Literatura académica sobre el tema "Temple of the Dioscuri"

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Artículos de revistas sobre el tema "Temple of the Dioscuri"

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Rusyaeva, A. S. "Investigations of the Western Temenos of Olbia." Ancient Civilizations from Scythia to Siberia 1, no. 1 (1995): 80–102. http://dx.doi.org/10.1163/157005794x00354.

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AbstractExcavations since the 1920s show the presence in Olbia of two sacred areas (temene), East and West, divided by a main street. The author's excavations of the Western temenos reveal what was probably the earliest sanctuary, of the sixth century, followed at the end of that century by a stone temple dedicated to Apollo Ietros, guardian deity of the city. The sanctuary can be shown to have been considered a sacred area right down to the end of the city's history. The excavation of a sanctuary of Cybele, dated from at least the 2nd half of the 6th c. B.C., refutes earlier views that situat
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Rusiaieva, A. S., and H. O. Stanytsina. "SACRAL GRAFFITI FROM EXCAVATIONS AT BORYSTHENES BY V. V. LAPIN." Archaeology and Early History of Ukraine 28, no. 3 (2018): 54–67. http://dx.doi.org/10.37445/adiu.2018.03.05.

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Regular archaeological research at the eastern coast of the modern Berezan Island (excavation area «O» — «Osnovnyi» («the main»)) in the 1960s — 1980s were headed by V. V. Lapin. They resulted in accumulation of numerous and various materials for the further study of history and culture of Borysthenes at all the stages of its life. For instance, 619 graffiti were recorded during the period of excavations. It should be emphasized that none of excavation areas at Berezan have not presented such a large number of graffiti. 203 graffiti were published already after V. V. Lapin died, and half of th
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Sautel, Jacques-Hubert. "Un récit de théophanie chez Denys d’Halicarnasse ; l’apparition des Dioscures à la bataille du lac Régille (Antiquités Romaines, VI, 13). Etude rhétorique." Revue des Études Anciennes 112, no. 2 (2010): 375–90. http://dx.doi.org/10.3406/rea.2010.6674.

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L’étude rhétorique d’un récit de théophanie dans le livre VI des Antiquités Romaines (apparitions des Dioscures dans et après la bataille du lac Régille) montre combien Denys d’Halicarnasse sait utiliser avec virtuosité ses qualités de théoricien de la rhétorique pour construire un récit historique. Ce faisant, il prend position dans une controverse qui divisait les auteurs latins sur la crédibilité de ces apparitions en montrant que les monuments qui subsistent à Rome (temple de Castor et source de Juturne) appuient les témoignages transmis par la tradition annalistique.
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Bastien, Jean-Luc. "L’apparition de la fabula praetexta à Rome et la célébration des exploits de M. Claudius Marcellus sur un mode héroïque." Revue historique 711, no. 3 (2024): 411–33. http://dx.doi.org/10.3917/rhis.243.0411.

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La fabula Praetexta est un genre théâtral romain qui apparaît à la fin du iii e siècle av. n. ère et qui tire son nom de la toge prétexte, celle des magistrats et des rois dont les exploits étaient mis en scène dans des pièces à sujet « historique ». Des premières pièces nous ne connaissons que les noms : Clastidium et Romulus . Leur auteur, Naevius était proche de Marcus Claudius Marcellus qui s’était illustré en 222 par un exploit mémorable. À Clastidium, il avait vaincu un chef celte en duel et avait obtenu de dédicacer les « dépouilles opimes », sur le modèle de Romulus, le fondateur du ri
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Suspène, A. "Tiberius Claudianus contre Agrippa Postumus : autour de la dédicace du temple des Dioscures." Revue de philologie, de littérature et d'histoire anciennes LXXV, no. 1 (2001): 99. http://dx.doi.org/10.3917/phil.751.0099.

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SMIRNOV, Svyatoslav. "Notes on Timarchos’ Iconography: Dioscuri Type." Historia i Świat 6 (September 14, 2017): 15–20. http://dx.doi.org/10.34739/his.2017.06.01.

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The paper deals with the iconography of Timarchos’ ‘Dioscuri coinage’. The remarkable feature of these coins is that this coin type is nearly to be identical to that one of Greco-Bactrian king Eukratides I. The analysis of the stylistics shows the peculiar way of Timarchos’ iconography. Additionally, the ‘Dioscuri motif’ could have stressed the partnership between two rulers.
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Sala, Pietro Della. "Il crepuscolo dei Dioscuri." Italies 28 (2024): 77–91. https://doi.org/10.4000/139xf.

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Pendant plusieurs décennies Gabriele d’Annunzio et Giulio Aristide Sartorio ont partagé une même conception artistique « de droite » (F. Jesi), s’engageant publiquement sur le plan journalistique et institutionnel, avec un zèle révélateur d’un élan patriotique devenu encore plus manifeste lors de leur participation à la Première Guerre Mondiale. De retour du front, tous les deux choisissent de s’isoler dans leur buen retiro – les Horti Galateae dans le cas de Sartorio, le Vittoriale dans celui de d’Annunzio – en s’adonnant avant tout à une activité artistique d’évasion. Toutefois, au cours de
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Poulsen, Birte. "The dioscuri and ruler ideology∗." Symbolae Osloenses 66, no. 1 (1991): 119–46. http://dx.doi.org/10.1080/00397679108590850.

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Platt, Verity J. "Double Vision: Epiphanies of the Dioscuri in Classical Antiquity." Archiv für Religionsgeschichte 20, no. 1 (2018): 229–56. http://dx.doi.org/10.1515/arege-2018-0014.

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Abstract:The Dioscuri – Castor and Pollux – are among the most epiphanic of gods, frequently appearing in battle or to sailors struggling at sea. On Chios, a festival called the Theophania was founded in the third century BC to commemorate an epiphany of the twin gods. Indeed, their appearance at the Sicilian battle of the River Sagra c. 540 BC was so well known in Greek – and Roman – culture that it was invoked as a proverbial example of epiphanic manifestation in Cicero’s De natura deorum (2.1.13); as such, it was the model for several Graeco-Roman battle epiphanies featuring the Dioscuri an
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Kowerski, Lawrence. "A Competition in Praise: An Allusion to Simon. fr. 11 W2 in Theoc. Id. 22.214-23." Mnemosyne 61, no. 4 (2008): 568–85. http://dx.doi.org/10.1163/156852508x252858.

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AbstractIn the epilogue to Idyll 22, the hymn to the Dioscuri, Theocritus makes poetic claims concerning the reciprocity between poets and their laudandi. In making these claims, he compares himself with Homer, a comparison which has puzzled readers. This paper suggests that we can understand this comparison by recognizing how this epilogue engages with the elegiac poem by Simonides represented by fr. 11 W2, which belongs to the so-called new Simonides. Alexander Sens (1997) has observed that both passages contain a programmatic comparison with Homer. Pushing this observation, I argue that the
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Tesis sobre el tema "Temple of the Dioscuri"

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Gartrell, Amber Clare Harriet. "Caesar's Castor : the cult of the Dioscuri in Rome from the mid-Republic to the early Principate." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4e5313ca-ab1a-4621-8906-00fa6f573cc5.

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This thesis examines the development of the cult of the Dioscuri in Rome from the mid-Republic to the end of the Julio-Claudian dynasty. This was a period of great political and social upheaval and of religious change. Through a detailed examination of the cult of the Dioscuri, I trace how the cult developed and adapted in conjunction with religious, political and cultural changes within Roman society. I furthermore examine how the cult changed and explore the reasons why those changes occurred at that time and in that place. Chapter One surveys the two temples of Castor and Pollux in Rome, fo
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Marucci, Francesca <1980&gt. "I luoghi della politica - la politica dei luoghi : la topografia della comunicazione negli anni della 'Rivoluzione Romana'." Doctoral thesis, Università Ca' Foscari Venezia, 2011. http://hdl.handle.net/10579/1119.

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Lo studio si concentra sulla topografia della comunicazione nel periodo della “Rivoluzione Romana” (133-31 a.C.) e verifica il valore semiotico di alcuni luoghi pubblici in cui si concentrano azioni politiche significative. A tale scopo si indagano le diverse strategie comunicative della tarda repubblica romana, associando le memorie delle fonti all’indagine sul valore culturale di quattro luoghi di Roma. Nel primo capitolo si ricostruisce la contesa politica intorno al culto, alla simbologia e al luogo dei Dioscuri (da pertinenza di una gens aristocratica a simbolo della factio popularis). L’
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Di, Gregorio Roberto <1994&gt. "Il teatro dei Dioscuri: Giorgio de Chirico e Alberto Savinio." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17945.

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L'elaborato mira ad indagare la produzione artistica dei fratelli de Chirico nel mondo del teatro. Un'introduzione alle dinamiche del teatro immediatamente precedenti e contemporanee al lavoro di Giorgio de Chirico e di Alberto Savinio, precede le biografie essenziali dei due artisti; segue un'analisi delle commesse teatrali di Giorgio de Chirico e le collaborazioni sia come scenografo, che compositore di Savinio. Si aggiunge il commento di due opere di Alberto Savinio per le quali i due fratelli hanno collaborato unitamente e una sintesi dell'operato di entrambi per il mondo teatrale del seco
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Buckee, Fiona G. "Reconstructing a Latina temple spire : Temple 45, Sanchi." Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/54362/.

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The initial aim of this thesis is to reconstruct, through drawings, the original design of the spire from Temple 45, a ruined Latina temple from the Buddhist, World Heritage Site of Sanchi in Madhya Pradesh. The hundreds of un-analysed architectural fragments from the temple that survive on site are the primary data for this project: a veritable three-dimensional jigsaw puzzle of pieces waiting to be studied and reassembled. In order to turn the mass of architectural data collected at Sanchi into a virtual reconstruction of the spire from Temple 45, an authentic and detailed method of Latina s
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Zignani, Pierre. "Le temple d'Hathor à Dendara : conception architectonique d'un temple pharaonique /." [S.l.] : [s.n.], 2004. http://library.epfl.ch/theses/?nr=2888.

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Seak, Hoi Hung. "Macao temple poems." Thesis, University of Macau, 2009. http://umaclib3.umac.mo/record=b2456352.

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Zignani, Pierre. "Enseignement d'un temple égyptien : conception architectonique du temple d'Hathor à Dendara /." Lausanne (Suisse) : Presses polytechniques et universitaires romandes, 2008. http://catalogue.bnf.fr/ark:/12148/cb413015493.

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Texte remanié de: Thèse--Architecture--Lausanne--École polytechnique fédérale de Lausanne, 2004. Titre de soutenance : Le temple d'Hathor à Dendara : conception architectonique d'un temple pharaonique.<br>Bibliogr. p. 161-162.
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Spatafora, Andrea. "From the Temple of God to God as the Temple : a biblical theological study of the Temple in the "Book of revelation /." Roma : Ed. Pontificia università gregoriana, 1997. http://catalogue.bnf.fr/ark:/12148/cb37659951z.

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Zhao, Yuxuan. "Genius Loci---Vertical Temple Design." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/87756.

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China is a high speed developing country during the past 40 years. However, when China became better and better, there were a lot of issues being left, such as boomed populations, urban village emerging, social media issues and lack of human spirit. All of these issues occurred in the modern urban context, which made the "Loci Genius" lose. So how could architects reconstruct and conserve the "Genius Loci." I try to build the temple for people in the high dense city, which help people to find and think for themselves, to keep peaceful. I believe people and space could build the journey to t
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Magliozzi, Wendy. "A library as a temple." Thesis, Virginia Polytechnic Institute and State University, 1990. http://hdl.handle.net/10919/53265.

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Libros sobre el tema "Temple of the Dioscuri"

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1950-, Nielsen Inge, Poulsen Birte, Bilde Pia Guldager, and Nylander Carl 1932-, eds. The Temple of Castor and Pollux. Edizioni De Luca, 1992.

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Barbieri, Rosa. I dioscuri. Bastogi, 1997.

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Sens, Alexander. Theocritus: Dioscuri (Idyll 22). Vandenhoeck & Ruprecht, 1997. http://dx.doi.org/10.13109/9783666252112.

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Seidenberg, Ebe Cagli. Il tempo dei Dioscuri. Bora, 1996.

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Angelica, Tintori, ed. Peter & Chris: I dioscuri della notte. Gargoyle, 2010.

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Troja, Italico Libero. Orazio e Luigi Condorelli: I miei dioscuri. Bonanno, 1999.

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Sens, Alexander. Theocritus, Dioscuri (Idyll 22): Introduction, text, and commentary. Vandenhoeck & Ruprecht, 1997.

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Leila, Nista, ed. Castores: L'immagine dei Dioscuri a Roma : guida alla Mostra. De Luca, 1994.

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Reilly, Matthew. Temple. Pan Macmillan Australia, 1999.

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Dennison, George. Temple. Steerforth Press, 1994.

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Capítulos de libros sobre el tema "Temple of the Dioscuri"

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Muehlberger, Thomas. "Temple Surgery." In Migraine Surgery. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78117-4_12.

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Suggate, Alan M. "William Temple." In The Blackwell Companion to Political Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch13.

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Scahill, Lawrence David, Koorosh Kooros, Ramon Barinaga, et al. "Grandin, Temple." In Encyclopedia of Autism Spectrum Disorders. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1698-3_2035.

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Furneaux, Rupert. "The Temple." In The Bourbon Tragedy. Routledge, 2022. http://dx.doi.org/10.4324/9781003343677-4.

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Buccellati, Giorgio. "The temple." In “When on High the Heavens…”. Routledge, 2023. http://dx.doi.org/10.4324/9780429289033-29.

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Lee, Won. "Temple Augmentation." In Safe Filler Injection Techniques. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-6855-5_5.

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Younés, Samir, and Carroll William Westfall. "The temple." In Architectural Type and Character. Routledge, 2022. http://dx.doi.org/10.4324/9780429506260-9.

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Feiyu, Bi. "Temple Love." In Literary Lectures. Routledge, 2022. http://dx.doi.org/10.4324/9781003273578-8.

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Volkmar, Fred R. "Grandin, Temple." In Encyclopedia of Autism Spectrum Disorders. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-91280-6_2035.

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Taylor, Rabun. "The Temple of the Dioscuri and the Mythic Origins of Neapolis." In Remembering Parthenope. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199673933.003.0003.

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Actas de conferencias sobre el tema "Temple of the Dioscuri"

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Wagiu, Yurri, Andi Emanuel, and Pranowo Pranowo. "Gamification Design for Temple Tourism Application." In 2024 2nd International Conference on Technology Innovation and Its Applications (ICTIIA). IEEE, 2024. https://doi.org/10.1109/ictiia61827.2024.10761729.

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Datta, P. Tapan, D. Lalith Kumar, S. Tanoj, and D. Radha. "Modeling Temple Run Gameplay with Finite State Machines." In 2024 IEEE North Karnataka Subsection Flagship International Conference (NKCon). IEEE, 2024. https://doi.org/10.1109/nkcon62728.2024.10774996.

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Kelmans, Marsha. "Bahá’í Temple temple of ligh." In ACADIA 2004: Fabrication. ACADIA, 2004. http://dx.doi.org/10.52842/conf.acadia.2004.034.

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Kelmans, Marsha. "Bahá’í Temple temple of ligh." In ACADIA 2004: Fabrication. ACADIA, 2004. http://dx.doi.org/10.52842/conf.acadia.2004.034.

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Romanescu, Sinziana. "DIOSCURI - CASTOR AND POLLUX. ASPECTS OF THEIR SYMBOLISM AND ARTISTIC REPRESENTATIONS." In 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/6.1/s14.027.

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Ataman, Osman. "STUDIO@TEMPLE." In ACADIA 2000: Eternity, Infinity, and Virtuality. ACADIA, 2000. http://dx.doi.org/10.52842/conf.acadia.2000.016.2.

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Ataman, Osman. "STUDIO@TEMPLE." In ACADIA 2000: Eternity, Infinity, and Virtuality. ACADIA, 2000. http://dx.doi.org/10.52842/conf.acadia.2000.016.2.

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Dixon, Leah. "TEMPLE: Time Tapestry." In ACM SIGGRAPH 2006 Art gallery. ACM Press, 2006. http://dx.doi.org/10.1145/1178977.1179009.

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Stassen, Ben. "The lost temple expedition." In ACM SIGGRAPH 96 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '96. ACM Press, 1996. http://dx.doi.org/10.1145/253607.254058.

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Dolnakov, P. A. "Old Believer temple architecture." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-339-345.

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Informes sobre el tema "Temple of the Dioscuri"

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Housen, Roger T. A Temple of Antiterrorism Strategy. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada441710.

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Swetz, Frank J. Sacred Mathematics: Japanese Temple Geometry. The MAA Mathematical Sciences Digital Library, 2008. http://dx.doi.org/10.4169/loci002864.

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Vanni, Michelle, and Remi Zajac. The Temple Translator's Workstation Project. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada460894.

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Gil, Yolanda. Template Enhancement Through Knowledge Acquisition (TEMPLE). Defense Technical Information Center, 2004. http://dx.doi.org/10.21236/ada427491.

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Ahola, Michael J. To Defend the Temple: Innovation in the Israeli Defense Force. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada443516.

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Auerbach, L. B., V. L. Highland, K. W. McFarlane, and S. H. Kettell. Experimental investigations in particle physics at intermediate energies. [Physics Dept. , Temple Univ]. Office of Scientific and Technical Information (OSTI), 1992. http://dx.doi.org/10.2172/7072722.

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Zambrana, Ivis, and Christie Oostema. Active and Public Transportation Connectivity between North Temple TOD and Jordan Park River Trail. Transportation Research and Education Center, 2017. http://dx.doi.org/10.15760/trec.186.

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Rudebusch, Glenn, and John Williams. Revealing the Secrets of the Temple: The Value of Publishing Central Bank Interest Rate Projections. National Bureau of Economic Research, 2006. http://dx.doi.org/10.3386/w12638.

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Khuder, Wafaa Sabah. Rehabilitating Heritage After ISIS: Economic, Sociocultural, and Historical Considerations in the Case Studies of Al-Nouri Mosque, Al-Hadba Minaret, and Lalish Temple. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.004.

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This paper explores three case studies of the Al-Nouri Mosque, Al-Hadba Minaret, and Lalish Temple in the aftermath of the ISIS war of 2014–17 and the occupation of Nineveh governorate. It analyses the role of these sites as part of northern Iraq’s heritage and the mechanisms in place for their reconstruction and preservation. The paper explores the role of the different actors and how these have influenced different understandings of heritage and therefore different responses and approaches to restoration. It argues for the role that international organisations such as UNESCO have in monitori
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Wüthrich, Annik. L’expression de la filiation à la XXIe dynastie: reflet d’une réalité historique ou simple effet de mode? L’exemple du Livre des Morts. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/erc_stg_757951_a.wuethrich_l_expression_de_la_filiation_a_la_xxie_dynastie:_reflet_d_une_realit_historique_ou_simple_effet_de_mode_l_exemple_du_livre_des_morts.

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The study of expressions of filiation has already been the subject of several articles, which were limited to periods prior to the Third Intermediate Period. The aim of this article is to evaluate these expressions within the specific framework of the Books of the Dead from the 21st and 22nd Dynasties. These periods are marked by a significant increase in the variety of expressions employed, whereas the New Kingdom manuscripts expressed filiation according to a more uniform and rigid scheme. Similarly to what happens with titles and despite the diversity of expressions, one observes a progress
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