Bibliografías temáticas / Witches – History

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Literatura académica sobre el tema "Witches – History"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Witches – History"

1

Hutton, Ronald. "Review: Witches and Witch-Hunts: A Global History." English Historical Review 120, no. 486 (2005): 458–60. http://dx.doi.org/10.1093/ehr/cei147.

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Gibson, Marion. "Scottish Witches and Witch-Hunters." Folklore 126, no. 3 (2015): 372–74. http://dx.doi.org/10.1080/0015587x.2015.1083714.

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Rowlands, Alison. "The Witch-cleric Stereotype in a Seventeenth-Century Lutheran Context*." German History 38, no. 1 (2019): 1–23. http://dx.doi.org/10.1093/gerhis/ghz034.

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Abstract This article enhances our understanding of the development and dynamism of early modern witch stereotypes by focusing on the stereotype of the witch-cleric, the Christian minister imagined by early modern people as working for the devil instead of God, baptizing people into witchcraft, working harmful magic and even officiating at witches’ gatherings. I show how this stereotype first developed in relation to Catholic clerics in demonology, print culture and witch-trials, then examine its emergence in relation to Protestant clerics in Germany and beyond, using case studies of pastors f
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Sutherland, Alexander. "Forres: A Hotbed of Witches?" Northern Scotland 16, no. 1 (2025): 60–88. https://doi.org/10.3366/nor.2025.0325.

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This essay examines from a historical perspective the long-standing reputation of Forres, Moray, for being a place of note for witches. Famous for being mentioned in Shakespeare’s Macbeth, the site of his meeting with three witches is commemorated in a local landmark called Macbeth’s Hillock. A study of Shakespeare’s’ sources from ancient chronicles and an examination of early performances of the play suggest this meeting was not a historical event but the fruits of the Imagination of more than one playwright. Another local landmark called the Witches’ Stone is remembered as the final resting
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Puff, H. "Man as Witch: Male Witches in Central Europe." German History 29, no. 1 (2010): 132–34. http://dx.doi.org/10.1093/gerhis/ghq103.

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Feng, Xiaohan, and Makoto Murakami. "Design That Uses AI to Overturn Stereotypes: Make Witches Wicked Again." International Journal of Artificial Intelligence & Applications 14, no. 2 (2023): 51–62. http://dx.doi.org/10.5121/ijaia.2023.14205.

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The Witch is a typical stereotype-busting character because its description has changed many times in a long history. This paper is an attempt to understand the visual interpretations and character positioning ofthe Watch by many creators in different eras, AI is being used to help summarize current stereotypes in witch design, and to propose a way to subvert the Witch stereotype in current popular culture. This studyaims to understand the visual interpretations of witches and character positioning by many creators indifferent eras, and to subvert the stereotype of witches in current popular c
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7

Mara-McKay, Nico. "Witchcraft Pamphlets at the Dawn of the Scottish Enlightenment." Canadian Journal of History 56, no. 3 (2021): 381–401. http://dx.doi.org/10.3138/cjh.56-3-2020-0038.

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In 1563, witchcraft was established as a secular crime in Scotland and it remained so until 1736. There were peaks and valleys in the cases that emerged, were prosecuted, were convicted, and where people were executed for the crime of witchcraft, although there was a decline in cases after 1662. The Scottish Enlightenment is characterized as a period of transition and epistemological challenge and it roughly coincides with this decline in Scottish witchcraft cases. This article looks at pamphlets published in the vernacular between 1697 and 1705, either within Scotland or elsewhere, that focus
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Yongbo, Yang, Zhu Guantong, Li Xinyi, and Li Yi. "The relationship between Miao embroidery and Miao witch culture in Xiangxi of China." OOO "Zhurnal "Voprosy Istorii" 2023, no. 7-2 (2023): 148–57. http://dx.doi.org/10.31166/voprosyistorii202307statyi15.

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Xiangxi Miao embroidery carries the Miao people's past memory and future vision and is also linked to the mysterious Xiangxi Miao witch culture inextricably. This paper analyses the relationship between the culture of myths and legends and the culture of gods and witches and their impacts on Miao embroidery. The culture of myths and legends is mainly reflected in the living of totem worship, the culture of gods and witches includes the worship of multiple gods and the flourishing of the Nuo ritual, which have engraved a special national mark on Xiangxi Miao embroidery.
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Bailey, Michael D. "Witches and Witch-Hunts: A Global History (review)." Magic, Ritual, and Witchcraft 1, no. 1 (2006): 121–24. http://dx.doi.org/10.1353/mrw.0.0032.

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Levack, B. P. "An Abundance of Witches: The Great Scottish Witch-Hunt." English Historical Review CXXII, no. 495 (2007): 191–92. http://dx.doi.org/10.1093/ehr/cel399.

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Tesis sobre el tema "Witches – History"

1

Easley, Patricia Thompson. "A Gobber Tooth, A Hairy Lip, A Squint Eye: Concepts of the Witch and the Body in Early Modern Europe." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2646/.

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This thesis discusses early modern European perceptions of body and soul in association with the increasing stringency of civilized behaviour and state formation in an effort to provide motivation for the increased severity of the witch hunts of that time. Both secondary and primary sources have been used, in particular the contemporary demonologies by such authors as Bodin, and Kramer and Sprenger. The thesis is divided into five chapters, including an Introduction and Conclusion. The body of the thesis focuses on religious, scientific, and secular beliefs (Ch. 2), appearance and characterist
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Sabaitytė, Giedrė. "Nusikaltimas ir nepakanta XVII a. Lietuvos Didžiosios kunigaikštystės visuomenėje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2006. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2006~D_20061110_160500-41452.

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Every society consists of two main parts: ingroup (“ours”) and outgroup (“other”). The values of these groups are different and it causes the antithesis exits between these groups. It can develop into the intolerance towards the opposite group. The ingroup has a tendency to overestimate itself while the outgroup is underestimated. Such situation has a tendency to instigate the formation of the stereotypes of the outgroup. Sometimes some qualities of outgroup can be related with crimes in the eyes of ingroup members. One can distinguish two main types of the outgroups in the society of Grand Du
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El-Mouelhy, Mossino Lauretta. "Tra magia, incantesimo e immaginario : (an tra masche, mascheugn e mistà) : la figura della masca dall'antichità celtica alla letteratura piemontese odierna." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85159.

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Questa dissertazione e imperniata sulla parola masca, che denota un personaggio popolare e antichissimo di genere femminile, riscontrabile esclusivamente nel folclore e nella letterature della regione italiana del Piemonte. Si attribuisce a questo personaggio la facolta rarissima di esercitare tanto il bene che il mate, a seconda de¡ casi.<br>La tesi si basa su ricerche storiche e linguistiche che traggono i loro dati dai recessi piu remoti della civilta celtica in territorio piemontese, dove essa e prosperata dall'inizio del 4° secolo a.C. fino al 1° secolo della nostra era, epoca alta
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Castell, Granados Pau. "Orígens i evolució de la cacera de bruixes a Catalunya (segles XV-XVI)." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/131462.

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La present recerca té com a objectiu l'estudi de la cacera de bruixes desenvolupada a Catalunya, des dels seus orígens a finals de l'època medieval fins a la seva articulació durant els primers temps moderns. La investigació aporta, en primer lloc, un volum considerable de documentació judicial inèdita dels segles XV i XVI, la qual constitueix la base imprescindible per a una aproximació global a aquest fenomen històric. A partir d'aquest material i de les fonts ja conegudes, l'anàlisi s'ha estructurat sobre tres eixos principals. Primerament, s'aborden els elements que donaren lloc a l'est
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Barnett, Katrina. "Nine Lives: A History of Cat Women, Subversive Femininity, and Transgressive Archetypes in Film." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707290/.

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The intention of this thesis is to identify and analyze the cat woman archetype as a contemporary extension of the transgressive witch archetype, which rampantly appears over the course of cinema history, working as a signifier of a patriarchal society's fear of autonomous and subversive women. The character of Catwoman is the ultimate representation for this archetype on grounds of her visibility, longevity, and ability to return again and again. More importantly, Catwoman and her sisterhood of cat women work against male creators as a means of female empowerment through trickery. Within this
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Holmqvist, Kalle. "Nordingrå, maj 1675 : en ångermanländsk socken i centrum för trolldomsprocesserna." Thesis, Gotland University, Department of History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-343.

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<p>In May 1675, the local court in the northern Swedish parish of <em>Nordingrå</em>, which had approximately 1,000 inhabitants, held a preliminary investigation on 113 persons accused of witch-craft and superstition. For the majority of the 113, the main accusation was to have travelled to <em>Blåkulla</em>, a place where witches according to Swedish folklore participated in satanic festivities and rites led by the Devil himself. The preliminary investigation was held at the request of The Royal Witch-craft Commission. Nordingrå belonged to the province of <em>Ångermanland</em>, one of the Sw
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Konyar, Grace Elizabeth. "Empowering Popularity: The Fuel Behind a Witch-Hunt." Ohio University Honors Tutorial College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1490710757496863.

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Price, David Wayne. "Cotton Mather's cosmology and the 1692 Salem witch trials." Thesis, London Metropolitan University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369396.

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Girard, Timothy J. "Premature witch hunt? The Amerasia case in context." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/26912.

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The Amerasia case concerned the theft of classified U.S. federal government documents by government officials and left-wing critics of U.S. foreign policy. The case did not result in serious criminal penalties and the failure of the prosecution has never been adequately explained. There is some superficial validity to the contention that the case was legally weak to begin with, but it is important to situate the Amerasia case in the context of the debate over the direction of U.S. foreign policy in the transition from World War II to the Cold War. Although conclusions on the subject at this po
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Kramer, William. "FILID, FAIRIES AND FAITH: The Effects of Gaelic Culture, Religious Conflict and the Dynamics of Dual Confessionalisation on the Suppression of Witchcraft Accusations and Witch-Hunts in Early Modern Ireland, 1533 - 1670." DigitalCommons@CalPoly, 2010. https://digitalcommons.calpoly.edu/theses/327.

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The European Witch-Hunts reached their peak in the sixteenth and seventeenth centuries. Betweeen 1590 and 1661, approximately 1500 women and men were accused of, and executed for, the crime of witchcraft in Scotland. England suffered the largest witch-hunt in its history during the Civil Wars of the 1640s, which produced the majority of the 500 women and men executed in England for witchcraft. Evidence indicates, however, that only three women were executed in Ireland between 1533 and 1670. Given the presence of both English and Scottish settlers in Ireland during the sixteenth and seventee
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Libros sobre el tema "Witches – History"

1

Woodruff, Una. Witches. Crescent Books, 1988.

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Stewart, Ross. Witches. Copper Beech Books, 1996.

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3

Kevin, Osborn. Witches. Andrews and McMeel, 1996.

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Cheatham, Mark. Witches! PowerKids Press, 2012.

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5

Seafield, Lily. Scottish witches. Waverley Books, 2009.

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Sinclair, Charles. Scotland's wicked witches. Goblinshead, 2011.

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Gábor, Klaniczay, and Pócs Éva, eds. Demons, spirits, witches. Central European University Press, 2005.

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8

Mills, J. Elizabeth. Witches in America. Rosen Pub., 2012.

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9

Freedman, Daisy. Witches 'n' Shit. the Calhoun School, 2013.

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10

Williams, Mary. Witches in old North Yorkshire. Hutton, 1987.

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Capítulos de libros sobre el tema "Witches – History"

1

Barry, Joolz. "Winterson's Witches." In Literature, the Gothic and the Reconstruction of History. Routledge, 2024. https://doi.org/10.4324/9781003465270-9.

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Carabine, Alex. "An Inheritance of Witches." In Literature, the Gothic and the Reconstruction of History. Routledge, 2024. https://doi.org/10.4324/9781003465270-8.

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Benigno, Tina Belinda. "Teen Witches Today and in History." In The Extra-Ordinary Girl. Routledge, 2025. https://doi.org/10.4324/9781003585282-10.

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Evans, Harry C. "Witches’ Broom Disease (Moniliophthora perniciosa): History and Biology." In Cacao Diseases. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-24789-2_5.

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Solomon, Graham. "The Role of Arational Factors in Interpretive History: the Case of Kant and ESP." In Witches, Scientists, Philosophers: Essays and Lectures. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9504-9_7.

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Millar, Charlotte-Rose. "Over-Familiar Spirits: The Bonds between English Witches and Their Devils." In Emotions in the History of Witchcraft. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-52903-9_10.

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Davies, Owen. "Joseph Glanvill, Saducismus Triumphatus; or Full and Plain Evidence concerning Witches and Apparitions. The Second Part. Proving partly by Holy Scripture, partly by a Choice Collection of Modern Relations, the Real Existence of Apparitions, Spirits and Witches (London: J. Collins and S. Lownds, 1681), pp. Aa2–Aa8, 1–3." In Ghosts: A Social History, vol 1. Routledge, 2024. http://dx.doi.org/10.4324/9781003553267-4.

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Davies, Owen. "Richard Bovet, Pandaemonium, or the Devil's Cloyster: Being a further Blow to Modern Sadduceism, proving the Existence of Witches and Spirits (London: J. Walthoe, 1684), pp. 199-216." In Ghosts: A Social History, vol 1. Routledge, 2024. http://dx.doi.org/10.4324/9781003553267-6.

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Purkiss, Diane. "The witch in history*." In Belief Beyond Boundaries. Routledge, 2023. http://dx.doi.org/10.4324/9781003417200-14.

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Stapleton, Julia. "April 1, 1911. Historic Doubts on Witches." In G K Chesterton at the Daily News, Part II, vol 7. Routledge, 2024. http://dx.doi.org/10.4324/9781003553557-32.

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Actas de conferencias sobre el tema "Witches – History"

1

Feng, Xiaohan, and Makoto Murakami. "Design that uses AI to Subvert Stereotypes: Make Witches Wicked Again." In 4th International Conference on Natural Language Processing, Information Retrieval and AI. Academy and Industry Research Collaboration Center (AIRCC), 2023. http://dx.doi.org/10.5121/csit.2023.130305.

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The Witch is a typical stereotype-busting character because its description has changed many times in a long history. This paper is an attempt to understand the visual interpretations and character positioning of the Watch by many creators in different eras, AI is being used to help summarize current stereotypes in witch design, and to propose a way to subvert the Witch stereotype in current popular culture. This study aims to understand the visual interpretations of witches and character positioning by many creators in different eras, and to subvert the stereotype of witches in current popula
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2

Danqi, Lu. "History, Sociocultural Implications and Archetypal Characters of “Three Gu Six Po” in Traditional Chinese Novels." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8208.

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Grannies with folk careers, literally translated into “Three Gu Six Po” in Chinese, are ubiquitous in traditional Chinese novels and colloquial stories. They may be nuns, midwives, or matchmakers from a relatively unprivileged status, seeking any temporary work opportunity and providing various services in and out of house-holds. The interesting dynamic between these characters taking on deeply nuanced positions in Chinese sociocultural traditions while also adhering to archetypal roles provides begs two assertions: Firstly, we can learn about the career norms, social status and life patterns
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Lush, Rebecca. "WITCH MEMORIES REMAIN: A LANDSCAPE HISTORY OF SALEM, MASSACHUSETTS." In 21st International Academic Conference, Miami. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.021.022.

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Chai, S., Xian Gui Yang, and Shuguang Wang. "A Qiang Perspective on Promoting the Rehabilitation of Children Affected by the Earthquake." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2013. http://dx.doi.org/10.4087/plae1375.

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The Qiang ethnic minority had a population of around 300,000 at the time of the earthquake. The Qiang mostly inhabit the poorest and most socially disadvantaged remote rural mountainous areas of the Wen Chuan and Mao Wen Qiang Autonomous Counties of Sichuan. The Qiang have a continuous cultural history dating from the Diqiang groups of the Xia Dynasty (16th to 11th century BC). They have their own language and animistic belief system, and have developed their own traditional ways of dealing with disasters. The Qiang’s myth of “Bubita” (God) and the legend of “Mutazhu and Douanzhu” (a heroic st
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Informes sobre el tema "Witches – History"

1

Mestre Delgado, Giselle. The Artistic Representation of the Witch: From Demonization to Empowerment. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.2.

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This journal article examines the portrayal of the witch archetype in Art History, uncovering not only the aesthetic choices made by artists but also the ways in which prevailing beliefs, moral panics, and societal anxieties have shaped these depictions. I discuss the iconography, visual imagery, literary inspirations, and historical context behind each examined artwork and artist to fully grasp this turbulent history. The term “witch” describes mythological figures with inborn or acquired magical powers. The ways these powers function differ from region and culture. However, one aspect prevai
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