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Rozprawy doktorskie na temat „Aboriginal religion”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 21 lutego 2023

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1

Skye, L. M. "Yiminga (spirit) calling : a study of Australian Aboriginal Christian women's creation theology." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/5129.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Degree awarded 2005, thesis submitted 2004. Title from title screen (viewed July 3, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bliographical references. Also available in print form.

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Drake, Darren, and mikewood@deakin edu au. "Secularism exhausted?: Non-Indigenous postcolonial discourses and the question of aboriginal religion." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051017.152649.

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Kelleher, Matthew H. "Archaeology of sacred space the spatial nature of religious behaviour in the Blue Mountains National Park Australia /." Connect to full text, 2002. http://ses.library.usyd.edu.au/handle/2123/4138.

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Thesis (Ph. D.)--University of Sydney, 2003.<br>Title from title screen (viewed April 6, 2009). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Archaeology, Faculty of Arts. Degree awarded 2003; thesis submitted 2002. Includes bibliographical references. Also available in print form.

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Robinson, Cheryl Dorothy Moodai, of Western Sydney Hawkesbury University, and School of Social Ecology. "Effects of colonisation, cultural and psychological on my family." THESIS_XXX_SEL_Robinson_C.xml, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through

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Stenbäck, Tomas. "Where Life Takes Place, Where Place Makes Life : Theoretical Approaches to the Australian Aboriginal Conceptions of Place." Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26156.

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The purpose of this essay has been to relate the Australian Aboriginal conceptions of place to three different theoretical perspectives on place, to find what is relevant in the Aboriginal context, and what is not. The aim has been to find the most useful theoretical approaches for further studies on the Australian Aboriginal conceptions of place. The investigation is a rendering of research and writings on Australian Aboriginal religion, a recording of general views on research on religion and space, a recounting of written material of three theoretical standpoints on place (the Insider stand

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6

Engelhart, Monica. "Extending the tracks : A cross-reductionistic approach to Australian Aboriginal male initiation rites." Doctoral thesis, Stockholm : Almqvist & Wiksell international, 1998. http://catalogue.bnf.fr/ark:/12148/cb37702264t.

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Robinson, Cheryl Dorothy Moodai. "Effects of colonisation, cultural and psychological on my family." Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through

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8

Suggit, Daniel Richard. "A Clever People: Indigenous healing traditions and Australian mental health futures." Thesis, Canberra, ACT : The Australian National University, 2008. http://hdl.handle.net/1885/12051.

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Indigenous Australians are currently hospitalised for mental health disorders at significantly higher rates than members of the non-Indigenous population. In this context, the development of effective Indigenous mental health service delivery models in remote, rural and urban areas continues to be a national priority. Traditional forms of healing are fundamental to Indigenous societies across Australia. Anthropologists, linguists, psychiatrists, psychologists, psycho-analysists and Indigenous healers themselves have recorded and discussed many localised traditions of healing over the last

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9

Forbes, Lauren L. "Approaching the Unfamiliar: How the Religious Ways of Aboriginal Peoples Are Understood in Delgamuukw v. British Columbia (1997)." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23495.

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This thesis will explore how the Supreme Court of Canada understands and frames the religious ways of the Gitksan and Wet’suwet’en First Nations peoples, in the case Delgamuukw v. British Columbia (1997). The case started as a land claims case but at the Supreme Court level it became about whether Aboriginal oral knowledge could be used as historical evidence in a Canadian court of law, in particular for this dispute, as an aid for First Nations peoples to establish title to their traditional territories. The Court decided that Aboriginal oral knowledge could be used as evidence. This thesis d

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Kelleher, Matthew. "Archaeology of sacred space : the spatial nature of religious behaviour in the Blue Mountains National Park Australia." Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/4138.

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This thesis examines the material correlates of religious behaviour. Religion is an important part of every culture, but the impact religion has on structuring material culture is not well understood. Archaeologists are hampered in their reconstructions of the past because they lack comparative methods and universal conventions for identifying religious behaviour. The principal aim of this thesis is to construct an indicator model which can archaeologically identify religious behaviour. The basis for the proposed model stems directly from recurrent religious phenomena. Such phenomena, accordin

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11

Kelleher, Matthew. "Archaeology of sacred space : the spatial nature of religious behaviour in the Blue Mountains National Park Australia." University of Sydney, 2002. http://hdl.handle.net/2123/4138.

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Doctor of Philosophy<br>This thesis examines the material correlates of religious behaviour. Religion is an important part of every culture, but the impact religion has on structuring material culture is not well understood. Archaeologists are hampered in their reconstructions of the past because they lack comparative methods and universal conventions for identifying religious behaviour. The principal aim of this thesis is to construct an indicator model which can archaeologically identify religious behaviour. The basis for the proposed model stems directly from recurrent religious phenomena.

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12

Moreton, Romaine. "The right to dream." Click here for electronic access: http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495, 2006. http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495.

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13

Lane, Jonathon. "Anchorage in Aboriginal affairs A.P. Elkin on religious continuity and civic obligations /." Connect to full text, 2007. http://hdl.handle.net/2123/3691.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Title from title screen (viewed November, 11, 2008) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, University of Sydney. Degree awarded 2008; thesis submitted 2007. Includes bibliographical references.

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Lane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." University of Sydney, 2008. http://hdl.handle.net/2123/3691.

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Doctor of Philosophy (PhD)<br>In Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national t

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Lane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/3691.

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In Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national through civic-religious organs

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16

Brass, Gregory M. "Respecting "the Medicines" : narrating an aboriginal identity at Nechi House." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0032/MQ64134.pdf.

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17

Blanc, Nicolas. "Constitutionnalisme et exclusion : critique du regard français sur le modèle canadien de pluralisme." Thesis, Bordeaux, 2014. http://www.theses.fr/2014BORD0289/document.

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La recherche vise à mettre en évidence les relations entre constitutionnalisme et exclusion dans le cadre d’unecritique du regard français sur le modèle canadien de pluralisme. La problématique de l’exclusion, être altériséen raison de l’identité du droit, naît des silences de la comparaison différentielle France – Canada. Une critiqueidentitaire permet de déplacer la triple dialectique de la comparaison : positivisme c. pluralisme, universalisme c.différentialisme et républicanisme c. libéralisme pluraliste. La problématique de l’orientation identitaire du droitest commune aux deux systèmes j

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18

Chabot, Cecil. "Cannibal Wihtiko: Finding Native-Newcomer Common Ground." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/33452.

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Two prominent historians, David Cannadine and Brad Gregory, have recently contended that history is distorted by overemphasis on human difference and division across time and space. This problem has been acute in studies of Native-Newcomer relations, where exaggeration of Native pre-contact stability and post-contact change further emphasized Native-Newcomer difference. Although questioned in economic, social and political spheres, emphasis on cultural difference persists. To investigate the problem, this study examined the Algonquian wihtiko (windigo), an apparent exemplar of Native-Newcomer

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19

Gale, Mary-Anne. "Poor bugger whitefella got no dreaming : the representation & appropriation of published Dreaming narratives with special reference to David Unaipon's writings / Mary-Anne Gale." 2000. http://hdl.handle.net/2440/19894.

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Bibliography: leaves 337-354.<br>ix, 354, 123 leaves ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Critically reviews the many and varied representations of Aboriginal Dreaming narratives that have appeared in print since Australia's colonisation. A special focus is the writings of Ngarrindjeri man, David Unaipon. Dreaming narratives contain knowledge, and all knowledge systems are influenced by the circumstances in which they emerge. Challenges those with an interest in representing indigenous knowledge in pr

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Gale, Mary-Anne. "Poor bugger whitefella got no dreaming : the representation & appropriation of published Dreaming narratives with special reference to David Unaipon's writings / Mary-Anne Gale." Thesis, 2000. http://hdl.handle.net/2440/19894.

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Bibliography: leaves 337-354.<br>ix, 354, 123 leaves ; 30 cm.<br>Critically reviews the many and varied representations of Aboriginal Dreaming narratives that have appeared in print since Australia's colonisation. A special focus is the writings of Ngarrindjeri man, David Unaipon. Dreaming narratives contain knowledge, and all knowledge systems are influenced by the circumstances in which they emerge. Challenges those with an interest in representing indigenous knowledge in print to respect the rights of the indigenous owners, and to strive to maintain the integrity of their texts.<br>Thesis (

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21

Slotte, Ingrid. "We are family, we are one: an aboriginal Christian movement in Arnhem Land, Australia." Phd thesis, 1997. http://hdl.handle.net/1885/145968.

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22

Archibald-Barber, Jesse Rae. "The elegiac contradiction and the apocalyptic gesture: Christian and aboriginal forms of consolation in English Canadian first nations, and Métis literatures /." 2008. http://proquest.umi.com/pqdlink?did=1659883231&sid=5&Fmt=2&clientId=12520&RQT=309&VName=PQD.

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23

Ono, Akiko. "Pentecostalism among the Bundjalund revisited : the rejection of culture by aboriginal Christians in northern New South Wales, Australia." Phd thesis, 2007. http://hdl.handle.net/1885/147081.

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Howell-Jones, Gail E. "Counselling First Nations : experiences of how aboriginal clients develop, experience, and maintain successful healing relationships with non-aboriginal counsellors in mainstream mental health settings, a narrative study." Thesis, 2005. http://hdl.handle.net/2429/18446.

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Aboriginal people in Canada experience disproportionately high rates of family violence, suicide, substance abuse, and mental health problems such as depression and posttraumatic stress disorder. However, although culturally based healing resources for aboriginal people are inadequate to meet the need, available mainstream mental health services are underutilized by aboriginal clients. Therefore, while building on previous research looking at the problems faced by mainstream services and non-aboriginal counsellors in engaging and helping aboriginal clients, this research assumed there h

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25

Louw, Andre Nathan. "The myth of the guiltless society. A socio-ethical appraisal of the experience of the aborigines in Australia since colonisation. Toward a theology of liberation for Australia." Diss., 2005. http://hdl.handle.net/10500/889.

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This study is a focus on a small minority group within Australian society. This study attempts to explore and expose the inherent injustices experienced by this Aboriginal group since colonization. Its major focus is the loss of their land and their human rights and dignity subsequent to this invasion/ colonization. It also attempts, subsequent to the High Court decision in favour of Aboriginal land ownership, to also theologically support that stance. This study exposes the heretical nature of the traditional theology and religious practices of the dominant white population. It also tries to

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26

Ts''ai, Ch''iung-Yao, and 蔡瓊瑤. "Popular Religion and Aboriginals vs Emigrants (1723-1820 A.D.)." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/07724755458197331480.

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Skye, L. M. "Yiminga (spirit) calling a study of Australian Aboriginal Christian women's creation theology /." 2004. http://hdl.handle.net/2123/5129.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Degree awarded 2005, thesis submitted 2004. Title from title screen (viewed July 3, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bliographical references. Also available in print form.

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28

Berger, Karen. "Performing belonging: meeting on and in the earth." Thesis, 2013. https://vuir.vu.edu.au/25361/.

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This Masters by Research project involves two ways of meeting that explore, in complimentary ways, the question of belonging. It comprises this exegesis and a performance at a spot near where I’ve lived for 15 years, on the banks of the Merri Creek in Melbourne. This spot is where John Batman probably met with Wurundjeri elders on June 6th 1835, with the aim of negotiating a treaty for the buying of 500,000 acres of their land. When I walk along the Merri Creek I feel that it is in some way ‘mine’, but

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Tsai, Mei-Hui, and 蔡美惠. "The Relation between Religious Belief, Memory Complaint And Depression Among Middle-aged And Elderly Aboriginals." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/82262169628953989601.

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碩士<br>國立屏東大學<br>教育心理與輔導學系碩士學位班<br>103<br>This research is to investigate and discuss the relation between religion, memory complaint and depression among middle-aged and elderly aboriginals. The research was conducted with questionnaire survey. Religion belief was divided into four domains, which are Religious Behaviour, Religious Feelings, Religious Attitude and Religious Faith. The degree of depression was graded with the Geriatric Depression Scale （GDS）-15. Memory complaint was discussed under two topics: whether the locations of items are often forgotten and whether the names of family mem

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30

Koorn, Keehan. "The Roles of Religious Affiliation and Family Solidarity as Protective Factors against Problem Gambling Risk in a Métis Sample." Thesis, 2011. http://hdl.handle.net/10214/2992.

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Protective factors against problem gambling are important to study, and this thesis focuses on religious affiliation and family solidarity. In this study, 100 Métis Ontarians aged 46-88 completed a cross-sectional survey. The relationships of problem gambling risk with alcohol misuse, age, gender, religious affiliation, and family solidarity were explored. Intergenerational religious concordance (passing down religious affiliation through generations) was examined in the context of healthy family functioning. A qualitative research question asked participants about the potential relationship b

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31

Ali, Asma Maryam. "Islamic Environmental Stewardship through Aboriginal Spirtual Ecology: How Muslim Students can learn Stewardship through Aborginal Teachings." Thesis, 2012. http://hdl.handle.net/1807/31981.

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This study investigates the challenges and opportunities of using the Aboriginal principles of “Respect,” “Reciprocity,” “Relationship,” and “Responsibility” (known as the “4 R’s”), Seventh Generation Stewardship, and an Aboriginal circle of giving and receiving, to teach Muslim students in one Islamic elementary school setting about environmental stewardship. The research tracked the thoughts and emotional connections of students as they undertook to establish the Aboriginal circle of giving and receiving, with plants they planted for their science unit. Through lessons and practices around t

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32

Dussart, Francoise. "Warlpiri women's yawulyu ceremonies : a forum for socialization and innovation." Phd thesis, 1988. http://hdl.handle.net/1885/112716.

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This thesis examines the ritual life of Warlpiri women in the Central Desert community of Yuendumu. Though there is now a growing literature on the ritual life of Aboriginal women, these works present generalized accounts of women as a category in their ritual activity which obscures the social dynamics and processes that are central to women's religious life. I argue that a fuller understanding of women's ritual life in Warlpiri society in particular and of Aboriginal women's liv

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