fca937 (MD5) Previous issue date: 2012-10-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research has, by scope, to present Tasawwuf (Arabic word that refers to mysticism and Islamic esotericism), known in the West as Sufism and discuss their presence in Brazil in general, specifically in Sao Paulo. Our aim is to try to discuss the presence of Sufism in our country, taking stock of the relationship betw
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Libros sobre el tema "Sufsim"

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Karīm, al-Jīlālī. al-Ṭarīqah al-Murīdīyah bi-al-Sinighāl: Tārīkh wa-taʻrīf. Dār Abī raqrāq lil-Ṭibā'a wa al-Nashr, 2018.

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1957-, Misra Neeru, ed. Sufis and Sufism: Some reflections. Manohar Publishers & Distributors, 2004.

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Siṃhala, Brajendrakumāra. Sūphī-santa-saurabha. Āryāvartta Saṃskr̥ti Saṃsthāna, 2014.

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Erzincânî, Pîr Muhammed. Halvetî azizlerinin etvâr-ı seb'a risaleleri: Pîr Muhammed Erzincânî - Yiğitbaşı Ahmed Şemseddin Marmaravî - Cemâleddin İshak Karamânî - Yusuf Sünbül Sinan - İbrahim Gülşenî - Sofyalı Bâlî Efendi - Kurt Mehmed Efendi - Halîlî- i Mar'aşî - İbrahim Kırîmî -. Büyüyenay Yayınları, 2019.

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International Symposium on Shah Nematollah Vali. Celebrating a Sufi master: A collection of works on the occasion of the second International Symposium on Shah Nematollah Vali. Simorgh Sufi Society,[2003?], 2003.

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Munṣir, Būshuʻayb. al-Fikr al-Ṣūfī wa-al-zawāyā fī Marākish: Al-nuqṭah al-azalīyah fī sirr al-dhāt al-Muḥammadīyah li-Abī Muḥammad ʻAbd Allāh al-Ghazwānī anmūdhajan. Afrīqiyā al-Sharq, 2015.

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Peeran, S. L. A journey of a Sufi: Sufism and poetry. Authorspress, 2015.

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Kuswanto, Triyoga A. Jalan Sufi Nurcholish Madjid: Neo sufisme. Pilar Media, 2007.

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Sirriyeh, Elizabeth. Sufis and anti-Sufis: The defense, rethinking and rejection of sufism in the modern world. Curzon, 1999.

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Chaudhri, Muhammad Ashraf. Sufi poets of the Punjab (Pakistan): (their thought and contribution). National Book Foundation, 2009.

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Capítulos de libros sobre el tema "Sufsim"

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Halligan, Fredrica R. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_666.

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Halligan, Fredrica R. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_666.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, et al. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_666.

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Milani, Milad. "Political Sufism and Sufi political interventions." In Sufi Political Thought. Routledge, 2017. http://dx.doi.org/10.4324/9781315766294-5.

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Uzun, Bilge. "Sufism." In Encyclopedia of Religious Psychology and Behavior. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-38971-9_1899-1.

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Mohammed, Jigar. "Sufism and Sufi Shrines in Jammu Hills." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-6.

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Jibraeil. "Central Asia to India: Immigration of Sufis and Urbanization in Medieval Raj asthan." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-8.

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Kazimov, Mehdi. "The Style of Persian Sufi prose XI - XIII centuries." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-11.

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Yerekesheva, Laura. "Sufism and Religious Syncretism in the History of Central Asia." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-10.

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Kamolov, Usmonali. "The Understanding of Self and others in Teachings of Sufism: Najmuddin Razi (1177-1252)." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-13.

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Actas de conferencias sobre el tema "Sufsim"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Yakupoğlu, Cevdet. "Sheikh Şa'bân-i Velî of Kastamonu, One of the Followers of Sheikh Ibrahım Zâhid-i Gîlânî's Irfan School." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201819.

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Sheikh Zâhid-i Gîlânî, one of the great Sufis who grew up in the Turkish geography of Azerbaijan, has a great place in Anatolian Sufi culture. The Sufis educated by this person also migrated to Anatolia and contributed to the spread of the Khalveti sect there. One of the followers of the Sufi thought that spread as a result of the activities of Sheikh Zahid's khalifas in Anatolia was Sheikh Şa'bân-ı Velî (d.1569). This person, who was born in Kastamonu in the last quarter of the 15th century, received his high madrasa education in Istanbul, later matured under the Sufi training of Konrapalı Ha
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Asku, Uğurcan, Veysal Bayram Ali, and Alcan Cafer. "Sheikh Zahid Gilani and Other Azerbaijani Sufis in Nurbahş Kuhistani’s Silsile-i Evliya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201803.

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The paper evaluates Nurbahş Kuhistani and Silsile-i Evliya, who lived in the 15th century. In his work, Nurbahş Kuhistani deals with Azerbaijani sufis, in which he includes names and short biographies. It is given about other Sufis who lived in the same geography and time zone as Sayyid Nesimi. This information aims to understand how Sheikh Zahid and other Sufis emerged in a geography of knowledge. Identifying the names of many Sufis from Azerbaijan, drawing attention to the Sufis that exist in their life and culture environment will contribute to the understanding of the Sufi thought and cult
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"PHILOSOPHY OF ISLAMIC SUFISM." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-11.

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The history of the Islamic spiritual life at its beginning by the ascetics, worshippers and early hermits was noticeable by fear and intimidation. The asceticism accompanied by fear, sadness and crying on one hand and intimidation and threats (warning) on the other hand, all of these are the way for man to curb the reins of the soul until it becomes pure and sublime and becomes reassured, returns to its Lord satisfied and pleasing, enters among His servants and enters His Paradise. The spiritual life gradually ascends and heads in another direction not driven by fear of punishment or greed for
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Hüseyn, Fərəh. "Two Branches of One Sufi Order: Safaviyya and Khalwatiyya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201821.

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The history of the Safaviyya and Khalwatiyya Sufi tariqas (brotherhoods), which were established on the basis of Sheikh Zahid Gilani’s sufi school, is discussed in this article. The both tariqas, one of which was established in Ardebil (Southern Azerbaijan) by Shaykh Safi ad-Din Ishaq al-Ardabili, and the another in Shirvan (Northern Azerbaijan) by Shaykh Umar al-Khalwati and Shaykh Seyid Yahya Bakuvi (Shirvani), belonged to the same sufi silsila. This silsila consisting of Zahidiyya-Ebheriyya-Suhrawardiyya sufi tariqas formed the Azerbaijani sufi tradition. These two sufism branches were simi
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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Olim, Sultonmurod. "THE ROLE AND SIGNIFICANCE OF SUFISM IN BABUR'S LIFE, WORLDVIEW, AND CREATIVITY." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bwxa5016.

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This article examines Sufism's pivotal role in Babur's life and worldview, drawing from "Baburname" and contemporaneous writings. It elucidates Babur's unique stance toward Sufi figures and establishes the significance of Nakshbandi sheikhs in his life. This scholarly inquiry enriches our understanding of Babur's complex relationship with Sufism.
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Rzasoy, Seyfəddin. "The Concept of “Imam Ali” in The Sufism Thinking System: Functional Structure of Epic-İrfani Code." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201818.

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Sufism is the philosophical-theoretical teaching and socio-cultural practice of the model of God-World-Human relations based on the Sharia-Creation-Truth-Evolution-based evolution scheme. The sufism forms the core of the Sufi teaching concept of "Imam Ali". This concept plays the role of nuclear and concentration center, covering all manifestations and expression levels of the system of sufism. The concept of "Imam Ali" plays a formulas of socio-cultural organization by bringing together all the elements of imaginative systems as a moral idea. The concept of "Imam Ali" shows itself in all the
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Hazratqulova, Elmira. "ATTITUDE TO THE SAINTS IN HISTORICAL WORKS." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/sqew2307.

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In the East mystical motifs developed in the literature of the Islamic period. In particular, when studying sources related to the history of medieval Maverannahr and Khorasan, the poetry of this period reflects different views on symbols, and historical works present biographical information about the life of Sufi writers. This article analyzes information about the representatives of Sufism in the works of "Baburnama" by Zahirad-Din Muhammad Babur and "Tarihi Rashidi" by Haidar Mirzo. At the same time, the prophecies characteristic of the saints and the attitude of the authors to this situat
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Bayramov, Müşfiq, and Kamal Mahmudov. "Outstanding Representative of Azerbaijan Culture Sheikh Tajaddin Ibrahim Zahid Gilani." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201808.

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Sufism, which began to take shape as a religious-religious way of thinking in the 9th century, was fully formed in the 11th-12th centuries. As a religious-philosophical, spiritual and moral way of thinking, Sufism was also widespread in Azerbaijan. Well-known representatives of this religious and mystical movement in Azerbaijan were such as Abu Huseyn Dindari, Akhi Faraj Zanjani, Shams Tabrizi, Mahmud Shabustari Seyid Yahya Bakuvi. One of them is Ibrahim bin Rovshan Amir, who was born in the village of Siyavurd in Lankaran, better known as Sheikh Zahid Gilani. His role in the development of Su
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Informes sobre el tema "Sufsim"

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Hill, Jonathan N. Sufism in Northern Nigeria: Force for Counter-Radicalization? Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada520898.

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Laremont, Ricardo R. Mercy or Wrath: The Competing Ideologies of Sufism and Wahhabism in North Africa and the Sahel. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada586478.

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Wilde, E. A Media Type Structured Syntax Suffix for JSON Text Sequences. RFC Editor, 2017. http://dx.doi.org/10.17487/rfc8091.

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Kitterman, S. Experimental Domain-Based Message Authentication, Reporting, and Conformance (DMARC) Extension for Public Suffix Domains. Edited by T. Wicinski. RFC Editor, 2021. http://dx.doi.org/10.17487/rfc9091.

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Grondona Ramírez, Camilo, and Tatiana Suarez Poveda. Hallazgos tomográficos en el paciente politraumatizado. Facultad de Medicina Universidad de Antioquia, 2023. http://dx.doi.org/10.59473/medudea.pc.2023.21.

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Paciente de 25 años, natural y residente en Medellín, sin antecedentes personales de importancia, quién es traído al servicio de urgencias porque hace aproximadamente 30 minutos sufrió heridas múltiples por proyectil de arma de fuego. Al ingreso, el paciente se encuentra alerta, con signos vitales estables y en el examen físico inicial se logran evidenciar múltiples trayectos de proyectil en tórax y abdomen, sin compromiso de otras regiones corporales.
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Mommens, Xavier, and María Elena Gutierrez. Cambio climático en América Latina y el Caribe: Riesgos para el sector de las microfinanzas y oportunidades para la adaptación: 2011. Inter-American Development Bank, 2011. http://dx.doi.org/10.18235/0009876.

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Este estudio tiene como finalidad mostrar cómo los servicios de las microfinanzas pueden sufrir los impactos del cambio climático, analizar las oportunidades que se presentan para las instituciones microfinancieras y proponer acciones concretas. El presente trabajo se desarrolló por encargo del Banco Interamericano de Desarrollo (BID) en coordinación con la Unidad de Energía Sostenible y Cambio Climático (ECC) y el Fondo Multilateral de Inversiones (FOMIN), y se realizó a partir de revisiones bibliográficas, de la experiencia en la región latinoamericana y de entrevistas que se llevaron a cabo
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Buraschi, Daniel, Natalia Oldano, and Dirk Godenau. ¿Cuáles son las experiencias de discriminación de las personas migrantes en Tenerife? Observatorio de la Inmigración de Tenerife, 2022. http://dx.doi.org/10.25145/r.obitfact.2022.01.

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El Observatorio de la Inmigración de Tenerife ha llevado a cabo un estudio que evidencia que la discriminación es una experiencia común para muchas personas migrantes residentes en Tenerife. Las experiencias de discriminación varían según el continente de origen, siendo la población de origen africano la que expresa mayores niveles de discriminación. Otras variables importantes, que correlacionan con el origen, son la raza, la religión y la clase social: la población que se identifica como árabe o negra/afro, la población musulmana y las personas de clase baja, son las que manifiestan sufrir d
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Lozano Navarro, Laura Vanessa, Martha Ligia Arango Rodríguez, María Lucrecia Luna González, and Claudia Lucía Sossa Melo. Las terapias avanzadas: conocimiento e innovación al alcance de todos. Universidad Autónoma de Bucaramanga, 2023. http://dx.doi.org/10.29375/fcs.16301.

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La protagonista (Pancha), es una mujer con obesidad, sedentarismo y otros factores de riesgo que le han llevado a sufrir de Isquemia Crítica de Miembros inferiores, una complicación frecuente de la Diabetes. Descubre junto a ella las formas en que se debe cuidar la salud, además de las terapias avanzadas para el tratamiento de estas y otras enfermedades. Este libro ha sido co-creado con un grupo de personas que padecen diabetes e Isquemia crítica de miembros inferiores, sus cuidadores, algunos miembros de la comunidad interesados y el personal de la salud. Informa acerca de la diabetes y la is
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Pagés, Carmen. Diagnóstico del mercado de trabajo en Uruguay. Inter-American Development Bank, 2005. http://dx.doi.org/10.18235/0010141.

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En los últimos 15 años, la economía uruguaya sufrió grandes transformaciones y fuertes choques externos, los cuales tuvieron importantes repercusiones en el mercado laboral. Más allá de los devastadores efectos de la reciente crisis económica sobre el empleo, desempleo e ingresos de los uruguayos, el mercado de trabajo uruguayo evidencia síntomas que delatan problemas de corte estructural, tales como alta duración del desempleo y elevadas y persistentes tasas de desempleo juvenil y femenino. El presente estudio se concentra en identificar los problemas estructurales en el mercado laboral urugu
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Guerrero, Rosa Matilde, Kurt S. Focke, and Simón Cueva Armijos. El sector financiero en Honduras: Visión general y tópicos sobre la red de seguridad financiera. Inter-American Development Bank, 2011. http://dx.doi.org/10.18235/0009748.

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El sistema financiero de Honduras sufrió el impacto de la crisis financiera de 2009 con un deterioro de los indicadores de calidad de activos y de rentabilidad, que posteriormente experimentaron una recuperación en 2010. En el último año se ha podido notar una preferencia de los agentes por la liquidez en el sistema, reflejando la volatilidad del mismo en relación con la crisis económica. Aunque estimaciones econométricas sugieren que las variaciones de la morosidad reflejan también las fluctuaciones en la actividad económica, las instituciones del sistema financiero hondureño tienen una sensi
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