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Thèses sur le sujet « Civilizational values »

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1

Vallin, Olesya. "Circuits of Civilization: Progressive Democratic Character Education in the Process of Globalization." Thesis, Linköping University, Centre for Applied Ethics, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9199.

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<p>This thesis interprets John Dewey’s theory of the moral life in the global context in order to shed a light on major ethical challenges of the process of globalization. Dewey’s perspective provides an explanation of (1) formation of the individual commitments to particular sets of values,(2) justification of the responsibilities to the distanced peoples as opposed to the responsibilities to the nearest and dearest peoples and (3)the meaning of democratic social arrangements on the global scale.</p><p>In order to find a theoretical basis for justification of democracy in the globalizing worl
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Fu, Ho-ying, and 符可瑩. "The social cognitive mediation of multiple enculturation and values." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31238476.

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Goodlad, Stephen John. "Democracy and environment : rethinking our educational priorities /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/7629.

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Razma, Ainis. "Values and interests in the foreign policy of the European Union. The case of the EU-Uzbekistan relations." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2012. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2012~D_20121211_094621-37362.

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The dissertation explores the conflict between interests and values, manifested in the European Union‘s policy in Uzbekistan. EU has sound economic and political interests in Central Asia, however their implementation is often hindered by a dissension on values. The differences in ideologies and political cultures between the EU and Uzbekistan lead to the situation where further unilateral emphasis on values and principles may cause a buildup of tension in relations. Analysis of the EU-Uzbekistan relations implies, that dominant thinking on the EU‘s side is to take the growing tension in relat
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Aulsebrook, Stephanie Jane. "Political strategies and metal vessels in Mycenaean societies : deconstructing prestige objects through an analysis of value." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608169.

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Green, Adam. "The State in the Indus River Valley." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/anthro_hontheses/1.

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This thesis examines the concept of the state in the context of the Indus River Valley, located in northwest India and Pakistan. In the first section, I synthesize several popular trends in state discussion from both inside and outside of archaeological theory. I then apply my synthesized approach to state definition to the archaeological record from the Indus River Valley. The resulting work visits both the concept of the state and the rich cultural history of the Indus Civilization. I determine that there was a state in the Indus River Valley, but that the Indus state was very different from
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Lancelotti, Carla. "Fuelling Harappan hearths : human-environment interactions as revealed by fuel exploitation and use." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608968.

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Kuntz, Katherine. "Toward a religion of humanity : Frances Wright's crusade for republican values." Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1074540.

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Frances Wright attempted to reform America between 1825 and 1839. Her activities were unlike any other for a woman of her time. In public lectures to audiences of men and women throughout the East and Midwest, she spoke on the evils of orthodox religion and advocated abolition, equal rights, and universal education for all people regardless of gender or class. In both action and thought, she challenged all notions of nineteenth-century womanhood. Wright's public career helps illuminate the history of antebellum American reform because it reflects the ferment and range of such activity.This stu
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McKeon, Michael. "The value of religious commitments in a pluralistic society." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2007. http://wwwlib.umi.com/cr/syr/main.

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Solodiankina, Natalija. "Moderniojo pasaulio bazinio vertybių lūžio analizė: nuo utopijos iki antiutopijos." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2012. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2012~D_20120808_110840-05149.

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Socialinė utopija yra stabiliausia žmonijos svajonė apie tobulą visuomenės būseną. Nematomu siūlu ji susieja tarpusavyje daugumą epochų ir savo šaknimis siekia tolimąją praeitį, atrasdama save žmonijos svajonėse apie „aukso amžių“. Būtent todėl kai kurie tyrinėtojai laiko socialinę utopiją vienu seniausių ir fundamentaliausių mitų. Utopijos esmės apmąstymams skirta daug filosofų, istorikų, sociologų darbų, tačiau iki šiol mokslinėje literatūroje neegzistuoja vieningo viešai pripažinto „utopijos“ sąvokos apibrėžimo. Dėl to diskusijos šiuo klausimu tebesitęsia. Kai kurie tyrinėtojai mano, kad a
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Laowong, Chiraporn. "Cultural values and living spaces : the exploration of an appropriate housing for Thai families in a contemporary society." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1125095.

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This creative project is a study of cultural awareness in architecture. The hypothesis states that architecture is one of many cultural manifestations in a society. One seeking contemporary architecture in a society should explore the idea of contemporary culture in that society. This study aims to point out the relationship of living patterns and living spaces (culture and architecture). Living patterns are influenced by their own cultures and, at the same time, the characteristics of living spaces reflect the aspects of living patterns. To explore contemporary living spaces, cultural issues
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12

Andrianasoloarijaona, Serge. "Nietzsche et l'Europe." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10116.

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La problématique traitée dans ce travail consiste à s’interroger sur les aspects « politiques » de la pensée de Nietzsche, et surtout sur sa dimension européenne et ses enjeux. Il n’est pas question ici de cataloguer Nietzsche de philosophe politique, ni sa philosophie de philosophie politique, dans le sens académique du terme. Mais essayer de montrer, à travers sa philosophie du sens et de la valeur, de sa méthode généalogique, les démarches et propositions de ce philosophe au « marteau » pour tenter d’éradiquer le nihilisme dans le but d’œuvrer pour une « grande politique » et favoriser l’av
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13

Enyegue, abanda Fabien Mathurin. "Critique de la modernité et philosophie de l'enracinement : la médiation des valeurs dans l'oeuvre de Simone Weil." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30006.

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Basée sur l’idée de progrès, la science moderne, d’inspiration cartésienne, est perçue par Simone Weil comme la principale cause de la crise moderne des valeurs. Sous-tendue par le mouvement droit, elle a perdu le principe d’analogie et s’est, de la sorte, dessaisie du monde ambiant des réalités quotidiennes. Aussi apparaît-elle non seulement comme à la source du scientisme, de la croyance en une raison scientifique autonome et du culte rendu aux applications techniques, mais aussi à l’origine du capitalisme industriel, du communisme révolutionnaire, du totalitarisme, de l’effondrement de l’or
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Sarmiento, Barletti Juan Pablo. "Kametsa asaiki : the pursuit of the 'good life' in an Ashaninka village (Peruvian Amazonia)." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2114.

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This thesis is an ethnographic study of the pursuit of kametsa asaiki (‘the good life’) in an Ashaninka village by the Bajo Urubamba River (Peruvian Amazonia). My study centres on Ashaninka social organization in a context made difficult by the wake of the Peruvian Internal War, the activities of extractive industries, and a series of despotic decrees that have been passed by the Peruvian government. This is all framed by a change in their social organization from living in small, separated family-based settlements to one of living in villages. This shift presents them with great problems when
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Moritz, Per. "Fjällfolk : livsformer och kulturprocesser i Tärna socken under 1800- och 1900-talen." Doctoral thesis, Umeå universitet, Etnologi, 1990. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-84743.

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The aim of this study is to investigate life forms and the dynamics of cultural processes in the parish of Tärna, Västerbotten. The material is an investigation of the life stories of two families, which have been investigated from an overall scientific aspect. The aim has been to examine the exploitation of resources by individuals and cognitive structures within the framework of ecological adaption. These aspects have been illuminated by the use of comprehensive source materials. Estate inventories have revealed different object categories which were associated with the exploitation of natur
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16

Brzezinski, Jeffrey S. "Worldview, ideology, and ceramic iconography a study of late Terminal Formative graywares from the lower Rio Verde Valley of Oaxaca, Mexico." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4867.

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This study investigates worldview and ideology during the late Terminal Formative period (A.D. 100-250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a medium for expressing regionally shared beliefs. Chatino potters carved common Formative period Mesoameric
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Bebber, Michelle Rae. "UNDERSTANDING TEMPER SELECTION IN THE PREHISTORIC CERAMIC SEQUENCE OF THE SCIOTO RIVER VALLEY, ROSS COUNTY, OHIO (500 B.C. – AD 1400)." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1479821741762486.

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KATENDE, VIOLA. "DEAD END : The European Movement and Disappearance of Local Traditional African Clothing Designs, Styles, and Cultural Meaning. An Exchange of Cultural Identity." Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-17997.

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This thesis aims at showcasing the movement of African cultural meaning from Africa to Europe by Europeans in their involvement in the African slave trade as well as the colonization of Africa, which was the imprisonment of the African cultural expression as well as a limitation of its development and further production. The thesis also addresses one of the reason for the global circulation of the European culture, which is the search and achievement of absolute power and control over the minds of its conquests in order to become a dominant culture. Note, however that the act of becoming a dom
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Gadenne, Clotilde. "Le Chemin de la Civilisation : réflexions autour de la perception des Indiens du Brésil par les voyageurs français (1843-1906)." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100088/document.

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Depuis la Renaissance, l'Europe développe une perception globale du monde, en exerçant sur celui-ci un mouvement d'expansion et d'intégration. La venue de voyageurs et explorateurs français au Brésil dans la seconde moitié du XIXe siècle s'inscrit dans ce mouvement, autour duquel s'est façonné le concept de civilisation. Celui-ci apparaît lié à un rapport spécifique à l'espace et au temps, que les élites brésiliennes reprennent à leur compte, soucieuses de gagner la reconnaissance d'une appartenance au monde civilisé. A ce ‘chemin de la civilisation’ répond celui que prônent les voyageurs fran
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Patton, Paul E. "People, Places, and Plants: An Appraisal of Subsistence, Technology and Sedentism in the Eastern Woodlands." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366119433.

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Klaus, Haagen D. "Out of Light Came Darkness: Bioarchaeology of Mortuary Ritual, Health, and Ethnogenesis in the Lambayeque Valley Complex, North Coast Peru (AD 900-1750)." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1209498934.

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Bonasio, Giulia. "Happiness and Superlative Value in the Eudemian Ethics." Thesis, 2019. https://doi.org/10.7916/D8N604B4.

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In my dissertation Happiness and Superlative Value in the Eudemian Ethics, I analyze dimensions of the Eudemian Ethics (EE) that, as I see it, make the EE a distinctive contribution to ethics. The EE discusses a superlative excellence called kalokagathia, the virtue of being-beautiful-and-good, which does not figure in the Nicomachean Ethics (NE). The agent who possesses kalokagathia is the best agent of Aristotle’s EE. Scholars tend to hold that the practically wise person, the phronimos, or the theoretically wise person, the sophos, are the best agents of the NE. If my reading of the EE is r
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Schaaf, James Mark. "A historical, geographical and archaeological survey of the Jordan Valley in the Late Bronze Age." Thesis, 2012. http://hdl.handle.net/10500/8856.

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This thesis is a multi-disciplinary survey of the Central Jordan Valley during the Late Bronze Age (1500-1200 BC) illustrated with an abundant use of maps and tables. The purpose is to determine how the Jordan Valley functioned as an economic unit during the Late Bronze Age. This thesis surveys the geographical, historical and archaeological records related to the Jordan Valley during the Late Bronze Age. A chapter is devoted to each field, geography (physical and human), history (Egyptian and Hebrew Bible) and archaeology. The data from each discipline is used to individually answer two ques
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