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Articoli di riviste sul tema "Intersubjectivity"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Ikäheimo, Heikki. "On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology." Hegel Bulletin 25, no. 1-2 (2004): 73–95. http://dx.doi.org/10.1017/s0263523200002020.

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According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the Jena Realphilosophien, and perhaps still in the 1807 Phenomenology of Spirit – Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, in which intersubjectivity no longer

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2

Steeves, H. Peter. "Intersubjectivity Revisited." American Catholic Philosophical Quarterly 69, no. 4 (1995): 629–33. http://dx.doi.org/10.5840/acpq199569413.

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3

Frie, Roger, and Bruce Reis. "Understanding Intersubjectivity." Contemporary Psychoanalysis 37, no. 2 (2001): 297–327. http://dx.doi.org/10.1080/00107530.2001.10747081.

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4

Tennes, Mary. "Beyond Intersubjectivity." Contemporary Psychoanalysis 43, no. 4 (2007): 505–25. http://dx.doi.org/10.1080/00107530.2007.10745929.

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5

Hauser, Eric. "Beyond intersubjectivity." Pragmatics and Society 4, no. 3 (2013): 285–316. http://dx.doi.org/10.1075/ps.4.3.02hau.

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One type of task interaction that students in a foreign language class may do is using the language they are studying for discussion. This paper analyzes interaction among Japanese university students participating in such discussions in English. The participants are interactionally competent; one source of resources they draw on to construct this competence is their first language, Japanese. Participants occasionally use Japanese to refer to Japanese things. They also use Japanese in the pursuit of intersubjectivity, such as using Japanese to solve a word search, with this being designed as a

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6

Trondalen, Gro. "Musical intersubjectivity." Arts in Psychotherapy 65 (September 2019): 101589. http://dx.doi.org/10.1016/j.aip.2019.101589.

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7

Egéa, Denise. "Intersubjectivity Revisited." Philosophy of Education 70 (2014): 128–31. http://dx.doi.org/10.47925/2014.128.

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8

McPhail, Mark Lawrence. "Spirituality and the Critique of Epistemic Rhetoric: A Coherentist Analysis." Journal of Communication and Religion 19, no. 1 (1996): 48–60. https://doi.org/10.5840/jcr199619110.

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Recent debates concerning distinctions between intersubjectivist and spiritual views of rhetoric have highlighted the need for a more holistic conceptualization of language, life and method. This essay provides a vision of synthesis to this debate by explicating the epistemological common grounds of its participants, examining alternative conceptualizations of the relationship between the rhetorical and the spiritual, and exploring how coherence might function as a mediating principle in the spiritual critique of intersubjectivist rhetoric. My analysis suggests that an extension of the philoso

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9

Tyurikov, A. G., A. Ya Bolshunov, and S. A. Bolshunova. "Communication Production as a Primary Criterion for the Effectiveness of Intercultural Communication." Humanities and Social Sciences. Bulletin of the Financial University 11, no. 4 (2022): 50–58. http://dx.doi.org/10.26794/2226-7867-2021-11-4-50-58.

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The article reveals and substantiates the thesis that the production of forms of communication is the main criterion for the effectiveness of intercultural communication. The concept of active intersubjectivity, which focuses on the joint meaning formation, forming a local sphere of intersubjectivity, allows us to model the production of forms of communication in intercultural communications. The article discusses the attributes of active intersubjectivity that should be considered when modelling cross-cultural communications and the features of modelling active intersubjectivity as the produc

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10

Torriani, Tristan. "From transcendental to practical intersubjectivity: a social psychological approach to Kant's musical aesthetics." Trans/Form/Ação 33, no. 1 (2010): 125–54. http://dx.doi.org/10.1590/s0101-31732010000100007.

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It is well known that Kant’s aesthetics is framed intersubjectively because he upholds the claim of taste to universality. However, the transcendental foundation of this shared universality is a supersensible ground which is taken for granted but which cannot be brought directly into communicative experience. Kant’s reliance on the synthetic a priori structure of aesthetic judgment also removes it from the sphere of observable personal interaction. This argumentative strategy exposes it to skeptical challenge and generates inaccessible references to inner representations (be they intuitions, c

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11

Bracken, Joseph A. "Testimony and Intersubjectivity." Philosophy and Theology 2, no. 1 (1987): 35–43. http://dx.doi.org/10.5840/philtheol19872117.

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12

Petherbridge, Danielle, and Elisa Magrì. "Intersubjectivity and recognition." Metodo. International Studies in Phenomenology and Philosophy 5, no. 1 (2017): 7–14. http://dx.doi.org/10.19079/metodo.5.1.7.

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13

Harris, Adrienne. "Intersubjectivity In Psychoanalysis." Psychoanalytic Quarterly 87, no. 3 (2018): 614–19. http://dx.doi.org/10.1080/00332828.2018.1495529.

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14

Tuckett, Jonathan. "Levels of Intersubjectivity." Schutzian Research 7 (2015): 105–28. http://dx.doi.org/10.5840/schutz201577.

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15

Schwartz, Henry P. "Intersubjectivity and dialecticism." International Journal of Psychoanalysis 93, no. 2 (2012): 401–25. http://dx.doi.org/10.1111/j.1745-8315.2011.00543.x.

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16

Bazzano, Manu. "Togetherness: intersubjectivity revisited." Person-Centered & Experiential Psychotherapies 13, no. 3 (2013): 203–16. http://dx.doi.org/10.1080/14779757.2013.852613.

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17

Owen, Ian R. "Power, boundaries, intersubjectivity." British Journal of Medical Psychology 68, no. 2 (1995): 97–107. http://dx.doi.org/10.1111/j.2044-8341.1995.tb01817.x.

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18

FABIAN, JOHANNES. "Ethnography and intersubjectivity." HAU: Journal of Ethnographic Theory 4, no. 1 (2014): 199–209. http://dx.doi.org/10.14318/hau4.1.008.

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19

Brems, Lieselotte, Lobke Ghesquière, and Freek Van de Velde. "Intersections of intersubjectivity." English Text Construction 5, no. 1 (2012): 1–6. http://dx.doi.org/10.1075/etc.5.1.01int.

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20

Ghesquière, Lobke, Lieselotte Brems, and Freek Van de Velde. "Intersubjectivity and intersubjectification." English Text Construction 5, no. 1 (2012): 128–52. http://dx.doi.org/10.1075/etc.5.1.07ghe.

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In this paper we present our views on intersubjectivity and intersubjectification with reference to case studies on adjectives, hedges, tags, honorifics, etc. Building on Diessel’s notion of “joint attention” and Traugott’s approach to intersubjectivity, we propose a distinction between three types of intersubjectivity: attitudinal, responsive, and textual. We evaluate and propose formal recognition criteria to operationalize this essentially semantic typology, such as left versus right periphery and prosodic features. In addition, we address the issue of directionality between subjectificatio

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21

Krichevets, A. N. "Vygotsky and intersubjectivity." Psychology in Russia: State of the Art 7, no. 3 (2014): 13–23. http://dx.doi.org/10.11621/pir.2014.0302.

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22

Matusov, Eugene. "Intersubjectivity Without Agreement." Mind, Culture, and Activity 3, no. 1 (1996): 25–45. http://dx.doi.org/10.1207/s15327884mca0301_4.

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23

Csordas, Thomas J. "Intersubjectivity and Intercorporeality." Subjectivity 22, no. 1 (2008): 110–21. http://dx.doi.org/10.1057/sub.2008.5.

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24

Jokic, Dallas. "Critique And Intersubjectivity." Stance: An International Undergraduate Philosophy Journal 11 (2018): 47–55. http://dx.doi.org/10.5840/stance2018114.

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25

Jokic, Dallas. "Critique and Intersubjectivity." Stance: an international undergraduate philosophy journal 11, no. 1 (2018): 46–55. http://dx.doi.org/10.33043/s.11.1.46-55.

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In light of the allegations of sexual misconduct and harassment made against Harvey Weinstein and other powerful men in recent months, this paper will examine how men might take on responsibility for themselves and a culture that enables these patterns of abuse. It will draw primarily on the work of Judith Butler, Luce Irigaray, and Emmanuel Levinas to develop a model of responsibility that has three primary stages: taking ownership of past actions, critiquing gendered power relations, and learning how to foster relationships that are “intersubjective.”

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26

Bingham, Charles. "Language and Intersubjectivity." Philosophy in the Contemporary World 6, no. 3 (1999): 9–14. http://dx.doi.org/10.5840/pcw199963/417.

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27

Schamess, Gerald. "Reflections on intersubjectivity." Smith College Studies in Social Work 69, no. 2 (1999): 188–200. http://dx.doi.org/10.1080/00377319909517550.

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28

Sass, Louis, and Elizabeth Pienkos. "Faces of Intersubjectivity." Journal of Phenomenological Psychology 46, no. 1 (2015): 1–32. http://dx.doi.org/10.1163/15691624-12341283.

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Here we consider interpersonal experience in schizophrenia, melancholia, and mania. Our goal is to improve understanding of similarities and differences in how other people can be experienced in these disorders, through a review of first-person accounts and case examples and of contemporary and classic literature on the phenomenology of these disorders. We adopt a tripartite/dialectical structure: first we explore main differences as traditionally described; next we consider how the disorders may resemble each other; finally we discuss more subtle but perhaps foundational ways in which the phe

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29

Gallagher, Shaun. "Intersubjectivity in perception." Continental Philosophy Review 41, no. 2 (2008): 163–78. http://dx.doi.org/10.1007/s11007-008-9075-8.

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30

Dupuy, Jean-Pierre. "Intersubjectivity and Embodiment." Journal of Bioeconomics 6, no. 3 (2004): 275–94. http://dx.doi.org/10.1007/s10818-004-2926-4.

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31

Christens, Brian D. "Ultrasociality and Intersubjectivity." American Journal of Community Psychology 65, no. 1-2 (2020): 187–200. http://dx.doi.org/10.1002/ajcp.12391.

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32

Singer, Beth J. "Intersubjectivity without subjectivism." Man and World 24, no. 3 (1991): 321–30. http://dx.doi.org/10.1007/bf01271610.

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33

Heasman, Brett, and Alex Gillespie. "Neurodivergent intersubjectivity: Distinctive features of how autistic people create shared understanding." Autism 23, no. 4 (2018): 910–21. http://dx.doi.org/10.1177/1362361318785172.

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Autistic people are neurologically divergent, yet approaches to studying autism are framed by neurotypical definitions of being social. Using the concept of intersubjectivity, which conceptualises a variety of ways of socially relating, we investigate distinctive features of how autistic people build social understanding. A total of 30 members of a charity supporting adults with autism were video-recorded during a social activity they enjoyed, namely collaborative video gaming. Mapping the coherence, affect and symmetry of each conversational turn revealed shifting patterns of intersubjectivit

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34

Surahmat, Surahmat, I. Dewa Putu Wijana, and Suryo Baskoro. "The Role of Intersubjectivity in the Production and Appreciation of Humor." PAROLE: Journal of Linguistics and Education 12, no. 2 (2022): 261–71. http://dx.doi.org/10.14710/parole.v12i2.261-271.

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The aim of this study is to investigate the role of intersubjectivity in the production and appreciation of humor. Intersubjectivity is a concept in the phenomenological philosophy that explains the connection of humans to each other. Intersubjectivity can be used to explain the nature and way of humor works; supplementing the three existing theories of humor namely incongruity theory, superiority theory, and relief theory. This study is a literature review which data were obtained from 30 scientific articles related to humor, intersubjectivity, and the link between the two. Data were excavate

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35

Stevanovic, Melisa, and Sonja E. Koski. "Intersubjectivity and the domains of social interaction: proposal of a cross-sectional approach." Psychology of Language and Communication 22, no. 1 (2018): 39–70. http://dx.doi.org/10.2478/plc-2018-0003.

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Abstract Intersubjectivity is a concept central to human interaction, broadly understood as the sharing of minds. There is a rich diversity of conceptualizations of intersubjectivity, but detailed operationalization for its component processes in social interactions are scarce. We propose a novel approach to examine detailed variation in intersubjectivity in interaction. Our approach combines two previously formulated frameworks: the hierarchically organized developmental levels of intersubjectivity put forth in the field of developmental psychology, and three domains or orders of social inter

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36

Khakhalova, A. "Towards Intentional Nature of Intersubjectivity." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 3, no. 2 (2014): 71–80. http://dx.doi.org/10.18199/2226-5260-2014-3-2-71-80.

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37

He, Xiaoyan, Kang Myoung Sook, and Tina Binti Abdullah. "A STUDY OF INTERSUBJECTIVITY IN TRANSLATION FROM A COGNITIVE PERSPECTIVE." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 8 (April 1, 2023): 144–70. http://dx.doi.org/10.62635/1wyz-d38a.

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With the emergence of a “cultural turn” in western translation researches since the 1970s, translators’ subjectivity has been highlighted, and some researchers have also been aware of the existence of intersubjectivity in translation activities; however, the views on the connotation and origin of intersubjectivity in translation are still controversial. This paper attempts to probe into the root causes for the existence of “intersubjectivity in translation” from a cognitive perspective, based on the fundamental “reality-cognition-language” principle in the Embodied Philosophy and cognitive lin

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38

Bell, Christopher R. "Intersubjectivity in Psychoanalysis: A Model for Theory and Practice." Language and Psychoanalysis 7, no. 2 (2018): 88–91. http://dx.doi.org/10.7565/landp.v7i2.1586.

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Lewis Kirshner’s recent study Intersubjectivity in Psychoanalysis: A Model for Theory and Practice presents a highly readable and long-needed synoptic account of the diverse meanings and conceptualizations of intersubjectivity informing current psychoanalytic practice. Kirshner notes that the term ‘intersubjectivity’ was not commonly invoked in psychoanalytic theorizing before 1980, yet from the 1980’s onwards its use has increased dramatically. The concept of intersubjectivity within psychoanalysis is most closely associated with the interpersonal turn that has roots in Sandor Ferenzci’s earl

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39

Jiang, Hong. "An Examination and Reflection on Husserl’s 'Intersubjectivity' Based on the Same Objective World: From the Fifth Meditation of the Cartesian Meditations." Journal of Education, Humanities and Social Sciences 15 (June 13, 2023): 9–15. http://dx.doi.org/10.54097/ehss.v15i.9052.

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In the Fifth Meditation of the Cartesian Meditations, Husserl argues for 'intersubjectivity' from the perspective of solving the fundamental problem of the 'same objective world'. By examining the constitution of the 'same objective world' in the text of the Fifth Meditation, it is found that both the 'same objective world' itself and the "world horizon" on which it is based is problematic. Husserl’s argument for 'intersubjectivity' is therefore also questionable, and 'intersubjectivity',' same objective world', and their related concepts remain open questions.

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40

Sapriel, Lolita. "Can Gestalt Therapy, Self Psychology and Intersubjectivity Theory be Integrated?" British Gestalt Journal 7, no. 1 (1998): 33–44. http://dx.doi.org/10.53667/qlsf7218.

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"Abstract: This article continues a dialogue within the Gestalt community regarding the usefulness to Gestalt therapists of two psychoanalytic theories: self-psychology and intersubjectivity theory. Their relevance has been recently recognised in the writings of Lynne Jacobs, Richard Hycner, John Wheway. Specifically: (1) how these three theories understand, articulate or mediate the client's subjective errperience, (2) why intersubjectivity theory can be fully integrated with Gestalt therapy; (3) how Gestalt therapy's methodology of 'bracketing' is inconsistent with field theory; (4) what int

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41

Fazleeva, Regina. "Dialogue as Asymmetrical Intersubjectivity." Dialogue and Universalism 23, no. 3 (2013): 95–108. http://dx.doi.org/10.5840/du201323335.

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42

Kainz, Howard P. "Angelology, Metaphysics, and Intersubjectivity." Irish Philosophical Journal 6, no. 1 (1989): 119–32. http://dx.doi.org/10.5840/irishphil1989619.

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43

Fusaroli, Riccardo, Paolo Demuru, and Anna M. Borghi. "The Intersubjectivity of Embodiment." Cognitive Semiotics 4, no. 1 (2012): 1–5. http://dx.doi.org/10.1515/cogsem.2012.4.1.1.

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44

Minister, Stephen. "Intersubjectivity, Responsibility, and Reason." Philosophy Today 50, no. 9999 (2006): 48–56. http://dx.doi.org/10.5840/philtoday200650supplement6.

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45

Hartz, Emily. "Intersubjectivity, recognition and right." Metodo. International Studies in Phenomenology and Philosophy 5, no. 1 (2017): 263–301. http://dx.doi.org/10.19079/metodo.5.1.263.

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46

Teunissen, Pim W. "When I say … intersubjectivity." Medical Education 48, no. 4 (2014): 349–50. http://dx.doi.org/10.1111/medu.12299.

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47

Schechter, Daniel S. "On Traumatically Skewed Intersubjectivity." Psychoanalytic Inquiry 37, no. 4 (2017): 251–64. http://dx.doi.org/10.1080/07351690.2017.1299500.

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48

Barnes, Scott. "Managing Intersubjectivity in Aphasia." Research on Language and Social Interaction 47, no. 2 (2014): 130–50. http://dx.doi.org/10.1080/08351813.2014.900216.

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49

Cronick, Karen. "Community, Subjectivity, and Intersubjectivity." American Journal of Community Psychology 30, no. 4 (2002): 529–46. http://dx.doi.org/10.1023/a:1015860002096.

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50

Alterman, Richard. "Representation, Interaction, and Intersubjectivity." Cognitive Science 31, no. 5 (2007): 815–41. http://dx.doi.org/10.1080/03640210701530763.

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