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Littérature scientifique sur le sujet « I-Thou encounter »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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Articles de revues sur le sujet "I-Thou encounter"

Bilgen, Wendy Anne. "Looking to Autoethnography as Spiritual Practice." Religions 13, no. 8 (2022): 699. http://dx.doi.org/10.3390/rel13080699.

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In this autoethnographic account, I explore through creative analytic practice (CAP) how autoethnography has become a practice for spiritual connection. Inspired by Martin Buber’s I-Thou philosophy, I discuss how autoethnographic encounters have the potential to emulate what is characterized by Buber as encounters with an Eternal Thou. In Buber’s conceptualization, when an individual I encounters a Thou, in a dialogical relationship of mutual honor and embrace of shared humanity, an Eternal Thou encounter is experienced. The qualities of the I-Thou encounter are mirrored in autoethnography as

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Lee, HyoJu. "Interreligous I-Thou Encounter." Theology and Praxis 75 (July 30, 2021): 213–40. http://dx.doi.org/10.14387/jkspth.2021.75.213.

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Kim, Hyun-lae. "True Encounter: Martin Buber’s ‘I and Thou’." Consilience Humanities Society 2, no. 2 (2023): 107–13. https://doi.org/10.59227/ch.2023.2.2.107.

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Through Martin Buber’s ‘I and Thou’, a profound philosophical reflection on the encounter between ‘I and Thou’, we can see that we can achieve true life only through true encounter. In contrast, if we live inhumanely, using each other as if we were objects, in an ‘I-It’ relationship, the value and dignity of the personality of members of our community is lost. The essence of a true encounter is a direct conversation with one's whole being. The important thing is that I cannot achieve such a meeting and conversation just because I want it and am obsessed with it. The meeting time is when you em

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Kim, Hyun-lae. "[Book Review] True Encounter: Martin Buber’s ‘I and Thou’." Consilience Humanities Society 2, no. 2 (2023): 37–43. http://dx.doi.org/10.59227/ch.2023.2.2.37.

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Negruț, Paul, and Ioan G. Pop. "The Synergistic-Generative Knowledge of God in the I-Thou Encounter." Revista Romaneasca pentru Educatie Multidimensionala 14, no. 3 (2022): 444–56. http://dx.doi.org/10.18662/rrem/14.3/618.

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This paper applies the transdisciplinary methodology to theological epistemology by introducing the synergistic-generative knowledge, real, reality, perception and hidden third, in the interpersonal dialogue I-Thou. It explores the epistemic approach to Yeshua ha Mashiah as the hidden third who opens the transdisciplinary window to knowing God. The transdisciplinary epistemic window allows for a top-down and bottom-up movments to better understand the epistemic role of Jesus Christ in knowing Deus absconditus. Being simultaneous filius hominis and Filius Dei, Deus and Imago Dei, He plays the r

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Jacobs, Jordan. "On Ayin or Mystical Nothingness in the Dialogical Encounter." European Judaism 57, no. 1 (2024): 77–91. http://dx.doi.org/10.3167/ej.2024.570106.

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Abstract In this article I suggest how a moderated form of pause or withdrawal may yield relational fruit in contexts of interpersonal encounter. Consequently, I posit that mystical nothingness – otherwise known as Ayin in Jewish mystical lore – offers a promising way forward, and indicate how it may be synonymous with Buberian concreteness and inclusion. In conclusion, I explore the Tsaddik as a metaphor that highlights not only the relevance of Ayin or nothingness interpersonally, but also its complementarity with the I and Thou encounter as envisaged by Martin Buber.

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Boehle, Josef. "Trialogue in an Interreligious Context: Reinterpreting the Dialogue Model of Martin Buber." Culture and Dialogue 6, no. 2 (2018): 126–50. http://dx.doi.org/10.1163/24683949-12340050.

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AbstractIn this article it is proposed to reflect on the structures of all dialogue by using a Trialogue model: in the encounter between the dialogue partners the presence of a third dimension, Ultimate Reality, as well as the Ultimate Self of each of the dialogue partners are postulated and reflected upon. Trialogue, with this meaning, is a new model and is reinterpreting the core concepts used in the dialogical thinking of Martin Buber: I-It; I-Thou; and the eternal Thou. The concepts used in the Trialogue model are appropriate for an interreligious context: Ultimate Self and Ultimate Realit

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Margulies, Hune. "Martin Buber and Social Justice." Religions 14, no. 11 (2023): 1342. http://dx.doi.org/10.3390/rel14111342.

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Martin Buber’s seminal work is his “I and Thou”. In I and Thou, Buber establishes a philosophical foundation for the creation of a dialogical society. Buber’s concept of I–Thou dialogue provides a framework for understanding the inherent connection between interpersonal encounters and social justice. As Buber elucidates, genuine dialogue is not confined to the encounter between two persons, but it manifests in the manner of a society organized on premises of social justice, freedom and compassion. In this regard, it is important to note that if we trace Buber’s personal and philosophical biogr

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McInroy, Mark J. "Karl Barth and personalist philosophy: a critical appropriation." Scottish Journal of Theology 64, no. 1 (2010): 45–63. http://dx.doi.org/10.1017/s0036930610001055.

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AbstractScholarship on Karl Barth's engagement with so-called ‘personalist philosophy’ has claimed that the following three sources exerted a significant influence on this aspect of Barth's thought: (1) the founders of an interdisciplinary society known as the ‘Patmos Circle’; (2) Barth's fellow dialectical theologians, Emil Brunner and Friedrich Gogarten; (3) Martin Buber, in particular his classic work, I and Thou. In spite of these assessments, however, I argue that Barth's initial stance towards personalism is actually best characterised as one of resistance and criticism. Specifically, I

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Berman, Michael P. "The Natural Complexes of Encounters." Idealistic Studies 49, no. 2 (2019): 103–21. http://dx.doi.org/10.5840/idstudies2019115106.

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The totalizing and absolutizing tendencies of metaphysics can undermine our essential ethical relationality. Is there a metaphysics that is robust enough and conducive to preserving this intuition? In answer, this paper will draw upon Martin Buber and Justus Buchler. Buber’s seminal work, I and Thou (1923), explores the nature of the ethical encounter. Buchler’s Metaphysics of Natural Complexes (1966) develops a general ontology, which can be described as an ordinal metaphysics. Encounters are thoroughly relational for Buber. Buchler’s metaphysics is also thoroughly relational. A phenomenologi

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Thèses sur le sujet "I-Thou encounter"

Chang, Chen-lung, and 張鎮龍. "Reading as the Encounter with Thou: A Rereading of Martin Buber''s I and Thou." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/20611182922003154995.

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碩士<br>國立臺灣大學<br>外國語文學系研究所<br>90<br>The Jewish philosopher and theologian Martin Buber has been a popular figure in the field of humanities for decades. His influence covers a wide range, spanning philosophy, theology, education, and even psychotherapy. His significance in the circle of literary studies, however, has not been fully recognized. To fill this gap, I propose a re-reading of Martin Buber’s major work I and Thou in this thesis. I will read it from a semiotic point of view and argue that the Buberian construct of I-Thou dialogue is basically a semiotic structure which has the rhet

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Rosolová, Daniela. "Mezi monologem a dialogem: Rozbor Buberova spisu Já a Ty." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-312422.

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This paper is devoted to a critical analysis of the book I and Thou in the attempt to identify the main points of the dialogical philosophy as presented by Martin Buber. The introductory passages present the background of the book in terms of time (the era after WWI), cultural background (the influence of Hasidism), or the history of philosophy (an opposition to immanentism, monism, idealism, transcendental philosophy etc.). The main goal of the following interpretation is to try to understand man as a person in his complex existential situation, i.e. through his potential relationships or obj

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Chapitres de livres sur le sujet "I-Thou encounter"

Santos, Shirlei da Silva Ferreira Rodrigues, Cristiane Maria Amorim Costa, Juliano dos Santos, and Thelma Spindola. "MARTIN BUBER'S I-THOU RELATIONSHIP: PHILOSOPHICAL FOUNDATIONS AND APPLICATIONS IN THE HUMANIZATION OF HEALTH CARE." In Science and Connections: The Interdependence of Disciplines. Seven Editora, 2025. https://doi.org/10.56238/sevened2024.037-116.

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This article analyzes the conception of the I-Thou relationship proposed by Martin Buber and its applicability to health care, particularly in nursing. By contrasting the genuine I-Thou encounter with the objectified I-It relationship, it is argued that the Buberian framework can guide more humanized practices, capable of considering not only physical aspects, but also the emotional, spiritual and existential dimensions of the patient. This perspective expands the autonomy, dignity and active participation of the patient in the therapeutic process, in addition to strengthening the ethical resp

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"Dialogic Encounters." In Using Narratives and Storytelling to Promote Cultural Diversity on College Campuses. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4069-5.ch009.

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Many narratives are built around communication patterns established early in life. Upon reaching college age, most students are well-versed in the intricate dynamics of relational interaction. Yet depending on upbringing, racial viewpoints, politics, etc., cultural diversity may add a complex and challenging layer to academic discourse. Martin Buber proposed that human beings use a unique form of dialogue, the “I Thou” encounter, to communicate and fully engage with others. The current chapter utilizes this dialogic exchange to enhance meaningful interactions about diversity in university sett

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Varkøy, Øivind. "In Defense of the Work of Art: I and Thou in Music Education." In The Road Goes Ever On: Estelle Jorgensen's Legacy in Music Education. Western University, 2019. http://dx.doi.org/10.5206/q1144262.jorgensen.2019.ch18.

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A change has been going on in both the philosophy of music education and the general philosophy of music during the last decades: a transition from a focus on music as an object or work to a focus on music as an activity and process. This certainly contrasts with the historical hegemony of the (Western) idea of music as objects. As a philosophical development this is unproblematic. However, a fundamental prerequisite for moving encounters between the human subject and music, in music education as well as in general, is the very idea of music as a work of art. This does not mean that music is t

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Hordern, Joshua. "Epilogue." In Compassion in Healthcare. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198790860.003.0009.

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The Epilogue is a meditation on old age, combining further policy thinking on compassion and civic life with a reflection on how the terror of social death can be addressed through the life of the body politic and the body of Christ. The chapter sets an agenda for enquiring into three areas of urgent practical concern: (i) why and how the middle-aged and strong who are in government are investing across the different stages of the life-course; (ii) how growing old can be so consciously embedded as part of civic life’s self-understanding as to enable citizens to live in compassionate relationsh

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Lindow, John. "Old Norse Mythology as Sacred Narrative." In Old Norse Mythology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190852252.003.0003.

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This chapter presents a case study of one myth that we have from pictorial sources in the Viking Age, from poems almost certainly composed in the Viking Age, and from thirteenth-century sources, namely the encounter between the god Þórr (Thor) and his cosmic enemy, the World serpent, a beast that encircles the earth, in the deep sea. In this myth, Þórr fishes up the serpent, and depending on the variant, Þórr may or may not kill the serpent. I present and analyze the texts in more or less chronological order, from the older skalds through the Eddic poem Hymiskviða, through Snorri Sturluson in

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Overman, Dean L. "Chapter 11: Recorded Experiences of Encounters with the Divine Bear Witness to a Way of Knowing that Includes Kierkegaard’s KENDSKAB, BUBER’S I–Thou, OTTO’S Wholly Other, AND MARCEL’S Mystery." In A Case for the Existence of God. Rowman & Littlefield Publishers, 2008. https://doi.org/10.5771/9780742565531-115.

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