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Artykuły w czasopismach na temat „Ascetic doctrine”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Царенок, Андрій Вікторович. "ЕСТЕТИЧНИЙ ПОТЕНЦІАЛ ВІЗАНТІЙСЬКОЇ АСКЕТИКИ". Філософські обрії, № 37 (14 червня 2017): 111–23. https://doi.org/10.5281/zenodo.808788.

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As the author of the article proves, the thorough exploration of the Byzantine ascetic doctrine makes possible understanding of its great philosophical and aesthetical potential and value. Trying to point out the aesthetical senses of the Byzantine ascetic theology, the scientists must take into consideration, first of all, the outstanding role of Christian theocentrism and monotheism (Trinitary monotheism) as the factors of the develop-ment of the corresponding aesthetical tradition. As a matter of fact, Christian aesthetics (philosophy of beauty) can be re-garded as the true theocentrical on

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Kanamarlapudi, Sravani. "Avadhūta: Examining the Emergence and Institutionalisation of an Antinomian Ascetic." Journal of Hindu Studies 16, no. 3 (2023): 241–69. http://dx.doi.org/10.1093/jhs/hiad017.

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Abstract In numerous historical and contemporary cases, and in various textual and lived traditions, several Hindu ascetics have been called avadhūtas. Yet, there is little scholarly research on this ascetic designation. Based on an ‘iterative’ textual search of early and medieval Hindu texts, this article examines the literary emergence and early reception of the avadhūta ascetic. I argue that the avadhūta label emerged in the late first-millennium CE and was institutionalised within the āśrama system in the early second-millennium CE. I further posit that the avadhūta’s emergence is probably

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Markov, Alexander V. "THEFT FROM THOUGHTS: ON THE ART OF ASCETICISM ACCORDING TO VLADIMIR BIBIKHIN." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 160–69. http://dx.doi.org/10.28995/2658-4158-2023-3-160-169.

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The paper argues that Bibikhin sought to bridge the contradiction between continental and analytical philosophy by construing Heidegger and Wittgenstein in the tradition of hesychasm. A key to this synthesis is first proposed: the doctrine of thoughts, which enabled him to conceive of ascetics as the art of improvisation. It is found that Bibikhin transformed Bakhtin’s thesis of safe and dangerous children, making it a reference point when talking about the continuity of the Eastern Christian ascetic tradition. The institutional foundations of Bibikhin’s occupation with Hesychast theology are

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Horyacha, Mariya. "The Making of Monastic Hamartiology II: the contribution by Eastern ascetic fathers of the fourth-seventh centuries to the Christian doctrine of sin." New Europe College Yearbook 2023-2024 (February 28, 2025): 153–208. https://doi.org/10.58367/necy.2025.1.5.153-208.

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This article considers the theology of sin among Eastern ascetics of the early Byzantine period, exploring their theology’s focus, key points, and terminology. It highlights the main stages in the formation and development of monastic hamartiology by examining the contributions of three major ascetic schools: the schools of Egypt, Palestine, and Mount Sinai. Consideration of their key representatives (Evagrius Ponticus, John Cassian, Barsanuphius and John, Dorotheus of Gaza, and John Climacus) provides a panoramic view of the main streams in the development of monastic hamartiology and assesse

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Antonyan, Artur Romanovich. "Comparative analysis of the soteriological concepts of St. Augustine and John Cassian the Roman." Manuscript 17, no. 3 (2024): 275–81. http://dx.doi.org/10.30853/mns20240039.

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The purpose of the study is to show the points of contact, as well as significant discrepancies between the soteriological systems of the Marseille Abbot John Cassian the Roman and the Hippo Bishop St. Augustine, pointing to the source of the origin of the Cassian doctrines. The article presents the doctrine of salvation of the outstanding ascetic author of the fifth century John Cassian the Roman, which in a number of points comes into direct contradiction with the late soteriological constructions of the famous Christian thinker of the Western Church – Aurelius Augustine. Using the example o

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WOOD, PHILIP. "The Chorepiscopoi and Controversies over Orthopraxy in Sixth-Century Mesopotamia." Journal of Ecclesiastical History 63, no. 3 (2012): 446–57. http://dx.doi.org/10.1017/s0022046912000656.

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This article re-examines the development of the chorepiscopoi using hagiographic sources in Syriac. These suggest that more peripheral regions of the Roman world, such as Osrhoene, with an ‘open frontier’ with local pagans, retained these subepiscopal structures into the sixth century. Furthermore, these structures fostered the independent activity of the parts of the institutional Church in defiance of their bishops in times of disagreement over doctrine. This localised emphasis explains in turn the defence of ascetic customs that had once been categorised as heteropraxy.

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Blackson, Thomas A. "Before and After Philosophy takes Possession of the Soul." Journal of Ancient Philosophy 14, no. 2 (2020): 53–75. http://dx.doi.org/10.11606/issn.1981-9471.v14i2p53-75.

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In the Phaedo, to explain why the philosopher lives in the unusually ascetic way he does, Socrates explains what someone realizes when philosophy takes possession of his soul and how he changes his behavior on the basis of this information. This paper considers the conception of belief the character uses in this explanation and whether it is the same as the conception Michael Frede thinks the historical Socrates is likely to have held and that the Stoics much later incorporated into their doctrine of practice.

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Crace, Benjamin D. "The Critical Significance of T. S. Eliot's Mystical-Erotic Integration." Christianity & Literature 71, no. 3 (2022): 322–43. http://dx.doi.org/10.1353/chy.2022.0040.

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Abstract: T. S. Eliot's sexual and spiritual development is interconnected with his poetry and quest for a holistic philosophy shaped by Christian theology. Using the mystical-erotic dialectic as a poetic, "Mr. Eliot's Sunday Morning Service," "Little Gidding," and "How the Tall Girls Breasts Are" are analyzed to demonstrate his evolution from conflicted materialist to ascetic oblate to sacramental participant. This final movement was catalyzed by and can be read through the Orthodox doctrine of theosis that authorizes mystical-erotic integration. Concluding with a comparative analysis with So

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Полевой, Павел. "Elder Joseph the Hesychast’s Terminology in the Doctrine of the Man’s Ascension to Deification." Вопросы богословия, no. 1(5) (June 15, 2021): 113–32. http://dx.doi.org/10.31802/pwg.2021.5.1.007.

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В работе впервые рассматриваются ключевые термины в учении старца Иосифа Исихаста о восхождении человека к обожению. Их точное понимание необходимо для более глубокого изучения и усвоения наследия старца Иосифа. Делается обзор терминов в учении о трёх ступенях совершенства, учения о Божественном Свете, рассматриваются термины высших благодатных состояний. Анализируются все изданные к настоящему времени творения старца Иосифа на греческом и русском языках. Показывается погружённость старца в аскетическое святоотеческое предание, в котором основным источником терминологии для него являются труды

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Czyżewski, Bogdan. "Freedom and Grace in the Teaching of Mark the Hermit." Collectanea Theologica 90, no. 5 (2021): 523–36. http://dx.doi.org/10.21697/ct.2020.90.5.22.

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Mark the Hermit is one of the most important theoreticians of ascetic life in the ancient Church. In his ascetic writings, he takes up a number of subjects, including teaching about freedom and grace. This is not a systematic doctrine, but rather statements scattered in his works, occasional, often similar to each other. “Freedom” is defined by St. Mark the Hermit by the term ἐλευθερία, while “grace” – by the term χάρις. He also reminds us that freedom is given to man by Christ; man also receives it in the sacrament of baptism, because it frees him from the burden of sin. Grace, in turn, is pr

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KIM, Doohie. "Medical Ethics in the Buddhism." Korean Journal of Medical Ethics 2, no. 1 (1999): 123–58. http://dx.doi.org/10.35301/ksme.1999.2.1.123.

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As the religion of teaching people of nirvāna of Buddha, the first objective of Buddhism is to make people realize wisdom, sambodhi on the right doctrine, tathatā; from philosophical point of view, the truth is realizing the cosmic truth, true vitality of self and the correct view of life; and from moralistic view point, it is changing all people to abandon evil mind and to possess good mind; and from living point of view, it is to make all people to have permanent happiness by leaving all the pain behind. One needs to find eight correct ways in order to reach the primary and fundamental Four

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Буянов, Александр Юрьевич. "Repentance and Keeping the Commandments as a Basis for Knowledge of God according to the teaching of Archimandrite Sophrony Sakharov." Вопросы богословия, no. 2(10) (September 20, 2023): 53–62. http://dx.doi.org/10.31802/pwg.2023.10.2.004.

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В данной статье излагается учение о покаянии и хранении заповедей в деле познания Бога подвижника благочестия XX века архимандрита Софрония (Сахарова). Как проходит подвиг покаяния и хранения заповедей и каким образом он приближает человека к Богу и к людям? Исследовав труды архимандрита Софрония и монографии исследователей наследия старца, был получен ответ на данный вопрос, который представлен в статье. Для старца эти подвиги важны, прежде всего, тем, что они приобщают подвижника к жизни самого Господа Иисуса Христа. Христианин становится способным проводить жизнь в личном единстве как с Бог

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Ryu, Jae-Sung. "A Reinterpretation of Wesley’s Doctrine of Christian Perfection - From the Perspective of the Greek Fathers’ Ascetic Deification -." Theology and Praxis 81 (September 25, 2022): 315–53. http://dx.doi.org/10.14387/jkspth.2022.81.315.

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Mahdipour, Alireza, and Hossein Pirnajmuddin. "IN PRAISE OF ANIMAL LABORANS, THE LABORING BODIES OF CHAUCER’S GENERAL PROLOGUE." Folia linguistica et litteraria XIII, no. 44 (2023): 253–63. http://dx.doi.org/10.31902/fll.44.2023.14.

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In the late medieval England, the long futile wars, famine and death tolls caused by the plagues highlighted the value of laboring bodies. Attitudes to labor changed, especially labor for food production. The attitude of the clergy, however, was paradoxical towards labor. According to the Christian doctrine and ethics, work was a virtue, but, practically speakin, in the feudal system of the medieval period, manual work was allotted to the peasants. To cope with this ideological flaw, the clergy triumphed in their (non-productive) clerical labor and services, meditative and ascetic life. Failur

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Shomakhmadov, Safarali Kh. "On the meanings of the terms dhāraṇī and mantra in the Buddhist written tradition". Orientalistica 4, № 4 (2021): 842–57. http://dx.doi.org/10.31696/2618-7043-2021-4-4-842-857.

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The article comprises an analysis of some of the most important terms in the Buddhist religious tradition – dhāraṇī and mantra. It is based upon research of the Buddhist canonical and post-canonical texts. Among others, the article sets to clarify whether it is possible to identify the terms of dhāraṇī and mantra also as ‘spells’, ‘incantations’ or ‘invocations’. Special attention is paid to the study of the semantic areas of the terms in question. This aims to clarify whether the dhāraṇī and mantra can be considered synonyms. The article also examines the approaches of Russian and foreign sch

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Zen Amrullah, Muhammad Sholeh Hoddin, and Rio Heykhal Belvage. "VALUES ORIENTATION CHANGING IN SOCIAL BEHAVIOR OF THE ADHERENTS TAREKAT NAQSYABANDIYAH MUDZAHARIYAH." Harmoni 22, no. 2 (2023): 330–54. http://dx.doi.org/10.32488/harmoni.v22i2.702.

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Research on social change in a tarekat has been conducted by many researchers. However, the results of the research are still descriptive narrative. Therefore, this study focuses on changes in the value orientation of the behavior of Naqsyabandiyah Mudzhariyah adherents, a congregation that is widely adhered to by Madurese people, especially residents of Gersempal Omben Sampang village. As part of religious teachings, tarekat not only functions as a doctrine and dzikr ritual, but also as a social control that can shape people’s behavior. This research aims to obtain data about the Naqsyabandiy

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Bogataj, Jan Dominik. "Eksistencialni ekumenizem v luči kozmologije okrožnice Laudato si'." Res novae: revija za celovito znanost 1, no. 1 (2016): 80–100. http://dx.doi.org/10.62983/rn2865.16.d.

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Encyclical Laudato si' represents one of the greatest successes among the actualisations of the idea of the so-called existential ecumenism which puts emphasis on the dialogue between Christian Churches with the purpose of active transferring of the doctrine about concrete, existential problems of every human person, mankind and environment. Crucial contribution was made by the Ecumenical patriarch Bartholomew who is continuing the tradition of Ecumenical patriarchate on the field of ecology, environmentalism and theology for the conservation of creation. The Orthodox thought – which is strong

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Drozdov, V. A. "Doctrine of Love in Writings of 14th-Century Persian Mystic Mahmud Kashani." Nauchnyi dialog 11, no. 8 (2022): 239–54. http://dx.doi.org/10.24224/2227-1295-2022-11-8-239-254.

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The article is devoted to the work of Mahmud Kashani (d. 735/1334-35), who was a sheikh of the Suhravardiya Sufi order and the author of several significant works. The object of analysis was one of the parts of his most famous work — the prose treatise “The lamp that indicates the true path, and the key to a sufficient amount [of mystical knowledge]”. The article deals with the religious views and scientific heritage of Mahmud Kashani. A commented translation of part of the first section “On Love” from the tenth chapter “Explanation of mystical states” of the specified work is proposed. Since

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Shi, Qinsheng. "The Southern Celestial Star Deities and the Refining and Transcendence Doctrine of the Ancient Lingbao Scriptures." Religions 16, no. 3 (2025): 285. https://doi.org/10.3390/rel16030285.

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In Daoist cosmology, the southern celestial star deities are represented by terms such as the Southern Dipper, the Southern Palace, the Southern Chang, and the South Pole, each with specific cosmological significance. These concepts are closely intertwined with the themes of longevity and fire-refining, yet they often blend together to such an extent that clear distinctions become difficult. Through an exploration of this series of concepts, this paper reveals that during the Six Dynasties, the ancient Lingbao scriptures inherited the mythological tradition of earlier religions, in which “fire

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Капалин, Климент. "The Doctrine of Intelligent Doing in the Letters of Saint Theophan the Recluse to the Monastics." Theological Herald, no. 1(36) (March 15, 2020): 154–67. http://dx.doi.org/10.31802/2500-1450-2020-36-1-154-167.

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Цель данной статьи - выявить особенности представлений о внутренней молитве свт. Феофана Затворника, известного в Церкви аскета и учителя молитвы. для этого изучаются его письма, поскольку епископ, уйдя в затвор, не только занимался богомыслием и изучением святых отцов древней Церкви, но также вел активную переписку с разными людьми: и мирянами, и монашествующими. в переписке он поднимает разные темы, но особое внимание уделяет молитве. в настоящей статье дается анализ наставлений о молитве, содержащихся в письмах к восьми адресатам. все эти лица проходили подвиг православной исихии и к святит

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Morgan, Jonathan. "The Role of Asceticism in Deification in Cyril of Alexandria’s Festal Letters." Downside Review 135, no. 3 (2017): 144–53. http://dx.doi.org/10.1177/0012580617712950.

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Scholars agree that Cyril of Alexandria is an important patristic proponent of the doctrine of deification. The concept is ubiquitous throughout his writings and often couched in Scriptural phraseology. In his Festal Letters, however, his usual passages of Scripture and the traditional terminology to describe deification are absent. In this essay, I argue that in spite of the dearth of deification language in these letters, Cyril teaches its basic tenets but within a pastoral context that emphasizes the dynamic, practical means of deification through an ascetic lifestyle. While not ignoring th

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Elliott, Curtis. "Mission as Ascetic Experience: Hesychasm and the Anthropology of Sergei Horujy for Mission Theology." Mission Studies 28, no. 2 (2011): 228–43. http://dx.doi.org/10.1163/157338311x602361.

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Abstract This article traces the development of hesychasm, a common prayer practice in the Eastern Orthodox tradition, from the fourth century A.D. to the present and proposes an understanding of missional theology that is grounded in hesychast theological anthropology. The theological foundation of hesychasm rests upon the view that humanity is open to the transformative union with God through prayer. This foundation reformulates the conception of mission theology as an in-depth ascetic experience of God’s presence that encompasses the various manifestations of human missional experience. The

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Al-Qaisi, Muhammad Hadi Talal, and Hatem Abdullah Shweish Al-Issawi. "The Book of Fasting from The Manuscript “Khazanatul-Mufteen” By Imam Al-Hussein Bin Muhammad Bin Hussein Al-Samanqani Al-Hanafi (D. 746AH)." Journal of AlMaarif University College 32, no. 4 (2021): 14–49. http://dx.doi.org/10.51345/.v32i4.417.g252.

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This is a summary of the chapter on fasting from the manuscript “Khazanatul-Mufteen” (The treasury of muftis). We participated in the verification of the chapter on fasting from the book “Khazanatul-Mufteen” by Imam Al-Hussein bin Muhammad bin Hussein، Al-Samanqani Al-Hanafi died: 746 AH, this Imam (Al-Samanqani) had a high scholarly position, as he was an ascetic scholar and a jurist in the homeland, and he wrote two books on Hanafi jurisprudence. The number panels in the fasting chapter is (10) panels, these panels included a detailed explanation of fasting, what spoils the fasting, about th

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Palmisano, Stefania. "Asceticism in Modern Times." Fieldwork in Religion 9, no. 2 (2015): 202–23. http://dx.doi.org/10.1558/firn.v4.i1.16445.

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In this paper I examine how ascetic practices – consubstantial with monastic life of every kind and in every age – have been reinterpreted in the context of New Monasticism, a phenomenon which emerged at the end of the 1970s at the heart of contemporary Catholic monasticism. Starting from empirical research carried out in the most important Italian neo-monastic community, I aim to show how, in its efforts to respond to accusations of “being out of date” and “trivial” which have been levelled at contemporary monasticism, this community has become the interpreter of a process of “invention of mo

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Mursalat, Mursalat, and Siswoyo Aris Munandar. "SOCIO-ECONOMIC DIMENSIONS OF THE AL-IDRISIYAH TAREKAT IN INDONESIA: DOCTRINE AND PRACTICE." Jurnal Sosiologi Reflektif 17, no. 1 (2022): 205. http://dx.doi.org/10.14421/jsr.v17i1.2543.

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Tarekat or Sufi order is identical to various spiritual activities, often considered far from worldly life. This identification places Sufism as merely related to mystical and ascetic activities. This study intends to explain how the Al-Idrisiyah tarekat in Indonesia has primary concern on social and economic dimensions in all of their various empowerment programs in the community. The research uses qualitative methods, with data collection techniques of observation and documentation of tarekat activities on mixed social media. The study results show that the practice of the socio-economic dim

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Faritov, Vyacheslav T. "Asceticism and Foolishness of Christ in Friedrich Nietzsche's Philosophy." Vestnik Tomskogo gosudarstvennogo universiteta, no. 466 (2021): 64–70. http://dx.doi.org/10.17223/15617793/466/7.

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The article considers the phenomena of asceticism and foolishness for Christ in the philosophy of Friedrich Nietzsche. The author substantiates the thesis that asceticism and foolishness for Christ are subjects of Nietzsche's philosophical reflections. The author also shows that the figures of the ascetic and the holy fool also act as “conceptual characters” of Nietzsche's philosophizing. The author suggests that Nietzsche himself felt a tendency towards self-identification with these characters and therefore tried to “dis-identify”, which he did not always succeed in. The article concludes th

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O. P, Rev Fr Joseph T. Ekong. "The Pessimistic Existentialism of Arthur Shopenhauer: An Expository and Evaluative Study." Journal of Advances in Education and Philosophy 6, no. 9 (2022): 463–72. http://dx.doi.org/10.36348/jaep.2022.v06i09.004.

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This work interrogates the seeming ambivalence between Arthur Schopenhauer's existentialist pessimism and his advocacy for artistic, moral and ascetic forms of awareness, as means of managing the absurdities and frustrations of life. The objective of this work is to discover whether or not his apparently orthogonal positions can be reconciled in any way at all, and what that might portend for the contemporary philosopher. Schopenhauer's metaphysics and philosophy of nature led him to the doctrine of pessimism: the view that sentient beings, with few exceptions, are bound to strive and suffer g

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Kasprzak, Dariusz. "Koncepcja dobrowolnego ubóstwa w pismach monastycznych św. Augustyna." Vox Patrum 60 (December 16, 2013): 165–82. http://dx.doi.org/10.31743/vp.3985.

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The first coherent doctrine of voluntary poverty appeared in Western Church theology in the writings of St. Augustine. This idea developed gradually under the influence of the coenobitic ideal and vision of a community Church. First having excluded the Manichean vision of community (AD 386-396) St. Augustine adopted the coenobitic conception of poverty (relinquishing individual possession in favour of communal ownership and working for the benefit of the community). In his mature period (AD 397-426) St. Augustine referred directly to the perfect vision of the Christian monastic community des

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Choi, Eun-Sun. "The Status and Function of Passion in Human Acts: In the Context of Medieval Christianity." Korean Society for the Study of Moral Education 36, no. 1 (2024): 27–53. http://dx.doi.org/10.17715/jme.2024.3.36.1.27.

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This article is a study to explore the theory of passion in Thomas Aquinas’s Moral Theology from a pedagogical perspective. Aquinas’s discussion on the passions is an advantageous position in examining how the philosophical discussion on the passions that started in ancient times developed in the medieval Christian context. As a matter of fact, on the one hand, his discussion can be seen as representing the tradition of medieval Christianity as it is based on the Bible and the thoughts of the Church Fathers, and on the other hand, it can be seen as reflecting discussion of ancient philosophy a

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Zhirtueva, Natalia S. "The material and the ideal in the context of typology of the world`s mystical doctrines." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 61 (2021): 104–14. http://dx.doi.org/10.37816/2073-9567-2021-61-104-114.

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The phenomenon of mysticism is one of the most controversial issues in modern humanities. We still lack generally accepted typology for mystical traditions of the world. The paper studies the issue of correlation between material and ideal beings, which constituted the basis of the most common typology of mystical doctrines. The research of mystical traditions, formed in Christianity, Islam and Buddhism is carried out on the basis of the comparative analysis methodology. The author comes to the conclusion that one may trace two stages in the mysticism’s development. The first one, ascetic, whi

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Havrylyk, Ihnatia. "The Stages of Spiritual Life: Joseph Ḥazzāyā and the Greek Spiritual Legacy". Vox Patrum 71 (2 липня 2019): 233–54. http://dx.doi.org/10.31743/vp.4037.

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For the Assyrian Church of the East, the 5th century became a turning point, which somewhat changed the spiritual and theological face of this Church. It marked the beginning of translations of the philosophical texts and works of the Greek Fathers from Greek into the Syriac language. Some elements of the Greek spirituality gradually penetrated into the Syriac monastic environment, leaving its imprint on it. This article presents a panoramic view of the influence of the Greek ascetic tradition on the Syriac spirituality, as exemplified by the teachings of Joseph Ḥazzāyā, a spiritual author of

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Affan, Mohammad. "Semangat Feminisme Dalam Pengalaman Spiritual Rabi'ah Al-'Adawiyah." Musãwa Jurnal Studi Gender dan Islam 6, no. 2 (2008): 241. http://dx.doi.org/10.14421/musawa.2008.62.241-256.

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Sufism (tasawwuf) states strongly the equity of human beings: men and women. Existinggender differences do not hinder the spiritual achievement of men and women because spirituality connotes universal meaning free from any particular gender identity. Spirituality concerns eternal life and values, whereas gender identity is a profane affairs and consituting a wordly life. In this light, although men and women assume different gender role in their worldly life, both of them have same potency to achieve the highest spiritual experience and gain ascetic happiness. Sufis doctrine celebrates oneness

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Kozar, Kateryna. "THE CONCEPT OF THE ROLE OF MONASTICISM IN THE MODERN WORLD BY ECUMENICAL PATRIARCH BARTHOLOMEW І". Sophia. Human and Religious Studies Bulletin 19, № 1 (2022): 23–26. http://dx.doi.org/10.17721/sophia.2022.19.5.

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The article examines the role of monasticism in the modern world according to the teachings of Ecumenical Patriarch Bartholomew І. Particular attention is paid to current social problems of today, their relationship with the monastic tradition. The article states that the mission of monasticism becomes not only spiritual, but also social, moral and ecological. Some aspects of the Orthodox Church's social doctrine concerning gender issues and the possibilities of the female priesthood are also considered. For the Ecumenical Patriarch, the coverage of apophatic anthropology and theology is neces

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Шлёнов, Дионисий. "The Doctrine of Incessant Penthos of St. Symeon the New Theologian and St. Niketas Stethatos." Theological Herald, no. 4(43) (December 21, 2021): 119–43. http://dx.doi.org/10.31802/gb.2021.43.4.008.

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В статье раскрывается учение о непрестанном плаче прп. Симеона Нового Богослова и его ученика прп. Никиты Стифата. Данное учение является одним из ключевых лейтмотивов, истоки которого мы находим у прп. Симеона Благоговейного и, шире, в студийской монашеской традиции. Для прп. Симеона Нового Богослова постоянный плач - высокое состояние подвижника, достигшего через очищение себя правильного созерцания окружающего мира и боговидения. Плач и слёзы - характерная черта не печали, а духовной радости, приобщённости благодатным дарам Святого Духа. Прп. Никита Стифат кратко повторяет основные тезисы п

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Шлёнов, Дионисий. "St. Nicetas Stethatus’ Doctrine on the “Four Main Virtues” in the Context of Ancient and Byzantine Literature. Part II." Theological Herald, no. 2(33) (June 15, 2019): 178–203. http://dx.doi.org/10.31802/2500-1450-2019-33-110-128.

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В первой части статьи было систематически раскрыто учение монаха Студийского монастыря прп. Никиты Стифата о четырёх главных добродетелях. Во второй части статьи делается попытка раскрыть контекст данного учения в античной, раннехристианской, средневизантийской и поздневизантийской традициях. Учение о четырёх главных добродетелях в их определённом составе: мужество, умеренность/целомудрие, разумность и справедливость - формулируется в аретологии Платона, ещё более глубоко и систематично представлено у Аристотеля, стоиков и особенно у неоплатоников. Филон Александрийский поместил античное учени

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Sheffield, Daniel J. "Exercises in peace: Āẕar Kayvānī universalism and comparison in the School of Doctrines". Modern Asian Studies 56, № 3 (2022): 959–92. http://dx.doi.org/10.1017/s0026749x21000494.

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AbstractIn 1650, an encyclopedia of comparative religion known as Dabistān-i Maẕāhib (the School of Doctrines) was completed near the city of Hyderabad. Asserting that the religions of the world are reflections of a single inner truth, its author Mīrzā Ẕu'l-fiqār Āẕarsāsānī, known by the poetic penname ‘Mūbad’, travelled widely across India to record encounters with diverse religious figures. This article re-examines the composition and legacy of the Dabistān in light of new manuscript evidence relating to its author and the world he inhabited. It argues that the Dabistān's universalist projec

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Huda, Sokhi. "Karakter Historis Sufisme pada Masa Klasik, Modern, dan Kontemporer." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 1 (2017): 64–95. http://dx.doi.org/10.15642/teosofi.2017.7.1.64-95.

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Sufism is an actualization of the doctrine of Tasawuf about purification of the soul towards God as a form of realization of the Prophet’s hadith on al-iḥsān. Sufism presents three forms of activity, namely the purification of the soul, Sufi behavior, and Sufi movements. Historically, Sufism has featured a distinctive and dialectical character. Classical Sufism features five characters, namely ascetic, practical, asceticism driven by fear of God, the concept of maḥabbah, and the concept of maḥabbah for ma‘rifah. Modern Sufism features four characters, namely presentation of sharī‘ah-based Sufi

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Suprun, Natalia, and Ivanna Boiko. "Social doctrine of UGCC Metropolitan Andrei Sheptytskyi as a factor of economic growth of Galicia in the late XIX – early XX century." Ìstorìâ narodnogo gospodarstva ta ekonomìčnoï dumki Ukraïni 2019, no. 52 (2019): 98–120. http://dx.doi.org/10.15407/ingedu2019.52.098.

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The article deals with the principles and elements of social teaching as well as socio-economic activities of the UGCC Metropolitan Andrei Sheptytskyi in the context of their influence on economic development and formation of cooperative movement in Galicia in the late XIX – early XX century. It has been shown that the development of appropriate agricultural and cooperative education as well as active support of the private initiative by UGCC clergy appeared to be the key prerequisites for the successful cooperation. Andrei Sheptytskyi became not only an influencer but also initiator and activ

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Muhammad, Hasyim. "KEZUHUDAN ISA AL-MASIH DALAM KITAB AL-ZUHD WA’L-RAQĀ’IQ DAN AL-ZUHD." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 413–28. http://dx.doi.org/10.21580/ws.20.2.206.

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The ascetisc of Isa al-Masih is the most polular model in strengtening the ascetism doctrines among tasawwuf experts in clasical periods. At least it was depicted in clasical sunnite sufism that narrated the messages and stories about the escatism of Isa al-Masih. Above all, the more valid source, i.e. al-Qur’an and al-hadits are more than enough to strengten the doctrine of ascetism for the tasawwuf experts (sufi). Ascetism of Isa al-Masih was conformable to the concept of ascetismof the sufi, which meant that have nothing and belong to nothing (lā yamliku shaian walā yamlikuhu shaiun). Ascet

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Rodionov, Oleg A. "One More Excerpt from Kallistos Angelikoudes’s Hesychastic Education? Editio princeps of Logos 15 Based on the Codex Barberini gr. 420." GRAPHOSPHAERA Writing and Written Practices 3, no. 2 (2023): 300–317. http://dx.doi.org/10.32608/2782-5272-2023-3-2-300-317.

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In continuation of a series of publications devoted to the study of the literary corpus com-posed by the Byzantine hesychastic author Kallistos Angelikoudes in the second half of the 14th century, this article proposes a discussion of the problem of the existence in the manu-script legacy of this writer of the so-called “two books” – the Hesychastic Education and the Hesychastic Consolation. The author studies the manuscript tradition of the Discourses (Lo-goi) of Kallistos Angelikoudes and presents for the first time a critical edition of one of the Discourses preserved in the manuscript Barb

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Huda, Sokhi. "Karakter Historis Sufisme pada Masa Klasik, Modern, dan Kontemporer." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 1 (2017): 184–215. https://doi.org/10.15642/teosofi.2017.7.1.184-215.

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Sufism is the actualization of the doctrine of tasawuf about the purification of the soul to God as a form of meaning of the Prophet's <em>hadith</em> about <em>al-ih</em><em>}sa>n</em>. Sufism presents three forms of activity: the purification of the soul, Sufi behavior, and Sufi movements. Historically, Sufism featured a distinctive and dialectical character. Classical Sufism features five characters: ascetic, practical, asceticism driven by fear of God, the concept of <em>mah</em><em>}abbah</em>, the concept of <em>mah</em><em>}abbah</em> for <em>ma'rifah</em>. Modern Sufism feat

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Smyth, Marina. "The Origins of Purgatory through the Lens of Seventh-Century Irish Eschatology." Traditio 58 (2003): 91–132. http://dx.doi.org/10.1017/s0362152900003007.

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Many of the surviving texts associated with seventh-century Ireland deal with eschatology. In general, these texts convey assumptions on the fate of the soul after death that are consistent with the traditional Christian view in late antiquity in the West, namely, that the ultimate destiny of most Christians will not be determined till the great universal judgment at the end of time. To illustrate this point I will adduce the theological treatise Liber de ordine creaturarum and the moral treatise De XII abusiuis saeculi, as well as religious poetry and hagiographical works, and set them in the

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Елиманов, Вадим Евгеньевич. "Учение свт. Григория Паламы об «умном чувстве» в интерпретации С. С. Хоружего". Theological Herald, № 3(54) (15 жовтня 2024): 37–56. https://doi.org/10.31802/gb.2024.54.3.002.

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В данной статье рассматривается интерпретация учения свт. Григория Паламы об «умном чувстве», осуществлённая знаменитым российским исследователем традиции исихазма С. С. Хоружим. В начале даётся краткий обзор реконструкции учения свт. Григория об «умном чувстве» в рамках парадигмы тварного боговидения (прот. В. Асмус, М. М. Бернацкий, М. Кнежевич, Д. Блэкстоун, А. Хулиарас, Д. С. Бирюков) и парадигмы нет- варного боговидения (прот. Думитру Станилоае, протопресв. Иоанн Мейендорф, Герхард Подскальски и др.). Отмечается оригинальность подхода С. С. Хоружего и его не- сводимость к указанным па

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Trendelkamp, Tim. "Individualism and Archaic Order of Society in The 'Greek Worldview' of Max Wundt." Ideas and Ideals 14, no. 3-1 (2022): 55–74. http://dx.doi.org/10.17212/2075-0862-2022-14.3.1-55-74.

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In this article the Problem of the development of Individualism during the cource of the history of ancient Greece as described by Max Wundt is discussed. The development of Sophism is observed. Then, the philosophical Systems of Plato and Aristotle are being discussed as solutions to the problem of Greek individualism. Inner contradicitons in Max Wundt's argument in favour of Platonism are being discovered. Aristotelian arguments against the radical ascetic platonic system as described by Max Wundt are being given. The main material of this research are original texts of Max Wundt. The main s

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Lourie, Svetlana V. "The Church of the Introverts. Why there are no longer such figures as John of Krondtadt among us." Almanac “Essays on Conservatism” 102 (March 1, 2020): 729–39. http://dx.doi.org/10.24030/24092517-2020-0-1-729-739.

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The article is devoted to the issue of contemporary church, perhaps the church of the recent times, to the issue of its parishioners and the characteristics of their psychological disposition, scope of reading, thought and ideas. Where is the marking line that divides them from the “secular life”, from “good laypeople” who also aspire to be moral? We see this marking line in the realization (awareness) of the conception of the sin and the use of this realization in everyday life. The root of difference between the “ecclesiastical traditionalists” and “ecclesiastical liberals”, that are connect

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Muhammad, Hasyim. "KEZUHUDAN ISA AL-MASIH DALAM KITAB AL-ZUHD WA’L-RAQĀ’IQ DAN AL-ZUHD." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 413. http://dx.doi.org/10.21580/ws.2012.20.2.206.

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<p class="IIABSBARU">The ascetisc of Isa al-Masih is the most polular model in strengtening the ascetism doctrines among tasawwuf experts in clasical periods. At least it was depicted in clasical sunnite sufism that narrated the messages and stories about the escatism of Isa al-Masih. Above all, the more valid source, i.e. al-Qur’an and al-hadits are more than enough to strengten the doctrine of ascetism for the tasawwuf experts (sufi). Ascetism of Isa al-Masih was conformable to the concept of ascetismof the sufi, which meant that have nothing and belong to nothing (lā yamliku shaian wa

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Шленов, Дионисий. "The doctrine of St. Nicetas Stethatus on the “four main virtues” in the context of ancient Byzantine literature. Part I." Theological Herald, no. 1(32) (March 15, 2019): 192–209. http://dx.doi.org/10.31802/2500-1450-2019-32-192-209.

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В XI в. монах Студийского монастыря прп. Никита Стифат в аскетико-богословском корпусе своих сочинений неоднократно пользовался выражениями «главные добродетели» и «главные страсти». В статье делается попытка раскрыть смысл выражения«главные добродетели», систематизировать представления автора о четырех главных добродетелях, известных ему от античной традиции через посредство христианских авторов, продолжавших и далее свободно пользоваться этим выражением. Общий контекст позволяет выявить своеобразие автора, который сравнивает «четыре главные добродетели» с четырехчастностью человеческой души

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Шлёнов, Дионисий. "HE DISPUTE BETWEEN THE LEGATE THOMAS AND THE MONK NICEPHORUS HESYCHAST ABOUT THE ORTHODOX FAITH." Метафраст, no. 2(2) (June 15, 2019): 135–58. http://dx.doi.org/10.31802/2658-770x-2019-2-2-135-158.

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Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в

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Pavlov, Ilia. "The concept of new religious consciousness as a political act: remarks on the influence of D. Merezhkovsky’s ideas on the elaboration of N. Berdyaev’s philosophy." St. Tikhons' University Review 105 (February 28, 2023): 83–97. http://dx.doi.org/10.15382/sturi2023105.83-97.

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The paper “The Concept of New Religious Consciousness as a Political Act: Remarks on the Influence of D. Merezhkovsky’s Ideas on the Elaboration of N. Berdyaev's Philosophy” claims to identify the influence of Merezhkovsky’s teaching on the development of Berdyaev’s philosophy using the methodology of intellectual history and the history of concepts. The author shows the discrepancies in current Berdyaev studies analyzing the place of concepts taken by Berdyaev from Merezhkovsky’s ‘new religious consciousness’ (criticism of ascetic Christianity, the idea of ‘the third testament’ and others) in

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Khitruk, Ekaterina. "The project of “social theology” in the teachings of Walter Rauschenbusch." St. Tikhons' University Review 111 (February 29, 2024): 11–28. http://dx.doi.org/10.15382/sturi2024111.11-28.

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The article examines the question of the possibility of transforming systematic theology in accordance with the main ideas of the "social gospel". This question was formulated in the last significant work of the eminent American theologian of the early twentieth century, Walter Rauschenbusch, Theology for the Social Gospel. The work was published in 1917, a year before the thinker's death. Walter Rauschenbusch was convinced that it was necessary to transform a number of provisions of Christian doctrine, taking into account some important discoveries that became apparent in the context of the s

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