Bibliographies thématiques / Al-Muqaddima

Sommaire

Articles de revues
Thèses
Livres
Chapitres de livres

Littérature scientifique sur le sujet « Al-Muqaddima »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2024

Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres

Choisissez une source :

Consultez les listes thématiques d’articles de revues, de livres, de thèses, de rapports de conférences et d’autres sources académiques sur le sujet « Al-Muqaddima ».

À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.

Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.

Articles de revues sur le sujet "Al-Muqaddima"

Noor, Umar Muhammad. "Muqaddima of Ibn al-Ṣalāḥ and the Revival of Hadith Studies in the Mamluk Era". Al-Bayan: Journal of Qur'an and Hadith Studies 21, № 2 (2023): 271–97. http://dx.doi.org/10.1163/22321969-20230135.

Texte intégral

Résumé :

Abstract In hadith historiography, the Muqaddima (Introduction) of Ibn al-Ṣalāḥ (d. 643/1245) marked the beginning of a new era in the preservation of hadith sciences. It determined the direction of the discourse of hadith for centuries and inaugurated a cultural revolution in the Mamluk era. This article aims at explaining why and how the phenomenon occurred. Furthermore, associating the publication of the Muqaddima with the state of hadith scholarship in the 7/13 century exposes the primary factors and key people behind the spread of Muqaddima and the changes that followed. The study is qual

Styles APA, Harvard, Vancouver, ISO, etc.

Crego Gómez, María. "Al-Andalus en la Muqaddima de Ibn Jaldūn." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 35 (April 18, 2022): 241–64. http://dx.doi.org/10.5944/etfiii.35.2022.32300.

Texte intégral

Résumé :

A partir del texto árabe original de la Muqaddima, este trabajo analiza las referencias a al-Andalus en tanto que entidad geográfica, histórica y política, para determinar la imagen que Ibn Jaldūn tenía de esta región en sus distintas dimensiones. El estudio demuestra que el autor tunecino equiparó esta realidad política a otras naciones del mundo conocido y a través de numerosas referencias a la realidad andalusí ilustró procesos históricos, describió las fases experimentadas por las civilizaciones y explicó la arquitectura administrativa del poder. Su profunda comprensión de las civilizacion

Styles APA, Harvard, Vancouver, ISO, etc.

Wahyudi, Yudian. "Arab Responses to Hasan Hanaf's Muqaddima f'Ilm al-Istighrab1." Muslim World 93, no. 2 (2003): 233–48. http://dx.doi.org/10.1111/1478-1913.00022.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

El-Rayes, Waseem. "AN AMBIGUOUS BEGINNING: AL-ẒĀHIR WA-AL-BĀṬIN IN IBN KHALDŪN'S PREFACE TO THE MUQADDIMA". Arabic Sciences and Philosophy 25, № 2 (2015): 225–47. http://dx.doi.org/10.1017/s095742391500003x.

Texte intégral

Résumé :

AbstractEver since the rediscovery of Ibn Khaldūn's Muqaddima in modern times, debates have been ongoing regarding his identity as a scholar: was he a revolutionary thinker in the modern sense of the word, breaking away from classical and medieval modes of thinking, or was he in fact a conservative Muslim scholar who did not venture far from his traditional Muslim horizons? Through a careful examination of the preface to the Muqaddima, this article shows what he thought about the nature of his project and why he thought it necessary. Accordingly, it builds the case that Ibn Khaldūn is indeed a

Styles APA, Harvard, Vancouver, ISO, etc.

Dale, Stephen Frederic. "IBN KHALDUN: THE LAST GREEK AND THE FIRST ANNALISTE HISTORIAN." International Journal of Middle East Studies 38, no. 3 (2006): 431–51. http://dx.doi.org/10.1017/s0020743806412423.

Texte intégral

Résumé :

Despite the attention that scholars have lavished on Ibn Khaldun's Muqaddima, the historiographical significance of that remarkable work is still not well understood. Scholars continue to discuss the Muqaddima largely within the context of Islamic historiography, even though most of them regard it as an anomaly that differs fundamentally from the works of other Muslim historians. In certain respects, the Muqaddima belongs to an Islamic historical tradition, that of al-Tabari and al-Masעudi. Yet, its dominant intellectual lineage is the rationalist thought that stretches from the Peripatetic ph

Styles APA, Harvard, Vancouver, ISO, etc.

Ulfa, Fadillah Ulfa. "Ibnu Khaldun’s Thoughts on Sufism Through his Books al-Muqaddima and Syifa’ al-Sail." Nuansa 16, no. 2 (2023): 79. http://dx.doi.org/10.29300/njsik.v16i2.12787.

Texte intégral

Résumé :

The practice of Sufism in the present day has gained significant popularity and widespread adherence. However, a Muslim individual can encounter challenges in comprehending the teachings of Sufism, leading to a sense of disorientation in their knowledge. The primary purpose of this article was to analyze the theoretical framework of Sufism as elucidated by Ibn Khaldun. The present study employed a methodology that combined deductive and inductive analysis, drawing on historical sources such as the Muqaddimah and Shifa al-Sail books and previous relevant research. The findings indicate that Ibn

Styles APA, Harvard, Vancouver, ISO, etc.

Giladi, Avner. "LIMINAL CRAFT, EXCEPTIONAL LAW: PRELIMINARY NOTES ON MIDWIVES IN MEDIEVAL ISLAMIC WRITINGS." International Journal of Middle East Studies 42, no. 2 (2010): 185–202. http://dx.doi.org/10.1017/s0020743810000012.

Texte intégral

Résumé :

In his monumental “Introduction to History,”al-Muqaddima, Ibn Khaldun, the well-known Muslim historiographer and philosopher of history (d. 1406a.d.), dedicates a whole chapter to midwifery (ṣināʿat al-tawlīd) that is as original in conception as it is rich in detail. The chapter is included in Part V, which offers a survey of professions and crafts—“the ‘accidents’ of sedentary culture”—that for Ibn Khaldun reflect the sophistication of urban life. Within this survey, midwifery ranks among the most basic crafts (ummahāt al-ṣanāʾiʿ), being “something necessary in civilization and a matter of g

Styles APA, Harvard, Vancouver, ISO, etc.

Melvin-Koushki, Matthew. "In Defense of Geomancy: Šaraf al-Dīn Yazdī Rebuts Ibn Ḫaldūn’s Critique of the Occult Sciences". Arabica 64, № 3-4 (2017): 346–403. http://dx.doi.org/10.1163/15700585-12341457.

Texte intégral

Résumé :

Abstract The late 8th/14th century saw a renaissance of high occultism throughout Islamdom—a development alarming to puritan scholars. This includes Ibn Ḫaldūn (d. 808/1406), whose anti-occultist position in the Muqaddima is often assumed to be an example of his visionary empiricism; yet his goal is simply the recategorization of all occult sciences under the twin rubrics of magic and divination, and his veto persuades more on religious and social grounds than natural-scientific. Restoring the historian’s argument to its original state of debate with the burgeoning occultist movement associate

Styles APA, Harvard, Vancouver, ISO, etc.

Mirza, Younus Y. "‘A Precious Treatise’: How Modern Arab Editors Helped Create Ibn Taymiyya’s Muqaddima fī uṣūl al-tafsīr". Journal of Qur'anic Studies 25, № 1 (2023): 79–107. http://dx.doi.org/10.3366/jqs.2023.0530.

Texte intégral

Résumé :

Ibn Taymiyya’s Muqaddima fī uṣūl al-tafsīr (‘Introduction to the Principles of Qur’anic Hermeneutics’) is frequently used as a guide to the classical tafsīr tradition, and its hermeneutic is viewed as the normative way to understand the Qur’an. It is even presented as one of the ‘classics’ of the medieval Islamic tradition and one of Islam’s ‘great books’. This small treatise has inspired other works on the Qur’an, especially those which are more tradition based, such as those that seek to interpret the Qur’an through the Qur’an and the Prophetic tradition. However, this article demonstrates t

Styles APA, Harvard, Vancouver, ISO, etc.

Frolov, D. V., and I. A. Zaripov. "Introduction to the Tafsir of Tabari. Translation from Arabic and Commentary. Part 1." Islam in the modern world 18, no. 1 (2022): 27–46. http://dx.doi.org/10.22311/2074-1529-2022-18-1-27-46.

Texte intégral

Résumé :

This publication presents the ﬁrst part of the commented translation into Russian of the Introduction (muqaddima) to the tafasir “Jami‘ al-bayan ‘an ta’wil al- Qur’an” [The Comprehensive Exposition of the interpretation of the Qur’an] by Muhammad ibn Jarir at- Tabari (839–923). This multi- volume work is one of the ﬁrst complete written commentaries on the Qur’an. For many centuries it has had unquestionable authority among Muslim theologians and religious scholars in Islamic studies. In the Introduction to the tafsir for the ﬁrst time in history of Muslim science, is detailed the theory and m

Styles APA, Harvard, Vancouver, ISO, etc.

Plus de sources

Thèses sur le sujet "Al-Muqaddima"

Abdul-Rahman, Muhammad. "A critical edition of 'al-Hasir li Fawa'id al-Muqaddima li Tahir' by Imad al-Islam Yahya Ibn Hamza 669-750 AH." Thesis, SOAS, University of London, 1995. http://eprints.soas.ac.uk/29344/.

Texte intégral

Résumé :

I wish to begin by paying tribute to the figure of cImad al-Din Yahya Ibn Hamz, the renowned Zaidi scholar and Imam (669-750AH). He greatly enriched the canon of Islamic studies with his output, in particular with his major work on Arabic grammar entitled al-Hasir li Fawa' id al-Muqaddima li Tahir, which constitutes the subject of this thesis. Al-Hasir li Fawa'id al-Muqaddima li Tahir is, in effect, an extensive commentary on the short grammatical treatise of al-Muqaddima al-Muhsiba (or al-Muqaddima al-Nahwiyya) by the Egyptian grammarian Ibn Babshadh Tahir Ibn Ahmad al-Jauhari (d. 469AH). The

Styles APA, Harvard, Vancouver, ISO, etc.

Andersson, Tobias. "Ibn Khaldun om Banu Umayya : Historieskrivningen om det umayyadiska kalifatet och dess återgivelse i al-Muqaddima." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11964.

Texte intégral

Résumé :

The history of Banu Umayya has since the collapse of the caliphate occupied a major part in Islamic historiography. The present thesis analyses the presentation of the Umayyads in Ibn Khaldun’s al-Muqaddima and its relation to previous historical traditions. The thesis examines the social and intellectual context in which Ibn Khaldun stood and how it is represented in his historiography, while also providing an overview of the various socio-political, intellectual and historiographical developments in Islam. The theoretical perspectives are based on the concept of agency, examining the intelle

Styles APA, Harvard, Vancouver, ISO, etc.

Livres sur le sujet "Al-Muqaddima"

al-Muqaddima al-ʻIzziyya lil-Jamaʻa al-Azhariyya: Introduction aux questions de jurisprudence selon le rite Malikite. Dar al-Kotob al-Ilmiyah, 2007.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Benhassine, M. L. Deux études sur la pensée économique d'Abderrahmane Ibn Khaldoun dans "Al Muqaddima". Editions El-Adib, 1991.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Benhassine, M. L. Deux études sur la pensée économique d'Abderrahmane Ibn Khaldoun dans "Al Muqaddima". Editions El-Adib, 1991.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Gelder, G. J. H. van., Marghīnānī Naṣr ibn al-Ḥasan, and Ibn Aflah b. 1078?, eds. Two arabic treatises on stylistics: Al-Marghīnānī's al-Mah̥āsin fī'l-naz̥m wa-'l-nathr and Ibn Aflah's Muqaddima, formerly ascribed to al-Marghīnānī. Nederlands Historisch-Archaeologisch Instituut te Istanbul, 1987.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Abū al-Ḥasan Naṣr ibn al-Ḥasan Marghinānī. Two Arabic treatises on stylistics: Al-Marghīnānī's al-Maḥāsin fī 'l-naẓm wa-'l-nathr, and Ibn Aflah's Muqaddima, formerly ascribed to al-Marghīnānī. Nederlands Historisch-Archaeologisch Instituut te Istanbul, 1987.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Ḥusayn, Faraḥ Muḥammad, ред. al- Yaman fī tārīkh Ibn Khaldūn, al-musammá, Kitāb al-ʻibar wa-dīwān al-mubtadaʾ wa-al-khabar fī ayyām al-ʻArab wa-al-ʻAjam wa-al-Barbar wa-man ʻāṣarahum min dhawī al-Sulṭān al-Akbar. al-Hayʾah al-ʻĀmmah lil-Kitāb, 2001.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Abdesselam, Cheddadi, ed. al-Muqaddimah. Khizānat Ibn Khaldūn, Bayt al-Funūn wa-al-ʻUlūm wa-al-Ādāb, 2005.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

1928-, Brown L. Carl, ред. A nineteenth century Islamic argument for constitutional government: The muqaddima (introduction) to Ithaf ahl al-zaman bi akhbar muluk Tunis wa ʻahd al-aman (Presenting contemporaries the history of the rulers of Tunis and the fundamental pact). The University of Arkansas Press, 2005.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

al- ʻIbar, tārīkh-i Ibn Khaldūn. Muʾassisah-ʾi Muṭāliʻāt va Taḥqīqāt-i Farhangī, 1985.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Wilhelm, Hein, ed. Ibn Chaldūn: Abhandlung über die Künste : der 5. Abschnitt aus dem Buch Muqaddima ("Prolegomena") : Deutsch und Arabisch. Verlag des Instituts für Sprachwissenschaft der Universität Innsbruck, 1988.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Plus de sources

Chapitres de livres sur le sujet "Al-Muqaddima"

"0. Ibn Khaldun, Abd ar-Rahman: al-Muqaddima." In Schlüsselwerke der Kulturwissenschaften. transcript-Verlag, 2012. http://dx.doi.org/10.14361/9783839413272-001.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Weidner, Stefan. "0. Ibn Khaldun, Abd ar-Rahman: al-Muqaddima." In Schlüsselwerke der Kulturwissenschaften. transcript Verlag, 2012. http://dx.doi.org/10.1515/9783839413272-001.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Sidarus, Adel. "Yuhanna al-Samannudi, the Founder of National Coptic Philology in the Middle Ages." In Christianity and Monasticism in Northern Egypt. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167775.003.0014.

Texte intégral

Résumé :

This chapter examines Yuhanna al-Samannudi's pioneering contribution to Coptic philology, which documented the fundamentals of the Coptic language to preserve it for generations to come. Nothing definite is known about this bishop of Samannud before his consecration by Patriarch Kyrillos III Ibn Laqlaq on June 29, 1235, at St. Mercurius/Abu Sayfayn Church in Old Cairo. Considering the crystallized form “Yuhanna al-Samannudi”—or simply “al-Samannudi”—which prevailed among his contemporary and coreligionist writers and philologists, it may be assumed he had published his grammar known as al-Muqaddima al-samannudiya, together with his Sullam kana'si, sometimes named al-Sullam al-samannudi, before his consecration as bishop.

Styles APA, Harvard, Vancouver, ISO, etc.

Soufi, Youcef L. "The End of Critical Islam?" In The Rise of Critical Islam. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197685006.003.0008.

Texte intégral

Résumé :

Abstract In his famed Muqaddima, the 14th-century historiographer Ibn Khaldūn claimed that the science of disputation had become neglected in his time. Engaging in disputation was now merely optional for the jurist, rather than being integral to his practice. Chapter 7 asks why the importance of disputation diminished in Islamic legal culture. Focusing on the Shāfiʿī school in late 11th-century Khurasan, the chapter identifies the emergence of a deep pessimism about the capacity of jurists to perform ijtihād. By the 13th century, this outlook had become widespread and eventually gave rise to al-Nawawī’s reimagining of Shāfiʿī school history as one of gradual decay in the practice of ijtihād. The ascendance of al-Nawawī’s view marked a rupture with a previous era in which Shāfiʿīs championed equal responsibility of all jurists to seek out God’s law themselves. As a prominent classical jurist himself realized, to diminish the individual responsibility of ijtihād was to undercut the disputation’s very raison d’être.

Styles APA, Harvard, Vancouver, ISO, etc.

Hill, Peter, and Johann Strauss. "Chapter 4 Khayr al-Din al-Tunisi’s Muqaddima to Aqwam al-masalik fi ma‘rifat ahwal al-mamalik (The Surest Path to Knowing the Condition of Kingdoms), in Arabic, French and Ottoman Turkish." In Ottoman Translation. Edinburgh University Press, 2023. http://dx.doi.org/10.1515/9781399502597-008.

Texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Nous offrons des réductions sur tous les plans premium pour les auteurs dont les œuvres sont incluses dans des sélections littéraires thématiques. Contactez-nous pour obtenir un code promo unique!