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Gotowa bibliografia na temat „Apparitions”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 lipca 2024

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Artykuły w czasopismach na temat "Apparitions"

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Liutikas, Darius. "Apparitions of Virgin Mary: Sociological Analysis." Sociologija. Mintis ir veiksmas 44, no. 1 (December 20, 2019): 155–86. http://dx.doi.org/10.15388/socmintvei.2019.1.12.

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The main purpose of this article is to discuss the social aspects of the apparitions of the Virgin Mary, the development of apparition places, as well as the motivation and behavioral characteristics of pilgrims going to the miraculous places of the Virgin Mary in Lithuania. The article reviews the criteria recognized by the Church for assessment of the authenticity of apparitions, their characteristics, paradigm, and other scientific researches, a list of the Vatican-approved apparitions and apparition places in Lithuania. We used the main elements of the paradigm of apparitions for an empiri

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Krebs, Jill M. "The Body of Mary: Embodiment and Identity in Modern Apparitions." Religion and Gender 7, no. 2 (February 19, 2017): 224–39. http://dx.doi.org/10.18352/rg.10149.

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In modern Marian apparitions, Mary’s material presence is evoked for believers, who negotiate religious and other identities around her maternal figure. My contention, drawing from material theories of religion and postcolonial theories, and based on ethnographic fieldwork at one apparition site in addition to social scientific literature, is that Roman Catholic devotees of Mary negotiate identities along three trajectories. First, apparitions offer sites for individuals to articulate ethnic and national identities through devotional practices. Second, individuals bring apparitional messages a

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Krebs, Jill. "“Prayer is the answer”: Apocalypticism, Our Lady, and Catholic Identity." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 1–30. http://dx.doi.org/10.1525/rac.2016.26.1.1.

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AbstractApocalyptic beliefs are common in modern Marian apparitions and represent an important area of tension between believers and skeptics—tension that in part determines the official Church stance toward, as well as popularity and longevity of, the apparition. Apocalypticism therefore is an important component of Catholic identity for many Marian devotees. Drawing from a case study of a modern apparition site in rural Emmitsburg, Maryland, I argue that apocalyptic beliefs shape Catholic identity by framing social and religious changes as evidence of coming chastisement; galvanize action am

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Gladyshev, A. B., A. N. Fomin, and D. S. Ermolenko. "Mobile complex of electronic countermeasures of satellite navigation systems for unmanned aerial vehicles." Spacecrafts & Technologies 6, no. 1 (March 29, 2022): 38–44. http://dx.doi.org/10.26732/j.st.2022.1.05.

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In this time using small unmanned pilot apparitions, weight until 10 kg in search and sabotage target acquires more and more relevance. Besides using resources of radiolocation for searching come less effective. It is due to small sizes unmanned pilot apparition, materials which are used in this and low flying of apparitions. Because more effective resources nitralisation small unmanned pilot apparition is instrument of radio-electronic suppression. Use in unmanned satellite systems of navigation with replacing antenna include navigation receivers in the upper hemisphere of apparitions create

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Krebs, Jill. "Transposing Devotion." Nova Religio 19, no. 3 (February 1, 2016): 31–53. http://dx.doi.org/10.1525/nr.2016.19.3.31.

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This article extends recent scholarship on new religious movements that has stressed newness, tension, and social alignment. New Catholic communities that have grown around contemporary Marian apparitions allow the application of theoretical models and add nuance to understandings of new movements in the Catholic context. Drawing from fieldwork since 2010 at two apparition sites, rural Emmitsburg, Maryland and suburban Gaithersburg, Maryland, I find that apparitional movements—often marginalized within their parishes—lead to internal tension for individuals involved. The ways that these indivi

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Caputo, Giovanni B., Marco Bortolomasi, Roberta Ferrucci, Mario Giacopuzzi, Alberto Priori, and Stefano Zago. "Visual Perception during Mirror-Gazing at One’s Own Face in Patients with Depression." Scientific World Journal 2014 (2014): 1–4. http://dx.doi.org/10.1155/2014/946851.

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In normal observers, gazing at one’s own face in the mirror for a few minutes, at a low illumination level, produces the apparition of strange faces. Observers see distortions of their own faces, but they often see hallucinations like monsters, archetypical faces, faces of relatives and deceased, and animals. In this research, patients with depression were compared to healthy controls with respect to strange-face apparitions. The experiment was a 7-minute mirror-gazing test (MGT) under low illumination. When the MGT ended, the experimenter assessed patients and controls with a specifically des

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Krebs, Jill M., and Joseph Laycock. "Marian Apparitions as New Religious Movements." Nova Religio 21, no. 2 (November 1, 2017): 5–12. http://dx.doi.org/10.1525/nr.2017.21.2.5.

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Marian apparitions, as diverse, global, and dynamic phenomena, offer opportunities for multi-disciplinary and cross-cultural analysis. We are pleased in this special issue to offer seven essays highlighting the increasing internationalization of Marian devotional movements. Our contributors, using both local case studies and a global, comparative view to explore instances of apparitions in North America, Europe, Asia, and Australia, collectively indicate three major points. First, apparitional movements are globally-connected, complex, and multi-layered. Second, apparitional movements are situ

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Zimdars-Swartz, Sandra L. "Lipa Comes to Necedah." Nova Religio 21, no. 2 (November 1, 2017): 100–110. http://dx.doi.org/10.1525/nr.2017.21.2.100.

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In the late summer and fall of 1950, Juliet Hughes, a self-appointed promoter of a Marian apparition at Lipa in the Philippines, joined the crowds assembling for apparitions of the Virgin in Necedah, Wisconsin. The story of Hughes’ visits to Necedah—including a miraculous rose petal she brought from Lipa as well as her meetings with visionary Mary Ann Van Hoof and a number of Necedah pilgrims—highlights the importance of person-to-person encounters at an active apparition site. Indeed, the events described here suggest that when miraculous objects and miracle stories are shared among various s

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WASSERMAN, SARAH L. "Ephemeral Gods and Billboard Saints: Don DeLillo's Underworld and Urban Apparitions." Journal of American Studies 48, no. 4 (May 28, 2014): 1041–67. http://dx.doi.org/10.1017/s0021875814001236.

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In this essay, I examine the hyper-modern apparition with which Don DeLillo concludes Underworld alongside a “real-life” image, said to look like the Virgin Mary, which appeared in April 2005 in Chicago on the wall of a highway underpass. I argue that discussing these two apparitions together highlights how both images transform urban surfaces and waste, creating new sites around which collectivities take shape. The pairing also illustrates the mode of perception that the apparitions engender, one that makes urban realities of class dispossession and minority displacement visible. Drawing upon

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Halemba, Agnieszka. "Apparitional Movements as Sites of Religious Experimentation." Nova Religio 21, no. 2 (November 1, 2017): 43–58. http://dx.doi.org/10.1525/nr.2017.21.2.43.

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Based on an analysis of existing literature on Marian apparitions and field research-based case study from contemporary Transcarpathian Ukraine, this article asserts that an interpretation of Marian apparitional movements as a form of acquiescence to the authoritarian and conservative vision of the Catholic Church is too simplistic. The Virgin Mary appears in moments of crisis that are often caused or exacerbated by conflicts, especially ecclesiastical ones and it is also true that the sites of apparitions often do give a voice to those critical of modern changes. However, they are not always

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Rozprawy doktorskie na temat "Apparitions"

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Chan, Chin Ting. "Apparitions − a fantasy for chamber ensemble." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300936213.

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Getrey, Gérard. "Les apparitions mariales. Une approche epistemologique, historique et anthropologique." Université Marc Bloch (Strasbourg) (1971-2008), 1994. http://www.theses.fr/1994STR20016.

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Une connaissance scientifique des apparitions mariales reste largement a construire. Peu de travaux relatifs a cet objet resistent a la critique epistemologique. La presente these propose une approche et une interpretation entierement renouvelees des apparitions mariales, fondees sur des considerations epistemologiques, historiques et anthropologiques, cette perspective permet de mettre en evidence le sens profond, le signifie intrinseque des faits. Une interpretation scientifiquement valable de notre objet ne peut en effet reposer que sur le signifie originel et original de celui-ci. Les appa

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Salamore, Christopher. "Apparitions, authors, and rhetorical shadows: literary ghosts in Elizabethan and Jacobean literature." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547800.

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Fox, Peter Holden. "Textual apparitions: power, language, and site in the work of Jenny Holzer." Pomona College, 2007. http://ccdl.libraries.claremont.edu/u?/stc,10.

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Jenny Holzer's text-based projects have attracted the attention of critics, historians, and curators from Des Moines to Dresden. An understanding of the complex interplay between language, gender, power, and site within Holzer's work demonstrates how a singular interpretive approach is insufficient for discussing the multitude of meanings her projects produce. Perhaps most significantly, a fresh analysis of Holzer's work and critical reactions to it challenges the story of modernism and postmodernism and the relationship between these two terms.

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Maunder, Christopher John. "Apparitions of the Virgin Mary in modern European Roman Catholicism (from 1830)." Thesis, University of Leeds, 1991. http://etheses.whiterose.ac.uk/419/.

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Apparition phenomena, particularly those that claim Mary as their object, are still very influential in modern Roman Catholicism. The first half of this thesis is concerned with the context of these visions in their European form, and how the Catholic Church promotes some of them into the heart of its devotional life. On the whole, this first part takes a phenomenological view, simply looking at this process in its own right, although there are also some sociological insights and critical remarks. The author, as a Catholic devotee of the marian cult himself, is attempting to write a theologica

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Cassegrain, Guillaume. "Représenter la vision : figuration des apparitions miraculeuses dans la peinture vénitienne du Cinquecento." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0005.

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Clark, Emily Callahan Richard J. "She's the four-leaf clover in the city Katrina turned over the historical Sister Gertrude Morgan and her post-Hurricane Katrina specters /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6558.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on November 13, 2009). Thesis advisor: Dr. Richard J. Callahan, Jr. Includes bibliographical references.

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Fernandes, Flynn M. "TheCosmic Mystery of Mary and the Action of the Holy Spirit: A Study of Marian Apparitions and Manifestations and Their Significance for the Pilgrim People of God." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108625.

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Thesis advisor: Margaret E. Guider<br>The cosmic mystery of Mary draws attention to what the Roman Catholic Church celebrates as her heavenly reign, an aspect of which is the proliferation of Marian apparitions and manifestations around the world particularly in the 19th and 20th centuries. This dissertation underscores that these historical interventions are manifestations of the action of the Holy Spirit in the particular figure of Mary and is attentive to the different ways God’s graces flow to the whole people of God without conflating the person of Mary with the Person of the Spirit. The

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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.

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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début de

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Monchy, Anaïs. "Songes, apparitions et images mentales : les influences de la doctorine épicurienne sur l'Enéide de Virgile." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR082/document.

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Cette thèse s’attache à mettre en lumière les points de rencontre entre la philosophie épicurienne et l’épopée de Virgile. Si les relations entre la philosophie d’Épicure et l’œuvre de Virgile ont fait l’objet de nombreux développements, les correspondances et les liens mis en lumière concernent pour l’essentiel ses œuvres de jeunesse, soit les poèmes des Géorgiques et des Bucoliques. A contrario, on constate que dans l’épopée d’Énée, les empreintes de l’épicurisme se trouvent bien souvent mises au second plan.Chez Virgile comme chez Lucrèce et les épicuriens, ce qui a trait à la vision et au

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Książki na temat "Apparitions"

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Green, Celia. Apparitions. Oxford: Institute of Psychophysical Research, 1989.

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Nicollet. Apparitions. Paris: Edite, 2006.

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Ursan, Diana. Apparitions. Edited by Romania Ministerul Culturii and Biennale di Venezia (57th : 2017 : Venice, Italy). London: Koenig Books, 2017.

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Muna, R. J. The apparitions. San Francisco, Calif: Silent Pictures Press, 2000.

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Seyvos, Florence. Les apparitions. [Paris]: Editions de l'Olivier, 1995.

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Fitzgerald, Ellen. Ardent Apparitions. New York: Walker and Co., 1992.

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Jean-Luc, Nancy, ed. Karine: Apparitions. Crisnée: Éditions Yellow Now, 2019.

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Len, Wein, and Kane Bob, eds. Batman: Strange Apparitions. New York, NY: DC Comics, 1999.

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Pannet, Robert. Les Apparitions aujourd'hui. Chambray: CLD, 1988.

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Laurentin, René. Report on apparitions. Milford, Ohio: Riehle Foundation, 1989.

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Części książek na temat "Apparitions"

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Colilli, Paul. "Apparitions." In The Angel's Corpse, 21–29. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780312299668_5.

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Holt, Nicola J., Christine Simmonds-Moore, David Luke, and Christopher C. French. "Apparitions." In Anomalistic Psychology, 125–48. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-36409-7_7.

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Buccellati, Giorgio, and Jonah Lynch. "Apparitions." In “When on High the Heavens…”, 90–98. London: Routledge, 2023. http://dx.doi.org/10.4324/9780429289033-16.

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Dilley, Frank B. "Apparitions: Two Theories." In Philosophical Interactions with Parapsychology, 182–99. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24108-8_9.

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Punter, David. "Introduction: of apparitions." In Spectral Readings, 1–8. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230374614_1.

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Vargas, María Soledad Castro, and Diana Barquero Pérez. "Triggering the apparitions." In Imagining Apocalyptic Politics in the Anthropocene, 189–200. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003128854-12.

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Weleda, Katrin. "2.5 »Dernières apparitions«." In Enthauptung als Paradigma, 151–76. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839467930-010.

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Heo, Angie. "Territorial Presence." In Political Lives of Saints, 107–42. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297975.003.0004.

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“Territorial Presence” argues that the Zaytun apparition—which was a national image of Christian-Muslim unity in 1968—transformed into a sectarian image of Christian-Muslim enmity in 2009. This transmutation in the saintly apparition's meaning originated in territorial contests over churches and mosques in one of Giza's more industrial neighborhoods. By unpacking the phenomenon of “collective apparitions,” this chapter further reveals how modernizing epistemologies of visual objectivity organize differences in Muslim versus Christian witnessing. The key principle governing this sensible form of Christian-Muslim difference is majority-minority identitarianism.

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Knoblauch, Hubert, and Sabine Petschke. "Vision and Video. Marian Apparition, Spirituality and Popular Religion." In Traces of the Virgin Mary in Post-Communist Europe, 204–33. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.204-233.

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The chapter demonstrates that spirituality and popular religiosity are built into the Marian apparitions, thus turning them into a contemporary ‘modern’ phenomenon. The study refers to a series of apparitions which happened during 1999 in Marpingen, a German village close to the Western border with France. This village was the setting for a series of Marian apparitions back in the 19th century. These earlier apparitions have recently been subjected to a very thorough study by British historian David Blackbourn (1993). Whereas Blackbourn based his analysis on written documents mostly stored in archives, the authors had not only access to written documents, newspapers and books, but also the exceptional chance to collect video-tape records from the event, and they could also rely on audio-taped statements by the seers. These data, supported by ethnographic field data, are subject to a fine-grained video-analysis provided in the chapter. In Marpingen, it was Marion who began to have visions on May 17 and 20 near the chapel (built by the above-mentioned association) where the earlier apparitions had happened. Thereafter, the three women together had various apparitions near the chapel, mostly in the company of an increasing number of pilgrims. The sixth apparitions on June 13, 1999, was already witnessed by about 4,000 visitors, and on the ninth day of the apparitions, on July 18, 12,000 visitors turned up. The final apparitions were said to be at- tended by 30,000. As a hundred years before, the incident not only attracted masses, there was also some turmoil accompanying the apparitions: television stations turned up and reported critical- ly on the event, the Church prohibited any proclamation by the seers, the seers were threatened and, finally, the village administration and the chapel association got into a conflict. The authors pointed out that when talking about the apparition, we must be aware of the fact that this notion refers not only to a subjective experience by the seers. In order to become an apparition, it needs to be communicated. The communication of the apparition does not only draw on the verbalisation by which the apparition is being reported, i.e. reconstructed. In addition, the apparition is also being performed by the body of the seers who form part of the setting which includes the visitors in relation to the seers and the spatial constellations of other objects. Thus, the authors interpret apparition as a communicative performance of religious action. However, the verbalisation of the cited vision is not, as in other cases, reconstructed after the vision. On the contrary, the seer (Marion) talks into a dictograph which is held by another visionary – Judith – while having the vision. In this way, the apparition is turned into a live report. It may be no accident that this kind of live report is not directly addressed to the live audience. Rather, it is recorded so to be accessible to a larger media audience via audio tapes, transcripts of the visions and a number of books based on these reports. According to Auslander (1999: 39ff.), it is the ‘techno- logical and aesthetic contamination of live performance’. The authors noted that the media are not only added to the event but are imparted in the event to such a degree that they transform it into something different. Thus, the use of the dictograph results in a format of the ‘live report’ on the inner visions. The microphone allows coordinating the actions of the seers with those of the crowd – a phenomenon that was virtually impossible at earlier apparitions. According to the authors, the Marian movement is not only a static remnant of earlier periods but also a form of modern expression against rationality and secularism. The Marian apparition in question, according to the authors, is an example for the modernity of this form of religion by exhibiting the essential features of popular religion. It is not that religion has changed its contents: it is still the realm of the transcendent as the subject matter of religion. However, this subject matter is not an element of cognitive or moral belief; it is something to be experienced subjectively, the reasserting subject being the major instance and locus of religiosity. This way, the analysis of Marian apparitions is a case for the thesis of the modernity of religion and a case that demonstrates what is modern about religion.

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Morton, Timothy. "Apparitions." In The History Forest, 5–26. University of Regina Press, 2022. http://dx.doi.org/10.1515/9780889778955-002.

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Streszczenia konferencji na temat "Apparitions"

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Susini, Laurent. "Le mouvement de ce qui survient : Les Apparitions de Jean-Jacques Schuhl." In Lectures sur le fil. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9096.

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Stout, Paul L. "Apparition." In ACM SIGGRAPH 2014 Art Gallery. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2601080.2601092.

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Lasecki, Walter S., Juho Kim, Nick Rafter, Onkur Sen, Jeffrey P. Bigham, and Michael S. Bernstein. "Apparition." In CHI '15: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2702123.2702565.

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Wattie, J. "Reducing Latent Failure and Securing Productivity in High Risk Systems Using High Reliability Theory." In SPE Energy Resources Conference. SPE, 2014. http://dx.doi.org/10.2118/spe-169932-ms.

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Abstract This is a study that represents ongoing academic research into the folds of perception, organizational culture and high reliability. In the shadow of persistent industrial failures it is probable that problems with operational safety reside in abnormalities of culture. Such cultural apparitions regularly fuel failure in high risk technologies making innovation rather unreliable. As innovation grows it is worth the effort to investigate further how resilience in the face of eternal socio-technical biases can be improved. Problem solving approaches offer regressive ideas that increase t

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Andersson, Fredrik, Lasse Amundsen, Dirk-Jan van Manen, Johan O. A. Robertsson, and Kurt Eggenberger. "Multisource seismic apparition." In SEG Technical Program Expanded Abstracts 2017. Society of Exploration Geophysicists, 2017. http://dx.doi.org/10.1190/segam2017-17778634.1.

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Wittsten, J., F. Andersson, J. Robertsson, D. van Manen, and L. Amundsen. "Stability of Signal Apparition." In 80th EAGE Conference and Exhibition 2018. Netherlands: EAGE Publications BV, 2018. http://dx.doi.org/10.3997/2214-4609.201801534.

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Andersson, F., D. J. van Manen, J. O. A. Robertsson, J. Wittsten, and K. Eggenberger. "Analytic Dealiasing in Seismic Apparition." In 79th EAGE Conference and Exhibition 2017. Netherlands: EAGE Publications BV, 2017. http://dx.doi.org/10.3997/2214-4609.201701374.

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Casasanta, L., S. Grion, D. Martin, and S. Denny. "Evaluation of Streamer Apparition Processing Results." In 81st EAGE Conference and Exhibition 2019. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201900893.

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Robertsson, Johan O. A., Lasse Amundsen, Åsmund Sjøen Pedersen, Kurt Eggenberger, Fredrik Andersson, and Dirk-Jan van Manen. "Wavefield signal apparition: Simultaneous source separation." In SEG Technical Program Expanded Abstracts 2016. Society of Exploration Geophysicists, 2016. http://dx.doi.org/10.1190/segam2016-13859951.1.

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Andersson, Fredrik, Kurt Eggenberger, Dirk-Jan Van Manen, Johan Robertsson, and Lasse Amundsen. "Seismic apparition dealiasing using directionality regularization." In SEG Technical Program Expanded Abstracts 2016. Society of Exploration Geophysicists, 2016. http://dx.doi.org/10.1190/segam2016-13945112.1.

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Raporty organizacyjne na temat "Apparitions"

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Moro, Leben, Jennifer Palmer, and Tabitha Hrynick. Considérations clés : Répondre aux inondations au Soudan du Sud par le biais du Nexus Humanitaire- Développement-Paix. Institute of Development Studies, May 2024. http://dx.doi.org/10.19088/sshap.2024.012.

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Streszczenie:

À l’instar de nombreux autres pays africains, la République du Soudan du Sud doit faire face à un nombre croissant d’inondations dévastatrices liées au changement climatique. Le dipôle de l’océan Indien (DOI) et le phénomène climatique El Niño régulent le climat de l’Afrique équatoriale orientale. En 2019, un réchauffement du dipôle dans l’ouest de l’océan Indien, aggravé par le changement climatique, a créé une évaporation supérieure à la moyenne au large de la côte africaines. Cette vapeur d’eau s’est abattue à l’intérieur des terres sous la forme de précipitations sur l’Éthiopie, la Somalie

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