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Articles de revues sur le sujet « Haiti, fiction »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 27 juillet 2025

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1

Munro, Martin. "Community in Post-earthquake Writing from Haiti." Paragraph 37, no. 2 (2014): 193–204. http://dx.doi.org/10.3366/para.2014.0121.

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This article develops Celia Britton's insights into community in French Caribbean writing in two ways. First, it considers Jacques Roumain's Gouverneurs de la rosée and its image of community in the broader context of modern and contemporary Haitian fiction; and second it discusses representations of community in two Haitian works written after the earthquake of 2010, an event that literally destroyed many communities and has forced Haitian authors to rethink relationships between different groups in Haiti and between human life, the cities, nature and the land.

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Sandmann, Alexa. "Contemporary Immigration: First-Person Fiction from Cuba, Haiti, Korea, and Cambodia." Social Studies 95, no. 3 (2004): 115–22. http://dx.doi.org/10.3200/tsss.95.3.115-122.

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Lamour, Sabine. "Imperialism and Prostitution in Haiti (1915–1934)." Journal of Haitian Studies 30, no. 1 (2024): 32–61. https://doi.org/10.1353/jhs.2024.a959383.

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Abstract: This article offers a reconstruction of prostitution in Haiti under the 1915–1934 US Occupation, as not a marginal activity but a central mechanism of imperial domination. It highlights the ways in which racialized female bodies were controlled, commodified, and used as instruments of power within the US colonial enterprise, articulating the sexual, racial, spatial, and social dimensions of oppression. Faced with the silence or absence of archives, I employ a speculative methodology based on the novel L'Espace d'un cillement ( In the Flicker of an Eyelid ) by Jacques Stephen Alexis.

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Peabody, Sue. "Taking Haiti to the people: History and fiction of the Haitian revolution." Slavery & Abolition 27, no. 1 (2006): 125–32. http://dx.doi.org/10.1080/01440390500500021.

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Esteves, Marcelo Rodrigues. "Sob o signo da travessia:." Êxodos e Migrações 4, no. 6 (2019): 200–208. http://dx.doi.org/10.24168/revistaprumo.v4i6.1190.

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At becoming worldly known, in 2016, thanks to the success of his documentary I Am Not Your Negro, the Haitian Raoul Peck already possessed an extensive career as a filmmaker, with a first fiction film, Haitian Corner, released in 1987. The movie tells the story of na haitian poet, immigrant, who lives in Brooklyn, New York, tormented by the ghosts of torture suffered in Haiti in the Duvalier era. Himself marked by the sign of displacement – Peck lived in Haiti, in the Democratic Republic of Congo, in Germany, in the United States and France – the filmmaker starts with Haitian Corner a long lis

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Paravisini-Gebert, Lizabeth. "Caribbean Eco-fictions: Multilayered Stories of the Haitian Environment." Journal of Haitian Studies 29, no. 1 (2023): 198–211. http://dx.doi.org/10.1353/jhs.2023.a922866.

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Abstract: The duty of care for the nation’s threatened environment, for which the forest and its inhabitants stand as potent symbols, has been at the center of Haitian fiction, as well as of fiction by other Caribbean writers who have set their work in Haiti. The Haitian novel has mourned the impacts of deforestation on both human and nonhuman communities and denounced the practices that have led to catastrophic deforestation and the concomitant biodiversity losses, offering in turn new approaches and potential remedies for addressing one of the nation’s most central problems. The Haitian nove

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Renaud, Leighan. "‘I Have Seen the Sea’: Caribbean Aquatic Poetics in Monique Roffey’s The Mermaid of Black Conch." Humanities 14, no. 7 (2025): 154. https://doi.org/10.3390/h14070154.

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The polyvalent nature of water is one often explored in fiction by Caribbean writers, and this paper will consider the ways that the representations of mermaids act as an extension of this exploration. Mermaids are central to a number of folk traditions across the Caribbean region and its diaspora. On islands, including Trinidad, Martinique, Carriacou, and Haiti, with names such as Fairymaid, Mama Glo, and La Siren, mermaids are often regarded as mothers and protectresses of both the sea and the creatures within it. This paper will analyse the representation of the mermaid in Monique Roffey’s

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King, Daniel P. "Seeds of Fiction: Graham Greene's Adventures in Haiti and Central America, 1954â1983 by Bernard Diederich." World Literature Today 88, no. 1 (2014): 75–76. http://dx.doi.org/10.1353/wlt.2014.0247.

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Kain, Geoffrey. "Spirit Confronts the Four-Headed Monster: Jean-Bertrand Aristide’s Mistik–Infused Flood-Rise in Duvalierist Haiti." Humanities 9, no. 4 (2020): 144. http://dx.doi.org/10.3390/h9040144.

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To explore Jean-Bertrand Aristide’s rise from obscure rural Haiti to become the nation’s first democratically elected president—by a landslide—is to enter into a world and a swirl of events that reads like surreal fiction or magical realism. As a Catholic priest (Salesian order), Aristide was fueled by the religio-socialist principles of liberation theology, which emerged as a significant force in Latin America primarily in the 1970s and 1980s, forcefully and vocally advocating for the masses of Haitian poor mired in deeply-entrenched disenfranchisement and exploitation. As a charismatic spoke

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Hawkins, Tom. ""Theresa, a Haytien Tale" (1828): Classical Allusions and Female Heroism." Journal of Haitian Studies 31, no. 1 (2025): 40–63. https://doi.org/10.1353/jhs.2025.a966104.

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Abstract: This article analyzes the role of the Roman hero Aeneas and the patriarch Lot from the Hebrew Bible in "Theresa, a Haytien Tale" (1828), which describes a fictionalized episode in the Haitian Revolution (1791–1804) and is the first known work of fiction composed by a Black author in the United States. I argue that the story presents a radically feminist re-gendering of Aeneas and Lot. This analysis engages contemporary scholarship on "Theresa" in two ways. First, in terms of gender (which has been the primary focus of most scholarship on this short story), my reading of the masculine

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Choplin, Olivia. "Making the Invisible Visible to Our Students: Reading Marie-Célie Agnant Within a Social-Justice-Oriented French Curriculum." Quebec Studies 79 (June 18, 2025): 131–51. https://doi.org/10.3828/qs.2025.7.

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This article examines the works of Haitian-Québécois writer Marie-Célie Agnant within the framework of a social justice-oriented French curriculum. Situating Agnant’s contributions within the evolving discourse on critical pedagogy in world language education, it highlights Agnant’s engagement with themes of power and oppression within and beyond the Haitian diaspora context, demonstrating how her texts reveal systemic injustices tied to gender, race, immigration, and linguistic identity. The analysis extends beyond Agnant’s well-studied adult novels to her young adult literature and short sto

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Couti, Jacqueline, and Jason C. Grant. "Man up! Masculinity and (Homo)sexuality in René Depestre’s Transatlantic World." Humanities 8, no. 3 (2019): 150. http://dx.doi.org/10.3390/h8030150.

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The question of homosexuality in Francophone Caribbean literature is often overlooked. However, the ways in which the Haitian René Depestre’s Le mât de cocagne (The Festival of the Greasy Pole, 1979) and “Blues pour une tasse de thé vert” (“Blues for a Cup of Green Tea”), a short story from the collection Eros dans un train chinois (Eros on a Chinese Train, 1990) portray homoeroticism and homosexuality begs further study. In these texts, the study of the violence that surrounds the representation of sexuality reveals the sociopolitical implications of erotic and racial images in a French trans

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Hull, Christopher. "Bernard Diederich, Seeds of Fiction: Graham Greene’s Adventures in Haiti and Central America, 1954–1983. London: Peter Owen, 2012. 315 pp. (Cloth US$29.95)." New West Indian Guide 88, no. 3-4 (2014): 405–7. http://dx.doi.org/10.1163/22134360-08803044.

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Casteel, Sarah Phillips, and Rosa de Jong. "“Authentic Masks”: Narrating Jewish Refugee Transit to the Caribbean in Felicia Rosshandler’s Passing Through Havana." Shofar: An Interdisciplinary Journal of Jewish Studies 43, no. 1 (2025): 158–77. https://doi.org/10.1353/sho.2025.a961755.

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Abstract: The flight of Holocaust refugees to the Caribbean has become a new focal point of historical scholarship. Less attention has been devoted, however, to literary representations of these journeys. Refugees from Nazi-occupied Europe feature prominently, for example, in Jamaican novelist John Hearne’s Land of the Living (1961) and Antiguan novelist Jamaica Kincaid’s Mr. Potter (2002). More recently, Haitian author Louis Philippe Dalembert’s novel Avant que les ombres s’effacent (2017) addresses refugee journeys to Haiti that remain largely unexplored in historical scholarship. Moreover,

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Herbeck, Jason. "« Aller aussi loin que possible » : Entretien avec Évelyne Trouillot." Journal of Haitian Studies 31, no. 1 (2025): 200–223. https://doi.org/10.1353/jhs.2025.a966110.

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Résumé: Dans cet entretien avec Évelyne Trouillot qui date d'avril 2024, l'écrivaine parle de l'Histoire et de l'actualité de son pays natal, souvent en relation avec le rôle de la littérature, ses propres œuvres de fiction, ses expériences et ses témoignages personnels concernant la société haïtienne. Ce faisant, elle se penche sur des sujets de première importance en Haïti aujourd'hui, tels que les écarts entre les classes, les mouvements sociaux, l'immigration, les relations internationales, l'influence des gangs, et les implications des interventions étrangères passées et à venir. Née à Po

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 82, no. 1-2 (2008): 113–79. http://dx.doi.org/10.1163/13822373-90002468.

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David Scott; Conscripts of Modernity: The Tragedy of Colonial Enlightenment (Shalina Puri)Rebecca J. Scott; Degrees of Freedom: Louisiana and Cuba after Slavery (Olivia Maria Gomes da Cunha)Patrick Bellegarde-Smith (ed.); Fragments of Bone: Neo-African Religions in a New World (Dianne M. Stewart)Londa Schiebinger; Plants and Empire: Colonial Bioprospecting in the Atlantic World (J.D. La Fleur)F. Abiola Irele, Simon Gikandi (eds.);The Cambridge History of African and Caribbean Literature (A. James Arnold)Sean X. Goudie; Creole America: The West Indies and the Formation of Literature and Culture

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Vargas Canales, Margarita Aurora. "Bouleverser la non fiction : Haïti chez Michel Soukar." Cahiers d'études romanes, no. 38 (June 27, 2019): 221–41. http://dx.doi.org/10.4000/etudesromanes.9319.

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (2009): 294–360. http://dx.doi.org/10.1163/13822373-90002456.

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David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Trevor Burnard)Louis Sala-Molins, Dark Side of the Light: Slavery and the French Enlightenment (R. Darrell Meadows)Stephanie E. Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Stephen D. Behrendt)Ruben Gowricharn, Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion (D. Aliss a Trotz)Vilna Francine Bashi, Survival of the Knitted: Immigrant Social Networks in a Stratified World (Riva Berleant)Dwaine E. Plaza & Frances Henry (eds.), Returning to the Source:

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Kelley, Mark. "Pirates, Bloodhounds, and White Heirs: Catharine Maria Sedgwick’s Fictions of Haiti." Legacy: A Journal of American Women Writers 38, no. 1-2 (2021): 1–25. http://dx.doi.org/10.1353/leg.2021.0000.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 76, no. 1-2 (2002): 117–85. http://dx.doi.org/10.1163/13822373-90002550.

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-James Sidbury, Peter Linebaugh ,The many-headed Hydra: Sailors, slaves, commoners, and the hidden history of the revolutionary Atlantic. Boston: Beacon Press, 2000. 433 pp., Marcus Rediker (eds)-Ray A. Kea, Herbert S. Klein, The Atlantic slave trade. Cambridge, U.K.: Cambridge University Press, 1999. xxi + 234 pp.-Johannes Postma, P.C. Emmer, De Nederlandse slavenhandel 1500-1850. Amsterdam: De Arbeiderspers, 2000. 259 pp.-Karen Racine, Mimi Sheller, Democracy after slavery: Black publics and peasant radicalism in Haiti and Jamaica. Gainesville: University Press of Florida, 2001. xv + 224 pp.

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Ghane, Fateme, and Amir Ali Nojoumian. "Modern Iranian Female Identity in Farhad Hassanzadeh's Hasti." International Research in Children's Literature 14, no. 2 (2021): 213–25. http://dx.doi.org/10.3366/ircl.2021.0398.

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Iranian women's first attempt at changing their social conditions dates back to the Qajar era, continuing up to the present time. In recent years, the traditional discourse on women in Iran has changed significantly, resulting in ongoing revisions concerning modern Iranian female gender identity. Yet, this new conception of identity has not been reflected in official Iranian media. Similarly, children's books usually depict women and girls mostly within pre-established ideological frameworks. However, a seminal publication project acted as a game-changer in 2010. ‘Today's Young Adult Fiction’,

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Rif’atul Maula. "THE MESSAGE OF DAKWAH IN THE NOVEL HATI SUHITA BY KHILMA ANIS AND THE NOVEL TWO BARISTA BY NAJHATI SHARMA." Jurnal Disastri (Jurnal Pendidikan Bahasa dan Sastra Indonesia) 3, no. 2 (2021): 82–89. http://dx.doi.org/10.33752/disastri.v3i2.1779.

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Novel is a literary work which is also known as fiction. Therefore, the notion of fiction also applies to the novel, which is a result of dialogue, contemplation, and the author's reaction to the environment and life. Each writer has a message that is implied in each of his works, one of which is as a distributor of da'wah messages. In this study, the researcher chose the novel Hati Suhita by Khilma Anis compared to the novel Dua Barista by Najhati Sharma. Because these two novels are the work of writers who were born in Islamic boarding schools. This research uses descriptive qualitative meth

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 305–71. http://dx.doi.org/10.1163/13822373-90002515.

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-Bill Maurer, Mimi Sheller, Consuming the Caribbean: From Arawaks to Zombies. New York: Routledge, 2003. ix + 252 pp.-Norman E. Whitten, Jr., Richard Price ,The root of roots: Or, how Afro-American anthropology got its start. Chicago: Prickly Paradigm Press/University of Chicago Press, 2003. 91 pp., Sally Price (eds)-Holly Snyder, Paolo Bernardini ,The Jews and the expansion of Europe to the West, 1450-1800. New York: Berghahn Books, 2001. xv + 567 pp., Norman Fiering (eds)-Bridget Brereton, Seymour Drescher, The mighty experiment: Free labor versus slavery in British emancipation. New York: O

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Cellier, Marine. "Devenir héroïque des figures afrodescendantes et amérindiennes dans la fiction caribéenne, entre nationalisation et dissidence (Haïti, République dominicaine)." Cahiers d'études romanes, no. 43 (December 2, 2022): 239–53. http://dx.doi.org/10.4000/etudesromanes.13731.

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Fleszar, Mark J. "“My Laborers in Haiti Are Not Slaves”: Proslavery Fictions and a Black Colonization Experiment on the Northern Coast, 1835–1846." Journal of the Civil War Era 2, no. 4 (2012): 478–510. http://dx.doi.org/10.1353/cwe.2012.0084.

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Setiawan, Ifan. "Moral Wewayangan pada Novel Hati Suhita Karya Khilma Anis." Jurnal Guru Indonesia 3, no. 2 (2024): 170–78. http://dx.doi.org/10.51817/jgi.v3i2.718.

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AbstractWhen writing a literary work, it is closely related to culture. Therefore, it is not uncommon for authors to incorporate cultural elements into the literary works they create. One of them is the novel Hati Suhita by Khilma Anis. This novel presents the wayang side of the story not only in history, but also in the symbols or meanings in the form of morals implied in the wayang story. The aim of this research is to describe moral wayang based on moral studies in works of fiction which are very closely related to Javanese culture. The approach used is an intertextual approach with the met

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (1992): 249–318. http://dx.doi.org/10.1163/13822373-90002001.

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-Jay B. Haviser, Jerald T. Milanich ,First encounters: Spanish explorations in the Caribbean and the United States, 1492-1570. Gainesville FL: Florida Museum of Natural History & University Presses of Florida, 1989. 221 pp., Susan Milbrath (eds)-Marvin Lunenfeld, The Libro de las profecías of Christopher Columbus: an en face edition. Delano C. West & August Kling, translation and commentary. Gainesville FL: University of Florida Press, 1991. x + 274 pp.-Suzannah England, Charles R. Ewen, From Spaniard to Creole: the archaeology of cultural formation at Puerto Real, Haiti. Tuscaloosa AL

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Collins, Holly. "Reconstructed and neo-slave narratives in French: Filling the gap through literature and archives." International Journal of Francophone Studies 24, no. 1 (2021): 29–48. http://dx.doi.org/10.1386/ijfs_00028_1.

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This article examines Rebecca J. Scott and Jean M. Hébrard’s Freedom Papers and Marie-Célie Agnant’s novel Le livre d’Emma as two important contributions geared towards filling the lacunae that exist in the historical record given the lack of slave narratives in French. This study argues that these narratives are important because they approach slavery in the French empire from a fresh angle. Freedom Papers reconstructs the existence of a woman named Rosalie from her entry into the slave trade through her life in Haiti. Such a biographical approach allows researchers to put an individual face

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Maula, Rifah. "IDENTITAS SASTRA PESANTREN PADA NOVEL HATI SUHITA KARYA KHILMA ANIS." Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya 3, no. 01 (2022): 72–83. http://dx.doi.org/10.22515/tabasa.v3i01.3914.

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A beauty can be created from various forms, one of which is the beauty that is created in the form of writing, namely literary works. A literary work that has the value of beauty, entertainment, and ideal ideas in writing is a novel. Novel is a literary work which is also known as fiction. Pesantren is an important part of Nusantara Islam. Islamic boarding schools must be able to compete in development when dealing with the process of globalization aiming to provide a collective anchor for change without losing its identity. So, it is necessary to explore or search for the characteristics or i

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Spadijer, Sonja. "La domesticité, phénomène socioculturel, représentée dans les œuvres Zoune chez sa ninnaine de Justin Lhérisson et Rêves amers de Maryse Condé." French Cultural Studies 33, no. 1 (2022): 3–18. http://dx.doi.org/10.1177/09571558211044965.

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That childhood should be everywhere at home whatever the circumstances, has been implored by poets. Their powerful voices call on the international community to mobilize to protect the rights of the child. However, there are unfair practices; child domestic work is one of them. These children are called ‘domestic children’, ‘service children’ and les ‘restavèk’. Denounced by humanitarian institutions, child domestic work unfortunately still exists today. This issue has been taken up by writers, thus becoming one of the key themes of literature in French and Creole languages. Our aim is to reca

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 3-4 (2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.

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-Edward L. Cox, Judith A. Carney, Black rice: The African origin of rice cultivation in the Americas. Cambridge MA: Harvard University Press, 2001. xiv + 240 pp.-David Barry Gaspar, Brian Dyde, A history of Antigua: The unsuspected Isle. Oxford: Macmillan Education, 2000. xi + 320 pp.-Carolyn E. Fick, Stewart R. King, Blue coat or powdered wig: Free people of color in pre-revolutionary Saint Domingue. Athens: University of Georgia Press, 2001. xxvi + 328 pp.-César J. Ayala, Birgit Sonesson, Puerto Rico's commerce, 1765-1865: From regional to worldwide market relations. Los Angeles: UCLA Latin

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Casteel, Sarah Phillips. "Telling the Untold Story: Jewish Wartime Refuge in Haiti in Louis-Philippe Dalembert’s Avant que les ombres s’effacent." American Literary History, September 3, 2021. http://dx.doi.org/10.1093/alh/ajab062.

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Abstract Literary narratives of Jewish refugees in the Caribbean uncover a forgotten chapter of wartime history. A key example is Haitian author Louis-Philippe Dalembert’s novel Avant que les ombres s’effacent (2017), which tracks the traumatic dispersion of a Polish Jewish family to Haiti, Cuba, Israel, and the US in the late 1930s. Dalembert interweaves the tale of his Jewish protagonist’s flight to Haiti with portrayals of the Haitian émigré community in Paris and the Haitian concentration camp prisoner Jean-Marcel Nicolas. Blending fact and fiction, the novel highlights the Haitian state’s

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Rischard, Mattius. "Magical pow(d)ers: the resistance capital of subaltern networks in Wade Davis’s the Serpent and the Rainbow." Frontiers in Human Dynamics 7 (June 18, 2025). https://doi.org/10.3389/fhumd.2025.1394002.

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Posthuman “borderlands” are represented in literature as diverse repetitions of similar dynamics of power. The postcolonial literature of Haiti presents a unique situation in comparison to the networks of power observed in political economic theory. Colonized people are the central actors in Haiti: they create posthuman entities such as the zombies to reclaim a political agency. Employing network theory to new genres of narrative such as non-fiction accounts and even social science texts, one can begin to map networks of power and counter-power in literature using digital humanities methods th

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Shaw, Mia S., S. R. Toliver, and Tiera Tanksley. "The Internet Doesn't Exist in the Sky: Literacy, AI, and the Digital Middle Passage." Reading Research Quarterly, May 9, 2024. http://dx.doi.org/10.1002/rrq.537.

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AbstractThis article utilizes speculative and visual storytelling alongside interdisciplinary research on artificial intelligence (AI) and algorithmic oppression to engage in a thought experiment on how literacy studies might refuse the oppressionist logics currently undermining the possibilities of AI in literacy education. As technological advancements in education will only continue to increase and as society is yet to ascertain the parameters of an ethical AI system, it is paramount to analyze the past and present and contemplate potential futures, especially those that do not result in vi

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Reitz, Chris. "The Labouring Undead: Zombification as a Metaphor of Contemporary Crisis-Management." Law Text Culture 26, no. 1 (2022). http://dx.doi.org/10.14453/ltc.779.

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The discursive field of economics is traversed by a multiplicity of metaphors. Yet, some conceptual domains lend themselves more readily to the expression of the ideological premises of financial affairs. The period since the economic meltdown of 2007 has been defined, in this regard, by a generalized apocalyptic vocabulary. In this paper, I propose to focus on the image of zombification that has become ubiquitous in crisis-management discourses, especially in the talk of so-called ‘zombie companies,’ ‘zombie banks’, or ‘zombie economies’. This discourse articulates the prospect of widespread

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Farooq, Nihad M. "National Myths, Resistant Persons: Ethnographic Fictions of Haiti." Journal of Transnational American Studies 5, no. 1 (2013). http://dx.doi.org/10.5070/t851007143.

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Levine, Michael, and William Taylor. "The Upside of Down: Disaster and the Imagination 50 Years On." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.586.

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IntroductionIt has been nearly half a century since the appearance of Susan Sontag’s landmark essay “The Imagination of Disaster.” The critic wrote of the public fascination with science fiction disaster films, claiming that, on the one hand “from a psychological point of view, the imagination of disaster does not greatly differ from one period in history to another [but, on the other hand] from a political and moral point of view, it does” (224). Even if Sontag is right about aspects of the imagination of disaster not changing, the types, frequency, and magnitude of disasters and their repres

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"The Sexual Politics of Empire: Postcolonial Homophobia in Haiti by Erin L. Durban, and: A Regarded Self: Caribbean Womanhood and the Ethics of Disorderly Being by Kaiama L. Glover, and: Entangled Otherness: Cross-Gender Fabrications in the Francophone Caribbean by Charlotte Hammond, and: Looking for Other Worlds: Black Feminism and Haitian Fiction by Régine Michelle Jean-Charles (review)." Journal of Haitian Studies 30, no. 1 (2024): 388–404. https://doi.org/10.1353/jhs.2024.a959397.

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Da Rosa, Victoria Mayara. "Diálogos entre a literatura e a história: insurgências de escravizados nos romances A ilha sob o mar e Um defeito de cor." RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade 11 (April 13, 2025). https://doi.org/10.23899/wtb0wf84.

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A contemporary Afro-Brazilian literature has been detached by its compromise as it has been restored and has reconstructed the memories of the African diaspora in the Americas, addressing themes such as slavery, resistance and ancestral life. In this context, this article analyzed the fictional representations of Isabel Allende's A Ilha Sob o Mar (2008) and Ana Maria Gonçalves' Um Defeito de Cor (2006), exploring how both revisit slave insurgencies that occurred in Latin America during the colonial period. Our novels require historical contexts that destroy the violence of labor and, simultane

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Ettler, Justine. "When I Met Kathy Acker." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1483.

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I wake up early, questions buzzing through my mind. While I sip my morning cup of tea and read The Guardian online, the writer, restless because I’m ignoring her, walks around firing questions.“Expecting the patriarchy to want to share its enormous wealth and power with women is extremely naïve.”I nod. Outside the window pieces of sky are framed by trees, fluffy white clouds alternate with bright patches of blue. The sweet, heady first wafts of lavender and citrus drift in through the open window. Spring has come to Hvar. Time to get to work.The more I understand about narcissism, the more I u

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Strungaru, Simona. "The Blue Beret." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2969.

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When we think of United Nations (UN) peacekeepers, the first image that is conjured in our mind is of an individual sporting a blue helmet or a blue beret (fig. 1). While simple and uncomplicated, these blue accessories represent an expression and an embodiment resembling that of a warrior, sent to bring peace to conflict-torn communities. UN peacekeeping first conceptually emerged in 1948 in the wake of the Arab-Israeli war that ensued following the United Kingdom’s relinquishing of its mandate over Palestine, and the proclamation of the State of Israel. “Forged in the crucible of practical d

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Watson, Robert. "E-Press and Oppress." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2345.

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   From elephants to ABBA fans, silicon to hormone, the following discussion uses a new research method to look at printed text, motion pictures and a teenage rebel icon. If by ‘print’ we mean a mechanically reproduced impression of a cultural symbol in a medium, then printing has been with us since before microdot security prints were painted onto cars, before voice prints, laser prints, network servers, record pressings, motion picture prints, photo prints, colour woodblock prints, before books, textile prints, and footprints. If we accept that higher mammals such as elepha

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