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Artykuły w czasopismach na temat „Ancients vs”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Raynard. "Ancients vs. Moderns: The Women's Riposte." Marvels & Tales 33, no. 1 (2019): 116. http://dx.doi.org/10.13110/marvelstales.33.1.0116.

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GICQUEL, JJ, and PJ PISELLA. "Shack-Hartmann aberrometry vs OQAS : the quarrel of the ancients and the moderns ?" Acta Ophthalmologica 90 (August 6, 2012): 0. http://dx.doi.org/10.1111/j.1755-3768.2012.2433.x.

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Chamczyk, Ewa. "Duels in Sound: Pietro Antonio Locatelli vs Jean-Marie Leclair." Kwartalnik Młodych Muzykologów UJ, no. 47 (4) (2020): 69–102. http://dx.doi.org/10.4467/23537094kmmuj.20.043.13916.

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The tradition of musical duels harkens back to the days of ancient Greece. One of the earliest examples of musical rivalry is the myth of Marsyas and Apollo, which ends tragically for the satyr. Without doubt, the tournaments of the ancients served as an inspiration for later generations of musicians. In each epoch they took a different form, tailored to the current norms and customs. In the sixteenth century the singing contests of the Meistersingers became extremely popular. With the development of instrumental music in the seventeenth century, duels, in which the main subject of the dispute

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Garnier, Romain. "Gr. ἄφρων [adj.] ‘senseless’: a Reassessment". Philologia Classica 16, № 1 (2021): 50–56. http://dx.doi.org/10.21638/spbu20.2021.105.

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The present article offers a reassessment of Hom. ἄφρων [adj.] ‘unreasonable, senseless, foolish’, which is traditionally accounted for as an ablauting compound (of the type πατήρ : πάτωρ) based on the simplex φρένες [f.pl.tant.] ‘midriff, diaphragm’ (+Il.). This archaic ablauting pattern (viz. °φρων vs. simplex φρήν*) is totally unparalleled for body parts; besides, the Ancients’ interpretation of φρένες as ‘diaphragm’ is flawed. Φρονέω ‘to have (good) understanding or intelligence’ is a back-formation coined after φρονέω ‘to act senselessly, to be foolish’. From zero-graded φραίνω (via a syn

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Kandyba, Alexander V. "The ancient capital of Vietnam through the eyes of modern scholars." Russian Journal of Vietnamese Studies 8, no. 4 (2025): 145–52. https://doi.org/10.54631/vs.2024.84-643353.

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The review examines the book “Discovering Vietnam’s Ancient Capital. The Archaeology and History of the Imperial Citadel of Thang Long–Hanoi”, published in 2024 in Singapore. The discovery at the beginning of the XXI century and further archaeological excavations of the Thang Long citadel in Hanoi became one of the most important stages in the study of the history and culture of Vietnam. Vietnamese and foreign experts in various fields of humanitarian studies – history and archaeology, chronology and reconstruction of the historical past – participated in the preparation of this monograph.

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Le, Hung Xuan, Su Khac Nguyen, Phuc The La, and Bac Van Nguyen. "Archeology of the Volcanic Caves in Krong No: Historical - Cultural Significance." Russian Journal of Vietnamese Studies 7, no. 3-2 (2023): 53–66. http://dx.doi.org/10.54631/vs.2023.732-562738.

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This article introduces the results of excavation and research on the cultural remains of prehistoric people in the volcanic caves at Krong No, Dak Nong (Vietnam). The sediments in the caves have preserved a standard stratigraphy of the prehistoric culture of the ancient people who lived there, allowing an assessment of the tools, burial characteristics, and vestiges of animals and plants. The absolute dating system (14C) has revealed continuous human habitation in the caves from 7,000 to 4,000 BP. In addition, the archeological evidence from the volcanic caves at Krong No provides important i

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Pütz, Babette. "ANCIENT VS. MODERN IN SOPHOCLES." Classical Review 54, no. 1 (2004): 30–32. http://dx.doi.org/10.1093/cr/54.1.30.

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Fedorin, Andrei L. "“Continuation of the complete annals of Đai Viet” and its difficult fate." Russian Journal of Vietnamese Studies 9, no. 2 (2025): 91–102. https://doi.org/10.54631/vs.2025.92-685734.

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The text of the fundamental source on the history of ancient and medieval Vietnam that we have – “The Complete Annals of Dai Viet” – covers the events in this country from ancient times to 1675. Meanwhile, the canonical text of this chronicle, distributed in the form of woodcuts at the end of the 18th century, brought this description up to 1740. However, as a result of significant editing of its final part, carried out for political reasons under the first emperors of the Nguyen dynasty (1802–1945), it was radically shortened, and the description of the last 65 years (1676–1740) was completel

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Lemeškin, Ilja. "(Re)construction vs. reading of an ancient Prussian text." Indo-European Linguistics and Classical Philology XXIV (2020): 466–79. http://dx.doi.org/10.30842/ielcp230690152432.

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Kandyba, Alexander V. "Early paleolithic of Vietnam and Southeast Asia." Russian Journal of Vietnamese Studies 7, no. 2 S (2023): 32–40. http://dx.doi.org/10.54631/vs.2023.72-472934.

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The article considers the discovery of a complex of Early Paleolithic sites with a bifacial industry in the central part of Vietnam. Vietnam is one of the unique regions of Southeast Asia, in terms of the settlement of ancient populations of people, the evolution of their culture and the development of man himself, due to its geographical proximity to South China in the north, and during the existence of Sundaland, could serve as one of the transit territories migrations of ancient hominins. In the Gia Lai province in the area of the city of An Khe, the Russian-Vietnamese expedition discovered

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Bui, Minh Tri. "Memory of Oc Eo ancient city and Funan Kingdom in light of recent archaeological discoveries." Russian Journal of Vietnamese Studies 7, no. 1 (2023): 53–67. http://dx.doi.org/10.54631/vs.2023.71-321707.

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Oc Eo is a well-known archaeological culture in southern Vietnam, associated with the history of the Kingdom of Funan, which is a component of Vietnam's national history. In 2015, the Vietnamese government tasked the Vietnam Academy of Social Sciences with coordinating the implementation of the "Research on the archaeological sites of Oc Eo Ba The, Nen Chua (Oc Eo Culture in Southern Region)" project. This is the most extensive scientific project that has ever been conducted in Vietnam regarding the investigation of Oc Eo culture. Three leading units in the field of archaeology participated in

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Frankel, Rafael. "Ancient Technologies: Complete vs. Conceptual Transfer." Tel Aviv 39, no. 1 (2012): 115–26. http://dx.doi.org/10.1179/033443512x13226621280741.

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Taylor, K. W. "The 1957 Gold-Digging Craze and the Beginning of North Vietnamese Archaeology." Journal of Vietnamese Studies 19, no. 3-4 (2024): 34–57. http://dx.doi.org/10.1525/vs.2024.19.3-4.34.

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In 1957 a construction crew in Thanh Hoá Province discovered a brick tomb dating from the late second or early third centuries CE. Local villagers looted it, looking for gold. Simultaneously, an entrepreneur persuaded provincial authorities to permit him to dig for gold on a mountain and to share what he found with them. The discovery of another ancient tomb added to rumors about finding gold in old tombs that spread over several provinces. A government investigation produced a campaign to stop the looting of old tombs, the training of professional archaeologists, and the formation of the Inst

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Knorozova, Ekaterina Yu. "The image of the crane in vietnamese traditional culture." Russian Journal of Vietnamese Studies 7, no. 2 S (2023): 136–45. http://dx.doi.org/10.54631/vs.2023.72-474680.

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The image of the crane (stork) is associated with the most ancient ideas, has spread among different peoples. This is one of the symbols of Vietnamese culture, the sacred bird Lak, whose images are present on the bronze drums, resembles a crane. In Vietnam, there are still sculptures in temples depicting a turtle with a Lac bird on its shell. The image of the crane was used by Buddhism. A lonely crane in Confucianism is a hint of a major dignitary dissatisfied with his fate, perhaps retired and therefore inclined to Taoism. Cranes (especially white ones) are considered to be the birds on which

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Wang, Yawen. "Masonry Memory: Ancient Gardens vs. Modern Gardens." Highlights in Art and Design 3, no. 2 (2023): 94–96. http://dx.doi.org/10.54097/hiaad.v3i2.10522.

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The Cangwang Pavilion in the Suzhou Classical Garden is a treasure of Chinese classical gardens, with many delicate landscaping art techniques in the details of its landscaping elements that are worthy of appreciation. The Red Brick Art Pavilion in Beijing is a very prominent representative of modern gardens. The architects took inspiration from ancient writings and combined them with modern design and gardening concepts to make the Red Brick Art Pavilion unique and distinctive today. By comparing these two gardens, we will discover the same concepts and techniques and be inspired to think mor

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Blanco Pena, José Miguel. "On ancient vs. modern, eastern vs. western, contributions to text coherence theory." Language & History 64, no. 1 (2021): 27–43. http://dx.doi.org/10.1080/17597536.2021.1888369.

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Vu, Van Hong. "Vietnamese People's Customs of Worshiping the Soul: Concept, Content and Current Changes." Russian Journal of Vietnamese Studies 7, no. 3-2 (2023): 67–77. http://dx.doi.org/10.54631/vs.2023.732-123534.

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Besides the types of folk beliefs, such as the belief in worshiping Mother Goddesses, the belief in worshiping of villages tutelary god, the belief in worshiping ancestors, etc. which are very popular in the religious life of Vietnamese, the belief in worshiping the soul which is also prevalent, occupies an important position in the spirit of Vietnamese. However, in the constant exchange and change of cultural flows and other Vietnamese folk beliefs, this belief has changed in modern life. The basis of this article is studying ancient bibliographies as well as conducting Điền d in some localit

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Pham, Hung Cuong. "The Expression of Vietnamese Folk Art in the Painting Series “Technique du Peuple Annamite”." Russian Journal of Vietnamese Studies 8, no. 1 (2024): 94–109. http://dx.doi.org/10.54631/vs.2024.81-629444.

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Vietnamese folk painting art, a traditional art form, is the quintessence of the nation's cultural heritage and historical significance, expressing rustic beauty but containing a Vietnamese culturally conscious mind. In order to preserve the typical beauty in the daily life of ancient Vietnamese people, a genre of folk painting rich in visual art and meaning appeared in the early 20th century. That expression is a set of paintings in an ethnographic research work by Henri Oger, a French scholar. The "Technique du peuple Annamite" series of paintings was produced in large quantities by Vietname

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Knorozova, Ekaterina Yu. "Vietnamese Legend of Man Nuong and Indian culture." Russian Journal of Vietnamese Studies 8, no. 4 (2025): 107–20. https://doi.org/10.54631/vs.2024.84-643296.

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The article examines the elements common to Indian culture present in the Vietnamese legend of Man Nyong correlated with the Zau Pagoda (Fapwan, III century), which was located in the center of the ancient fortress of Liulau. The author relies on one of the early written fixations of the narrative of Man Nyong, included in the “Description of the amazing lands located south of the mountains” (“Lĩnh nam trích quái”), XV century. Among the peoples of Southeast Asia, including the Viet, there were widespread legends about floating trees, in which there is a goddess, and from which statues of d

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Vu, Hong Van. "The influence of taoism on the folk beliefs of the vietnamese." Russian Journal of Vietnamese Studies 6, no. 4 (2022): 51–60. http://dx.doi.org/10.54631/vs.2022.64-111099.

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The traditional culture of Vietnam, in addition to typical indigenous folk beliefs, also includes three systems of ideas imported from outside Buddhism, Taoism, and Confucianism. In those three ideological systems, Buddhism and Confucianism are very easy to evaluate and comment on, because the two religions have been used by the feudal Vietnamese dynasties and respect is the national religion; such as Buddhism under the Ly Dynasty and Tran Dynasty; Confucianism under the Le Dynasty and Nguyen Dynasty. Particularly for Taoism, its influence was mainly on the folk, living with the common class i

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Rutkevich, Alexey M. "Liberal Democracy vs Conservative Populism." Almanac “Essays on Conservatism” 66 (February 20, 2019): 344–80. http://dx.doi.org/10.24030/24092517-2019-0-1-344-380.

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The origins of democracy date back to the Ancient World, and parliamentarism appeared in the Middle Ages. Their fusion to create representative democracy took nearly two centuries with this evolution process resulting in the appearance of present-day liberal democracy, where the latest form of liberalism have little to do with the laissez faire liberalism of the 19-th century or the Keynesian neo-liberalism of the 20-th. It serves the interests of financial oligarchy and imposes its rules upon the whole world. The former right- and left-wing parties are now merged into the same ruling elite. N

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Chakraborty, Drishita. "Comparing Learning Paradigms: Ancient India vs. Digital Media." Bharati International Journal of Multidisciplinary Research and Development 3, no. 3 (2025): 114–21. https://doi.org/10.70798/bijmrd/03030014.

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Brown, Alan S. "Viking vs. Samurai." Mechanical Engineering 132, no. 03 (2010): 44–45. http://dx.doi.org/10.1115/1.2010-mar-5.

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This article discusses the application of mechanical engineering concepts in a day-to-day TV serial world. Instrumenting weapons and armor showed that Viking chain mail could withstand the slashing attack of a Samurai katana in the TV series named Deadliest Warrior. The show pits fighters with different styles of fighting who never met—Spartan vs. Ninja or Apache vs. Gladiator —against one another. The show’s experts include a doctor, a computer programmer, and Desmoulin, the go-to guy for figuring out the impact of ancient arms. They feed their findings into a Monte Carlo simulation that runs

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Novaes, Catarina Dutilh. "Theory of Supposition vs. Theory of Fallacies in Ockham." Vivarium 45, no. 2 (2007): 343–59. http://dx.doi.org/10.1163/156853407x217812.

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AbstractI propose to examine the issue of whether the ancient tradition in logic continued to be developed in the later medieval period from the vantage point of the relations between two specific groups of theories, namely the medieval theories of supposition and the (originally) ancient theories of fallacies. More specifically, I examine whether supposition theories absorbed and replaced theories of fallacies, or whether the latter continued to exist, with respect to one particular author, William of Ockham. I compare different parts of Ockham's Summa Logicae, namely III-4 (on fallacies), an

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Kandyba, Alexander V. "Paleolithic Hoabinhian complex of Mang Chieng cave in Northern Vietnam." Russian Journal of Vietnamese Studies 9, no. 2 (2025): 103–19. https://doi.org/10.54631/vs.2025.92-685735.

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The article presents the results of a study of the Mang Chieng cave, the materials of which date back to the late stages of the Paleolithic of Vietnam. The Paleolithic of Vietnam contains a large number of Pleistocene sites, but the lack of reliable geochronology meant that the possibilities of reconstructing the dynamics of the development of ancient human populations using only traditional methods (typology of artifacts, analysis of the species composition of fauna and flora) are severely limited due to the specific nature of the natural environment and the characteristics of sedimentation o

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Obidina, Yu S. "Prayer vs curse: speech acts in the structure of religious practices of ancient Greek society." Vestnik of the Mari State University. Chapter “History. Law” 5, no. 1 (2019): 14–22. http://dx.doi.org/10.30914/2411-3522-2019-5-1-14-22.

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Kirichenko, E. V. "Chinese bypass way vs the European way straight." Herald of Omsk University 28, no. 3 (2023): 40–44. http://dx.doi.org/10.24147/1812-3996.2023.28(3).40-44.

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François Jullien believes that the denial of meaning leads to the rejection of the ancient discourse from its analysis. Meaning is closed from science, the initiative for its creation passes to religion, in Neoplatonism, and it seems more promising than the discourse of essence. The One as an expression of being is accepted as transcendent. In the middle of the 20th century, this situation partly repeats itself, in place of the rationalism of the goal comes the irrational search for meaning in existentialism, phenomenology, postmodernism, as well as in art and culture in general. In the contex

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Nigmatullina, Tanzilya A., and Ludmila O. Ternovaya. "NEO-MENTALITY OF “CANCELLATION CULTURE” VS TRADITIONAL CULTURE AND VALUES." Vestnik BIST (Bashkir Institute of Social Technologies), no. 2(59) (June 29, 2023): 181–87. http://dx.doi.org/10.47598/2078-9025-2023-2-59-181-187.

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The article, devoted to topical issues not only from a spiritual and moral point of view, but also acquiring special significance in modern geopolitical coordinates, presents an analysis of a process that has very deep historical roots. They show that the practice of denying ideas objectionable to a certain circle of people and persons producing these ideas leads back to the time of the history of the Ancient World, where it was embodied in actions of ostracism and proscriptions. More recent history has added to this series. This practice has acquired new characteristics in the digital context

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Singh, Ajay Kr. "Bhabani Bhattacharya Vs ‘He Who Rides A Tiger’." Journal of Advanced Research in English and Education 05, no. 01 (2021): 16–19. http://dx.doi.org/10.24321/2456.4370.202003.

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Bhabani Bhattacharya’s ‘He Who Rides a Tiger’ is yet another novel of man’s epic struggle against the unjust social equations which are as old as the ancient vedic civilization. It is the story of a blacksmith, Kalo, living in a small town, Jharana, in Bengal, and his daughter, Chandra Lekha. It is set against the backdrop of a widespread famine of Bengal of 1943. Though ‘He Who Rides a Tiger’ and ‘So Many Hungers’ treat the theme of hunger, exploitation and debasement of man, ‘He Who Rides a Tiger’ is no rehash of the latter novel. It launches a scathing critisism on the evil of caste system

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Joseph, Brian D., and Rex E. Wallace. "Socially determined variation in ancient Rome." Language Variation and Change 4, no. 1 (1992): 105–19. http://dx.doi.org/10.1017/s0954394500000673.

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ABSTRACTPhonological and morphological variation in Classical Latin (e.g., diphthongs ae/au vs. monophthongs e/o, retention vs. loss of final consonants and initial h-, GEN SG -is vs. -us/-os, DAT SG in -ae vs. -a, etc.) has typically been treated as regional in nature. However, these seemingly “rural” features cannot be considered instances of purely geographically based variation, for they also occur both on inscriptions from within Rome and in Roman literary usage. Coleman (1990:14) hinted at “a social dimension” to this variation, but only for au versus o variation. We argue, however, that

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SEMENOVA, ELENA A. "CLOWN VS RAPPER: (INVECTIVES IN ONLINE AND OFFLINE RAP BATTLES)." Art and Science of Television 16, no. 3 (2020): 89–104. http://dx.doi.org/10.30628/1994-9529-2020-16.3-89-104.

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The article is devoted to identifying the reasons for the more frequent laughter among listeners, caused by invectives addressed to the opponents’ pseudonyms rather than to their real names. In this regard, much attention in the work is paid to the concept of invective associated with the art of clownery. Since the times of Ancient Greece and Rome, it was one of the most important strategies of rhetorical art; now it is a key definition of a rap battle, in which the audience witnesses not humor, but something between humor and seriousness. (The written comments of the audience can be compared

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Touwaide, Alain. "Foreign vs. Local New Horizons, and Ancient Dilemmas and Strategies?" Early Science and Medicine 14, no. 6 (2009): 765–88. http://dx.doi.org/10.1163/138374209x12542104914046.

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AbstractCapitalizing on the data presented in the three papers in this issue, the comments and conclusions here elaborate on the concept of transfer of knowledge in the field of materia medica and pharmacy. They evidence different mechanisms in three contexts, the Holy Roman Empire, the Western world and China, and trace the possible ancient roots of the phenomena under consideration. In so doing, they contextualize the processes under study in the three essays, and suggest also a possible new interpretation of the practice of science from the Late Middle Ages to the Scientific Revolution.

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Almeida, Felipe. "Social Provisioning vs. Predatory Habits: An Ancient Yet Contemporary Battle." Journal of Economic Issues 57, no. 2 (2023): 407–13. http://dx.doi.org/10.1080/00213624.2023.2200643.

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Bae, Eun-Suk. "An Analysis of Combat Styles of Ancient Infantry vs. Cataphract." DAEGU HISTORICAL REVIEW 158 (February 28, 2025): 349–80. https://doi.org/10.17751/dhr.158.349.

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Martin, Michael W., and Jason A. Whitlark. "The Encomiastic Topics of Syncrisis as the Key to the Structure and Argument of Hebrews." New Testament Studies 57, no. 3 (2011): 415–39. http://dx.doi.org/10.1017/s0028688511000099.

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This study examines comparison in Hebrews in the light of ancient rhetorical theory of syncrisis, identifying five epideictic syncrises: the messengers/angels vs. Jesus (1.1-14; 2.5-18), Moses vs. Jesus (3.1-6), the Aaronic high priests vs. Jesus (5.1-10), the Levitical priestly ministry vs. the Melchizedekian priestly ministry (7.1-10.18), and Mt. Sinai vs. Mt. Zion (12.18-24). The study shows that these comparisons collectively function as a single syncritical project that argues for the superiority of the new covenant to the old, and that the project, like most of the individual comparisons

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Ritesh, Kumar, and Kumar Nitin. "Yoga vs. Yogic Science : Understanding the Discipline and the Science." RECENT RESEARCHES IN SOCIAL SCIENCES & HUMANITIES 12, no. 1 (2025): 98–102. https://doi.org/10.5281/zenodo.15289486.

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Yoga, an ancient spiritual discipline, integrates physical, mental, and spiritual practices aimed at selfrealizationand holistic well-being. In contrast, Yogic Science systematically explores these practicesthrough empirical research, validating their physiological, psychological, and therapeutic effects. Whiletraditional yoga, as described in texts like the Yoga Sutras of Patanjali and the Bhagavad Gita, emphasizesethical conduct, meditation, and liberation (moksha), Yogic Science employs modern methodologiessuch as neuroimaging and clinical trials to assess yoga’s impact on health and

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Pažėraitė, Aušra. "ŠVENTOJI ISTORIJA VS. SEKULIARIOJI ISTORIJA: SENOVĖS IZRAELITŲ PRIEŠISTORĖS IR ISTORIJOS ISTORIOGRAFINĖS KONTROVERSIJOS." Religija ir kultūra 4 (January 1, 2007): 60–74. http://dx.doi.org/10.15388/relig.2007.0.2800.

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Straipsnyje pateikta šiuolaikinės vadinamųjų Biblijos mokslininkų maksimalistų ir minimalistų stovyklų diskusijos, liečiančios Senovės izraelitų istoriją, apžvalga. O būtent kai kurie modernių laikų žemyninės Europos ir Amerikos Biblijos mokslo plėtotės aspektai ir naujos prieigos, kilusios žemyninėje Europoje XX a. aštuntojo dešimtmečio pradžioje. Straipsnyje argumentuojama, kad ši naujoji prieiga, atskirdama senovės izraelitų istorijos mokslinius tyrimus nuo biblinės tos istorijos vizijos, turėtų būti artimas rabinų iki-moderniam a-istoriniam Tanakho skaitymui. Kita vertus, galima sutikti, k

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Sklizkova, Ekaterina V. "Mythological Beasts in Armorial Bearings: Russia vs Britain." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 73 (2024): 60–70. http://dx.doi.org/10.37816/2073-9567-2024-73-60-70.

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In our days long text is losing ground and being replaced by a form that is easier to comprehend. These are so-called creolized texts, where a significant part is occupied by the visual component. Heraldry can be viewed as such variety of texts. As a rule, the description of the coat of arms includes its drawing and verbal description. One of the most impressing and complicated in interpretation aspects of coats of arms are non-heraldic armorial figures, especially mysterious beasts. The zoonymic semiotics is an echo of ancient universal beliefs. Heraldry is full of animals’ signs with a quite

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Ilyushechkina, Ekaterina V. "Humanist scholar vs. ancient writer: Commentaries from the Early Modern period on the Encyclopedia of Pliny the Elder." Shagi / Steps 4, no. 2 (2018): 38–55. http://dx.doi.org/10.22394/2412-9410-2018-4-2-38-55.

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Kouassi, B., C. Godé, L. Nigué, et al. "Caractéristiques et méthodes de sevrage tabagique : fumeurs actuels vs anciens fumeurs." Revue des Maladies Respiratoires 30 (January 2013): A162—A163. http://dx.doi.org/10.1016/j.rmr.2012.10.542.

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Cicero, Arrigo, Federica Fogacci, Maddalena Veronesi, et al. "Short-Term Hemodynamic Effects of Modern Wheat Products Substitution in Diet with Ancient Wheat Products: A Cross-Over, Randomized Clinical Trial." Nutrients 10, no. 11 (2018): 1666. http://dx.doi.org/10.3390/nu10111666.

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Recent evidence suggests that bioactive compounds isolated from cereals and legumes could exert some metabolic and vascular effects in humans. Due to the recent identification of a non-specific lipid transfer protein (nsLTP2) in wheat with antioxidant and anti-inflammatory activity, we aimed to comparatively test the hemodynamic and metabolic effects of ancient wheat foodstuffs (made of organic KAMUT® khorasan wheat) or modern wheat ones, made of a mixture of organic modern commercial durum (T. durum) varieties and soft wheat (T. aestivum), with different nsLTP2 content. Thus, we carried out a

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Turenko, Vitalii. "EPIMENIDES VS EMPEDOCLES: how early greek philosophers fought еpidemics". Filosofska dumka (Philosophical Thought) -, № 4 (2020): 39–49. http://dx.doi.org/10.15407/fd2020.04.039.

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The article attempts to highlight the development of the unity of medicine and philosophy in the context of combating epidemics of two early Greek thinkers Epimenides and Empedocles. The idea that Epimenides adheres to the divine origin of the disease is justified, but at the same time, in the process of ritual purification from the plague, it attracts elements of the Pythagorean view of healing, as well as close to Indo-Iranian traditions of the time. It is proved that in the course of the development of ancient thought, the view of the disease also evolves “from myth to logos”, which leads t

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Chen, Yuetong, and Min Hua. "VR headset vs. PC screen as virtual learning tour interface for Chinese architecture heritage investigation." Proceedings of the Design Society 4 (May 2024): 2825–34. http://dx.doi.org/10.1017/pds.2024.286.

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AbstractIn design education, integrating digital tools has revolutionized pedagogical approaches. This study examines the impact of VR HMDs and PC screens on learning ancient Chinese architecture using a virtual tour. Involving 22 students, it assessed simulator sickness, user experience, and spatial awareness. Results show VR had a more positive spatial learning experience but the same learning outcomes. VR enhances presence but increases simulator sickness. The study underscores VR's potential and limitations in ancient Chinese architectural education, suggesting future research directions.

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Marks, I. "Emotional arousal as therapy: activation vs dissociation." European Psychiatry 6, no. 4 (1991): 161–70. http://dx.doi.org/10.1017/s0924933800002571.

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SummaryHealing through emotional arousal is an ancient idea. Abreaction may yield lasting, brief, or no improvement, or alternatively sensitization. The predictors of outcome are unclear. The emotional experience of relevant exposure therapy yields more reliable improvement; forgotten traumas may surface, which ease as exposure proceeds. High arousal does not enhance the gains, but emotional engagement in exposure seems crucial for habituation to occur. Habituation is specific to the fear cues presented, marked generalization being unusual. Emotional experience irrelevant to a phobia can also

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Lyubimova, Tatyana B. "Uniformity vs. Unity." Russian Journal of Philosophical Sciences 62, no. 7 (2019): 54–72. http://dx.doi.org/10.30727/0235-1188-2019-62-7-54-72.

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The question of whether it is possible to philosophize outside the categories of rationalist philosophy is not limited to methodology. It has ideological overtones. Namely, the rationalism that has developed in philosophy in modern times, after Descartes, is inevitably supplemented by mechanics. The world is seen as a machine, the living is reduced to mechanisms. Rationalism becomes a machine of mentality. Taking it as a model of normal thinking, giving it a universal value, we thereby impose Western way of thinking on other cultures with a different mentality. The question, therefore, is not

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Pilli, Elena, Alessandra Modi, Ciro Serpico, et al. "Monitoring DNA Contamination in Handled vs. Directly Excavated Ancient Human Skeletal Remains." PLoS ONE 8, no. 1 (2013): e52524. http://dx.doi.org/10.1371/journal.pone.0052524.

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Mambrini, Francesco. "Nominal vs copular clauses in a diachronic corpus of Ancient Greek historians." Journal of Greek Linguistics 19, no. 1 (2019): 90–113. http://dx.doi.org/10.1163/15699846-01901003.

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AbstractWe study the distribution of the nominal and copular construction of predicate nominals in a subset of authors from the Ancient Greek Dependency Treebank (AGDT). We concentrate on the texts of the historians Herodotus, Thucydides (both 5th century BCE) and Polybius (2nd century BCE). The data comprise a sample of 440 sentences (Hdt = 175, Thuc = 91, Pol = 174). We analyze the impact of four features that have been discussed in the literature and can be observed in the annotation of AGDT: (1) order of constituents, (2) part of speech of the subjects, (3) type of clause and (4) length of

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Nielsen, Nina Helt, and Søren Munch Kristiansen. "Identifying ancient manuring: traditional phosphate vs. multi-element analysis of archaeological soil." Journal of Archaeological Science 42 (February 2014): 390–98. http://dx.doi.org/10.1016/j.jas.2013.11.013.

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Embarki, Mohamed. "Les dialectes arabes modernes : état et nouvelles perspectives pour la classification géo-sociologique." Arabica 55, no. 5 (2008): 583–604. http://dx.doi.org/10.1163/157005808x364616.

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AbstractLa classification géographique et/ou sociologique des dialectes arabes modernes s'appuie, entre autres, sur certaines unités phonologiques qui, confrontées à une comparaison très minutieuse, ne s'avèrent pas fortement discriminantes. Les mêmes unités se retrouvent dans les parlers de plusieurs régions et variétés sociologiques à la fois en synchronie et en diachronie. Ont été revisitées plusieurs unités consonantiques et vocaliques dans diverses variétés linguistiques arabes (protoarabe, dialectes arabes anciens, arabe classique, arabe moyen, arabe moderne et dialectes arabes modernes)

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Engler, Steven. ""SCIENCE" VS. "RELIGION" IN CLASSICAL AYURVEDA." Numen 50, no. 4 (2003): 416–63. http://dx.doi.org/10.1163/156852703322446679.

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AbstractThis paper evaluates claims that classical Ayurveda was scientific, in a modern western sense, and that the many religious and magical elements found in the texts were all either stale Vedic remnants or later brahminic impositions. It argues (1) that Ayurveda did not manifest standard criteria of "science" (e.g., materialism, empirical observation, experimentation, falsification, quantification, or a developed conception of proof) and (2) that Vedic aspects of the classical texts are too central to be considered inauthentic or marginal. These points suggest that attempting to apply the

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