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Bibliografías temáticas / Women and religion in art

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Literatura académica sobre el tema "Women and religion in art"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Women and religion in art"

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Greenhill Hannum, Gillian. "Keeping the Faith." Religion and the Arts 27, no. 1-2 (2023): 1–14. http://dx.doi.org/10.1163/15685292-02701001.

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Abstract In many cultures, women are the “keepers of the faith,” despite the fact that masculine pronouns are often used to identify deity or deities in most of the world’s major religions. In addition, many foundational leaders of these faiths were male—Abraham, Moses, Jesus, Muhammed, and Siddhartha Gautama (the Buddha). This double issue of Religion and the Arts seeks to explore the ways in which contemporary artists who identify as women or are non-binary or third gender engage with spirituality, both in the context of different faith traditions and as unaffiliated spiritual seekers. The e

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Nolasco, Ana. "Crafting political gestures of locality: The transposition of artisanal traditions in the artwork of Catarina Branco." Craft Research 13, no. 1 (2022): 35–58. http://dx.doi.org/10.1386/crre_00065_1.

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This article seeks to shed light on the transposition of traditional crafts related to the popular religion of the Azores into the secular context of art in the works of Catarina Branco, taking two of the artist’s exhibitions ‐ Fez-se Luz, 2012, and Alminhas, 2013 ‐ as case studies. The research first shows how this transposition leads to the cross-fertilization of the religious and artistic domains, imbuing art with greater spirituality and introducing reflections concerning contemporary issues, such as emigration and the position of women into the context of religion. Second, I discuss how t

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Liutaeva, Maria. "Gender Aspects in Art and Religion from the Point of View of N. Luhmann’s System Theory." Sociopolitical Sciences 11, no. 6 (2021): 186–90. http://dx.doi.org/10.33693/2223-0092-2021-11-6-186-190.

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The article discusses the possibility of applying the theory of autopoietic communication systems to the scientific description of issues of gender differences. The proposed theory can act as a metatheoretical level of consideration of the topic and allows using the position of the observer of the “second order”, directs the focus of attention to the differences verbalized in communication, reveals the observing system based on the involved code. The specificity of gender aspects in the functioning and self-description of the systems of art and religion presented in the discourses “patriarchal

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Hoysted, Elaine. "The art of death and childbirth in Renaissance Italy." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2011 (January 1, 2011): 93–98. http://dx.doi.org/10.33178/boolean.2011.21.

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Pregnancy was a dangerous event in the life of a fifteenth-century Florentine patrician woman. One-fifth of all deaths among females that occurred in Florence during this period were in fact related to complications in childbirth or ensuing post-partum infections. In the years 1424-25 and 1430, the Books of the Dead recorded the deaths of fifty-two women as a result of labour. As conditions for pregnant women did not improve in the ensuing half a century, childbirth remained a dangerous event for women to endure. Husbands took many precautions to ensure a successful birth as can be seen in the

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Whalley, Beth. "Women, Writing and Religion in England and Beyond, 650–1100 by Diane Watt." Arthuriana 31, no. 4 (2021): 116–17. http://dx.doi.org/10.1353/art.2021.0034.

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Phuyuthanon, I.-na. "video Art of “Bannan0gsata Case Study”: Women Muteness." International Journal of Creative and Arts Studies 5, no. 1 (2018): 25–30. http://dx.doi.org/10.24821/ijcas.v5i1.2211.

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Video art is conveyance of creation of human emotions from a person who share similar emotions using digital media. It is conveyed through spiritual and emotional movements of the creators with definite aims concerning traditions, customs, beliefs, religions, and local ways of life. A range of issues in three border provinces of southern Thailand: Yala, Pattani, and Narathiwat, were brought up. With depiction of separatist terrorism in the area, video art might be able to tell complicated, over-a-decade-long story triggered by two incidents: the Tak Bai Incident and the clash at Krue Sae Mosqu

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Phuyuthanon, I.-na. "video Art of “Bannan0gsata Case Study”: Women Muteness." International Journal of Creative and Arts Studies 5, no. 1 (2018): 25–30. http://dx.doi.org/10.24821/ijcas.v5i1.2212.

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Video art is conveyance of creation of human emotions from a person who share similar emotions using digital media. It is conveyed through spiritual and emotional movements of the creators with definite aims concerning traditions, customs, beliefs, religions, and local ways of life. A range of issues in three border provinces of southern Thailand: Yala, Pattani, and Narathiwat, were brought up. With depiction of separatist terrorism in the area, video art might be able to tell complicated, over-a-decade-long story triggered by two incidents: the Tak Bai Incident and the clash at Krue Sae Mosqu

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Khanal, Shyam. "Images of Women in Abhijnanashakuntalam as Role Model for Women Empowerment." Haimaprabha 20 (July 30, 2021): 87–96. http://dx.doi.org/10.3126/haimaprabha.v20i0.38616.

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This paper aims to oversee the forms and image of women in the play Abhijnanashakuntalam written by Kalidasa; a great poet in Sanskrit literature. It is found that most of his works represent two different aspects of woman, one in the form of the poetic and artistic depiction of woman and the other in the form of her status in the prevailing society. The women were able to inspire action and hero’s aspirations with her own nobility and deep human affection which is the typical image for female character and an endless source of inspiration for contemporary art and literature. Hence, the portra

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McKinney, Ogbochi, Naomi N. Modeste, Jerry W. Lee, Peter C. Gleason, and Gisele Maynard-Tucker. "Determinants of Antiretroviral Therapy Adherence among Women in Southern Malawi: Healthcare Providers’ Perspectives." AIDS Research and Treatment 2014 (2014): 1–9. http://dx.doi.org/10.1155/2014/489370.

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Background. The purpose of this study was to explore healthcare providers’ perspectives on antiretroviral (ART) adherence in two ART clinics in southern Malawi. Nonadherence to ART is a significant hindrance to the success of HIV/AIDS treatment.Methods. A one-on-one semistructured interview was conducted with eight healthcare providers in two ART clinics in rural and urban southern Malawi. The interviews were focused on factors facilitating or hindering ART adherence and strategies to improve adherence. Interviews were audio-recorded, transcribed, and content-analyzed with the use of the const

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N.Asha, Devi. "Royal Women's Contribution to Temples During the Imperial Chola Period." Shanlax International Journal of Arts, Science and Humanities 6, no. 2 (2018): 58–62. https://doi.org/10.5281/zenodo.1472686.

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During the period of imperial Chola. Women enjoyed a high status in society. There were no  restraints  in  their  social  life  and  activities.  They  showed  a  keen  interest  in various  social activities and patronized various kinds of art   1. These works express  the bakthi of  women  of  those  periods.  They  involved  in  the  promotion  of religion,  particularly  Saivism  Religion  and  demonstrated  their  rights &nbs

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Tesis sobre el tema "Women and religion in art"

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Turner, Sharon Kay Richey. "Bigger God, stronger women helping women expand their God imagery through art /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.

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Bryan, Katie Jane. "A reassessment of Donatello's and Titian's Penitent Magdalens and the perspectives they offer on women and religion in Italian Renaissance art and society." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B45143626.

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Wood, Barbara Jean. "A comparison of attitudes on dying and death between women who are self identified and not identified with feminism, women without and with children and nonreligious women and religious women /." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487264603218249.

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Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos

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McGee, Paula L. "The Wal-Martization of African American Religion: T.D. Jakes and Woman Thou Art Loosed." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/70.

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This dissertation is an ideological critique of the New Black Church model of ministry, with T.D. Jakes and Woman Thou Art Loosed (WTAL) as a case study. T.D. Jakes is an African American televangelist who pastors The Potter’s House, a supermegachurch in Dallas, Texas. He is the quintessential example of a New Black Church pastor—a religious entrepreneur with several successful faith brands. WTAL is by far his most successful brand. Unashamed of his capitalist success, with an empire estimated to be worth $100 million dollars, Jakes says that it is occupational discrimination for him not to re

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Hildebrand, Kristina. "The female reader at the Round Table : religion and women in three contemporary Arthurian texts /." Uppsala : [Uppsala universitet], 2001. http://catalogue.bnf.fr/ark:/12148/cb39284901d.

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Soustre, de Condat Bérangère. "Entre memoria et conscience aristocratique : femmes, art et religion dans le Royaume de Sicile (XIe-1ère moitié XIIIe siècle)." Université catholique de Louvain, 2009. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-03152009-123913/.

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Dans le Royaume de Sicile, le patronage religieux entrepris par les femmes des dynasties normande et Hohenstaufen sous-tend la question de l'affirmation de l'individu dans la société médiévale. Comme dans les représentations iconographiques des reines et des princesses, ces actions mettent l'accent plus sur le pouvoir de la dame aristocratique que sur son appartenance au genre féminin. Mais le patronage féminin est aussi lié à la question de la mémoire du lignage; l'individu se définissant par rapport à un groupe formé de morts et de vivants, la commémoration des ancêtres disparus participe au

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Flower, Jane. "Divining woman : the waterpourer's lineage : establishing woman's spiritual genealogy through the emergence of her sexual and spiritual specificity after deconstruction of the grand narrative on woman as 'misbegotten male' and cause of 'original sin' /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030409.103053/index.html.

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Jeminovic, Zulijana, and Maida Ejupovic. "How Muslim women are represented in Swedish textbooks : A comparative study of religion textbooks between 1970s and the 2000s." Thesis, Högskolan Väst, Avd för juridik, ekonomi, statistik och politik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-7175.

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This study is based on a comparative qualitative analysis of religion textbooks in elementary schools. The aim is to investigate how Muslim women have been represented in religion textbooks used as educational material in Swedish schools, between the 1970s and the 2000s. This study rests on the social constructivist theory which implies that reality is what we make it. In order to do a comparative qualitative analysis, three deductive stereotypes have been applied: the oppressed, the submissive and the uneducated. However, an additional, inductive stereotype was identified during the analysis

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Saidel, Deborah J. "Women in Music: Letting a Long Story Be Long Contemplating Women’s Sonic, Musical, and Spiritual Experiences in Prehistory." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5635.

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Situated within deep history, this study explores the auditory and spiritual lives of Paleolithic women. It considers their personal agency in mediating the spiritual power of sound and how doing so contributes to a multifaceted musicality. The theoretical framework involves a wide spectrum of topics, from ways of rethinking the writing of history and reckoning with time, to sound studies and the study of acoustics in ancient sites, to a critical examination through a feminist lens of normative disciplinary scholarship in anthropology and archaeology, religious studies, and musicology. I explo

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Libros sobre el tema "Women and religion in art"

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France), Musée d'Unterlinden (Colmar, ed. Femmes, art et religion au Moyen Âge. Presses Universitaires de Strasbourg, 2004.

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1946-, Deegan Mary Jo, and Wahl Ana-Maria, eds. On art, labor, and religion. Transaction Publishers, 2003.

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Jakes, T. D. Woman, thou art loosed!: Devotional. Albury Pub., 1998.

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Sylvia, Grevel, and Korenhof Mieke, eds. Theologische Ikonographien: Kunst und Religion im Dialog. Lit, 2007.

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Jakes, T. D. Woman thou art loosed!: Healing the wounds of the past. Destiny Image, Inc., 2012.

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Paris-Nord, Université, and École des hautes études en sciences sociales, eds. La dame de coeur: Patronage et mécénat religieux des femmes de pouvoir dans l'Europe des XIVe-XVIIe siècles. Presses universitaires de Rennes, 2016.

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Lozada, Rebecca. Creation and spirituality: Asian women expressing Christian faith through art. CCA [Christian Conference of Asia], Women's Concerns Desk, 1995.

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Hobbs, Jack A. Art in context. 4th ed. Harcourt Brace Jovanovich, 1991.

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Jakes, T. D. Woman, thou art loosed! Walker & Co., 2000.

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Masvidal, Cristina. Modelando la figura humana: Reflexiones en torno a las imágenes femeninas de la antigüedad. Quaderns Crema, 2005.

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Capítulos de libros sobre el tema "Women and religion in art"

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Bouatta, Cherifa. "Are Algerian Women Full Citizens?" In Citizenship and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54610-6_5.

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Adamczyk, Amy. "Religion and Abortion Attitudes." In Fetal Positions. Oxford University Press, 2025. https://doi.org/10.1093/9780197761083.003.0002.

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Abstract This chapter examines religion’s role in shaping public opinion about abortion around the world. Researchers have conducted most studies on attitudes about abortion in Christian-majority nations, where religion is often key for shaping disapproval. When looking across the world and at different religions (e.g., Buddhism, Islam), religion, as conventionally assessed, is still a driving force for abortion disapproval. Likewise, residents living in nations with higher levels of religious importance, like the United States, are more likely to have abortion views that are shaped by the rel

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van den Brandt, Nella. "(Losing) faith, intimacy and the gendered religion-race-secularity nexus in stories by women of Islamic backgrounds." In Blasphemous Art? Routledge, 2024. http://dx.doi.org/10.4324/9781032623887-9.

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Mabugu, Patricia Ruramisai, Annastacia Dhumukwa, and Cathrine R. Sibanda. "Zimbabwean Women Where Art Thou? Harare Central Business District Anthroponymy, Culture, and Exclusion." In Gendered Spaces, Religion, and Migration in Zimbabwe. Routledge, 2022. http://dx.doi.org/10.4324/9781003317609-4.

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Brandt, Nella van den. "Creole and Indigenous Women." In Religion, Gender and Race in Western European Arts and Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003394754-6.

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Brandt, Nella van den. "Women Leaving Calvinist and Jewish Folds." In Religion, Gender and Race in Western European Arts and Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003394754-5.

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Brandt, Nella van den. "Women from Calvinist and Jewish Folds." In Religion, Gender and Race in Western European Arts and Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003394754-4.

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St Clair, William, and Irmgard Maassen. "How the Principles of Religion are to be instilled." In Conduct Literature for Women, Part II, 1640-1710 vol 6. Routledge, 2024. http://dx.doi.org/10.4324/9781003547549-9.

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Thistlethwaite, Susan. "In the Eyes of Patriarchal Religion, All Women Are Secular: Gender in Religion and Secularism." In Secularism on the Edge. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380371_15.

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Davidoff, Leonore, and Catherine Hall. "'Ye are all one in Christ Jesus': men, women and religion." In Family Fortunes. Routledge, 2018. http://dx.doi.org/10.4324/9781315157610-5.

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Actas de conferencias sobre el tema "Women and religion in art"

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Ion, Gabriel Florinel, and Andreea Elena Matic. "WOMEN'S INHERITANCE RIGHTS: A COMPARATIVE STUDY BETWEEN BIBLICAL AND EUROPEAN CONTEXTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/23.

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Women�s inheritance rights in biblical and European contexts are complex topics that have been extensively studied by scholars in various fields such as history, theology, and social studies. In both contexts, women�s inheritance rights were influenced by cultural norms, religious beliefs and legal systems. Biblically, women�s inheritance rights are emphasized in the Old Testament, especially in the laws of Moses found in books such as Deuteronomy and Numbers. These laws provide clear guidelines for the distribution of property among family members, including daughters. However, interpretation

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Askarova, Zilolakhon, Asalkhon Rakhmatullaeva, Khurshida Khaitbabaeva, and Feruza Kabilova. "Artistic Expression of the Image of Women in Ancient and Medieval Art in Central Asia." In The Second Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. https://doi.org/10.5220/0012974200003882.

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Ali, Mudassar, Iqra Mariam, Kainat Wajahat, Ghulam Murtaza, Muhammad Awais, and Muhammad Ahsan Qureshi. "The Art of Perception: Cross-Modality Learning for Accurate Tumour Segmentation in Breast Imaging." In 2025 Eighth International Women in Data Science Conference at Prince Sultan University (WiDS PSU). IEEE, 2025. https://doi.org/10.1109/wids-psu64963.2025.00045.

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Tomassoni, Rosella, Stefania Liburdi, and Annalisa Marsella. "THE ROLE OF WOMEN IN THE HISTORY OF ROMAN RELIGION: FROM VESTALE TO MADONNA." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs06.07.

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Introduction: Within the concept of women in the archaic Roman era, the present paper will attempt a believable reconstruction of the passage of the vestal woman figure, subjected to the male �potestas� of the �pontfex maximus� in which Eros was sacrificed to the Civitas due to the blackmail of equal rights, to the recovery of the woman as an object of Christian contemplation. Objective and Method: The aim of this article, through the analysis of recognized sources, is to study the axiom according to which the Roman woman was considered equal to the man in society (for roles, reputation, legal

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Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to th

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Petkova, Tatyana V., and Daniel Galily. "When you are named Ruth." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.06085p.

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This study aims to recall the ideas and activities in the field of law, politics, philosophy, the struggle for democracy and respect for human rights of two bright and exceptional personalities who left this world last year: Ruth Gavison (her areas of study include ethnic conflicts, protection of minorities, human rights, political theory, the judiciary, religion and politics, and Israel as a Jewish and democratic state. She was a member of the Israeli Academy of Sciences and Humanities. Nominated as a Judge at the Supreme Court of Israel in 2005.) and Ruth Bader Ginsburg (Judge at the Supreme

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DEKA, Kabita, and Debajyoti BISWAS. "WOMEN IN GENDERED ENCLOSURE: A COMPARATIVE STUDY OF INDIRA GOSWAMI’S DATAL HATIR UNE KHOWA HOWDAH (THE MOTH-EATEN HOWDAH OF A TUSKER) AND EASTERINE IRALU’S A TERRIBLE MATRIARCHY." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.05.

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The paper discusses Mamani Raism Goswami’s The Moth Eaten Howda of the Tusker (2004) and Easterine Kire Iralu’s A Terrible Matriarchy (2011) with reference to the plight of women in North East India. Although the socio-cultural context of the novels varies from each other, the paper argues that the characters depicted in the fictions are connected through the sense of deprivation and oppression that women have to undergo in a patriarchal society. Iralu’s A Terrible Matriarchy and Goswami’s The Moth-Eaten Howda of a Tusker underscore that neither religion nor modernity can offer a solution to t

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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are

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Maximova, Svetlana G., Daria A. Omelchenko, and Oksana E. Noyanzina. "MODELING INTERRELATIONSHIP BETWEEN RELIGIOSITY, ETHNIC AND CONFESSIONAL IDENTITY IN THE CONTEXT OF ENSURING SOCIETAL SECURITY IN THE ASIAN BORDERLANDS OF RUSSIA." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.76sm.

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It is presumed that religion in the contemporary world has ceased to fulfil its initial functions of explaining nature. Still, it preserves strong cultural and social dimensions, ensuring the diversity of modern societies, social integration, and spiritual development. In border territories connecting culturally divergent countries, religiosity takes on fanciful shapes, reflecting historically driven patterns of resettlement of peoples and having a natural relationship with ethnic and confessional identities. Based on the results of sociological studies in two regions of Russia (the Altai krai

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Kumari, Urwashi. "Delineation of Inner Spaces and Angst: A Comparative Studyof Amrita Pritam’sPinjar and Bapsi Sidhwa’sIce – Candy –Man." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9040.

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The recent women writers from India, Pakistan, SriLanka and Bangladesh exemplify the issue of gendered self-representation and feminist concern. Their works realize not only the diversity of women but the diversity within each woman. They are incorporating their experiences to make new, empowering image for women, instead of limiting the lives of woman to one ideal; they push the ideal towards the full expression of each woman’s potential. Indian land is known for its unity and diversity. It has been a witness to the most horrific as well as terrible atrocities that have ever been committed

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Informes sobre el tema "Women and religion in art"

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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the co

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2

Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself

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3

Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go

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4

Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.013.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.

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5

Haider, Huma. Political Empowerment of Women, Girls and LGBTQ+ People: Post-conflict Opportunities. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.108.

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The instability and upheaval of violent conflict can break down patriarchal structures, challenge traditional gender norms and open up new roles and spaces for collective agency of women, sexual and gender minorities (SGM), and other marginalised groups (Yadav, 2021; Myrittinen & Daigle, 2017). A recent study on the gendered implications of civil war finds that countries recovering from ‘major civil war’ experience substantial improvements in women’s civil liberties and political participation—complementary aspects of political empowerment (Bakken & Bahaug, 2020). This rapid literature

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6

Bhan, Gautam, Divya Ravindranath, Antara Rai Chowdhury, et al. Deficits in Decent Work: Employer Perspectives and Practices on the Quality of Employment in Domestic Work in Urban India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/ddweppqedwui11.2022.

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The key question of this study is to ask: what is the quality of employment of paid domestic work in urban India? We measured quality by looking at income security (wages, bonus, increments); employment and work security (terms of termination, terms of assistance in illness or injury); and social security (terms of paid leave, medical insurance, and maternity entitlements). We additionally assessed channels of recruitment of paid domestic workers. We did so for 3,067 households in two large metropolitan Indian cities– Bengaluru and Chennai – with variations across socio-economic status, caste,

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7

Bhan, Gautam, Divya Ravindranath, Rashee Mehra, Divij Sinha, Amruth Kiran, and Teja Malladi. Deficits in decent work : employer perspectives and practices on the quality of employment in domestic work in urban India. ILO, 2022. http://dx.doi.org/10.54394/alhg1042.

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This study report contributes towards understanding employers’ perspectives on existing working conditions and practices relating to recruitment, income security, employment security and social security available to domestic workers. To do so, this report draws upon data from 3,067 households in two large metropolitan Indian cities– Bengaluru and Chennai – with variations across socio-economic status, caste, religion, neighborhood type and across households with and without women working for wages. This report is the second of a three-part series, with the first report looking at the total num

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8

Iffat, Idris. Use of Online Space in Pakistan Targeting Women, Religious Minorities, Activists and Voices of Dissent. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.071.

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There is ample evidence that online hate speech in Pakistan is directed against women, religious minorities, journalists, voices of dissent and activists. The targeting of many of these groups is an expansion online of the traditional hostility and abuse they face offline. However, the internet has made such abuse easier and online hate speech is growing as internet use rises in the country. Those responsible vary somewhat: women and religious minorities are typically targeted by religio-political parties and their followers, while journalists and activists are often targeted by government/the

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9

Oosterhoff, Pauline, and Raudah M. Yunus. The Effects of Social Assistance Interventions on Gender, Familial and Household Relations Among Refugees and Displaced Populations: A Review of the Literature on Interventions in Syria, Iraq, Jordan and Lebanon. Institute of Development Studies (IDS), 2022. http://dx.doi.org/10.19088/basic.2022.011.

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This literature review aims to explore the evidence on the effects of social assistance on gender, familial, and household relations and power dynamics among refugees and (internally) displaced populations in Syria, Iraq, Jordan, and Lebanon. It examines the findings from an intersectional gender perspective allowing the authors to build on the knowledge of ‘what works’ in interventions in general and hopefully improve gender equality and social inclusion. Out of 1,564 papers initially identified and screened, 22 were included in the final stage. A question that emerged as the papers were anal

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10

Ganesh, Chandni. Rapid Scoping Review 2025: South Africa. Institute of Development Studies, 2025. https://doi.org/10.19088/ids.2025.033.

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Section 9 (3) of the Bill of Rights in South Africa’s Constitution, introduced in 1996, prohibits unfair discrimination on the grounds of ‘race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth’. This legal framework offers protection, and formal recognition as equal citizens, to women and to lesbian, gay, bisexual, transgender, queer, intersex, and more (LGBTQI+) people. It also positions South Africa as an important regional place of refuge for LGBTQI+ Africans, despite the

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