Bibliografie tematiche / Folktales

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Letteratura scientifica selezionata sul tema "Folktales"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 luglio 2025

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Articoli di riviste sul tema "Folktales"

1

Torabian, Saba, Zhe Chen, Beth A. Ober, and Gregory K. Shenaut. "Analogical Retrieval of Folktales: A Cross-Cultural Approach." Journal of Cognition and Culture 17, no. 3-4 (2017): 281–305. http://dx.doi.org/10.1163/15685373-12340008.

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Abstract This cross-cultural study addressed how individuals retrieve and transfer naturally learned information (i.e., folktales) from long-term memory by analogy with a previously unencountered story, concept, or problem. American and Iranian participants read target stories constructed to be analogous to folktales either familiar or unfamiliar to their culture, all having high structural familiarity and either high or low surface similarity to the source folktales. Participants reported whether targets (analogues) reminded them of any specific folktale they had learned in the past; positive
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Bhattacharya, Debangana, and Rita Karmakar. "Folktales in the Folder of Human Mind: An Analytical Overview." Journal of Humanities and Social Sciences Studies 4, no. 7 (2021): 01–04. http://dx.doi.org/10.32996/jhsss.2021.4.7.1.

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Folktale – is one of the traditional sources of entertainment and is a true reflection of society. The study of Folktales remains incomplete without its psychological interpretations. Psychoanalysis is a toll by which we can highlight the significance of folktale interpretation for understanding the human mind and its associated problem. Every society has its own norms and values and folktales represent those social boundaries and phenomena. Ritamoni Das (2014), stated that the Study of folktale in the light of psychoanalytical theory proves to be useful in understanding human behavior and soc
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Maulida, An-nisa Nur, Ruhaliah Ruhaliah, and Rétty Isnendes. "INVENTARISASI DONGENG HANTU DI KECAMATAN NAGRAK KABUPATEN SUKABUMI UNTUK BAHAN PEMBELAJARAN MEMBACA DI SMP." LOKABASA 5, no. 2 (2019): 111. http://dx.doi.org/10.17509/jlb.v5i2.15942.

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Skripsi ini bertujuan untuk mendeskripsikan dongeng hantu, mengklasifikasikan dongeng hantu, menganalisis struktur cerita dongeng hantu, dan mengaplikasikannya untuk bahan ajar membaca di SMP. Penelitian ini menggunakan metode deskriptif analitik dengan teknik studi pustaka, observasi, dan wawancara. Populasi dalam penelitian ini menggunakan populasi wilayah, sedangkan sumber datanya adalah seluruh dongeng. Dongeng hantu yang berhasil dikumpulkan dari tujuh narasumber sebanyak delapanbelas dongeng. Setelah dideskripsikan,dongeng hantu selanjutnya diklasifikasikan. Klasifikasi delapan belas don
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Harun, Harryizman, and Noor Aziah Abdullah. "The Song of the Kedidi: The Embodiment of a Hero in a Malay Folktale as an Intangible Cultural Heritage." Journal of Communication, Language and Culture 3, no. 1 (2023): 1–18. http://dx.doi.org/10.33093/jclc.2023.3.1.1.

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The present study is part of a movement to safeguard Malay folktales as an unsung intangible cultural heritage (ICH). A folktale is a representation of oral traditions and expressions. This study converges on literary folktales as a revitalized form of oral folktales. As urged by UNESCO, the viability of the ICH is achievable via scientific research, among other things. Therefore, considering the small amount of study on Malay folktales at the moment, the current study endeavors to examine the folktale The Song of the Kedidi (TSoK) of its hero embodiment as one of the dramatis personae. The fr
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Harun, Harryizman, and Noor Aziah Abdullah. "The Song of the Kedidi: The Embodiment of a Hero in a Malay Folktale as an Intangible Cultural Heritage." Journal of Communication, Language and Culture 3, no. 1 (2023): 1–18. http://dx.doi.org/10.33093/jclc.2023.3.1.1.1.

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Abstract (sommario):
The present study is part of a movement to safeguard Malay folktales as an unsung intangible cultural heritage (ICH). A folktale is a representation of oral traditions and expressions. This study converges on literary folktales as a revitalised form of oral folktales. As urged by UNESCO, the viability of the ICH is achievable via scientific research, among other things. Therefore, considering the small amount of study on Malay folktales at the moment, the current study endeavours to examine the folktale The Song of the Kedidi (TSoK) of its hero embodiment as one of the dramatis personae. The f
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Udolph, Ludger. "Josef Štefan Kubíns Sammlung von Volkserzählungen aus dem Riesengebirgsvorland." Zeitschrift für Slawistik 63, no. 2 (2018): 264–82. http://dx.doi.org/10.1515/slaw-2018-0019.

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SummaryIn the first quarter of the 20th century, the Czech teacher J. St. Kubín collected far more than 1000 folktales of Czech countrymen, especially in the Giant Mountains. Kubín comprehended the orally passed on folktale as the genuine cultural tradition of ‘unsophisticated’ people. The narrator is the bearer of this tradition, which Kubín defends as autonomous and native against modernism and civic society. Different from Václav Tille, who claimed the literary written origin of folktales, Kubín emphasizes the oral tradition of the folktales. His rich collection shows the internationality o
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Phindane, P. "THE STRUCTURAL ANALYSIS OF SESOTHO FOLKTALES: PROPP’S APPROACH." Southern African Journal for Folklore Studies 24, no. 2 (2016): 122–33. http://dx.doi.org/10.25159/1016-8427/1612.

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This study attempts to show that Vlamidir Propp‟s Morphological Analysis of Russian Folktales has an influence in the way Sesotho folktales are being analysed. Fifteen Sesotho folktales were analysed (but in this paper only two are used as examples) adopting his method and it was observed that both folktales display some of Propp‟s 31 functions. Although some of these folktales display as much as 16–20 functions, the average of seven functions is observed throughout the analysis in all folktales. This study recommends that the seven average functions that were observed in the analyses should b
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Khan, Khatija Bibi. "SHONA FOLKTALES AS CHILDREN’S LITERATURE: THE CASE OF A.C. HODZA’S NGANO DZECHINYAKARE (1980)." Commonwealth Youth and Development 13, no. 1 (2016): 99–112. http://dx.doi.org/10.25159/1727-7140/1161.

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Some scholars of the genre of the folktale have argued that since time immemorial, folktales have been children’s literature created by adults for children’s pleasure. The main attraction in so describing African folktale as children’s literature was that this form afforded children entertainment as they listened to the stories narrated mostly by the adults, and some sometimes by the children, to other children. Other scholars agreed that folktale are stories of what can happen, but did not actually happen, also worked as a conduit for socialising African children into the cultural value
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Dyah Ratna Mufidah, Arju Susanto, and Kurnia Rachmawati. "Comparative Literature: Exploring Folktales “Ular N’daung Dan Si Bungsu” And “The Legend of White Snake”." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 12, no. 2 (2024): 1200–1210. https://doi.org/10.24256/ideas.v12i2.5366.

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Folktales are one of the widespread literary works in the community. Folktales in one region may differ in themes, storylines, and aspects from the other. Examples of such differences can be seen in the Indonesian folktale "Ular N’Daung dan Si Bungsu" and the Chinese folktale "The Legend of the White Snake." This study aims to describe the division of episodes and socio-cultural factors contained in the two stories. This research uses a descriptive-qualitative approach. The data collection technique used in this research is library research. The research data were analyzed using the structural
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Wardarita, Ratu, and Guruh Puspo Negoro. "A Comparative Study: The Folktale of Jaka Tarub (Indonesia) and Tanabata (Japan)." Advances in Language and Literary Studies 8, no. 6 (2017): 1. http://dx.doi.org/10.7575/aiac.alls.v.8n.6p.1.

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A folktale owned by one country can also be found in another country with either the same theme or motive. As there is numerous folktale around the world, it turns out that folktales from Indonesia have many similarities to folktales from Japan, one of which is Jaka Tarub folktale from Central Java and Tanabata folktale from Japan. This research aimed to discover the similarities and differences of the story structure and cultural element of the two folktales. In analyzing, the researcher employed three approaches, namely Greimas narratology structuralism approach to analyzing the story struct
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Tesi sul tema "Folktales"

1

Abeya, Jasmine E. "Dogmeat new American folktales /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2098.

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Thesis (M.F.A.) -- University of Maryland, College Park, 2004.<br>Thesis research directed by: Dept. of English. Title from t.p. of PDF. Also available in paper. Published by UMI Dissertation Services, Ann Arbor, Mich.
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Reed, Delanna. "Appalachian & British Folktales." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/1278.

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Njejimana, Grégoire. "Discourse deixis in Kirundi folktales /." Access Digital Full Text version, 1989. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10906800.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1989.<br>Typescript; issued also on microfilm. Sponsor: Clifford A. Hill. Dissertation Committee: Jo Anne Kleifgen. Bibliography: leaves 125-128.
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李揚 and Yang Li. "A morphological study of Chinese folktales." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31233776.

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Finlayson, Mark (Mark Alan) 1977. "Learning narrative structure from annotated folktales." Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/71284.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Electrical Engineering and Computer Science, 2012.<br>This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.<br>Cataloged from student submitted PDF version of thesis.<br>Includes bibliographical references (p. 97-100).<br>Narrative structure is an ubiquitous and intriguing phenomenon. By virtue of structure we recognize the presence of Villainy or Revenge in a story, even if that word is not actually present in the text. Narrative structu
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Na'Allah, Adbul-Rasheed. "Yoruba folktales, cultural plurality and oral narratives." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ46891.pdf.

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Lam, Ka-yee, and 林家誼. "Feminine roles in fairy tales and folktales." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B3195263X.

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Lam, Ka-yee. "Feminine roles in fairy tales and folktales." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22199925.

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Newton, Susan Sublett. "Integrating social studies and literature using folktales." CSUSB ScholarWorks, 1990. https://scholarworks.lib.csusb.edu/etd-project/583.

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Reed, Delanna. "Appalachian & British Folktales for Rugby Roots-Appalachian Arts with a British Beat." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1282.

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Libri sul tema "Folktales"

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Reiff, Tana. Folktales. New Readers Press, 1991.

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Reiff, Tana. Folktales. New Readers Press, 1991.

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Iyewarun, Samuel Adeyemi. African folktales. 2nd ed. Tivoli Pub. Co., 1998.

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Tong, Diane. Gypsy folktales. Harcourt Brace Jovanovich, 1989.

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Chorengel, Marla Yotoko. [Philippine folktales]. Bookmark, 1990.

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Tasew, Bayleyegn. Anyuaa folktales. Ethiopian Languages Research Center, Addis Ababa University, 2002.

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Lovrenčić, Sanja, and Ivana Guljašević. Croatian folktales. Leykam international d.o.o., 2011.

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Anne, Pellowski, and Borolzoĭ D. 1976-, eds. Mongolian folktales. Libraries Unlimited, 2009.

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Tutuola, Amos. Yoruba folktales. Ibadan University Press, 1986.

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Dan, Keding, and Douglas Amy, eds. English folktales. Libraries Unlimited, 2005.

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Capitoli di libri sul tema "Folktales"

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Jones, Pia, Sarah Pimenta, and Tamsin Cooke. "Folktales." In Rewilding Children’s Imaginations. Routledge, 2023. http://dx.doi.org/10.4324/9781003178682-6.

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Friedman, Victor A. "Lak Folktales." In Current Trends in Caucasian, East European and Inner Asian Linguistics. John Benjamins Publishing Company, 2003. http://dx.doi.org/10.1075/cilt.246.08fri.

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West, Ben. "Integrated Folktales." In The American Musical. Routledge, 2024. http://dx.doi.org/10.4324/9781003094548-39.

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van Beek, Walter E. A. "Remembering Folktales." In The Transmission of Kapsiki-Higi Folktales over Two Generations. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59485-3_5.

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Barclay, Katie, and François Soyer. "Estonian Folktales." In Emotions in Europe 1517–1914. Routledge, 2021. http://dx.doi.org/10.4324/9781003175537-53.

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Bakalla, M. H. "Arabic Folktales." In Arabic Culture. Routledge, 2023. https://doi.org/10.4324/9781003402503-34.

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Tussey, Jill T., and Leslie Haas. "Third Grade—Folktales." In Springer Texts in Education. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-41717-7_4.

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Derrick, Paul Scott, and Maria-Lluïsa Gea-Valor. "King Astoret." In Valencian Folktales. Routledge, 2022. http://dx.doi.org/10.4324/9781003324232-5.

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Derrick, Paul Scott, and Maria-Lluïsa Gea-Valor. "Introduction." In Valencian Folktales. Routledge, 2022. http://dx.doi.org/10.4324/9781003324232-1.

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Derrick, Paul Scott, and Maria-Lluïsa Gea-Valor. "The Spinster Sisters of the Penya Roja." In Valencian Folktales. Routledge, 2022. http://dx.doi.org/10.4324/9781003324232-3.

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Atti di convegni sul tema "Folktales"

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Meaney, J. A., Beatrice Alex, and William Lamb. "Testing and Adapting the Representational Abilities of Large Language Models on Folktales in Low-Resource Languages." In Proceedings of the 4th International Conference on Natural Language Processing for Digital Humanities. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.nlp4dh-1.31.

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Nguyen, Chi Huu, Luan Trong Nguyen, and Vy Nguyen Phuong Le. "Approaching Vietnamese Folktale Culture Through 3D Scanning Simulation." In 2024 9th International STEM Education Conference (iSTEM-Ed). IEEE, 2024. http://dx.doi.org/10.1109/istem-ed62750.2024.10663192.

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Kumar, Lov, Vikram Singh, and Pratyush Mishra. "When CodeBERT Embraces Code Embedding: An Empirical SW Reliability Folktale." In 2024 IEEE 21st India Council International Conference (INDICON). IEEE, 2024. https://doi.org/10.1109/indicon63790.2024.10958288.

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Gheno, Felipe João, and Edirlei Soares de Lima. "História Viva: A Sketch-Based Interactive Storytelling System." In Anais Estendidos do Simpósio Brasileiro de Games e Entretenimento Digital. Sociedade Brasileira de Computação, 2021. http://dx.doi.org/10.5753/sbgames_estendido.2021.19631.

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Storytelling is a powerful tool to convey values and enrich creativity, imagination, and critical thinking. However, digital native children are losing interest in traditional folktales as these stories now have to compete with more appealing and interactive forms of entertainment, such as videogames. New technologies allow stories to be told in different formats as digital interactions provide new experiences that can be more attractive for Generation Z children. In this context, sketch-based interaction stands out as a powerful tool to keep children interested and engaged in interactive folk
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Masykuroh, Qanitah. "Girls’ Naming in Indonesian Folktales." In Proceedings of the 1st Conference of Visual Art, Design, and Social Humanities by Faculty of Art and Design, CONVASH 2019, 2 November 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-11-2019.2294771.

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Shubhi, Muhammad, Hasina R, and Dewi Lestariningsih. "The Intellectual Disability Figures in Indonesian Folktales." In Proceedings of the 2nd International Conference on Environmental, Energy, and Earth Science, ICEEES 2023, 30 October 2023, Pekanbaru, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.30-10-2023.2343085.

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Harun, Harryizman. "Structural Classification as Preservation Means of Malaysian Folktales." In ISSC 2016 International Conference on Soft Science. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.08.3.

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Masykuroh, Qanitah. "Teaching Gender Responsiveness through Folktales in EFL Classroom." In Proceedings of the 1st International Conference on Language and Language Teaching, ICLLT 2019, 12 October, Magelang, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.12-10-2019.2292223.

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Declerck, Thierry, Anastasija Aman, Martin Banzer, Dominik Macháček, Lisa Schäfer, and Natalia Skachkova. "Multilingual Ontologies for the Representation and Processing of Folktales." In RANLP 2017 - Workshop on Language technology for Digital Humanities in Central and (South-)Eastern Europe. Incoma Ltd. Shoumen, Bulgaria, 2017. http://dx.doi.org/10.26615/978-954-452-046-5_003.

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Wama, Takenori, Koji Miyazaki, and Ryohei Nakatsu. "Analysis and Generation of Japanese Folktales Based on Vladimir." In Annual International Conferences on Computer Games, Multimedia and Allied Technology. Global Science & Technology Forum (GSTF), 2008. http://dx.doi.org/10.5176/978-981-08-8227-3_cgat08-28.

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Rapporti di organizzazioni sul tema "Folktales"

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Donaldson, Sarah. The Secret Life of the Cross-Cultural Fairy Tale: A Comparative Study of the Indonesian Folktale "Bawang Merah, Bawang Putih" and Three European Fairy Tales. Portland State University Library, 2014. http://dx.doi.org/10.15760/honors.105.

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