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Gotowe bibliografie tematyczne / Anarchism (Literature)

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Gotowa bibliografia na temat „Anarchism (Literature)”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Anarchism (Literature)"

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Miller, David W. "The Social Prison: Ursula K. Le Guin’s The Dispossessed as Postanarchist Critical Utopia." Utopian Studies 34, no. 3 (2023): 399–417. http://dx.doi.org/10.5325/utopianstudies.34.3.0399.

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ABSTRACT Ursula K. Le Guin’s classic work of anarchist literature, The Dispossessed (1974), is preoccupied with the issue of imprisonment. This is hardly surprising given anarchism’s longstanding critical engagement with the prison as state apparatus. For classical anarchists, the prison represents one of the most vile and visible examples of state repression. However, while the abolition of prisons constitutes one of the fundamental goals of anarchism, the alternatives put forth by classical anarchist thinkers risk perpetuating the underlying power relations of carceral justice by encouraging

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Damier, Vadim V. "Anarchist tendencies in the early socialist movement in Korea, 1919–1924." Novaia i noveishaia istoria, no. 4 (August 19, 2024): 71–87. http://dx.doi.org/10.31857/s0130386424040064.

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Korean anarchism is in many ways a unique phenomenon, as is the history of this Far Eastern country. Anarchists played a prominent role in the liberation of Korea from Japanese colonial rule, which dominated the country from 1910 to 1945. Along with Korean nationalists and communists, they became the “third force” in the anti-colonial struggle, which has attracted the interest of historians. A close connection with the issues of the struggle against the colonial power of Japan gave special features and direction to Korean anarchism, which was forced to oscillate between the demands for restori

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Cox, Stephen. "Rand, Paterson, and the Problem of Anarchism." Journal of Ayn Rand Studies 13, no. 1 (2013): 3–25. http://dx.doi.org/10.5325/jaynrandstud.13.1.003.

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Abstract This essay is concerned with individualist arguments for and against anarchism. It analyzes the views of Ayn Rand, Isabel Paterson, and libertarian anarchists, with special emphasis on the concepts of consent, non-initiation of force, and non-self-sacrifice. The essay concludes with a critical assessment of individualist anarchist and limited-government theories, suggesting that while some are more useful than others, none can be considered complete, conclusive, or fully consistent.

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Martynov, M. Yu. "“I Do not Believe in Anarchy.” To the Question of the Ideological Foundations of Egor Letov’s Works." Critique and Semiotics 38, no. 2 (2020): 388–400. http://dx.doi.org/10.25205/2307-1737-2020-2-388-400.

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The name of Egor Letov (1964–2008), one of the most famous Russian punks today, has a stable association with anarchism in the mass consciousness, with a protest against any form of power. Some of Letov’s texts and phrases (for example, “Kill the state in yourself!”) have acquired the character of precedent – they are identified and function as anarchist texts without necessarily referring to the original source. At the same time, there are elements in Letov’s works that are difficult to reconcile with an anarchist worldview, and in general, Letov’s anarchism is not obvious. For example, the t

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Galvan-Alvarez, Enrique. "Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (2020): 160–79. http://dx.doi.org/10.28914/atlantis-2020-42.2.08.

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This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West,sometimes masks the way meditative techniques were used in traditional

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Sri Pandanari, Dika. "Ground Base Value of Anarchism and Social Security in Indonesia." Humaniora 14, no. 2 (2023): 141–45. http://dx.doi.org/10.21512/humaniora.v14i2.8653.

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The research aimed to find anarchic aspects outside of the misconceptions circulating through the dialectic of anarchism theory and social theory. Anarchism had always been misconceived as an activity that correlated with chaos and brutality or anti-government activity. However, in reality, anarchism had various meanings in several paradigms, such as a system of criticism, a system of thought, moral values, aesthetic values, a way of life, political attitudes, and ideology for some people. The research was conducted through a literature approach and observations on the development of anarchism

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Burke, Jon. "Qalang Smangus: Successful Aboriginal Christian Anarchism in Taiwan." Anarchist Studies 32, no. 1 (2024): 43–69. http://dx.doi.org/10.3898/as.32.1.02.

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Qalang Smangus is an aboriginal village in Taiwan which has been organised as a collective. Observing that this community is under-represented in scholarly literature in general, and anarchist literature in particular, this article describes the history and formation of Smangus, makes a case for identifying it as an intentional Christian anarcho-collectivist community, assesses its success, and identifies its current and future challenges. The article concludes with a call to action for anarchist scholars to study Smangus further as an example of successful aboriginal anarchism.

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Ferretti, Federico. "Organisation and formal activism: insights from the anarchist tradition." International Journal of Sociology and Social Policy 36, no. 11/12 (2016): 726–40. http://dx.doi.org/10.1108/ijssp-11-2015-0127.

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Purpose The purpose of this paper is to contribute for the special number Protest and Activism With(out) Organisation. Design/methodology/approach Elisée Reclus (1830-1905) wrote in 1851 that “anarchy is the highest expression of order”. This statement, clashing with the bourgeois commonplaces on anarchy as chaos, anticipated the theories, elaborated collectively by the anarchist geographers Reclus, Pëtr Kropotkin (1842-1921), and Léon Metchnikoff (1838-1888), on mutual aid and cooperation as the bases of a society more rationally organised than the State and capitalist one. If a (minority) pa

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de Vet, Tessa. "Can We ‘Crown’ Anarchy? A Critical Approach to Deleuze’s An-archic Notion of Difference." Deleuze and Guattari Studies 18, no. 1 (2024): 81–97. http://dx.doi.org/10.3366/dlgs.2024.0543.

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The aim of this paper is to problematise the idea of Deleuze as an anarchic thinker on the ground of his metaphysics. Focusing on his early work, it investigates the notion of ‘crowned anarchy’ that Deleuze borrows from Antonin Artaud and which he uses to describe his conceptualisation of the univocity of being. While this notion has recently been used as a catchphrase in post-anarchist writings, it has received little to no critical investigation. The first section of the paper investigates the relation between ontological anarchy and difference for Deleuze. The second part aims to show the p

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de Laforcade, Geoffroy, and Steven J. Hirsch. "Introduction: Indigeneity and Latin American Anarchism." Anarchist Studies 28, no. 2 (2020): 7–18. http://dx.doi.org/10.3898/as.28.2.01.

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The articles in this special issue frame the question of anarchism and indigeneity as historiography, but also as a commentary on the ways in which examining Latin American pasts can inform contemporary understandings of social movements in the region and beyond. In particular, our hope is that they will provoke further interest and research into how history reflects on the ongoing efforts by revolutionaries today, and by the diverse communities with which they engage, to imagine a future devoid of authoritarian and instrumentalist discourses and practices that continue to reproduce the inequi

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Rozprawy doktorskie na temat "Anarchism (Literature)"

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Eltis, Sarah. "Anarchism, feminism and socialism in the plays of Oscar Wilde." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241287.

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Gibbard, Paul. "Anarchism in English and French literature, 1885-1914 : Zola, the symbolists, Conrad and Chesterton." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367774.

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Filler, Stephen. "Chaos from order anarchy and anarchism in modern Japanese fiction, 1900-1930 /." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5num=osu1087570452.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Title from first page of PDF file. Document formatted into pages; contains viii, 230 p. Advisor: Richard Torrance, Department of East Asian Languages and Literatures. Includes bibliographical references (p. 223-230).

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Hollywood, Paul. "'The voice of dynamite' : anarchism, popular fiction and the late political novels of Joseph Conrad." Thesis, University of Kent, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281600.

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Ribeiro, Alex Brito. "F?bio Luz entre a milit?ncia e a escrita: anarquismo, milit?ncia pol?tica e literatura." Universidade Federal Rural do Rio de Janeiro, 2015. https://tede.ufrrj.br/jspui/handle/jspui/1375.

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Submitted by Sandra Pereira (srpereira@ufrrj.br) on 2017-01-16T15:17:14Z No. of bitstreams: 1 2015 - Alex Brito Ribeiro.pdf: 1171090 bytes, checksum: 89df7e037339ba23a87b06af6c044370 (MD5)<br>Made available in DSpace on 2017-01-16T15:17:14Z (GMT). No. of bitstreams: 1 2015 - Alex Brito Ribeiro.pdf: 1171090 bytes, checksum: 89df7e037339ba23a87b06af6c044370 (MD5) Previous issue date: 2015-11-27<br>Who was Fabio Luz? This work has the purpose of to clarify this, among others aspects of Fabio Luz life. Borned at Bahia, resident at the north side of Rio de Janeiro city, for many years, physici

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Ely, Steve. "Tales of the tribe : modern epic, guerrilla-pastoral and utopian yeoman-anarchism in Oswald's Book of Hours and Englaland." Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/29192/.

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Oswald’s Book of Hours and Englaland (OBOH&E — Smokestack Books, 2013 & 2015 respectively) are distinctive works in the context of modern and contemporary English language poetry. Although there are affinities between OBOH&E and several modern and contemporary works, OBOH&E’s visionary engagement with concepts of England and English identity, their epic expression and novel post-pastoral dimension combine to make them unique. The works’ address to England and the English emerges from an ecologically committed, broadly socialist position informed by Antonio Gramsci’s theory of hegemony, Benedic

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Smith, Christian. "Shakespeare's influence on Marx, Freud and the Frankfurt school critical theorists." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/56243/.

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Through their influence on Karl Marx and Sigmund Freud, Shakespeare’s plays had a formative influence on the development of Marxism and psychoanalysis and the methodology of Frankfurt School Critical Theory. Marx and Freud quoted from or alluded to Shakespeare’s plays hundreds of times in their writings. Many of these instances occur at significant points in the development of Marxism and psychoanalysis. Marx used lines from The Merchant of Venice and Timon of Athens to develop his economic theory and his theory of consciousness. Freud used his reading of Hamlet to develop his theory of the Oe

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Charléz, Sara. ""A Mere Dream Dreamed in a Bad Time" : A Marxist Reading of Utopian and Dystopian Elements in Ursula K. Le Guin's Always Coming Home." Thesis, Umeå universitet, Institutionen för språkstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-156031.

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In Ursula K. Le Guin’s novel Always Coming Home, utopian and dystopian elements interact according to patterns inspired by anarchism and Taoism to criticise material excesses and oppressive social structures under capitalism. Via discussions of gender, state power, and forms of social (re)production, this Marxist reading proposes that the novel’s separation of utopia from dystopia hinges on the absence or presence of a state. The reading also suggests that the novel’s utopia is by its own admission a “mere dream” with limited relevance to anti-capitalist politics, and employs the novel’s own t

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Vieira, Denise Adélia. "A literatura, a foice e o martelo." Universidade Federal de Juiz de Fora (UFJF), 2004. https://repositorio.ufjf.br/jspui/handle/ufjf/2981.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-10-31T17:19:03Z No. of bitstreams: 1 deniseadeliavieira.pdf: 297206 bytes, checksum: 1c27181afd2b2375cc2f5fc0c9d09dbd (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-12-15T13:16:56Z (GMT) No. of bitstreams: 1 deniseadeliavieira.pdf: 297206 bytes, checksum: 1c27181afd2b2375cc2f5fc0c9d09dbd (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-12-15T13:18:10Z (GMT) No. of bitstreams: 1 deniseadeliavieira.pdf: 297206 bytes, checksum: 1c271

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Aquino, Gustavo Ramus de. "Anarquismos, cristianismo e literatura social no Brasil (1890-1938)." Pontifícia Universidade Católica de São Paulo, 2011. http://tede2.pucsp.br/handle/handle/2237.

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Made available in DSpace on 2016-04-25T20:20:15Z (GMT). No. of bitstreams: 1 Gustavo Ramus de Aquino.pdf: 1119002 bytes, checksum: 905bcc5abda4523ab072e8b0c46df26f (MD5) Previous issue date: 2011-06-03<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Every religion implies the production of discourses of truth and articulates modes of subjectivities that determine the constitution of the subject. The religious discourses produce moral codes and result in types of conduct. Therefore, it is impossible to deal with religion apart from a political perspective. It has emerged w

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Książki na temat "Anarchism (Literature)"

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Kadlec, David. Mosaic modernism: Anarchism, pragmatism, culture. Johns Hopkins University Press, 2000.

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Shantz, Jeff, ed. Specters of Anarchy: Literature and the Anarchist Imagination. Algora Publishing, 2015.

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Shantz, Jeff. Specters of anarchy: Literature and the anarchist imagination. Algora Publishing, 2015.

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Meusel, Egon. Die Sehnsucht nach Anarchie: Der Anarchismus in der Literatur und Philosophie der Neuzeit : Geschichte seiner Darstellung. Schäuble, 1993.

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1944-, Klaus H. Gustav, and Knight Stephen Thomas, eds. 'To hell with culture': Anarchism and twentieth-century British literature. University of Wales Press, 2005.

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Löwy, Michael. Morning star: Surrealism, marxism, anarchism, situationism, utopia. University of Texas Press, 2009.

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Most, Johann Joseph. Die Gottespest und andere religionskritische Schriften. IBDK Verlag, 1991.

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Williams, Kristian, and Moore Alan. Resist Everything Except Temptation: The Anarchist Philosophy of Oscar Wilde. AK Press, 2020.

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A, Kropotkin. The State--its historic role: A new translation from the French original. Freedom Press, 1987.

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A, Kropotkin. L'Etat: Son role historique. Yves Montregard, 2014.

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Części książek na temat "Anarchism (Literature)"

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Gifford, James. "Literature and Anarchism." In The Palgrave Handbook of Anarchism. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75620-2_32.

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Bottici, Chiara. "Anarchafeminism & the Ontology of the Transindividual." In Materialism and Politics. ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_12.

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While literature on intersectionality proliferates, mention of anarchafeminism, which is a feminist tradition that focuses on the intersectional nature of female oppression, is scarce to say the least. This feminist strand of anarchism has largely been neglected both within feminism and the left. I argue that anarchafeminism is a particularly timely form of feminism because it is able to articulate a feminism free of essentialism. Furthermore, I argue that an ontology of the transindividual is the best possible philosophical ally for this project.

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Davis, Laurence. "Anarchism." In The Palgrave Handbook of Utopian and Dystopian Literatures. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-88654-7_26.

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Briese, Olaf. "Anarchistische Literatur." In Handbuch Anarchismus. Springer Fachmedien Wiesbaden, 2024. http://dx.doi.org/10.1007/978-3-658-28531-9_113-1.

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Briese, Olaf. "Anarchistische Literatur." In Handbuch Anarchismus. Springer Fachmedien Wiesbaden, 2024. https://doi.org/10.1007/978-3-658-28531-9_113-2.

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Fähnders, Walter. "Anarchismus und Décadence." In Anarchismus und Literatur. J.B. Metzler, 1987. http://dx.doi.org/10.1007/978-3-476-03247-8_4.

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Fähnders, Walter. "Anarchismus und Boheme." In Anarchismus und Literatur. J.B. Metzler, 1987. http://dx.doi.org/10.1007/978-3-476-03247-8_5.

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Fähnders, Walter. "Literatur der ›Individuellen Expropriation‹." In Anarchismus und Literatur. J.B. Metzler, 1987. http://dx.doi.org/10.1007/978-3-476-03247-8_2.

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Tan, Kai Syng. "E: Energise. Gently Anarchise." In Studies in Mobilities, Literature, and Culture. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-55377-6_10.

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Fähnders, Walter. "Anarchismus, Naturalismus und Sozialdemokratie." In Anarchismus und Literatur. J.B. Metzler, 1987. http://dx.doi.org/10.1007/978-3-476-03247-8_1.

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