Gotowe bibliografie tematyczne / Advaita vedanta

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Gotowa bibliografia na temat „Advaita vedanta”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Advaita vedanta"

Nicholson, Hugh, and R. Balasubramanian. "Advaita Vedanta." Journal of the American Oriental Society 124, no. 3 (2004): 561. http://dx.doi.org/10.2307/4132281.

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Hejjaji, Vinay, Anand Sadasivan та Padmakumar PR. "Tatsṛṣṭvā Tadevānuprāviśat : Toward an Advaita Vedantic Approach to Cosmopsychism". Philosophy East and West 73, № 4 (2023): 898–915. http://dx.doi.org/10.1353/pew.2023.a909969.

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Abstract: This essay draws attention to some of the ideas and discussions in the classical Advaita Vedantic literature that have a direct bearing on contemporary debates concerning the existence of consciousness in the empirical world. Section 1 makes the case for pursuing a non-eliminativist reading of Advaita Vedanta by clarifying its position on the existence of the empirical world. The idea here is to lay the background for approaching Advaita Vedanta from a cosmopsychist perspective. Section 2 shows, first, how the position of Advaita Vedanta that macro-level consciousnesses are reflectio

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Hartelius, Glenn. "The Nondual Realization of Advaita Vedanta Does Not Support a Psychological Theory of Consciousness (Editor's Introduction)." International Journal of Transpersonal Studies 43, no. 1-2 (2024): iii—vii. https://doi.org/10.24972/ijts.2024.43.1-2.iii.

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Advaita Vedanta is seen as something of an authoritative source for nondual philosophies and theories of consciousness that postulate a pure featureless awareness at the base of mental experience. These approaches deviate from both the lineage-based teachings of Advaita Vedanta and the necessary standards of science, constructing compromises that fall short of traditional fidelity and psychological rigor. Dialogues between psychology and Advaita Vedanta need to delineate clearly between a sensate phenomenology of experience and spiritual interpretations that may be implicit within experiential

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Rock, Adam J., and Bianca Klettke. "A transpersonal contribution to the philosophical debate concerning causality." Transpersonal Psychology Review 13, no. 1 (2009): 68–76. http://dx.doi.org/10.53841/bpstran.2009.13.1.68.

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In metaphysics there exist long-standing, unresolved problems regarding causation. Indeed, rationalist and empiricist philosophers remain engaged in an intricate debate concerning the ontology of causal relations. We review rationalist and empiricist approaches to the problem of causality and formulate transpersonally orientated criticisms of each. Subsequently, we apply Tart’s notion of a ‘state specific science’ (SSS) to a school of Hindu psychology referred to as advaita vedanta. We argue that advaita vedanta may be conceptualised as a SSS on the grounds that its practitioners apply the met

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Dr., Kalo Sona Roy. "Advaita Epistemology and Metaphysics - A Critical Analysis." International Journal of Social Science and Human Research 05, no. 03 (2022): 947–49. https://doi.org/10.5281/zenodo.6365027.

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In India the philosophers, except the Madhyamika Buddhists and Jayarasi Bhatta, maintain that determination of an object depends on a pramana, a source of cognition. Similarly, pramana depends on prameya padhartha. In the present paper I will deal with the relationship between epistemology and metaphysics from the Advaita point of view. According to Advaita Vedanta, Brahman is the only highest reality. It does never get contradicted. Brahman is sat-cit-ananda i.e. Eternal Existence, Eternal Consciousness and Eternal Bliss. The three aspects -sot, cit and ananda- constitute the essence of Brahm

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R, Sahayaseelan. "Final Goal in Advaita Vethanda is a Philosophical Research." Indian Journal of Tamil 5, no. 1 (2024): 12–18. http://dx.doi.org/10.54392/ijot2412.

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Religion has secured a significant place in world traditional Civilization. Influence of religion has been well synthesized in art, Literature, Ethics and philosophy. Generally speaking religion always discusses three important entities such as, Human life, World and God. Faith in God, Philosophical thoughts and moral principles are the core topics in religion. In this respect it could be said that religion is being played a pivotal role since from birth up to death of human beings. In this respect, Advaita Vedanta as one of the Hindu Philosophies has been discussed about the Final Goal of Hum

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Ahmed Fakhre Alam, Shaikh Zeeshan Ahmed Fakhre Alam, and Dr Narayan Shankar Gadade. "Epistemology of Advaita Vedanta." June-July 2023, no. 34 (June 1, 2023): 1–5. http://dx.doi.org/10.55529/jpps.34.1.5.

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This present research work is about Epistemology of Vedanta particularly about Advait Vedanta and how epistemology and metaphysics are interconnected. Epistemology is one of the branch of philosophy that investigates the origin, structure, types, sources, method and validity of knowledge. Every system of Indian philosophy has its own epistemology. Epistemology and metaphysics are inter-related. Metaphysics is one of the main branch of philosophy. Every Indian school has its own metaphysics. Metaphysics deals with questions regarding reality like what is reality? whether it is material or spiri

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Fort, Andrew O. "Dreaming in Advaita Vedanta." Philosophy East and West 35, no. 4 (1985): 377. http://dx.doi.org/10.2307/1398536.

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Б, Мөнхжавхлан. "ВЕДАНТА ФИЛОСОФИЙН ЗАРИМ ЧИГЛЭЛҮҮДИЙН БОДИТ БАЙДЛЫН ТАЛААРХ БАРИМТЛАЛЫН ОНЦЛОГ". Philosophy and Religious Studies 14, № 14(385) (2013): 102–7. https://doi.org/10.22353/prs20131.12.

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Advaita Vedanta, Visistadvaita and Dvaita philosophy are the chief schools of vedanta tradition in India. Main difference of teaching of these schools relies on the doctrine of reality. Advaita considers that there is only one reality that is Brahman and there no other reality but Visista advaita sees that the world is the part of reality and Dvaita considers that the world, soul and Brahman all three are the realities. Therefore all these schools try to interpret differences between chief ontological aspects of the reality.

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P., Pratheesh, and Mary Reema. "Sree Narayana Guru’s Perspectives and Advaita Philosophy: A Review of Guru’s Selected Works." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 1401–7. http://dx.doi.org/10.47772/ijriss.2024.806105.

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After Adi Shankara, Sree Narayana Guru was the greatest spiritual philosopher Kerala has ever produced. He offered a way of life that was both materialistic and spiritually balanced. Through his philosophical writings, he imparts knowledge on how to uphold a dialectical union of the conceptual and the practical manner of living. The predominant and best-known school of Indian philosophy, Advaita Vedanta, espouses the unchanging non-dualism between the Universal Soul and the Individual Soul. Narayana Guru dedicated his entire life to demonstrating to the world that Advaita may be put into pract

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Rozprawy doktorskie na temat "Advaita vedanta"

Webster, Travis D. "Discourse of Advaita : Hinduism and the Vedanta Myth." Thesis, The University of Sydney, 2008. https://hdl.handle.net/2123/28971.

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The teaching tradition of Advaita Vedanta is one of the most widely represented forms of Indian religion both outside of India and on the subcontinent itself. The reasons for this popularity are complex and an understanding of it involves an analysis of colonial discourse and the ongoing interest in the tradition by Orientalists and Indian nationalists, as well as an understanding of pre-colonial practices of Brahminization. The academic study of Advaita Vedanta has been continuous since the origins of Indology and the comparative study of religion. In spite of this interest, the traditi

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Śarmā, Pramilā. "Yogavāśiṣṭha kā santa-kāvya para prabhāva /." Nayī Dillī : Neśanala pabliśiṅga hāusa, 1994. http://catalogue.bnf.fr/ark:/12148/cb369705597.

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Gulmini, Lilian Cristina. "Do dois ao sem-segundo: Sankara e o Advaita-Vedanta." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8139/tde-05122007-155442/.

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A tese tem por objetivo efetivar a análise e demonstração das estratégias discursivas através das quais Çaìkara, o célebre pensador do Hinduísmo medieval (circa 788-820 d.C.), formulou a doutrina monista do Advaita-ved Tnta, construindo para isso um discurso dialógico com relação às principais doutrinas dualistas e ritualísticas adversárias de seu tempo, dentre elas, respectivamente, o S TRkhya-Yoga-darçana e o Mémäàsä-darçana. A análise dos textos sânscritos de Çaìkara dedicados a interpretar as escrituras védicas segue os pressupostos da teoria do discurso, da semiótica de nivel fundamental

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Severance, Carl F. "A study of the metaphysic-epistemic relationship in Advaita Vedanta philosophy." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Bhattacharjee, Hirendra nath. "The Concept of mind in Nyaya and Advaita Vedanta schools of Indian Philosophy : a comparative study." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/82.

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King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

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Gauḍapāda, Bouy Christian. "L'āgamaśāstra : un traité vedantique en quatre chapitres /." Paris : Collège de France, Institut de civilisation indienne : diff. De Boccard, 2000. http://catalogue.bnf.fr/ark:/12148/cb37677318d.

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Allen, Michael S. "The Ocean of Inquiry: A Neglected Classic of Late Advaita Vedānta." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11057.

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The Ocean of Inquiry is a vernacular compendium of Advaita Vedānta, one of the most influential traditions of South Asian religion and philosophy, especially in modern times. Its author, Niścaldās (ca. 1791 – 1863), was a classically trained pandit and a sādhu of the Dādū Panth. His work was widely read in the nineteenth and early twentieth centuries, both in its Hindi original and in regional translations: Vivekananda once referred to it as the most influential book in India. Surprisingly, however, The Ocean of Inquiry remains virtually unknown to Western scholars; even specialists in Hinduis

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Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.

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In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on

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Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

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PhD<br>Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is

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Książki na temat "Advaita vedanta"

Atmapriyananda. Advaita Vedanta. India International Centre, 2013.

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Baran, Chakraborty Nirod, ed. A dictionary of Advaita Vedanta. Ramakrishna Mission Institute of Culture, 2003.

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Murti, Sharma Ram. The Veda and Vedanta. Eastern Book Linkers, 1996.

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Kaji, Dhruv S. Understanding Vedanta, a contemporary approach: A collection of essays to introduce Vedanta. New Age Books, 2012.

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Saha, Sukharanjan. Socio-religious essays in Advaita Vedanta. Jadavpur University, 2009.

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A, Grimes John. An Advaita Vedanta perspective on language. Sri Satguru Publications, 1991.

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H, Potter Karl, ed. Advaita Vedanta from 800 to 1200. Motilal Banarsidass, 2006.

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Archak, K. B. A primer of the Advaita Vedanta. K.B. Archak, 1992.

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Maurya, Śyāmavr̥ksha. Advaita Vedanta, Siddhantabindu ke aloka mem. Satyam Pablisinga Hausa, 2009.

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Sharma, Ram Murti. Advaita Vedānta: Itihāsa tathā siddhānta. 3rd ed. Īsṭarna Buka Liṅkarsa, 1998.

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Części książek na temat "Advaita vedanta"

Velassery, Sebastian. "Apophasis in Sankara's Advaita Vedanta." In Indian Philosophy: Past and Present. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-3053-0_3.

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Grätzel, Stephan, and Armin Kreiner. "Vedanta (advaita und vishistadvaita) und Buddhismus." In Religionsphilosophie. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-05028-1_18.

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Pradhan, Ramesh Chandra. "Matter, Life and Mind: Setting the Boundaries of the Mind in Advaita Vedanta." In Metaphysics of Consciousness. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8064-2_6.

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Locklin, Reid B. "Jivanmukti, Freedom, and a Cassette Recorder: Friendship beyond Friendship in the Tradition of Advaita Vedanta." In Interreligious Friendship after Nostra Aetate. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137472113_10.

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Bergunder, Michael. "The New Orientalist Advaita Vedanta. Max Müller’s and Paul Deussen’s Joint Revision of Religion and Christianity." In Palgrave Series in Asian German Studies. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-75348-0_3.

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Lucks, Julian. "»Who is the dreamer?« – Träumen und Aufwachen in Twin Peaks vor dem Hintergrund des hinduistischen Advaita Vedanta." In Mysterium Twin Peaks. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29752-7_10.

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Allen, Douglas. "Is Gandhi a Vedantist?" In Gandhi after 9/11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.003.0003.

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There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and especially an Advaitin. Gandhi does identify with Advaita Vedanta, but also with Hindu and other approaches that reject nondualistic Vedanta. The proposed answer to the question of whether Gandhi is a Vedantist is a qualified yes and a qualified no. Gandhi's philosophy and practice cannot be understood without recognizing the essential contributions of Advaita. However, Gandhi is not a traditional Advaitin and, in many r

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"Advaita-vedanta salvation." In Advaita Vedanta and Vaisnavism. Routledge, 2013. http://dx.doi.org/10.4324/9780203969700-12.

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"INTRODUCTION." In Samkara's Advaita Vedanta. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-11.

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"THE TEACHER HIMSELF." In Samkara's Advaita Vedanta. Routledge, 2005. http://dx.doi.org/10.4324/9780203001929-12.

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