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Rozprawy doktorskie na temat „Aristotle”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Kwan, Alistair M. "Aristotle on his three elements : a reading of Aristotle's own doctrine /." Connect to thesis, 1999. http://eprints.unimelb.edu.au/archive/00000659.

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2

Müller, Sven. "Naturgemäße Ortsbewegung : Aristoteles' Physik und ihre Rezeption bis Newton." Tübingen Mohr Siebeck, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=015014441&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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3

Rosler, Andrés. "Political authority and obligation in Aristotle /." Oxford : Clarendon press, 2005. http://catalogue.bnf.fr/ark:/12148/cb39905329x.

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4

McConaughey, Zoé. "Aristotle, science and the dialectician's activity : a dialogical approach to Aristotle's logic." Electronic Thesis or Diss., Université de Lille (2018-2021), 2021. https://pepite-depot.univ-lille.fr/ToutIDP/EDSHS/2021/2021LILUH060.pdf.

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Cette thèse développe une analyse formelle de la syllogistique assertorique d’Aristote selon une démarche historiquement et herméneutiquement fondée. Une logique dialogique moderne est proposée dans laquelle les résultats d’Aristote et sa manière d’y arriver sont reproduits,fournissant ainsi une alternative aux approches de la syllogistique fondées sur la déduction naturelle. L’idée principale de cette thèse est que la logique d’Aristote se comprend au mieux avec une approche dialogique. Elle est soutenue par une démarche historique fournissant une interprétation dialogique de sa syllogistique

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5

Thorsteinsson, Páll Rafnar. "Aristotle on law." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252243.

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6

Adams, Rachel R. "Aristotle on mind." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/9.

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The mind as it is found in Aristotle's great work De Anima is a special capacity of the soul. It has both active and passive properties that work together to allow discursive thinking and moral ethical behavior to emerge. This work will look at Aristotle's philosophy of mind, and I will forward a new interpretation of the mind as he understood it: what I call the active and passive mind property dualism. Aristotle's four causes allow for a unique application of a form of dualism that accounts for the ontological status of the mind and the emergence of rational thinking. The importance of poten

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7

Pearson, Giles Benjamin. "Aristotle on desire." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615903.

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8

Giulietti, Stephen. "Aristotle on deformities." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0732.

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9

Journeau, Julie. "Le statut épistémologique de l'éthique comme science pratique selon Aristote." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30033.

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Ce travail a pour objet d'interroger le statut épistémologique de l'éthique comme science pratique et d'expliciter l'affirmation d'Aristote selon laquelle l'éthique est une science. Nous abordons cette question en deux temps : le premier est celui d'une confrontation de l'éthique avec les autres savoirs aristotéliciens dans le but de spécifier la catégorie de savoir pratique dégagée en metaph. E. 1, le second est une étude des principales particularités du savoir pratique. Dans le but de déterminer ces différentes particularités, nous revenons sur les obstacles à la scientificité de l'éthique

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10

Gühler, Janine. "Aristotle on mathematical objects." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6864.

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My thesis is an exposition and defence of Aristotle's philosophy of mathematics. The first part of my thesis is an exposition of Aristotle's cryptic and challenging view on mathematics and is based on remarks scattered all over the corpus aristotelicum. The thesis' central focus is on Aristotle's view on numbers rather than on geometrical figures. In particular, number is understood as a countable plurality and is always a number of something. I show that as a consequence the related concept of counting is based on units. In the second part of my thesis, I verify Aristotle's view on number by

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11

Yoo, Weon-Ki. "Aristotle on self-motion." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/fb25569f-bd4b-4611-8e8c-c8191ef47968.

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This thesis attempts to explain Aristotle's conception of the self-mover (introduced in Physics VIII. 4-6) by analysing, in particular, the relationship between the locomotive faculty of the soul and the sumphuton pneuma. Aristotle's theory of self-motion calls for resolutions to three major problems: (a) how is self-motion to be explained without denying the existence of the first mover, i.e. the ultimate cause of the motions of all sublunary beings? (b) how is the self-motion of the living being different from the natural motion of the non-living being? and (c) what is the relationship betwe

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12

Kouremenos, Theokritos. "Aristotle on Mathematical Infinity /." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487930304685193.

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13

Lear, Jonathan. "Aristotle and logical theory /." Cambridge ; New York ; Port Chester [etc.] : Cambridge university press, 1990. http://catalogue.bnf.fr/ark:/12148/cb373723536.

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14

Kallich, Lara. "The particular and the general a study of Aristotle's Twofold Conception of Substance in Metaphysics VII /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/695.

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15

Damico, Greg Anthony. "On Definitional Unity in Aristotle." UNIVERSITY OF CALIFORNIA, DAVIS, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3482113.

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16

Majithia, Roopen. "Aristotle on the good life." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0006/NQ40381.pdf.

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17

Panayides, Christos Yiangou. "Aristotle on modality and determinism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59651.pdf.

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18

Gregoric, Pavel. "Aristotle on the common sense." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273207.

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19

Lawrence, Gavin. "Aristotle on thought and action." Thesis, University of Oxford, 1985. http://ora.ox.ac.uk/objects/uuid:9fe04a91-2848-4b55-8938-86633210efe4.

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The immediate object is a determinate resolution of Aristotle's position in Nicomachean Ethics 7.3. over the Socratic problem and in particular the possibility of last-ditch akrasia. My approach seeks interpretational constraints and illumination from considering the argument as a structured whole. Moreover, the passage is a point on which larger issues in Aristotle's philosophies of mind, action, and morals converge: the elucidation offered attempts both to frame and throw light on these. Chapter One makes preliminary moves on several fronts. Firstly it looks briefly at Aristotle's position o

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20

King, Richard Alfred Harmsworth. "Aristotle on life and death." Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627566.

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21

Mira, Chaparro Juan Pablo. "Aristotle on music and emotions." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25742.

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This research aims to offer an original reconstruction of Aristotle’s psychology of music that explains his views on the relation between instrumental music and emotions. I argue that, contrary to the relevant scholarship, for Aristotle instrumental music cannot convey emotions to the listener. What instrumental music does, I claim, is to cause an objectless mood or disposition (διάθεσις) that “prepares the way” (προοδοποιεῖν) for the emotions. Most interpreters of Politics VIII (1340a12-29) argue that for Aristotle a piece of instrumental music would be able to represent emotions and the list

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22

Swekoski, Don G. "Rhetorical Revolutions: Heidegger and Aristotle." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1342805511.

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23

King, Richard A. H. "Aristotle on life and death /." London : Duckworth, 2004. http://catalogue.bnf.fr/ark:/12148/cb391981465.

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24

Karamanolis, George E. "Plato and Aristotle in agreement? : the Platonist discussion of Aristotle's philosophy from Antiochus to Porphyry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367464.

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25

Opperman, Paul James. "Aristotle's theory of perception : physiology and psychology /." Thesis, Connect to this title online; UW restricted, 1992. http://hdl.handle.net/1773/5712.

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26

Wood, Matthew Stephen. "Aristotle and the Question of Metaphor." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32476.

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This doctoral dissertation aims to give a comprehensive and contextual account of Aristotle’s theory of metaphor. The dissertation is organized around the central claim that Aristotle’s definition of metaphor in Chapter 22 of the Poetics, as well as his discussion of it in Book III of the Rhetoric, commit him to what I call a vertical theory of metaphor, rather than to a horizontal one. Horizontal theories of metaphor assert that ‘metaphor’ is a word that has been transferred from a literal to a figurative sense; vertical theories of metaphor, on the other hand, assert that ‘metaphor’ is the t

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27

Striowski, Andra. "Aristotle on Time and the Soul." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34579.

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In this thesis I seek to explain a simple and yet quite difficult point about the nature of time: time is not motion, despite the fact that time and motion seem to be intertwined and interdependent. Aristotle calls time “something of motion (ti tēs kinēseōs).” His most concentrated account of time is presented within his treatise on physics, which is devoted to the study of motion and its principles and causes. The challenge of interpreting Aristotle’s account of time is to understand how it is fitting both that 1) a discussion about the nature of time emerges within the Physics, and that

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28

Emmick, Christopher. "Educational praxis in Plato and Aristotle /." Connect to online version of this title in UO's Scholars' Bank, 2007. http://hdl.handle.net/1794/6059.

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29

Tchoudnowsky, Alexis. "Aristotle and the metaphysics of liberty." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335915.

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30

Murphy, Damian Gregory. "Mixing, mixtures, and perception in Aristotle." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613756.

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31

Konczol, Miklos. "Legal rhetoric in Plato and Aristotle." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9485/.

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This thesis deals with certain aspects of Aristotelian rhetoric, its relationship to earlier and contemporary authors, in particular to Plato, and its influence on Hellenistic rhetoric. The focus is on the theory of judicial rhetoric throughout. In Chapter I, a reconstruction of Plato’s view of rhetoric is intended to set the background against which the characteristic traits of Aristotelian judicial rhetoric will be examined. It is argued that Plato is consistently hostile towards ‘ordinary’ rhetoric, i.e. rhetoric that is aimed at persuasion and accessible to the citizens of the polis withou

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32

Oki, Takashi. "Aristotle on teleology, chance, and necessity." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:9f6e9f40-eb61-43a8-92d6-b3749820e738.

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In this doctoral thesis, I address questions concerning teleology, chance, and necessity in Aristotle's philosophy. These three concepts are closely related. Aristotle considers chance in relation to teleology, and contrasts his conception of teleology with his own and his predecessors' views of necessity. He explains accidental causation on the basis of the absurdity of necessitarianism. In Chapter I, I clarify Aristotle's definitions of chance events and chance in Physics B 4-6 on the basis of a detailed examination of 'coming to be accidentally' (196b23), 'for the sake of something' (196b21

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33

Kim, Do Hyoung. "The nature of deliberation in Aristotle." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10624.

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This dissertation argues that: (1) deliberation (bouleusis) is distinguished from theoretical thought, in so far as the former is strictly about the particulars of a given situation, while the latter is about universal concepts; and that (2) deliberation is practical only in so far as it prescribes the best option for action, that is, it prescribes practical truth, but there is no element within the deliberative soul that can initiate an action directly. With these two points in mind, I will show in Chapter One that what lets us consistently cognize the moral ‘end’, the moral first principle,

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34

Solis, Eric Matthew, and Eric Matthew Solis. "Curable and Incurable Vice in Aristotle." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625328.

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In this thesis I provide an interpretation of Aristotle’s account of moral vice and argue (1) that Aristotle's account is consistent, and (2) that Aristotle is not committed to the view that all vicious agents are incapable of improving their characters. The main argument attempts to show that a proper interpretation of Aristotle's account of vice must observe a distinction between what Aristotle recognizes as two distinct sorts of vicious agents: those who are capable of change, and those who are not. I argue that this distinction amounts to the same thing as what I call the distinction betwe

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35

Katayama, Errol G. "Aristotle on artifacts : a metaphysical puzzle /." Albany (N.Y) : State university of New York press, 1999. http://catalogue.bnf.fr/ark:/12148/cb371816451.

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36

Searby, Denis Michael. "Aristotle in the Greek gnomological tradition /." Uppsala : Uppsala Universitet, 1998. http://catalogue.bnf.fr/ark:/12148/cb376774865.

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37

Judson, Lindsay. "Aristotle on necessity, chance and explanation." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:a2a915a2-d946-4da3-a472-172afbe9bafc.

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Aristotle endorses a very striking doctrine connecting necessity with what seems to be a non-modal notion -- that of 'being or happening always'. He also forges a connection between the idea of 'happening by chance' and 'happening neither always nor for the most part'. These two connections form the subject of this essay. My guiding aim is to provide an account of what the 'always/necessary' doctrine involves and of why Aristotle might have held it. Reflection on the nature of the connection between 'by chance' and 'neither always nor for the most part' throws light on what Aristotle means by

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38

Emmick, Christopher 1980. "Educational Praxis in Plato and Aristotle." Thesis, University of Oregon, 2007. http://hdl.handle.net/1794/6059.

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vii, 66 p. A print copy of this title is available from the UO Libraries, under the call number: KNIGHT LB85.P7 B367 2007<br>Philosophy of education should be unfolded alongside a deep understanding of how critical thinking transforms the student/teacher relation as a form of philosophic praxis. This account primarily draws on the philosophic works of Plato and Aristotle, but also engages a variety of contemporary thinkers on the question of education as philosophically transformative critical thinking. The dialogic structure of Plato's Republic demonstrates the relation between character and

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39

Kim, Bradford Jean-Hyuk. "Aristotle on the value of friends." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:7a7d2d16-2514-457c-a217-968af1111a60.

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In this dissertation, I argue that Aristotle's account of friendship is egoistic. Focusing on the Nicomachean Ethics, I begin with VIII.2. Here Aristotle claims that in all friendships, friends love only because of the lovable (φιλητóv), which divides into the useful, pleasant, and good. I argue that "because of (διὰ)" refers to at least the final cause and that "the lovable" refers to what appears to contribute one's own happiness (εuδαιμoνία); therefore Aristotle claims that in all friendships, friends love only for the sake of their own happiness. This result may seem incompatible with s

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40

Leiß, Pekka. "Die aristotelische Lehre von der Zeit : ihre Aporien und deren Auflösung /." Trier : WVT, Wiss. Verl. Trier, 2004. http://www.gbv.de/dms/goettingen/388121815.pdf.

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41

Echeñique, Javier. "Aristotle on ethical ascription : a philosophical exercise in the interpretation of the role and significance of the hekousios/akousios distinction in Aristotle's Ethics." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1348.

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In his ethical treatises Aristotle offers a rich account of those conditions that render people’s behaviour involuntary, and defines voluntariness on the basis of the absence of these conditions. This dissertation has two aims. One is to offer an account of the significance of the notions of involuntariness and voluntariness for Aristotle’s ethical project that satisfactorily explains why he deems it necessary to discuss these notions in his Ethics. My own account of the significance of these notions for Aristotle’s Ethics emerges from my arguments against the two most influential views concer

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42

Aguilar, Abigail Pfister. "Virtue nationalism an Aristotelian defense of the nation /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196050100.

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43

Johansen, Thomas Kjeller. "The material basis of perception in Aristotle." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251571.

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44

Bowe, Geoffrey Scott. "Aristotle and Plotinus on being and unity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0001/NQ42723.pdf.

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45

Bowe, Geoffrey Scott. "Aristotle and Plotinus on being and unity /." *McMaster only, 1997.

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46

Kavanaugh, Leslie Jaye. "The architectonic of philosophy Plato, Aristotle, Leibniz /." Amsterdam : Amsterdam : Amsterdam University Press ; Universiteit van Amsterdam [Host], 2007. http://dare.uva.nl/document/47358.

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47

Martinez-Bedard, Brandie. "Types of Causes in Aristotle and Sankara." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/rs_hontheses/3.

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This paper is a comparative project between a philosopher from the Western tradition, Aristotle, and a philosopher from the Eastern tradition, Sankara. These two philosophers have often been thought to oppose one another in their thoughts, but I will argue that they are similar in several aspects. I will explore connections between Aristotle and Sankara, primarily in their theories of causation. I will argue that a closer examination of both Aristotelian and Advaita Vedanta philosophy, of which Sankara is considered the most prominent thinker, will yield significant similarities that will give

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48

Vlahovic, Denis. "The sovereignty of the lawcode in Aristotle /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38527.

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In contrast with the procedural orientation of Athenian law in his day, Aristotle thinks that the lawcode should include principles which explain the rules of the lawcode and guide the interpretation of these rules in difficult cases. It should be determined by majority vote whether the decisions and proposals of political experts are consistent with the principles of the lawcode. Aristotle's views on practical explanation support his views on political deliberation. Someone has a techne rather than mere empeiria if he can give an account of the principles of an art and is able to explain the

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49

Austin, Kathleen J. "Aristotle, Aquinas, and the history of quickening." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79819.

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This thesis examines a primary question raised by both Aristotle and Thomas Aquinas: What constitutes the beginning of a human being? Aristotle and Aquinas raise this question for very different reasons. Modern critical commentators revisit it for their own reasons, namely for the purposes of ethical debates surrounding conception and abortion. They frequently attribute the notions of delayed ensoulment and quickening to Aristotle. Through examination of the primary texts, I demonstrate that this attribution is erroneous. Aristotle contends that ensoulment is substantially complete at c

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50

Slomkowski, Paul. "The notion of the topos in Aristotle." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359536.

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