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Articles de revues sur le sujet « Civilizational values »

Auteur : Grafiati

Publié le 2 juin 2025

Mis à jour le 31 juillet 2025

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1

Kargapolov, Evgeniy. "Civilizational Identity of Russia: Problems and Solutions." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 1 (2020): 61–69. http://dx.doi.org/10.21603/2542-1840-2020-4-1-61-69.

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The research featured the problems of civilizational identification of Russia as affected by global and local factors. Russian national identity is part of the civilizational identity. It is a specific feature of the Russian people associated with faith, language, historical memory, a sense of justice, etc. The forms of Russian civilizational identity include collegiality, etatism, a symphony of authorities, traditional family, and Orthodox faith. Thus, the civilizational identity and future of Russia are not connected with Western values: they depend on the strategy of internal self-developme

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Kharkevich, M. V. "Civilizations in World Politics: Reasons for Clash and Dialogue." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 159–67. http://dx.doi.org/10.24833/2071-8160-2015-4-43-159-167.

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Civilizations are not a novel subject of research.Todaytheyareincreasinglypopularbothinaca demicandpoliticalspheres.State and non-state actors talk as if civilizations were real actors of world politics. The article outlines the intellectual map of civilizational research in world politics. It finds three actual and one possible directions of civilizational research, namely: civilizational dynamic, inter civilizational ethics, politics of civilizations and civilizational politics. The author stresses the importance of nonessentialist approach in civilizational dynamics studies, its leader bein

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Wenyu, Xie. "Competing Paradigms in the Dialogue Among Civilizations: Core Values vs. Universal Values." Journal of Chinese Humanities 1, no. 2 (2015): 267–79. http://dx.doi.org/10.1163/23521341-01010015.

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The model of universal values and civilizational transformation, on the one hand, and the model of core values and self awareness, on the other, represent two fundamentally opposing paradigms of dialogue among civilizations. In practice, the former represents an attempt to present the core values of Western civilization as universal values and to demand that non-Western civilizations assimilate to these so-called universal values. Thus the promotion of universal values runs the risk of exacerbating intercivilizational conflict and preventing non-Western civilizations from achieving a deep unde

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Meleshin, K. Yu, and A. Ye Shabalina. "From the Concept of National Security to the Concept of Civilizational Security as the Basis of Eurasian Integration." EURASIAN INTEGRATION: economics, law, politics 17, no. 2 (2023): 143–52. http://dx.doi.org/10.22394/2073-2929-2023-02-143-152.

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In the conditions of the global crisis of the modern world order, the nation-state ceases to be a form adequate to the globalizing world, transforming into corporations-states, on the one hand, and into states-civilizations, on the other. This objectively leads to the transformation of the concept of national security into the concept of civilizational security, corresponding to the needs of transforming states and societies in the conditions of active confrontation of competing concepts of the future global world order.Aim. Substantiation of the evolution of the concept of national security i

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Bordilovska, O. "THE PRINCIPLES AND VALUES OF INDIAN CIVILIZATION: SINCE ANCIENT TIME TO CURRENT STAY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 136 (2018): 5–10. http://dx.doi.org/10.17721/1728-2640.2018.136.1.01.

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One of the world’s oldest civilizations India is an unique one, with uninterrupted tradition for centuries. It has given birth to four religions – Hinduism, Jainism, Buddhism and Sikhism, which are known mainly due to the principles of peaceful coexistence and non-violence. Geography, history, ethnic and linguistic variety and social structure, together with religious principles shaped this amazing civilizational pluralism, which required tolerance. Exactly these values will shape the conduct of the Republic of India after independence, both in internal and external affairs. Author deals with

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Leontiev, Ivan. "THEORETICAL AND CONCEPTUAL GAPS OF EUROPEAN CIVILIZATIONAL CHOICE." Innovative Solution in Modern Science 6, no. 50 (2021): 104. http://dx.doi.org/10.26886/2414-634x.6(50)2021.8.

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The article closes theoretical and conceptual gaps of European civilizational choice: argumentative contradictions within the ways to implement the European civilizational choice in Ukraine's political life, the variability of European civilization values Ukraine can choose, the results of the implementation of Ukraine's European civilization choice in political practice were analyzed. The axiological-normative, structural-functional and comparative methods helped to prove that possible ways to implement the European civilization choice in Ukraine's the political life either have internal cont

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Pidbereznykh, Inna, and Natalia Miroshkina. "INTERCIVILIZATIONAL BORROWINGS IN THE HISTORICAL CONCEPTS OF A. TOYNBEE AND F. BRAUDEL." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 142–51. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232678.

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The article deals with the problems of intercivilizational borrowings in the historical works of A. Toynbee and F. Braudel. The author pays particular attention to the theoretical and methodological basis of A. Toynbee and F. Braudel's understanding of intercivilizational borrowings as a historical phenomenon. There are substantiated that the intercivilizational borrowing in Toynbee and Braudel's works does not have the status of an independent historical process but is included in the broader processes between civilizational relations and the development of civilization. The article analyzes

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Tyugashev, Evgeny A. "Modern civilizational research of Russia: observations and insights." Civilization studies review 4, no. 1 (2022): 190–201. http://dx.doi.org/10.21146/2713-1483-2022-4-1-190-201.

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In connection with the preparation by the Institute of Philosophy of the Russian Academy of Sciences of a collective monograph on the results of the implementation of the megatheme “Russian project of civilizational development: philosophical foundations”, the book review analyzes the experience of preparing monographs of recent years devoted to the civilizational interpretation of Russia. As follows from the review of monographs, there are stable interdisciplinary research teams that continue to comprehend the civilizational identity of Russia in the subjects of various disciplines (philoso

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Ivanov, A. V., and Yu V. Popkov. "Typology of civilizations in the diachronic dimension: Basic models and perspectives of Russia." RUDN Journal of Sociology 22, no. 2 (2022): 404–15. http://dx.doi.org/10.22363/2313-2272-2022-22-2-404-415.

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Under the current civilizational crisis, we need a promising model of the civilizational world order and we have to focus on its features and advantages compared to the historically preceding types of civilizations. The authors solve two main tasks: first, they explain the identification of the main types of civilizational development in the diachronic dimension and in search of a civilizational project that meets best the contemporary needs and realities; second, they examine the spiritual-ecological development strategy as a basic model of the civilizational future. Based on the civilization

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Popov, Evgeniy Aleksandrovich. "Civilization and Culture: the "Centralization" of Values." Социодинамика, no. 1 (January 2023): 41–51. http://dx.doi.org/10.25136/2409-7144.2023.1.39568.

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In this article, the emphasis is placed on identifying some points of conjugacy of culture and civilization, while the problem is that quite often such a relationship is discussed at the level of generalization of certain research positions, but it still needs a more objectified reception. On this basis, the question of the relationship between culture and civilization is considered through the mechanism of "centralization" of values. Thus, it is through this mechanism that it is possible to establish the most clear criteria for the conjugacy of culture and civilization, while showing how valu

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Sotos, John G. "Biotechnology and the lifetime of technical civilizations." International Journal of Astrobiology 18, no. 05 (2019): 445–54. http://dx.doi.org/10.1017/s1473550418000447.

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AbstractThe number of people able to end Earth's technical civilization has heretofore been small. Emerging dual-use technologies, such as biotechnology, may give similar power to thousands or millions of individuals. To quantitatively investigate the ramifications of such a marked shift on the survival of both terrestrial and extraterrestrial technical civilizations, this paper presents a two-parameter model for civilizational lifespans, i.e. the quantity L in Drake's equation for the number of communicating extraterrestrial civilizations. One parameter characterizes the population lethality

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Yilmaz, Ihsan, and Nicholas Morieson. "Civilizational Populism: Definition, Literature, Theory, and Practice." Religions 13, no. 11 (2022): 1026. http://dx.doi.org/10.3390/rel13111026.

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The purpose of this article is to clarify the concept of ‘civilizational populism’ and work towards a concise but operational definition. To do this, the article examines how populists across the world, and in a variety of different religious, geographic, and political contexts, incorporate and instrumentalize notions of ‘civilization’ into their discourses. The article observes that although a number of scholars have described a civilization turn among populists, there is currently no concrete definition of civilization populism, a concept which requires greater clarity. The article also obse

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Maximov, V. V., and E. A. Malakhova. "CIVILIZATIONAL IDENTITY OF RUSSIAN STUDENT YOUTH IN A DIGITAL SOCIETY." Vestnik Universiteta, no. 3 (May 29, 2020): 160–66. http://dx.doi.org/10.26425/1816-4277-2020-3-160-166.

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The modern concept of civilization, processes of civilizational identification and identity on the basis of allocation of basic values have been considered. Traditional spiritual and moral values of Russian population have been studied. Methodological and methodical issues of sociological diagnostics of civilizational identity of Russian students have been revealed. Some results of the author’s sociological research with presentation of a comparative assessment of the orientation of young people on the values of the Russian civilization have been adduced. On the basis of comparative analysis,

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Ishchenko, N. S. "The Role of Political and Electoral Technologies in Continuing the Church and Civilization Schism in Ukraine." Orthodoxia, no. 1 (September 4, 2021): 73–91. http://dx.doi.org/10.53822/2712-9276-2021-1-1-73-91.

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This article examines the impact of the church schism in 2018 on the change in the civilizational identity of modern Ukrainians. Modern Ukraine is in the zone of the conflict of Russian and Western civilizations, openly expressed since 2014. One of the strategies for resolving the conflict appears to be changing the civilizational identity of the enemy by transforming the cultural core of civilization, which also includes religion and religious practices. The transformation of the civilizational core in Ukraine occurs through the instrumentalization of religion, which turns into a way to solve

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Butenko, Nadezhda Alekseevna. "The role of the civilizational approach in the theoretical substantiation of the ideology of modern Russian society." Manuscript 17, no. 3 (2024): 253–56. http://dx.doi.org/10.30853/mns20240035.

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The aim of the work is to comprehend the role of the civilizational approach as a theoretical justification of the ideology of modern Russian society. The article examines the meanings of the concepts "civilization" and "ideology", which are fundamental in substantiating the role of the civilizational approach in the development of ideology. Within the framework of the civilizational approach, the constitutive spiritual values that form the foundation of Russian civilization have been identified, on the basis of which a new ideology is supposed to be formed. The scientific novelty of this work

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Morieson, Nicholas. "Understanding Civilizational Populism in Europe and North America: The United States, France, and Poland." Religions 14, no. 2 (2023): 154. http://dx.doi.org/10.3390/rel14020154.

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This article tests the salience of the concept of “civilizational populism” in the European and North American contexts. Right-wing populism is increasingly successful across a range of countries in Europe and North America. While right-wing populism is oriented toward nationalism and nativism, many right-wing populist parties increasingly perceive, as Brubaker puts it, the “opposition between self and other” and “the boundaries of belonging” not in narrow “national but in broader civilizational terms”. Yilmaz and Morieson describe this phenomenon as “civilizational populism”. Using Cas Mudde’

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Emelyanova, Olga B., Ekaterina S. Maslova, and Alexey M. Shinkarenko. "The Concept of Civilizational Identity in Western Philosophy." Общество: философия, история, культура, no. 4 (April 16, 2025): 232–40. https://doi.org/10.24158/fik.2025.4.31.

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The article examines the leading Western concepts of civilizational identity of G. Ruckert, O. Spengler, P. So-rokin, A. Toynbee, S. Huntington. In the concept of local civilizations, G. Rückert considers civilizational identity as the simultaneous residence of typologically different cultures – historical and cultural “organisms”, but he failed to overcome the Eurocentric view of civilizations. The concept of cultures about Spengler’s original view of culture reflects the author’s view of culture as a unique phenomenon of society’s identity: the soul of the people becomes the key to culture,

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Shakhova, Irina A. "Civilizational Challenge to the Institution of Family and Marriage in Russia: The Sociological Aspect." Теория и практика общественного развития, no. 4 (April 24, 2024): 75–81. http://dx.doi.org/10.24158/tipor.2024.4.7.

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This article analyzes the nature of the change in basic values in the social system of Russian society. The au-thor uses a civilizational approach to analyze social changes in the institution of family and marriage. From the perspective of the civilizational analysis of the social phenomena faced by the modern Russian family, the so-cial factors affecting millions of families of Russian society as an integral system are actualized. New indicators of the effectiveness of the social institution of family and marriage and their conditionality are related to the structure of human needs in the inc

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Jayshwal, Vijay Prasad, and Seema Kumari Shah. "Narratives of ‘Common Civilization’ of South Asia: Tracing the Origin of Shared Values and Culture." Dera Natung Government College Research Journal 8, no. 1 (2023): 155–68. http://dx.doi.org/10.56405/dngcrj.2023.08.01.11.

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South Asia is a constructed concept. Although South Asian countries choose to function within the paradigm of independent statehood, they are undergoing overlapping developments rooted in the distant and recent colonial past. This paper reflects on the notion that South Asia has a common past. In this context, the civilizational politics of India is addressed and the discourse on civilization is unwrapped to understand its contemporary and historical perspectives. The study of South Asian history constructs that Indus valley civilization presents a common ground for cultural and civilizational

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Byshok, Stanislav O. "“Clash of Civilizations” Concept in the EU Right-Wing Populists’ Discourse." RUDN Journal of Political Science 21, no. 4 (2019): 745–54. http://dx.doi.org/10.22363/2313-1438-2019-21-4-745-754.

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The concept of “clash of civilizations”, proposed by S. Huntington in the early 1990s, has been controversial, yet has found a solid following, primarily among the right side of the political spectrum in Europe and the US. Since such humanitarian aspects as culture, religion, civilization and national identity are central to modern political debates in the West, it is essential to delve more deeply into civilizational discourse of political actors. This article examines the idea of “clash of civilizations” in the rhetoric of three key right-wing populist parties of the EU: the French “National

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Alkhiri, Talal Agil. "Human and Civilizational Aspects of Islamic Values in Human Rights." Dialogia 20, no. 2 (2022): 333–59. http://dx.doi.org/10.21154/dialogia.v20i2.4243.

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This research discussed Islamic education, civilizational values, and the relevance to human rights. This research used the library research method. The results of this research were divided into two parts. The first part provided a conceptual framework of values and their relation to people and civilization. The second part discussed eight examples of civilizational and human values of human rights in Islam. These eight values included tolerance, peace, freedom, Shura (mutual consultation), justice, equality, labor, and tolerance. In general, it concluded that Islam ensured people get to know

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Danilov, Alexander N. "Culture As a Genome of Civilizational Development." Voprosy Filosofii, no. 3 (2021): 215–22. http://dx.doi.org/10.21146/0042-8744-2021-3-215-222.

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The article discusses the problems of forming a new type of civilizational development, analyzes the features and new technologies for updating life’s meanings and basic values. Characteristics and growth points are revealed where “worldview universals” (according to V.S. Styopin) act as some sort of basic genes of a different type of sociality. Just like the origin of new types of organisms is impossible without genetic transformations changing the organism genome, the emergence of new types of society and new types of sociality are impossible without updating fundamental life meanings and

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Granin, Yuriy D. "“Civilization” and civilizational Evolution of Russia." Civilization studies review 3, no. 1 (2021): 81–98. http://dx.doi.org/10.21146/2713-1483-2021-3-1-81-98.

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The report analyzes the problem of the civilizational evolution of Russia on the basis of the use of a set of ideas of F.A. Tolstoy. Brodel, P. Sorokin, S. Eisenstadt, K. Jaspers, and other specialists. The content of the term “civilization” is discussed. “Civilization” is interpreted by the author as a socio-philosophical category to denote the diversity of cultural and historical types of development of economically and politically connected large communities of people and/or their aggregates (communities), subjectively and symbolically integrated into a relatively unified whole through his

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Oleshko, Oleh. "Civilizational choice of Ukraine." Political Science and Security Studies Journal 1, no. 2 (2020): 3–7. https://doi.org/10.5281/zenodo.4062286.

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The article is concerned with the study of the project of civilizational development of Ukraine in the context of modern social and political changes. Noticed that civilizational choice of Ukraine especially acute at the stage of transition of world society to the post-industrial phase of its development. Underscored that the roots of the Ukrainian ethnos lead to the Trypillia civilization and simultaneously the Ukrainian local civilization has the features of a border civilization. The conducted research allows determining the civilization project of Ukraine at the present stage, which in a n

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Koval, A. "LIBERTY AND SLAVERY AS “CIVILIZATIONAL VALUES”." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 138 (2018): 22–25. http://dx.doi.org/10.17721/1728-2640.2018.138.5.

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Basic principles of the US Declaration of Independence (as the example of the classical liberalism implementation) and main arguments of Southern advocates of slavery of antebellum period are considered in the article. The views of John Calhoun and George Fitzhugh were analyzed. Their attempts to harmonize the institution of slavery with the very important for the American society principles of equality and liberty were examined by the author. Both of them considered slavery as the institution with civilizing properties that should prevail over the absence of liberty for African Americans. Suc

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Ilhom TAIROV. "SPECIFIC CHARACTERISTICS OF UZBEKISTAN IN THE DEVELOPMENT OF CIVILIZATION." UzMU xabarlari 1, no. 1.3 (2024): 204–7. https://doi.org/10.69617/nuuz.v1i1.3.1362.

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This article examines the specific characteristics of Uzbekistan in the development of civilization from a socio-philosophical point of view. The article also reveals the conceptual basis of using the system of values and concepts formed about the integrity of the civilizational approach to global development in the study of existing civilizational and cultural problems in the new stage of development of Uzbekistan.

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Danylova, T. V. "THE THEORY OF CIVILIZATIONS THROUGH THE LENS OF CONTEMPORARY HUMANITIES." Anthropological Measurements of Philosophical Research, no. 9 (June 22, 2016): 55–62. https://doi.org/10.15802/ampr2016/72231.

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<strong>Purpose.</strong> This paper invites reflections on the further development of civilizational theory through the lens of contemporary humanities. It argues that philosophy is one of the key dimensions of the integral theory of civilizations. The purpose is to promote dialogue-rich interdisciplinary civilizational approach with philosophical understanding of human essence at its core. <strong>Methodology.</strong> The author has used comparative historical analysis, along with hermeneutical methodology and interdisciplinary approach. <strong>Theoretical basis and res

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Chirkov, Filipp V. "Theoretical and methodological features of the study of the history of criminal-legal protection of spiritual and moral values." Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 19, no. 1 (2025): 84. https://doi.org/10.18255/1996-5648-2025-1-84-91.

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Historical and legal analysis of criminal and legal protection of traditional Russian spiritual and moral values requires clarification and development of the methodological foundations of criminal law. As a promising epistemological position, it is necessary to recognize the possibilities of socio-cultural understanding of law and civilizational logic of the historical process. They allow us to recognize: the presence of a unique set of value ideas that identify the Russian state as an independent civilization; the presence of eternal dynamics of civilizational Russian values while preserving

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Titarenko, Larissa. "Modern Civilization and Prospects for Its Development (to the 90th Anniversary of V.S. Styopin)." Voprosy Filosofii, no. 9 (September 2024): 13–23. http://dx.doi.org/10.21146/0042-8744-2024-9-13-23.

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The article attempts to combine the ideas of civilizational development formulated by V.S. Styopin with various civilizational concepts and ideas of macrosociology that became widespread in the late 20th – early 21st centuries. An interdisciplinary study of the problems of civilizational development in the era of post-non-classical science allows to show how the philosophical ideas and concepts of V.S. Styopin correlate with the ideas and concepts of representatives of social and humanitarian disciplines, including domestic and foreign sociologists. The importance of analyzing the problems of

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Burov, Vladilen G. "Reflections on Russian civilization." Civilization studies review 3, no. 1 (2021): 241–51. http://dx.doi.org/10.21146/2713-1483-2021-3-1-241-251.

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Russian scientists (academicians Smirnov A.V., Tishkov V.A.) defend the idea that Russia is not a monoreligious country, that the Russian people are multinational. Representatives of the former Soviet republics, now sovereign states, live on the territory of the current Russian Federation. As a result of the civilizational role of Russia, they have in many respects become Russians, regardless of their ethnicity (Ukrainian, Belarusian, Armenian, Georgian, Kazakh, Moldovan, Uzbek, etc.). The European civilizational project is local, it does not have a universal status – like any other local civ

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Belyaeva, Lyudmila A. "Civilizational heterogeneity of Russia. Property in the field of civilizational development." VESTNIK INSTITUTA SOTZIOLOGII 12, no. 3 (2021): 27–53. http://dx.doi.org/10.19181/vis.2021.12.3.736.

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The article considers the Russian civilization as a socio-cultural community that includes different civilizational formations, the fact that determines its heterogeneous nature. An indicator of the heterogeneity of a society is its social structure, with civilisational rifts present - such an opposition of individual structural elements that has a civilizational character. In modern Russia, three civilizational rifts can be recorded. The first of them is based on the existence in the country of different levels of technical and technological development and, accordingly, of the nature and con

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Pyrozhkov, Serhii, and Nazip Khamitov. "Western Civilization and Ukraine’s Euro-Atlantic Partnership." Diplomatic Ukraine, no. XX (2019): 507–19. http://dx.doi.org/10.37837/2707-7683-2019-31.

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The article deals with Ukraine’s Euro-Atlantic geopolitical vector in a modern geopolitical situation. The authors argue that a link between national interests and geopolitical vector of a country as a civilizational subject determines its globalization strategy. The Euro-Atlantic geopolitical vector of Ukraine provides for geographical, geopolitical, civilizational interaction with the European and Euro-Atlantic community on the basis of partnership and national interests. The main criterion for the constructiveness of Ukraine’s Euro-Atlantic vector is the strengthening and development of our

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Павел Петрович, Баранов. "State-civilization as the basis of the constitutional system of the Russian Federation." NORTH CAUCASUS LEGAL VESTNIK 1, no. 2 (2024): 73–81. http://dx.doi.org/10.22394/2074-7306-2024-1-2-73-81.

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The article analyzes the problem of preserving Russia's civilizational identity in the context of implementing the idea of a “civilization state.” The author proposes to consider the provisions on Russia as a state-civilization as one of the foundations of the constitutional system of the Russian Federation, even if it has not received its formal enshrinement at the level of the text of the Constitution. The article also analyzes the problem of designating Russia as a state-civilization in strategic planning documents. A similar block of problems is considered in relation to the issue of tradi

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Alatas, Alwi. "Civilization and the Digital Era: Opportunities and Challenges for the World and Indonesia." Qurthuba: The Journal of History and Islamic Civilization 7, no. 1 (2023): 1–19. http://dx.doi.org/10.15642/qurthuba.2023.7.1.1-19.

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This article examines the meaning and development of civilization and relates it to today's digital era, using particularly Islamic view. Society has evolved over several millennia, from small wandering communities to complex urban settlements. The population grew, a number of innovations were produced, and societies extended into civilizations. Civilizations emerge and decline, while sciences continue to grow and become more advanced throughout history. In the last few decades, the world has entered the digital era with very fast innovation and progress. Technological changes affect the way h

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Tüske, László. "Pharaonism and Contemporary Egypt: A New ‘Civilizational State’ in Statu Nascendi." Arabist: Budapest Studies in Arabic 47 (2024): 171–82. https://doi.org/10.58513/arabist.2024.47.13.

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In April 2021, Egypt held an extraordinary event in Cairo, the ‘Golden Parade of the Pharaohs’, during which the government ceremoniously moved twenty-two ancient mummies from the Egyptian Museum to the recently established National Museum of Egyptian Civilization. The unprecedentedly spectacular event can be interpreted not only from the perspective of culture or tourism but can actually be perceived as a manifestation of the new Egyptian ideological discourse. At the centre of this is the structure of a civilizational state with its specific cultural, historical, and political tradition. The

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Danilov, Alexandr. "THE FUTURE IS MULTIVARIATE: THROUGH THE VALUE CONFLICT TO A NEW MODEL OF DEVELOPMENT." Political Expertise: POLITEX 17, no. 1 (2021): 4–11. http://dx.doi.org/10.21638/spbu23.2021.101.

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The article shows that the future is multivariate, the world has become anomalous and entered a period of global instability and unsteadiness and a new model of civilizational development is being formed. The choice of future development takes place in the sphere of culture on the basis of a value conflict, during which the selection of experience worthy of cultural transmission is carried out. Therefore, the very choice of the future civilizational development is not unambiguous. Values create a holistic image of a person’s life world, expressing an attitude towards reality. The filling of ex

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Palekha, R. R., and A. O. Bokova. "General civilizational law and universal universal values." Право и государство: теория и практика, no. 8 (2022): 16–17. http://dx.doi.org/10.47643/1815-1337_2022_8_16.

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Marsh, Robert. "Civilizational Diversity and Support for Traditional Values." Comparative Sociology 8, no. 2 (2009): 267–304. http://dx.doi.org/10.1163/156913309x421673.

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AbstractValues concerning religion, family and gender are conceptions of the desirable in these domains of life. Studies of development have shown that, instead of eagerly adopting modernity, people may resist it and adhere to traditional religious, family and gender values. Although Western societies increasingly move in the direction of modern values, the proportion of people in the world with traditional values may be increasing – given the higher fertility rates in less developed societies where traditional values are more common. This study develops a causal model of the social bases of s

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Zhyvko, Maksym A., Andriy R. Zastavnyy, and Oleh V. Ivashchuk. "Civilization challenges to global economic development." Regional Economy, no. 4(98) (December 2020): 131–42. http://dx.doi.org/10.36818/1562-0905-2020-4-16.

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The geospace stratification substantiate and its spatial differences reveal based on the analysis of the economic growth dynamics. The impact of the COVID-19 pandemic on the slowdown in economic growth confirmed and its negative consequences for the investment sphere clarified, because the ability of countries to respond adequately to these processes is different. It has been determined that under the globalization influence, the world acts as a single whole, and the core of developed countries and the periphery is formed as well as local civilizations are transformed. Attention focuses on the

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Nizamuddin, Ali, and Recep Şentürk. "The Sociology of Civilisations: Ibn Khaldun and a Multi-Civilisational World Order." Asian Journal of Social Science 36, no. 3-4 (2008): 516–46. http://dx.doi.org/10.1163/156853108x327065.

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AbstractDue to advancements in telecommunications and transportation over the past century, the world is shrinking and physical boundaries are being eroded. The advent of globalization has facilitated the flow of ideas, values, goods, and people from one part of the world to another. This hyperbolic human activity has altered the structure of inter-civilizational relations and has spawned a spirited debate on how to create a multi-civilizational world order. This paper is critical of contemporary approaches on the subject that envisage the primacy of one civilization on the one hand and a clas

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Şentürk, Recep, and Ali M. Nizamuddin. "The Sociology of civilisations: Ibn Khaldun and a multi-civilisational world order." Asian Journal of Social Science 36, no. 3/4 (2008): 516–46. https://doi.org/10.5281/zenodo.2667887.

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  Due to advancements in telecommunications and transportation over the past century, the world is shrinking and physical boundaries are being eroded. The advent of globalization has facilitated the flow of ideas, values, goods, and people from one part of the world to another. This hyperbolic human activity has altered the structure of inter-civilizational relations and has spawned a spirited debate on how to create a multi-civilizational world order. This paper is critical of contemporary approaches on the subject that envisage the primacy of one civilization on the one hand and a clash

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ВИНОКУРОВА, У. А. "The Cultural Turn in the Russian-Asian Civilizational Borderland." Vestnik of North-Eastern Federal University. Series "Economics. Sociology. Culturology", no. 1(13) (July 24, 2019): 29–39. http://dx.doi.org/10.25587/svfu.2019.13.33497.

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Статья обращена к проблеме социокультурной самоидентификации через цивилизационную перспективу и написана на основе цивилизационного подхода, разработанного польским исследователем, доктором исторических наук Я. Кеневичем, примененного под аксиологическим фокусом для изучения российскоазиатских цивилизационных пограничий. Он рассматривает присутствие пограничий как воображаемых пространств, имеющих важное значение для выражения своей идентичности, осознания характера отношений и межцивилизационных интеракций. Разрушение формирующейся советской цивилизации обнаружило отсутствие цивилизационного

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Oleshko, Oleh, Ablazov Ivan, and Chomik Mykola. "Specifics of taking into account the nonlinear dynamics of world development in socio-political forecasts." Political Science and Security Studies Journal 1, no. 2 (2020): 3–9. https://doi.org/10.5281/zenodo.4394213.

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The article is concerned with the study of the project of civilizational development of Ukraine in the context of modern social and political changes. Noticed that civilizational choice of Ukraine especially acute at the stage of transition of world society to the post-industrial phase of its development. Underscored that the roots of the Ukrainian ethnos lead to the Trypillia civilization and simultaneously the Ukrainian local civilization has the features of a border civilization. The conducted research allows determining the civilization project of Ukraine at the present stage, which in a n

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Petrov, Alexander Yu. "THE FIRST IDEOLOGICAL COURSE IN HIGHER EDUCATION IN MODERN RUSSIA." Vestnik of Kostroma State University 30, no. 3 (2024): 303–5. http://dx.doi.org/10.34216/1998-0817-2024-30-3-303-305.

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Book review: Fundamentals of Russian statehood: an educational and methodological complex in the discipline for educational organizations of higher education. V.M. Marasanova, V.E. Bagdasaryan, Yu.Yu. Ierusalimskiy, L.G. Titova, S.A. Kudrina. Moscow, Publishing house “Delo” RANEPA, 2023, 272 p. In the review, the author examines the features of introducing the course “Fundamentals of Russian Statehood” into the domestic educational process. This educational and methodological complex was developed by teachers from all over Russia with the support of the Ministry of Education and Science. The a

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Karl, Rebecca E. "Turning Values into Value." Radical History Review 2025, no. 151 (2025): 51–56. https://doi.org/10.1215/01636545-11506826.

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Abstract This roundtable contribution is a provocation to think about civilizational/culturalist discourse and its relation to economics: how do values get converted into value? It takes up the Confucian revivals in China as a state-sponsored ideology of national rejuvenation and economic takeoff.

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Kalberg, Stephen. "Max Weber’s Sociology of Civilizations: The Five Major Themes." Journal of China in Global and Comparative Perspectives 8, no. 2022 (2022): 3–23. http://dx.doi.org/10.24103/jcgcp.en.2022.1.

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As is well known, Max Weber’s three-volume Economic Ethics of the World Religions on China, India and ancient Israel yields ‘contrast case’ analyses that isolate the uniqueness of ‘Western’ and ‘modern Western’ rationalism. Less well known is the sociology of civilizations contained in these volumes and in Economy and Society. This study identifies five themes that, taken in combination, are central to this project. Uniquely, Weber’s approach to the study of civilizations stresses a) the researcher’s capacity to understand the subjective meaning of action by persons in groups quite different f

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Amarasinghe, Battagodage Punsara Aravinda. "Seeking the Civilizational Ghosts: Some Remarks on Chinese and Russian Approaches to International Law Through Civilizational Values." Journal of Legal Studies 25, no. 39 (2020): 1–30. http://dx.doi.org/10.2478/jles-2020-0001.

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AbstractThis article seeks to examine the rigor of civilizational values in modern international law as a crucial factor and how historically different civilizational values have inculcated different approaches to international law. While critiquing the civilizational rhetoric built by European nations in creating Eurocentric international law, this article brings how international law has been perceived by China and Russia following their historical complexities. Results emerge from this paper will demonstrate the different diversity in international law.

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Yurii, Mykhailo. "Religious Identity in the System of Civilizational Values." Mediaforum : Analytics, Forecasts, Information Management, no. 11 (December 14, 2022): 180–96. http://dx.doi.org/10.31861/mediaforum.2022.11.180-196.

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The article defines religious identity. It is noted that this is a form of collective and individual self-awareness, built on the awareness of one’s belonging to a certain religion and forms an image of oneself and in the world with the help of relevant religious dogmas. It is the fixation of the subject’s identity in the sense of acquiring one’s own existential experience with the help of religion, with the subjective awareness of one’s belonging to one or another religious community. It is noted that historically religious identity was one of the first forms of identities. Rites, religious r

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Alnurov, Dmitriy Yurievich. "Civilizational values of Russia and India in the media vocabulary of cultural interaction." Uchenyy Sovet (Academic Council), no. 2 (January 28, 2025): 107–13. https://doi.org/10.33920/nik-02-2502-06.

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In current geopolitical conditions, Russia and India are examples of unique civilizations with rich history, formed by spiritual values and traditions, and their cultural interaction has left a deep mark on the history of both peoples and had a signifi cant impact on modern social and political processes. Personal experience of interaction with representatives of Russian and Indian cultures allowed the author to sociologically refl ect on the projections of basic cultural imperatives on the everyday behavior of representatives of both cultures and form a generalized idea of the intersection po

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Lomanov, Alexander V. "Chinese Civilizational Alternative to the Western Development Model." Russia in Global Affairs 23, no. 3 (2025): 70–89. https://doi.org/10.31278/1810-6374-2025-23-3-70-89.

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In the second half of the 2000s, Western “universal values” were regarded as unacceptably abstract and detached from class and history. China’s “common values of humanity” became the official alternative aimed to foster international cooperation for building a Global Community of Shared Future. In an attempt to elevate its national development strategy to the global level, in 2021, Beijing suggested building “a new form of human civilization.” Contemporary China’s desire to construct and define a civilizational modernity based on its own conceptual instruments is closely related to its growing

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