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Artykuły w czasopismach na temat „Anarchism (Literature)”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Miller, David W. "The Social Prison: Ursula K. Le Guin’s The Dispossessed as Postanarchist Critical Utopia." Utopian Studies 34, no. 3 (2023): 399–417. http://dx.doi.org/10.5325/utopianstudies.34.3.0399.

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ABSTRACT Ursula K. Le Guin’s classic work of anarchist literature, The Dispossessed (1974), is preoccupied with the issue of imprisonment. This is hardly surprising given anarchism’s longstanding critical engagement with the prison as state apparatus. For classical anarchists, the prison represents one of the most vile and visible examples of state repression. However, while the abolition of prisons constitutes one of the fundamental goals of anarchism, the alternatives put forth by classical anarchist thinkers risk perpetuating the underlying power relations of carceral justice by encouraging

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Damier, Vadim V. "Anarchist tendencies in the early socialist movement in Korea, 1919–1924." Novaia i noveishaia istoria, no. 4 (August 19, 2024): 71–87. http://dx.doi.org/10.31857/s0130386424040064.

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Korean anarchism is in many ways a unique phenomenon, as is the history of this Far Eastern country. Anarchists played a prominent role in the liberation of Korea from Japanese colonial rule, which dominated the country from 1910 to 1945. Along with Korean nationalists and communists, they became the “third force” in the anti-colonial struggle, which has attracted the interest of historians. A close connection with the issues of the struggle against the colonial power of Japan gave special features and direction to Korean anarchism, which was forced to oscillate between the demands for restori

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Cox, Stephen. "Rand, Paterson, and the Problem of Anarchism." Journal of Ayn Rand Studies 13, no. 1 (2013): 3–25. http://dx.doi.org/10.5325/jaynrandstud.13.1.003.

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Abstract This essay is concerned with individualist arguments for and against anarchism. It analyzes the views of Ayn Rand, Isabel Paterson, and libertarian anarchists, with special emphasis on the concepts of consent, non-initiation of force, and non-self-sacrifice. The essay concludes with a critical assessment of individualist anarchist and limited-government theories, suggesting that while some are more useful than others, none can be considered complete, conclusive, or fully consistent.

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Martynov, M. Yu. "“I Do not Believe in Anarchy.” To the Question of the Ideological Foundations of Egor Letov’s Works." Critique and Semiotics 38, no. 2 (2020): 388–400. http://dx.doi.org/10.25205/2307-1737-2020-2-388-400.

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The name of Egor Letov (1964–2008), one of the most famous Russian punks today, has a stable association with anarchism in the mass consciousness, with a protest against any form of power. Some of Letov’s texts and phrases (for example, “Kill the state in yourself!”) have acquired the character of precedent – they are identified and function as anarchist texts without necessarily referring to the original source. At the same time, there are elements in Letov’s works that are difficult to reconcile with an anarchist worldview, and in general, Letov’s anarchism is not obvious. For example, the t

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Galvan-Alvarez, Enrique. "Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (2020): 160–79. http://dx.doi.org/10.28914/atlantis-2020-42.2.08.

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This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West,sometimes masks the way meditative techniques were used in traditional

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Sri Pandanari, Dika. "Ground Base Value of Anarchism and Social Security in Indonesia." Humaniora 14, no. 2 (2023): 141–45. http://dx.doi.org/10.21512/humaniora.v14i2.8653.

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The research aimed to find anarchic aspects outside of the misconceptions circulating through the dialectic of anarchism theory and social theory. Anarchism had always been misconceived as an activity that correlated with chaos and brutality or anti-government activity. However, in reality, anarchism had various meanings in several paradigms, such as a system of criticism, a system of thought, moral values, aesthetic values, a way of life, political attitudes, and ideology for some people. The research was conducted through a literature approach and observations on the development of anarchism

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Burke, Jon. "Qalang Smangus: Successful Aboriginal Christian Anarchism in Taiwan." Anarchist Studies 32, no. 1 (2024): 43–69. http://dx.doi.org/10.3898/as.32.1.02.

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Qalang Smangus is an aboriginal village in Taiwan which has been organised as a collective. Observing that this community is under-represented in scholarly literature in general, and anarchist literature in particular, this article describes the history and formation of Smangus, makes a case for identifying it as an intentional Christian anarcho-collectivist community, assesses its success, and identifies its current and future challenges. The article concludes with a call to action for anarchist scholars to study Smangus further as an example of successful aboriginal anarchism.

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Ferretti, Federico. "Organisation and formal activism: insights from the anarchist tradition." International Journal of Sociology and Social Policy 36, no. 11/12 (2016): 726–40. http://dx.doi.org/10.1108/ijssp-11-2015-0127.

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Purpose The purpose of this paper is to contribute for the special number Protest and Activism With(out) Organisation. Design/methodology/approach Elisée Reclus (1830-1905) wrote in 1851 that “anarchy is the highest expression of order”. This statement, clashing with the bourgeois commonplaces on anarchy as chaos, anticipated the theories, elaborated collectively by the anarchist geographers Reclus, Pëtr Kropotkin (1842-1921), and Léon Metchnikoff (1838-1888), on mutual aid and cooperation as the bases of a society more rationally organised than the State and capitalist one. If a (minority) pa

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de Vet, Tessa. "Can We ‘Crown’ Anarchy? A Critical Approach to Deleuze’s An-archic Notion of Difference." Deleuze and Guattari Studies 18, no. 1 (2024): 81–97. http://dx.doi.org/10.3366/dlgs.2024.0543.

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The aim of this paper is to problematise the idea of Deleuze as an anarchic thinker on the ground of his metaphysics. Focusing on his early work, it investigates the notion of ‘crowned anarchy’ that Deleuze borrows from Antonin Artaud and which he uses to describe his conceptualisation of the univocity of being. While this notion has recently been used as a catchphrase in post-anarchist writings, it has received little to no critical investigation. The first section of the paper investigates the relation between ontological anarchy and difference for Deleuze. The second part aims to show the p

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de Laforcade, Geoffroy, and Steven J. Hirsch. "Introduction: Indigeneity and Latin American Anarchism." Anarchist Studies 28, no. 2 (2020): 7–18. http://dx.doi.org/10.3898/as.28.2.01.

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The articles in this special issue frame the question of anarchism and indigeneity as historiography, but also as a commentary on the ways in which examining Latin American pasts can inform contemporary understandings of social movements in the region and beyond. In particular, our hope is that they will provoke further interest and research into how history reflects on the ongoing efforts by revolutionaries today, and by the diverse communities with which they engage, to imagine a future devoid of authoritarian and instrumentalist discourses and practices that continue to reproduce the inequi

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Cohn, Jesse. "“Vile Matter”." Extrapolation 64, no. 3 (2023): 307–22. http://dx.doi.org/10.3828/extr.2023.19.

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Rivers Solomon’s Sorrowland (2021) can be read as a Gothic novel about Black trauma, and while this is certainly true, such an assessment overlooks its anarchist dimension and emancipatory potential. As articulated by Solomon, Black anarchism overcomes the limitations of white, European anarchism from within by contesting its attachment to the dualisms of modernity: as in New Materialist philosophies, the boundaries between human and nonhuman, and living and dead matter, are blurred. Through its queer Black protagonist, Vern, and her alliance with her Indigenous lover, Gogo, Sorrowland attacks

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Osejo-Bucheli, Camilo. "The viability of cooperative societies from the anarchist- cybernetics perspective: a systematic review of the field and research opportunities." Ingenieria Solidaria 19, no. 3 (2023): 1–33. http://dx.doi.org/10.16925/2357-6014.2023.03.04.

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Introduction: This article is part of an ongoing research project that started in 2022 and investigates the viability of cooperative associations from an anarchist-cybernetics perspective at the Universidad del Valle, Department of Administrative Sciences. Problem: Management Cybernetics and anarchism are fields with significant coincidences regarding organisational theory. From the point of view of anarchism, voluntary organisation is a form of exercising individualfreedom, while in cybernetics, autonomy is the desirable state of organisation. Objective: The article aims to identify the curre

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Nemeth, Luc. "On Anarchism." Critique 28, no. 1 (2000): 119–33. http://dx.doi.org/10.1080/03017600108413450.

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Werner, Paul. "Post-production anarchism." ARJ – Art Research Journal / Revista de Pesquisa em Artes 2, no. 2 (2015): 27–39. http://dx.doi.org/10.36025/arj.v2i2.7299.

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Come! Unity Press was an anarchist community in New York City in the mid nineteen-seventies that based its operations on the ideas of Murray Bookchin, the organizer best known for his theory of “Post-Scarcity Anarchism.” Come! Unity Press offered free access for the publishing of literature and visual propaganda of all sorts; it attracted a wide range of the underserved and unacknowledged: Native Americans, Puerto-Ricans, blacks, gays. Despite this, and like other cultural movements before it, the project initiated “the metamorphosis of political struggle from a compulsory decision into an obj

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Newell, Michael E. "How the normative resistance of anarchism shaped the state monopoly on violence." European Journal of International Relations 25, no. 4 (2019): 1236–60. http://dx.doi.org/10.1177/1354066119848037.

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Rather than an assumption of statehood, the state’s monopoly on the legitimate use of force is better understood as a normative ideal that regulates behavior, and constitutes states as the sole legitimate authority on violence. Existing literature on this norm has explored its development in response to piracy in the early to mid-1800s, but it has overlooked significant developments that occurred in response to the violence of transnational anarchist terrorism. Anarchist philosophers in the late 1800s resisted the normative basis of the state monopoly on violence and articulated their own comp

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Williams, Dana M., and Matthew T. Lee. "Aiming to Overthrow the State (Without Using the State): Political Opportunities for Anarchist Movements." Comparative Sociology 11, no. 4 (2012): 558–93. http://dx.doi.org/10.1163/15691330-12341236.

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Abstract The anarchist movement utilizes non-statist and anti-statist strategies for radical social transformation, thus indicating the limits of political opportunity theory and its emphasis upon the state. Using historical narratives from present-day anarchist movement literature, we note various events and phenomena in the last two centuries and their relevance to the mobilization and demobilization of anarchist movements throughout the world (Bolivia, Czech Republic, Great Britain, Greece, Japan, Venezuela). Labor movement allies, failing state socialism, and punk subculture have provided

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Minuto, Emanuela. "Pietro Gori’s Anarchism: Politics and Spectacle (1895–1900)." International Review of Social History 62, no. 3 (2017): 425–50. http://dx.doi.org/10.1017/s0020859017000359.

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AbstractThis paper discusses Pietro Gori’s charismatic leadership of the Italian anarchist movement at the turn of the nineteenth century and, in particular, the characteristics of his political communication. After a discussion of the literature on the topic, the first section examines Gramsci’s derogatory observations on the characteristics and success of the communicative style adopted by anarchist activists such as Gori. The second investigates the political project underpinning the kind of “organized anarchism” that Gori championed together with Malatesta. The third section unveils Gori’s

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Jain, Dhruv. "Maia Ramnath and the Search for a Decolonised Antiauthoritarian Marxism." Historical Materialism 25, no. 2 (2017): 196–213. http://dx.doi.org/10.1163/1569206x-12301270.

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In her two books, Maia Ramnath attempts to construct an antiauthoritarian/anarchist anti-colonialist politics through an analysis of India’s freedom struggle. Ramnath reconstructs a history of Indian anti-colonial movements from an anarchist perspective, while seeking to locate forgotten possibilities such as the ‘libertarian Marxism’ of the Ghadar party and its successors. Haj to Utopia is an important addition to the literature on early communism in India inasmuch as it allows us to revisit said history in India in a renewed and critical manner. On the other hand, Decolonizing Anarchism is a

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Choi, Ho-young. "Revolutionary Thought and Literary Thought : Anarchism of Osugi Sakae and Anarchist Literature Thought of Hakjigwang Writer." Journal of Japanology 52 (December 31, 2020): 29–58. http://dx.doi.org/10.21442/djs.2020.52.02.

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Marling, Raili, and William Marling. "Reparative Reading and Christian Anarchism." Lit: Literature Interpretation Theory 32, no. 2 (2021): 99–116. http://dx.doi.org/10.1080/10436928.2021.1901200.

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Krasner, Stephen D. "State, Power, Anarchism." Perspectives on Politics 9, no. 1 (2011): 79–83. http://dx.doi.org/10.1017/s1537592710003312.

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.By James C. Scott. New Haven: Yale University Press, 2009. 464p. $35.00.The book under discussion is James C. Scott's latest contribution to the study of agrarian politics, culture, and society, and to the ways that marginalized communities evade or resist projects of state authority. The book offers a synoptic history of Upland Southeast Asia, a 2.5 million–kilometer region of hill country spanning Vietnam, Cambodia, Laos, Thailand, Burma, and China. It offers a kind of “area study.” It also builds on Scott's earlier

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Roberts, Neil. "State, Power, Anarchism." Perspectives on Politics 9, no. 1 (2011): 84–88. http://dx.doi.org/10.1017/s1537592710003324.

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. By James C. Scott. New Haven: Yale University Press, 2009. 464p. $35.00.The book under discussion is James C. Scott's latest contribution to the study of agrarian politics, culture, and society, and to the ways that marginalized communities evade or resist projects of state authority. The book offers a synoptic history of Upland Southeast Asia, a 2.5 million–kilometer region of hill country spanning Vietnam, Cambodia, Laos, Thailand, Burma, and China. It offers a kind of “area study.” It also builds on Scott's earlie

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Greenhouse, Carol J. "State, Power, Anarchism." Perspectives on Politics 9, no. 1 (2011): 88–92. http://dx.doi.org/10.1017/s1537592710003336.

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. By James C. Scott. New Haven: Yale University Press, 2009. 464p. $35.00.The book under discussion is James C. Scott's latest contribution to the study of agrarian politics, culture, and society, and to the ways that marginalized communities evade or resist projects of state authority. The book offers a synoptic history of Upland Southeast Asia, a 2.5 million–kilometer region of hill country spanning Vietnam, Cambodia, Laos, Thailand, Burma, and China. It offers a kind of “area study.” It also builds on Scott's earlie

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Manicas, Peter. "State, Power, Anarchism." Perspectives on Politics 9, no. 1 (2011): 92–98. http://dx.doi.org/10.1017/s1537592710003348.

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. By James C. Scott. New Haven: Yale University Press, 2009. 464p. $35.00.The book under discussion is James C. Scott's latest contribution to the study of agrarian politics, culture, and society, and to the ways that marginalized communities evade or resist projects of state authority. The book offers a synoptic history of Upland Southeast Asia, a 2.5 million–kilometer region of hill country spanning Vietnam, Cambodia, Laos, Thailand, Burma, and China. It offers a kind of “area study.” It also builds on Scott's earlie

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Clunan, Anne. "State, Power, Anarchism." Perspectives on Politics 9, no. 1 (2011): 99–102. http://dx.doi.org/10.1017/s153759271000335x.

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. By James C. Scott. New Haven: Yale University Press, 2009. 464p. $35.00.The book under discussion is James C. Scott's latest contribution to the study of agrarian politics, culture, and society, and to the ways that marginalized communities evade or resist projects of state authority. The book offers a synoptic history of Upland Southeast Asia, a 2.5 million–kilometer region of hill country spanning Vietnam, Cambodia, Laos, Thailand, Burma, and China. It offers a kind of “area study.” It also builds on Scott's earlie

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Rusche, Jonas. "Imagining Peace Outside of Liberal Statebuilding: Anarchist Theory as Pathway to Emancipatory Peacefacilitation." Alternatives: Global, Local, Political 47, no. 1 (2022): 18–44. http://dx.doi.org/10.1177/03043754221074618.

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Critical scholarship on peace has coined the term liberal peacebuilding and proven that it is unsuccessful, even counterproductive, in achieving that what it sets out to do—foster peace after violent conflict. The dominant part of this endeavor has been statebuilding. This paper adds to a slowly developing literature that starts to ask the question what an alternative to the reliance on statebuilding could look like. By employing anarchist theory, a new theoretical methodology is introduced to International Relations that allows to imagine forms of peace outside the liberal paradigm whilst pre

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Astuti, Laras, Eko Soponyono, and RB Sularto. "Religious Basic Idea In Forming Non-Penal Policy To Countermeasures Supporter Anarchism." Media Iuris 5, no. 3 (2022): 449–72. http://dx.doi.org/10.20473/mi.v5i3.36143.

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AbstractThe background of this research is to analyze and formulate an ideal non-penal policy to countermeasures supporter anarchism based on religious values as contained in Pancasila. This is because the problem of supporter anarchism is no longer only solved through institutional punishment but must look for other “punishment” alternatives or “causative treatment” that are more internal in nature so that supporter anarchism can restore themselves and provide support to their football club properly. Especially if the main problem of supporter anarchism is caused by a misperception of underst

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Ferretti, Federico. "Evolution and revolution: Anarchist geographies, modernity and poststructuralism." Environment and Planning D: Society and Space 35, no. 5 (2017): 893–912. http://dx.doi.org/10.1177/0263775817694032.

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This paper addresses the recent rediscovery of anarchist geographies and its implications in current debates on the ‘foundations’ of science and knowledge. By interrogating both recent works and original texts by early anarchist geographers who have greater influence on present-day literature such as Elisée Reclus (1830–1905) and Pyotr Kropotkin (1842–1921), I discuss the possible uses of a poststructuralist critique for this line of research by first challenging ‘postanarchist’ claims that so-called ‘classical anarchism’, allegedly biased by essentialist naturalism, should be entirely dismiss

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Reamer, Robert. "Power, Knowledge, and Anarchism." Critical Review 32, no. 1-3 (2020): 192–217. http://dx.doi.org/10.1080/08913811.2020.1872946.

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Confino, Michael, and Paul Avrich. "Varieties of Anarchism." Russian Review 48, no. 4 (1989): 403. http://dx.doi.org/10.2307/130392.

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van Wetten, Martin. "Private War: Objectivist Political Philosophy and the Privatization of Military Force." Journal of Ayn Rand Studies 12, no. 2 (2012): 263–77. http://dx.doi.org/10.2307/41717250.

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Abstract This article focuses on the recent work of James Pattison, who raises questions about the ethical justification of using private military forces in waging war. Objectivists argue that the State has a legal monopoly over the use of force; they reject privatization of military force as leading to anarchism or crony capitalism. However, this essay argues that Objectivism should accept the privatization of the military business and that Objectivism can overcome the profitmotive and right intention objections that Pattison lays out. Privatization entails neither anarchism nor crony capital

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van Wetten, Martin. "Private War: Objectivist Political Philosophy and the Privatization of Military Force." Journal of Ayn Rand Studies 12, no. 2 (2012): 263–77. http://dx.doi.org/10.5325/jaynrandstud.12.2.0263.

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Abstract This article focuses on the recent work of James Pattison, who raises questions about the ethical justification of using private military forces in waging war. Objectivists argue that the State has a legal monopoly over the use of force; they reject privatization of military force as leading to anarchism or crony capitalism. However, this essay argues that Objectivism should accept the privatization of the military business and that Objectivism can overcome the profitmotive and right intention objections that Pattison lays out. Privatization entails neither anarchism nor crony capital

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Hinely, Susan. "Charlotte Wilson, the “Woman Question”, and the Meanings of Anarchist Socialism in Late Victorian Radicalism." International Review of Social History 57, no. 1 (2012): 3–36. http://dx.doi.org/10.1017/s0020859011000757.

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SummaryRecent literature on radical movements in the late nineteenth and early twentieth centuries has re-cast this period as a key stage of contemporary globalization, one in which ideological formulations and radical alliances were fluid and did not fall neatly into the categories traditionally assigned by political history. The following analysis of Charlotte Wilson's anarchist political ideas and activism in late Victorian Britain is an intervention in this new historiography that both supports the thesis of global ideological heterogeneity and supplements it by revealing the challenge to

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Fikriana, Askana, Bagus Cahyo Pratama Putra, Yona Marsela, and Suparjo. "Legal Protection for Civilians and Businesses from Acts of Anarchism During Protests." Jurnal Gagasan Hukum 5, no. 02 (2024): 119–27. http://dx.doi.org/10.31849/jgh.v5i02.17711.

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This research aims to explore the concept of anarchism in protest situations, as well as identify protection strategies for civilians and businesses. The research approach includes the analysis of literature related to anarchism, protests, and efforts to protect civilians, as well as an evaluation of the legal framework in place. The research findings emphasize the importance of adhering to legal boundaries and ethics in every protest action. While freedom of speech is a guaranteed fundamental right, it is also a responsibility not to abuse that right. Protection of the rights of civilians and

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Stephen Cox. "Rand, Paterson, and the Problem of Anarchism." Journal of Ayn Rand Studies 13, no. 1 (2013): 3. http://dx.doi.org/10.5325/jaynrandstud.13.1.0003.

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Yoslanda, Selvi, Phil Yanuar Kiram, Padli Padli, and Fiky Zarya. "ANARCHISM OF FOOTBALL SUPPORTERS IN THE PERSPECTIVE OF SPORTS SOCIOLOGY." MAJORA: Majalah Ilmiah Olahraga 28, no. 1 (2023): 1–9. http://dx.doi.org/10.21831/majora.v28i1.56717.

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The purpose of writing this article is to examine the anarchism of football supporters from the aspect of sports sociology. The search for this article uses a qualitative descriptive method through literature studies sourced from references that are willing to be studied conceptually and inferred from the results of the discussion. The results of this study found that the factors causing anarchism in football supporters from the aspect of sports sociology include: 1) media exposure can increase high aggression and anger after watching a game. 2) because the referee's leadership in the match is

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이혜정. "A Study on connecton between Li, Ik-sang’s literature and anarchism." Review of Korean Cultural Studies 45, no. 45 (2014): 89–120. http://dx.doi.org/10.17329/kcbook.2014.45.45.004.

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Ó Donghaile, Deaglán. "Anarchism, anti‐imperialism and “The Doctrine of Dynamite”." Journal of Postcolonial Writing 46, no. 3-4 (2010): 291–302. http://dx.doi.org/10.1080/17449855.2010.482380.

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Hutchens, B., and S. Newman. "Anarchism, Poststructuralism and the Future of Radical Politics." SubStance 36, no. 2 (2007): 3–19. http://dx.doi.org/10.1353/sub.2007.0035.

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Lisowska, Katarzyna. "Sztuka radości i praktyka anarchii. O powieści Goliardy Sapienzy i kilku polskich utworach." Poznańskie Studia Polonistyczne. Seria Literacka, no. 38 (October 15, 2020): 125–56. http://dx.doi.org/10.14746/pspsl.2020.38.6.

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The article discusses the Polish translation (2018) of Goliarda Sapienza’s novel L’arte della gioia (The Art of Joy, in Polish Sztuka radości, trans. by Tomasz Kwiecień) in relation to the selected works of Inga Iwasiów and Sylwia Zientek. Anarchism, which provides the ideological background of the Italian book, serves as the basic point of reference for this interpretation. The author points to the issues from Sapienza’s novel which are important from the perspective of anarchism and which can also be found in the Polish texts mentioned in the article. The aim of this analysis is to discuss t

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Klaus, H. Gustav. "Genteel Anarchism: Herbert Read's Poetry of Two Wars." Literature & History 16, no. 1 (2007): 59–76. http://dx.doi.org/10.7227/lh.16.1.4.

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Velásquez Sabogal, Paúl Marcelo. "The problem of classification of graphic art of anarchist periodicals of the turn of the XIX–XX centuries." Культура и искусство, no. 6 (June 2022): 62–74. http://dx.doi.org/10.7256/2454-0625.2022.6.35993.

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The subject of the study is the existing classification of graphic art of anarchist periodicals of the turn of the XIX–XX centuries. The object of the research is publications devoted to the problem of compiling a classification of works of graphic art of anarchism. These are the works of R. and E. Herbertov, A. Dardel, L. Litvak, J. Godard-Davant, K. Ferguson - foreign experts in the field of anarchist graphics. There are no domestic publications on this topic. The author of the article pays special attention to the similarity in approaches to the classification of different authors and the e

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O’Bryan, Michael. "In Defense ofVineland: Pynchon, Anarchism, and the New Left." Twentieth-Century Literature 62, no. 1 (2016): 1–31. http://dx.doi.org/10.1215/0041462x-3485002.

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Duncan, Martha Grace. "Spanish Anarchism Refracted: Theme and Image in the Millenarian and Revisionist Literature." Journal of Contemporary History 23, no. 3 (1988): 323–46. http://dx.doi.org/10.1177/002200948802300301.

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Kaltefleiter, Caroline K. "Start your own revolution: agency and action of the Riot Grrrl network." International Journal of Sociology and Social Policy 36, no. 11/12 (2016): 808–23. http://dx.doi.org/10.1108/ijssp-06-2016-0067.

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Purpose The purpose of this paper is to examine the Riot Grrrl activist network in the USA and highlight historical anarchist actions of the Washington, DC chapter by examining the nexus of feminism and anarchism on a continuum of youth activism, and by paying attention to anti-war campaigns, food distribution programs, free clinics and girl culture. Design/methodology/approach The paper historically contextualizes Riot Grrrl within the Situationist International literature and cultural resistance as well as Donna Harraway’s work on cultural workers. Ethnographic work incorporates participant

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Houen, Alex. "The Secret Agent: Anarchism and the Thermodynamics of Law." ELH 65, no. 4 (1998): 995–1016. http://dx.doi.org/10.1353/elh.1998.0031.

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Call, L., and B. Hutchens. "Postmodern Anarchism in the Novels of Ursula K. Le Guin." SubStance 36, no. 2 (2007): 87–105. http://dx.doi.org/10.1353/sub.2007.0028.

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Putra, Aditya Andi, Demas Indra Djati, Dimas Abdi Nugroho, Muhammad Tadashi Ardiansyah, and Jenuri Jenuri. "Freedom of Expression through Demonstration in Islamic Perspective." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 9, no. 1 (2024): 21. http://dx.doi.org/10.29300/imr.v9i1.4852.

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The role of society has great significance in the context of democracy, in a system of government where the people have the authority to make decisions and manage the government for the common good. This research arises in response to a number of demonstrations that have occurred in Indonesia, where demonstrations are used as a means to voice the opinions and aspirations of the people to the government. Each demonstration reflects dissatisfaction with government policies, so the question arises to what extent the demonstration is in line with Islamic values, considering that the existence of d

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Heathcote, Owen, and Arthur F. Redding. "Raids on Human Consciousness: Writing, Anarchism, and Violence." South Central Review 17, no. 4 (2000): 121. http://dx.doi.org/10.2307/3190178.

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Cleminson, Richard. "Making sense of the body: anarchism, nudism and subjective experience." Bulletin of Spanish Studies 81, no. 6 (2004): 697–716. http://dx.doi.org/10.1080/1475382042000272256.

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